Tag Archives: Systems

“Some Other Mettle”

"Some Other Mettle" (CaD Ps 146) Wayfarer

Do not put your trust in princes,
    in human beings, who cannot save.

Psalm 146:3 (NIV)

Many years ago, our little town had a local Shakespeare Company that would produce a play each summer in the local park. Wendy and I were cast in Much Ado About Nothing, a comedy about a man and woman who despise one another and how this couple falls in love. Wendy was cast as the female lead, Beatrice, who in the beginning of the play waxes cynical about romance. When asked if she will every marry, she replies, “Not till God make men of some other mettle than earth.”

That line came to mind this morning as I meditated on today’s chapter, Psalm 146, in which the lyrics warn those listening to the song to avoid putting trust in human beings.

Along my life journey, I have observed that human systems almost always end up serving those who control them, unless those who control them have the rare quality of being both humble enough to eschew personal gain in order to serve everyone in the system and having the authority to ensure it stays that way.

Thus Beatrice waxes cynical to find a man who will serve her, honor her, and treat her as an equal partner rather than as a possession and chattel as human systems treated wives through most of human history.

Thus families become dysfunctional and unhealthy systems that end up hurting the ones they are supposed to protect and prepare for perpetuating healthy marriages and families for the next generation.

Thus organizations intended to serve the good of many become rackets that line the pride and pockets of the few in power at the top of the org chart.

Thus businesses established with eloquent vision and mission statements about valuing employees and exceptional service to customers end up cutting jobs and providing the least acceptable levels of service in order to eek out a few more pennies of dividend for shareholders.

Thus governments (of every type and “ism”) end up with those at the top offices rigging the system for themselves and their cronies while paying lip service to helping those living hand-to-mouth on a day-by-day basis.

I know this sounds cynical, yet I feel for where Beatrice is coming from. And, I have to confess that as a follower of Jesus I find myself in the quiet this morning hearing the words of Jesus and the teachings that call me to act against the grain of the systems of this world:

“Whoever wants to be ‘great’ and lead others but become the servant of all.”

“Husbands, love your wives sacrificially, even as Jesus showed us what love is by sacrificing Himself to save us.”

“Fathers, don’t exasperate your children.”

Though I am free and belong to no one, I have made myself a slave to everyone.”

Do you have individuals who work for you? Then treat them the way you want to be treated, the way that Jesus has treated you, and the way Jesus has called you to do. From a sincere heart, respect them, treat them honorably, and compensate them for the good they do.”

In find it fascinating that Jesus arguably never directly addressed those who were in control of systems of human power. The only one He did address was the Hebrew religious system who were supposed to recognize Him, but killed Him to protect their power, privilege, and profits. When given the opportunity to address the political powers of His day, King Herod and the Roman Empire, he largely kept His mouth shut.

In the quiet this morning, my mind wanders back to Beatrice and her mail foil, Benedict. Through the course of the play they have a change of heart, and you can guess where that leads. All good stories are a reflection of the Great Story, and therein I see a reflection of what Jesus was about. Jesus was not about creating or changing humans systems of power in order to, top-down, force God’s will over individuals. That’s nothing more than using the world’s playbook against itself, and I only have to look at the headlines to see how that’s working out. Jesus’ taught that the Kingdom of God paradigm is to change the hearts of individuals in order to motivate love and service to others, that in turn creates change within human systems of power from the bottom-up. It’s what He demonstrated on the cross, when the sacrifice of One served to effect change in the many, who effected change in many more.

I hear Wendy in the kitchen making my blueberry spinach smoothie, and it’s time to wrap-up my time of quiet this morning. As I do, I find myself taking a personal inventory of life and spirit. As a husband, as a father, as a grandfather, as an employer, and as a organizational leader in my community, am I reflecting the character of humility, servant-heartedness, honor, respect, and generosity to which Jesus has called me? Immediately, things come to mind to which I need to add to my task list. I better get started.

Have a great day, my friend.

If you know anyone who might be encouraged by today’s post, please share.


Body

Body (CaD Ps 133) Wayfarer

How good and pleasant it is
    when God’s people live together in unity!

Psalm 133:1 (NIV)

Over the past few years, I’ve had the honor of leading a team of teachers in my local gathering of Jesus’ followers. They are a diverse and gifted group of people, representing paid staff members and volunteers of different ages, denominational backgrounds, gender, vocations, educational levels, and personalities.

Almost every week, I assign the group a message to watch on the internet. We’ve watched teachers and preachers from the National Cathedral to small rural towns. We’ve watched teachers of different styles, traditions, denominations, backgrounds, and abilities. We gather for lunch once a month to discuss what we’ve heard, observed, and learned from the different teachers and preachers we’ve watched. It’s been a really interesting experience.

In the first century, the followers of Jesus used the metaphor of a body to describe all believers. My experience of leading our local teaching team has given me a deeper appreciation for, and awareness of, just how beautiful and powerful that word picture is. The body is made up of eleven different systems. The systems do their thing and have various parts that provide particular functions unrelated to other systems, yet without them providing that function the health of the entire body suffers.

I’ve observed that the different members of our teaching team, each with his or her own communication style, personality, and waypoint on life’s journey, resonate deeply with different constituencies within our local “body” but less so with others. I find this to be natural and healthy for the “body” which benefits by learning from and appreciating different voices and perspectives. I’ve come to meditate quite a bit about unity.

Today’s chapter, Psalm 133, was another one of the songs that ancient Hebrew pilgrims sang as they and thousands of their fellow tribe made the trek to seasonal festivals in Jerusalem. It’s a short little ditty celebrating national unity that would have resonated with the travelers as they encountered fellow citizens making the same trek alongside them.

Along my life journey, I’ve come to understand that unity does not mean sameness. In fact, it doesn’t mean agreement. I am grieved by the level of discord, dissension, conflict, and “cancellation” in our culture of late. I was raised to be respectful of differences in people and appreciative of the opportunity to learn from those differences. As a follower of Jesus, those beliefs have been strengthened and reinforced in me by Jesus’ teaching that calls me to humbly be gracious; To love, forgive, and serve others, especially those whom I might otherwise consider my “enemy.”

Increasingly, I’ve come to realize that spiritually speaking, I am a very minute part of a massive, complex “body” made up of different systems, organs, limbs, and cells. There are parts of the body I don’t touch, and will never interact with. There are parts of the body with completely different functions than mine. There are other systems of the body I don’t fully understand and with whom I observe we are totally different in almost every way. Nevertheless, we are part of a “whole” that may well be beyond my human comprehension.

In yesterday’s post I wrote about things I control and things that I don’t. I can’t control others who choose to live in anger, stir conflict, and sow division and dishonor with anyone who looks, thinks, believes and/or lives differently. It’s unhealthy for the whole, and yet I can only control the part I play in my little part of that whole.

And so, I head out on another day of the journey, choosing to do the best I can to live in love, stir understanding, and sow peace with those I meet along the road on this pilgrimage called life.

Things I Don’t Control

Things I Don't Control (CaD Ps 132) Wayfarer

For the sake of your servant David,
    do not reject your anointed one.

Psalm 132:10 (NIV)

Wendy and I are almost through the first season of Poldark, originally a 2015 Masterpiece Theater production. It’s been thoroughly enjoyable. The series is set in the late 18th century and tells the story of a headstrong and struggling English nobleman who returns from the American Revolution to find his father dead, his family estate in shambles, the love of his life engaged to his cousin, and the family business on the edge of bankruptcy.

The themes of the show include the clash between nobility and peasant, the long-held tradition of the entitlement of the first-born son, and the legacy of both family systems and family names.

Over the past year of Covid-19 with all its tension over masks, mandates, and lockdowns, one of the conversations I found fascinating was the individualistic spirit in Americans. From our break from mother England to today, we don’t like being told what to do. Along my life journey, I’ve come to believe that we don’t have a full realization of, nor appreciation for, just how deep the “rugged individualism” that fueled our country runs in our veins. In the entire history of human civilization, human rights and the freedom of self-determination are relatively new concepts. For thousands of years, an individual’s lot-in-life was pretty much fully established the moment they were born. It was completely dependent on your family, your gender, and your birth order.

Today’s chapter, Psalm 132, is a case-in-point. This ancient Hebrew song was used at the coronation of monarchs ascending to the throne of King David. Some scholars believe it was initially written to honor King David at the dedication ceremony of the Solomon’s Temple in Jerusalem. David’s family line was firmly established as the royal line of Judah, the prophets also pointed to the coming Messiah being from the same lineage, and the lyrics of today’s chapter would have been a clear reminder to the people not to forget it.

In the quiet this morning, I find myself meditating on the concept of determination. Growing up, I and my peers were told that we could be anything we wanted to be in life if we were willing to work hard, study hard, and pursue our dreams. Once again, I’m reminded that this very notion would have been ludicrous for the vast majority of human beings who ever lived. And yet, while I would argue that there are, in general, greater opportunities for self-determination than in any other time in human history, there are still those determining influences of life that I don’t control.

Among the teachings of Jesus that fueled the Jesus Movement of the first century was that everyone was welcome at the dining table where believers sat, listened, prayed, feasted, and “communed.” Men, women, slaves, slave owners, rich, poor, societies’ big shots, and social lepers. As Paul put it in his letter to the followers of Jesus in Galatia:

In Christ’s family there can be no division into Jew and non-Jew, slave and free, male and female. Among us you are all equal. That is, we are all in a common relationship with Jesus Christ. Also, since you are Christ’s family, then you are Abraham’s famous “descendant,” heirs according to the covenant promises.

In the quiet this morning, I find myself thinking about the things in this life that I can control, and the things that I can’t. When Jesus said to those seated around Him, “Here are my mother and my brothers! Whoever does God’s will is my brother and sister and mother” I believe that He was telling his followers that I don’t have to be enslaved to systems that formed me. When Paul said that for the believer “old things pass away” I believe that among the things that pass away are beliefs, patterns of thought, and behaviors that were instilled in me by the systems into which I was born and in which I was raised. I observe that the spiritual transformation I’ve experienced on my spiritual journey as a follower of Jesus has not only changed me, but it has led me to leverage the fruit of God’s Spirit to help transform the human systems I’m a part of for the better.

Of Traditions

Of Traditions (CaD Ps 124) Wayfarer

Our help is in the name of the Lord,
    the Maker of heaven and earth.

Psalm 124:8 (NIV)

Here’s a little trivia for you: The now almost requisite playing of the Star-Spangled Banner at sporting events dates to 1918 at the first game of the World Series between the Cubs and the Red Sox. The series almost didn’t happen that year because so many Americans were across the Atlantic fighting in World War I. Fred Thomas, the Red Sox’ Third Baseman, and furloughed U.S. sailor got up during the seventh inning stretch and sang a moving rendition of the Star-Spangled Banner. At that point, it wasn’t even the national anthem (that happened in 1931). It was so moving that it became a seventh-inning-stretch staple. During WWII, technology allowed for the anthem to be played by recording and it was moved from the seventh inning stretch to before the ball game. Other sports followed.

Obviously, the anthem has been a point of tension in recent years. It’s just interesting to me to realize that there were many decades of professional baseball when that the tradition didn’t exist. I find it fascinating how traditions can become so important to us as human beings, whether those traditions are religious, civic, social or familial. Messing with traditions can create major disruption in any human system.

I thought about the national anthem as I read today’s chapter, Psalm 124. The lyrics of this Hebrew pilgrim’s song read like a community anthem reminding the traveler of God’s blessing on their nation and deliverance from many enemies. The lyrics basically read like a national anthem for the Hebrew nation, and thinking of it being a tradition for Hebrew pilgrims to sing it while on pilgrimage to Jerusalem makes me think that it’s not that much different than the Star-Spangled Banner before every ballgame, or singing God Bless America at the ball game on Sunday.

When the songwriter of Psalm 124 penned “the flood would have engulfed us” the imagery was that of a dry river bed that fills up suddenly during seasonal rains and creates devastating flash floods. It’s a metaphor for the warfare and pillaging attacks that happened seasonally, just like the rains.

The song is structured for the first stanza to be sung by an individual leader, describing what would have happened had God not been with them. The second stanza is sung by all the people, praising God for deliverance from their nation’s enemies.

I find myself meditating on traditions in the quiet this morning. Wendy and I even talked about the season of Lent which our local gathering of Jesus’ followers is in the midst of celebrating. Lent is a tradition of followers of Jesus that goes back as early as 325 AD. There is nothing written in the Great Story in regard to it and there’s no requirement to celebrate it in any way. It’s simply a tradition that annually connects followers to Jesus’ story. That’s the way I’ve personally always approached Lent and every human tradition for that matter.

I’ve observed along my life journey that traditions can be a great way to remind a group of human beings about any number of things we find important from gratitude, to sacrifice, to history, and to matters of Spirit. I’ve also observed that when traditions themselves become sacred to the human beings within the system, then the meaning of the tradition can often be lost. The reason behind the tradition sometimes loses focus or potency as the tradition itself becomes the focus of the human system that holds it. I have experienced that the breaking of certain traditions has been a spiritually healthy thing for me personally. I have also found that rediscovering lost traditions, that may have needed to go away for a time, can be equally as healthy to my spiritual journey.

Living in Gray

When the king’s order and edict had been proclaimed, many young women were brought to the citadel of Susa and put under the care of Hegai. Esther also was taken to the king’s palace and entrusted to Hegai, who had charge of the harem.
Esther 2:8 (NIV)

Yesterday at the breakfast table Wendy and I were having breakfast and reading the news, as is our daily habit. Wendy happened upon a news piece that quite clearly divided the United States into two generalized racial groups. Implied in the article was the notion that in America you are either black or white. I find the distinction of choice ironic.

The simplistic divide does not account for the vast number of people of Hispanic, Asian, or Native American descent, nor does it account for the population of interracial couples and their children which, according to U.S. Census figures, has steadily grown since 1967 and continues to do so.

Our culture loves binary, either-or choices. I have observed this to be true of both institutional religion and mainstream news media who are critical one another. When dealing with a large population of people, simple binary choices are much easier to deal with. Here are some examples from both of them:

  • Black or White
  • Conservative or Liberal
  • Fox News or MSNBC
  • Capitalism or Socialism
  • Red State or Blue State
  • Progressive or Deplorable
  • Blue Collar or White Collar
  • Educated or Uneducated
  • Urban or Rural
  • Republican or Democrat
  • Protestant or Catholic
  • Sacred or Secular
  • Christian or Secular
  • Holy or Worldly
  • Evangelical or Mainline
  • Religious or Atheist

And yet, as I have traversed this earthly journey and spiritually followed in the footsteps of Jesus, I find most binary distinctions simplistic and inadequate for addressing complex circumstances and issues. The world and its people with whom I interact every day are an elaborate mosaic of DNA, thought, spirit, background, and experience. To put one complex person into one of two binary boxes for the sake of simple definition is foolishness.

One of the things that I love about the story of Esther is how God works through this young Jewish woman who appears to navigate the tremendously gray territory between binary choices of Jew or Gentile, Hebrew or Persian, and Moral or Immoral. She keeps her heritage and faith secret. Whereas Daniel refused to eat meat provided by his foreign captors, Esther has no such qualms. There is no indication that Esther balks at being part of the Persian harem system that would have instructed her how to pleasure the king sexually on demand.

The book of Esther has confounded binary thinkers for ages. One commentator wrote that Esther’s behavior would not pass any test of modern ethical theory. Her cultural compromises coupled with the pesky fact that God is never mentioned by name in the story led some editors in history to introduce prayers into the book that were never part of the original text along with commentary stating that Esther hated being married to a Gentile. I’ve observed that when the truth is too gray for our comfort zone, we like to shade it to fit our personal binary leanings.

In the quiet this morning I find myself thinking about the value and importance of a story like Esther. She successfully navigates a very uncomfortable world of gray politically, culturally, religiously, and morally. From a position of powerlessness and critical compromise, she is used for God’s purposes in profound and powerful ways. In a time when our political, religious, cultural, and social systems seem perpetually intent on placing me in one of two simplistic boxes, I pray I can, like Esther, find a way to successfully navigate the territory of gray that lies in tension between simplistic, black-and-white definitions.

Old Habits Die Hard

Certain people came down from Judea to Antioch and were teaching the believers: “Unless you are circumcised, according to the custom taught by Moses,you cannot be saved.”
Acts 15:1 (NIV)

Yesterday I was with a young manager my client has asked me to mentor. The manager described a particular conversation they’d had with a peer in another department. The conversation was about some procedural changes that would affect both of their respective teams. The manager described their opposing views and the conflict that arose as the procedural change was not going to be universally popular.

The manager described the conversation and the slow descent they felt themselves falling into as they dug their heels in and felt stubbornness consume them. In that moment there was no possibility of compromise. The manager recognized what had happened, even felt it happening in the moment, but had been unable to stop it. The manager then confessed that this was a deep-seeded, long-recognized pattern of behavior. And, it was not a positive one. They even recognized the source: “That’s my mother!” the manager said.

Along life’s journey it’s become clear to me that old habits die hard for every one of us. If we are to make progress on our journeys, whether personally, emotionally, relationally, and/or spiritually, it will require old habits to pass away and new patterns of thought and behavior to come.

I found today’s chapter in the book of Acts to be an inflection point. Through the first fourteen chapters the explosive and expansive growth of the Jesus Movement had everyone frantically trying to keep up. When systems experience that kind of explosive growth, the system quickly goes into survival mode, setting aside minor and/or complex matters just to address the giant issues that are staring everyone in the face. As equilibrium is found, the long suppressed issues begin to surface. That’s what I see happening in today’s chapter.

The Jesus Movement sprung from the Jewish tribe with its centuries old set of religious and behavioral customs. It was, perhaps, inevitable that some of the Jewish believers were going to want to retain and cling to their Jewish customs. Old habits die hard. In today’s chapter a few of these habitual believers from the Jewish tribe tell a bunch of believers who weren’t from the Jewish tribe that they would have to adopt all of their old habits and customs in order to be a true believer in Jesus. Primary among these old Jewish habits was the rule that all men would have to be circumcised. Yeah, I’m sure that went over like a lead balloon.

So we have conflict brewing between believers from the Jewish tribe and those from non-Jewish (described as “Gentile”) tribes. While Dr. Luke describes a fairly well-mannered meeting of the minds and peaceful solution, Paul’s description of events is different. Paul describes conflict between he and Peter. He describes conflict in the relationship between Peter, believers from the Jewish tribe, and believers from Gentile backgrounds (Read Galatians 2). In Paul’s description, Peter said that he was all for Gentiles not having to adhere to Jewish customs, but then he hypocritically acted with favoritism towards the Jewish believers. Old habits die hard.

Then at the end of the chapter we find Paul and Barnabas in a sharp dispute about whether to take John Mark on their next missionary journey. The argument ends in the two friends and colleagues splitting up. What I observe is that Paul’s behavior and words in these conflicts with Peter and Barnabas don’t reflect the new code of love that Paul himself describes in his letter to the Corinthian believers, but reflects more of the old proud, arrogant, temperamental and fiery Pharisee who persecuted the church. Yep, old habits die hard.

As I wrapped up the mentoring session with my young business protege yesterday we discussed that recognizing negative behaviors and feeling the negative results from them is the first step toward positive change. The manager described the subsequent meeting between managers, their heart-felt apology, and the constructive progress towards compromise that followed. Well done. Old things begin to pass away as new behaviors and habits are formed.

This is a journey and old habits die hard, but I’ve perpetually found that they will eventually change when I surrender myself to Holy Spirit, when I diligently pursue the person I was created to be, and when I make my mission to be a person marked and controlled by love, joy, peace, patience, kindness, gentleness, perseverance, and self-control.

Have a great day, my friend.

Power in the System

Amos answered Amaziah, “I was neither a prophet nor the son of a prophet, but I was a shepherd, and I also took care of sycamore-fig trees. But the Lord took me from tending the flock and said to me, ‘Go, prophesy to my people Israel.’
Amos 7:14-15 (NIV)

Early in my life journey I worked for an old and well structured organization. There was an organizational chart and rules of governance for the organization. It had operated successfully for well over a hundred years. I had a position of leadership on the staff of the organization, so when our long-time executive director decided to retire I, along with the other staff, were concerned about the choice of an interim director to lead while we searched for a permanent successor.

A potential interim came in to interview. It was a nice person with all the right qualifications, but there was a general consensus among the leadership team that this person was not the right fit for us. A vote of the organization agreed and the candidate was informed that we were going to move a different direction.

The following morning when I arrived at work I was called into a hastily arranged meeting that became one of the most surreal experiences of my life. The chair of the organization’s Board, who just the previous day had agreed that the interim candidate was not right for our organization now blasted the staff’s leadership team for embarrassing the organization and denying the interim the position. We were criticized, chastised and reprimanded for actively conspiring to sway the vote of the organization.

I remember leaving the meeting utterly confused by what I’d just experienced. I couldn’t figure out the 180 degree turn the Board chair made overnight. I felt blind-sided, wrongfully convicted, and punished by a kangaroo court. It was not long afterwards that I came to realize what had really happened.

In this organization was a long-time member who had been active and in leadership for many, many years. This person was also a successful local business owner who had donated a lot of time, energy, and money to the organization over the years. When the vote on the interim did not go the way this person wanted calls were made. Commands were given, pressure was applied, and power was leveraged. Despite the fact that it went against the organizational structure and by-laws of our group, the Board chair buckled and obeyed the demands of this one power-broker who remained hidden behind the scenes.

Human systems naturally develop centers of power. Governments, businesses, organizations, churches, and even families develop systemically around those who develop and wield power to drive the will of the system. It was a hard lesson for me to learn that the organization I worked for was not really governed as organized. The real power in the organization was a power-broker hidden behind the curtain pressuring the organization to do their will even if their individual will ran contrary to the will of the organization as a whole.

In today’s chapter, the backwoods prophet Amos runs into a similar situation with the power brokers of his day. Amaziah was a powerful priest and the religious right-hand of King Jeroboam. Amaziah ran the idolatrous religious center of Israel’s northern kingdom and helped Jeroboam maintain control over the people. When the poems of Amos (critical of the northern kingdom and predicting the nation’s downfall) grew in popularity , the small-town prophet suddenly became a target of Amaziah’s political power. Amos refused to back down, and gave Amaziah a prophetic vision of the down fall of his own house and family.

This morning I’m struck by Amos, the shepherd and fig farmer from a backwoods town whom God used to shake up the powerful systems of government and religion in his day. “My ways are not your ways,” God tells us through the prophet Isaiah. Human systems tend to favor the powerful, the wealthy, the beautiful, the well-connected, and those willing to step on others to gather and cling to worldly power. Again and again in the Great Story God chooses the weak, the broken, the least, the marginalized, the outcast, and the youngest to accomplish His purposes. Jesus teaches that real power, spiritual power, is found when you let go of power and give it away for the benefit of others. Jesus exemplified this Himself when He…

Who, being in very nature God,
    did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
    by taking the very nature of a servant,
    being made in human likeness.
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross!
Philippians 2:6-8

Today, I’m thinking about my early experiences in that organization and the power-broker who used threats, pressure, and power to pull the organizational strings from behind the scenes. As I have progressed in my journey I hope that I have learned to follow a very different example with what little power and authority I’ve been given. I hope that I can increasingly follow the example of Jesus, who didn’t grasp and cling to power for His own advantage, but let go of it for the advantage of us all.

Counting the Cost of Family

(source: leshaines123 via Flickr)
(source: leshaines123 via Flickr)

[King Asa] even deposed his grandmother Maakah from her position as queen mother, because she had made a repulsive image for the worship of Asherah. Asa cut it down and burned it in the Kidron Valley. 1 Kings 15:13 (NIV)

I thought about Asa this morning as he attempted to bring spiritual reform to the tribe of Judah. I try to imagine the family drama playing out when he deposes Grandma from her position of political power. We are told very little about the situation in the text. Knowing a few things about the ways family systems operate I can only believe that it was a tremendously messy affair, especially when you consider that it was far more than just a family issue. Asa and his grandmother were vying for positions of power within the political and spiritual systems of the nation. It had to have gotten ugly inside the palace.

As I pondered Asa’s situation, I thought about a string of incidents in which Jesus emphasizes that following Him often happens at the cost of family relationships. Jesus told the crowds that those who follow Him must be willing to walk away from fathers, mothers, sisters and brothers. When a man said that he would follow Jesus just as soon as he fulfilled his obligation to bury his father, Jesus told the man to “let the dead bury their own dead” and to follow immediately. When another man said he would follow, but first had to go back and say good-bye to his family, Jesus’ response was sharp. He told the man that he shouldn’t put his hand on the plow and then turn back.

These certainly aren’t among the easy, Pinterest worthy sayings of Jesus’ teaching. Family is messy, and Jesus knew that broken family systems often hold people in spiritual bondage. The control that some families exert over individual members, while often appearing to be quite loving and healthy, can keep those individuals from following Jesus and achieving God’s purposes and callings for their lives.

Today, I’m thankful for family who encouraged me to follow Jesus and who gave me the freedom to embark on the course that God set for my life (even when I know they may not have agreed nor been comfortable with where it led). I’m saying a prayer for all of those for whom following Jesus comes at the cost of family relationships. And, I’m continuing to seek out how I can encourage our girls to follow Jesus and His path and purposes for their lives (even when it runs perpendicular to the paths and purposes I might desire for them).

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Outside the Systems

Bronze prutah minted by Pontius Pilate. Revers...
Bronze prutah minted by Pontius Pilate. (Photo credit: Wikipedia)

In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene— during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness.

But when John rebuked Herod the tetrarch because of his marriage to Herodias, his brother’s wife, and all the other evil things he had done, 20 Herod added this to them all: He locked John up in prison.
Luke 2:1-2;19-20 (NIV)

In yesterday’s chapter, Luke related the story of Simeon who told Jesus’ mother that Jesus would cause the “rising and falling of many.” Now he lays out the political landscape of the day. The land at that time was under Roman occupation, so the Roman emperor (Tiberius Caesar) ultimately ruled along with the Roman governor in charge of the occupational force (Pilate). Then there was the local civic leaders, the sons of Herod the Great who operated the region as a client-state of Rome. For the people of Israel, they also answered to the religious authorities led by the high-priest Annas and his son-in-law, Caiaphas. Talk about a political mess.

Into this midst of this mess strides John, the cousin of Jesus. Luke introduced us to John’s story in the first chapter. John is out in the wilderness. While visiting Israel years ago I visited an archaeological site in the wilderness of southern Israel. At the time of Jesus, there was a community residing there who lived frugal, hermitic lives very similar to the monks in medieval monasteries. This community preached and practiced baptism and archaeologists had unearthed baptismal pools. Because the men were celibate in this community, they took in orphans as both a community service (orphans were a huge societal problem in that day) and to perpetuate their ranks.

Luke does not delve into the particulars of John’s life, but we know that his parents were old when he was born. It is quite possible that they died while he was young and he was sent to this community to be raised. There, he would have been taught to live off of the land, would have been educated in the scriptures, and they would have instilled in him the importance of ritual baptism.

I find it interesting that Luke lays out the landscape of political power, then introduces us to John who suddenly appears on the landscape like an ancient prophet out of the desert.  John is not from inside any of the political or religious systems of that day. He is an outsider, preaching against the corruption and greed which the political systems bred. It would land him in prison.

Today I am thinking about the systems in which I live and work. Political systems, corporate systems, religious systems, and family systems. It’s amazing how we live within these systems and are influenced by them constantly without giving them much thought. I find it fascinating that both John and Jesus were outsiders. The Kingdom of God, which Jesus would preach to the world, is not an earthly Kingdom or system. Despite humanity’s constant effort to institutionalize it (which always leads to corruption), it remains a calling for those who are willing to follow a path outside of earthly systems.