Wendy and I are headed for the UK to spend Christmas with our kids. May your own Christmas celebration with loved ones be blessed. See you next year! Cheers!
As our daughters grew up, I wanted them to appreciate all kinds of art and music. My own musical tastes run the gamut and I’ve found that every genre has a place in the soundtrack of my life journey, if even for a moment. I wanted that for them, as well.
As the girls grew I started making compilation CDs for them. I wanted to pass on a few of the things I learned and appreciated about my favorite genres of music, expose them to a few of the classic artists and songs, as well as share with them a few of my favorite tunes and how they connect to my life. It’s still an unfinished project. I have two or three CDs still on my task list to compile for them.
Most of the time I simply wrote out some liner notes for the CD in which I shared a paragraph or two about every cut on the CD. When it came to my Blues compilation, I had been playing around with learning an eBook publishing app, so I thought it would be fun to experiment and turn my liner notes for the CD into a graphic eBook.
A few weeks ago Wendy and I were in Mexico for the wedding of her sister, Suzanna. Suzanna lived with Wendy and me for a few years as she finished high school. During her time with us, I had shared my blues compilation, Papa’s Got the Blues with her, as well. The night before her wedding she went out of her way to tell me she still had the CD and loved it.
So, that got me thinking that it might be a fun thing to post that others might also enjoy. So, Merry Christmas! Here you go. Be sure to download the eBook and follow along. If you have Spotify, you should be able to find the playlist and add it to your own set of playlists, if you so desire.
Happy listening! Cheers!
But Jesus turned and rebuked them.
Luke 9:55 (NIV)
As I’ve mentioned in previous posts, it has been a crazy year-end for Wendy and me. A lot of travel for both business and personal reasons, two family weddings on separate shores of North America separated by only two weeks of time. Now we are packing for a trip across the Atlantic to spend the holiday with our family living there. Oh, and it’s year-end which means that for work we are wrapping up 2019 projects for clients, getting out 2020 proposals, and buttoning up all of the loose-ends of business before year’s end.
There is a certain pressure one feels when facing deadlines and feeling the pinch of time.
In today’s chapter, Dr. Luke continues to provide a series of short episodes from Jesus’ ministry. The countless times I’ve read this chapter my lenses have always been focused on the individual episodes and the spiritual lessons they have for me. In the quiet this morning, however, I found myself shifting focus to look at the larger context of what’s going on.
Luke has fast-forwarded the narrative on us. The last five chapters have concerned Jesus’ early ministry. Today, the story shifts:
As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem.
In two separate episodes within today’s chapter, Jesus predicts his impending death. He knows that when He gets to Jerusalem that He will be arrested and killed by His own people.
Jesus, quite literally, has a dead-line.
Going back and looking at the chapter in the context of Jesus knowing His time on earth is limited, I see that this is a time of intense preparation:
- He sends the twelve out, on their own, on a ministry practicum (vss. 1-6), and tells them to trust God for all their provision, including food.
- In the next episode, the disciples have returned from their practicum, but don’t seem to have learned much about faith in trusting God for one’s daily bread, as instructed. Jesus gives them a lesson in faith and provision as He feeds 5,000 people with a few loaves and fish. (vss. 10-17)
- Jesus then predicts His death and attempts to impress upon his followers the seriousness of what it will ultimately mean to follow Him. (vss. 21-27)
- Jesus gives His inner circle (Peter, James, and John) a glimpse of His true self and the glory of His being. Perhaps this was to inspire them with a better understanding of who He is and prepare them for becoming the leaders they will need to be after His departure. (vss. 28-36)
- Jesus once again tells his followers that He is about to be executed. That’s twice in one chapter. Could it be that Jesus realizes that His followers don’t seem to be understanding and internalizing what the succession plan is going to mean for all of them? (vss. 44-48)
- When his followers see a stranger performing miracles in Jesus’ name, they quickly bring Jesus their case for infringement and copyright litigation. But Jesus will have none of it. The work of His kingdom is not an exclusive enterprise of “Jesus & His 12 Associates Incorporated,” but inclusive of all who follow and embrace God’s Kingdom. They are going to have to understand this when the events recorded in Acts begin to happen. (vss. 49-50).
- The chapter ends with Jesus still recruiting more followers to become a part of His earthly enterprise, and rejecting the applications of those who are unfit for the job (vss. 57-62).
Jesus is looking forward. Jesus continues to plan, and He continues to work the plan. In all of the preparation, I also observe an undercurrent of Jesus feeling the pressure:
- Jesus’ feeding of the 5,000 was not just a “Look what I can do” event. It was a “Hey, boys, don’t you get it?” event that comes on the heels of the twelve’s return from their individual ministry practicums in which they were sent out with nothing (no food, no money, and no extra clothes) and were expected to have faith in God’s provision. Immediately upon return, they come to Jesus spiritually blind to the possibility that just as God provided for one person on their missionary tour, He could also provide for 5,000. (vss. 10-17) For cross-reference read John’s testimony of Jesus’ subsequent rebuke to the crowds (John 6:25-71) which was so harsh even the twelve were rattled.
- A demon-possessed boy is brought to Jesus, and Jesus is told that even His twelve couldn’t drive the demon away. Jesus is frustrated by His follower’s lack of faith. His response is harsh: “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you and put up with you?” (vss. 37-43)
- After the second prediction of His upcoming death, His followers are still arguing about who among them is the greatest. Once again, Jesus immediately tries to provide them a word picture of the humility that will be required of them after His departure when they will be expected to carry on the Kingdom’s work. (vss. 46-50)
- The twelve also don’t seem to understand the grace and mercy required of them. When a Samaritan village (good Hebrew men like the twelve had been taught to hate the racial half-breed Samaritans) does not welcome Jesus and his entourage, James and John want Jesus to kill them all with hell-fire. This earns them a stiff rebuke. (vss. 51-56)
- While recruiting and taking applications from followers, Luke records that Jesus’ demands of those who would follow were intense. It feels like He is feeling the pressure to find the right people for the job as the window of training and preparation is closing. (vss. 57-62)
As I look at the task list this morning with all the things that must be accomplished before our impending departure, I admit to feeling the pressure of the preparation. I’m taking heart this morning that my pressure and preparation are minor earthly issues and not the issues of eternal significance Jesus was feeling in today’s chapter. Nevertheless, it’s encouraging to be reminded that even the Son of God knows the feeling.
And, I’m reminded that this is what Christmas was about. The Son of God sent into exile on Earth to live as one of us, to feel our pain, to experience the human pressures common to all of us, and to show us the way of love, faith, peace, and perseverance.
And with that, I leave you to persevere with the items on my task list as I wish you a blessing addressing the tasks on your own.
Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left. Luke 8:37 (NIV)
Now when Jesus returned, a crowd welcomed him, for they were all expecting him. Luke 8:40 (NIV)
Life is filled with mysterious paradoxes. As a follower of Jesus for almost 40 years, I have witnessed many debates and intense conversation spring up over the years among theologians, zealous followers, and various boxes of institutional Christianity who argue perpetual questions of faith and life. There are those questions that produce endless debates which are endlessly renewed and rehashed with every subsequent generation.
At the top of the list of these perpetual debates is a simple question. Does God choose us, or do we choose God? In theological terms it is worded: Are our lives predestined, or do we have free will to make our own choices?
Don’t worry, I’m not about to jump into the deep end of theology on you here to renew and rehash the question in this post. You’ll have to buy me a pint if you want me to discuss my thoughts on the matter. I simply raise the matter because of an observation in today’s chapter.
As Dr. Luke continues his biography of Jesus, he continues in today’s chapter to relate stories from Jesus’ miraculous ministry tour. He’s in one region along the shores of Galilee. There’s a local in the area who has been a lunatic his whole life and everyone in the town knew it. The man’s insanity was rooted in things spiritual. He was possessed by numerous demons. Jesus casts out the demons. The people of the town, rather than being impressed, are freaked out completely. They beg Jesus to leave them.
Jesus and his entourage get in their boat and sail back across the Sea of Galilee, returning to a town that had become a sort of base of operations for Jesus’ tour. When they arrive, a crowd is there at the dock waiting expectantly for Jesus to arrive.
Here is my simple observation from within the quiet this morning:t my spirit’s attitude towards God matters. The people in the region of the Gerasenes were afraid and freaked out. They asked Jesus to leave, and He did. The people on the dock, in contrast, were eager, expectant, seeking, desiring, and waiting for Jesus’ return. Immediately a woman is healed and a girl is raised from the dead.
Followers of Jesus around the world are in the middle of a five week ancient tradition called the season of Advent. In simple terms, it is about the attitude of one’s heart toward Jesus. It is a time of heart preparation, expectation, seeking, and longing for Jesus’ arrival like the people at the dock. We celebrate His first arrival at Christmas, and we look expectantly towards His second arrival which He promised on a day and hour that is, itself, one of this earthly life’s perpetual mysteries.
Along my spiritual journey, I’ve discovered that under the weight of endless theological debate I often find a very simple spiritual truth.
I can ask Jesus to leave and stay away.
I can seek, desire, and expectantly welcome Jesus in.
Jesus responds accordingly.
Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? They are like children sitting in the marketplace and calling out to each other:
“‘We played the pipe for you,
and you did not dance;
we sang a dirge,
and you did not cry.’
Luke 7:31-32 (NIV)
Recently I was having a conversation with a leader in my local gathering of Jesus’ followers. He shared with me that it is quite common for locals to come to him, give witness to immoral, hypocritical, and evil words and actions done by members of our gathering, and then proceed to state that if this is the way followers of Jesus behave, then they want nothing to do with it.
Welcome to humanity.
Along my life journey, I have encountered individuals who would in no way fit inside the box of the particular brand of Christianity in which I find myself. In fact, they would eschew any notion of wearing that label. That said, I can see in these individuals’ lives and actions that they understand and embrace the things of God far more than many who live and operate inside the box and proudly advertise our brand on the bumpers of their cars.
In today’s chapter, Dr. Luke shares two stories that highlight the reality of non-religious people who “get” the things of God and religious people who don’t. It has always been a part of humanity, and Jesus encountered it regularly.
In the first encounter, Jesus is blown away by the faith of an ungodly, foreign leader whom most (if not all) of His followers would label their enemy. Jesus never even sees or meets this Roman Centurion in person. His exchange is completely done by intermediaries. First, Jesus is petitioned by leaders of his own religious box to heal a Roman Centurion’s servant. This, in and of itself, was way out of the ordinary. The Jews hated the Romans who militarily occupied their homeland, and the average Roman soldier treated the local Jewish population with natural distrust and contempt. The Jews and Romans were bitter enemies. When the Jewish leaders to speak highly of this Centurion’s kindness and generosity to Jesus’ people, it captured Jesus’ attention.
On the way to meet with the Centurion, Jesus is met by servants of the Centurion. In the Jewish tradition of the day, it would be unlawful for Jesus to enter the Centurion’s house. The Centurion knew this and humbly sends his servants to give a message to Jesus. The Roman’s message was to tell Jesus that He doesn’t have to take the risk religiously “dirtying” Himself by entering the Centurion’s home and the social criticism Jesus would receive from His own people by doing so. He trusted that if Jesus simply gave the word, his servant would be healed.
In the second story, Jesus is having dinner with one of the good, upstanding leaders of his own religious box. A woman enters and approaches Jesus. In that town, this was that woman. Everyone knew who she was by her reputation. It doesn’t take much imagination to fill in the blanks: wanton, loose, used, cheap, pitiful, tragic. Not only did she not belong inside any kind of religious box, but no one inside the box wanted her there. But, like the foreign Centurion, this local social skank gets who Jesus is, and what God is doing through Him. She falls at Jesus’ feet blesses Him with all that she has: her contrite tears, her loving kisses, and some perfume.
Jesus immediately perceives the religious contempt of his host toward the local woman. This upstanding church elder had likely known who this woman was for her entire life and had probably ignored her and held her in self-righteous contempt. Jesus makes it clear to His host that she gets the things of God more than he.
In the midst of these stories, Jesus describes religious people:
They are like children sitting in the marketplace and calling out to each other:
“‘We played the pipe for you,
and you did not dance;
we sang a dirge,
and you did not cry.’
In other words, we who are religious tend to expect everyone to fit inside our religious boxes and do what we prescribe. Inside of our religious boxes, we expect people to look like us, speak our lingo fluently, know our traditions, and behave in a way we deem acceptable.
Of course, the look, the lingo, the traditions, and the expected behaviors may have little or nothing to do with truly getting the things that God actually cares about.
I am reminded this morning that Jesus faithfully lived and operated inside the religious box of His people. He went to the Temple. He taught in the synagogues. He dined, socialized, and befriended the religious leaders. He followed the religious customs and traditions. Jesus’ example tells me that the things of God can be surely found, learned, and embraced inside of my religious box.
But Jesus’ example in today’s chapter also reminds me of this truth: There will always be individuals inside my religious box who don’t get the things of God, and there will always be individuals outside of my religious box who do.
Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”
Luke 6:9 (NIV)
Religion loves rules.
When I was a young man I, for a short time, found myself living among a conservative, legalistic, religious Christians. I stop short of calling them Jesus’ followers because I eventually came to realize that they were the spiritual descendants of the religious leaders who, for two chapters now, have been keeping their critical, judgemental, condemning eyes on Jesus. Their motivation is to catch Jesus doing something wrong so that they can dismiss Him, judge Him, and condemn Him. In doing so, they can feel righteous about ignoring Jesus’ teaching and proud of leading others to do the same.
Religion loves rules.
In Jesus’ day, there was no better example of religious rule-keeping than the Sabbath. The Sabbath was established at the very beginning, right after creation:
By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.Genesis 2:2 (NIV)
This was a long time before God gave the Top Ten through Moses (Sabbath made it to #4 on the Top Ten commandments list).
Sabbath simply means a prescribed time of rest. It’s a day-off, a time-out, a quiet time, and it’s all about R&R, recharging, and being refreshed. Sabbath began as a spiritual principle God exemplified for all of humanity. After six days of work, everyone could use a little break from the daily grind, even God. It’s good for your body, mind, and spirit.
The problem with humanity, of course, is that we struggle with principles. They are so, well, gray…
“What does ‘rest’ mean exactly? I need that defined. And ‘work’ too. Is feeding my cat work? What about taking out the trash with my baby’s stinky diaper? And, speaking of stinky, what about having to watch the stinkin’ Packers game with my in-laws (that always feels like a lot of work)?”
“We’re supposed to labor for six days and rest on the seventh? What if I work weekends?”
“By ‘work,’ are we talking gainful employment here? What if I’m currently unemployed?”
“You tell me how in the world I’m supposed to rest from being a mother. There is no rest from these rug rats and their incessant demands!”
Along life’s journey, I’ve come to observe that humanity is given to rule-making in almost every area of life. Government institutions become bureaucracies with libraries dedicated to tracking all of the laws, codes, rules, and regulations. In fact, according to LegalZoom, if you’re driving through certain rural parts of Pennsylvania you are legally required to stop every mile and shoot off a flare to mark your position. In North Dakota, it’s unlawful to buy beer and pretzels at the same time. Women in Florida are forbidden by law to fall asleep under a hair-dryer.
Another example is how the notion of taxing citizens to pay for Government services has resulted in the 74,608 page U.S. Tax Code.
When it comes to religion, we humans do the same things. Well-intentioned religious institutions start with a spiritual principle about getting some much-needed rest and end up with an endless list of rules which, eventually, require a lot of work to keep straight and follow. This is where things stood in the days when Jesus was teaching in today’s chapter. Breaking the “sabbath” rules was something that Jesus and His followers were accused of doing repeatedly.
In today’s chapter, the Sabbath police were following Jesus around just waiting for Him to break one of the rules. That’s the other thing about religious and social rule-keeping, it typically ends up with some kind of group who police the masses. Of course, Jesus knew they were there.
Jesus asks, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” The answer, of course, goes back to the principle of rest that was the heart of Sabbath in the beginning. The tome of sabbath rules, sub-rules, and clarifications had both perverted the principle intent (keeping the Sabbath became work) and allowed the perpetuation of evil (people refused to help out a neighbor in an emergency in order not to be caught by the Sabbath police).
So, Jesus healed a man’s paralyzed hand in front of the crowd on the Sabbath.
Let good rule!
The religious rule-keepers immediately went into judge, jury, and executioner mode.
There’s something grossly wrong with this picture, and that was what Jesus was trying to get people to see and understand for themselves.
My time among the legalistic Christians didn’t last very long. All of the silly rules about clothes, hair, shoes, music, and fraternization were more than I could take. I did, however, make a number of worthwhile observations and I learned a lot of very valuable lessons. I came to understand that legalism keeps people imprisoned to rules, codes, and regulations while keeping them from developing the spiritual maturity and self-discipline necessary to develop Godly wisdom.
This morning I find myself reminded that doing a good thing for someone else should never be against the rules.
For the record, the last six weeks have been a non-stop whirlwind of travel both business and personal. And, that is going to continue for the next six weeks or so. Thus, my general lack of blog posts. I’m warning any of my regular readers that there may be more periodic interruptions to come through mid-February.
The BIGGEST event of late that I have yet to post about was our daughter, Madison’s, wedding in South Carolina on Nov 23rd. Here’s the down-low.
Wendy and I rented a house in Columbia for a week before the wedding so that Wendy could make six cheesecakes for the reception. Taylor, Clayton, and Milo arrived the same day as Wendy. It was the first time we’ve seen our grandson in almost a year, so getting a week with Milo was a big deal for us. I, however, had a business trip early that week and didn’t join the fam until late Wednesday night. Ironically, our friends Kev and Beck were on my flight from O’Hare to Columbia, so they were able to give me a lift to the rental house upon arrival, which was a treat.
Madison’s husband, Garrett, is a hometown boy from Columbia who played offensive line for the University of South Carolina Gamecocks back in the day (FYI: He played against Iowa in the 2009 Outback Bowl in which Iowa prevailed 31-10. I don’t really talk about this. He’s a very large man.). On Thursday afternoon Garrett gave all the guys a tour of the UofSC training facility along with a quick stop on the field of Williams-Brice Stadium. It was quite an eye-opener to get a behind-the-scenes look at Division 1 SEC football. Wow!
For those who are wondering, Garrett went to training camp with the Green Bay Packers but didn’t get signed. He played Arena league ball, including a brief stint with the Iowa Barnstormers.
The Columbia Museum of Art also had a rather rare exhibition of works by Van Gogh alongside works of other artists that inspired and informed his own paintings. It was kind of a cool opportunity to take that in with the kids late on Thursday afternoon.
On Thursday evening the whole family went out for barbeque before retiring back to the house to put Milo down and watch a few episodes of the new season of The Crown.
The wedding and reception were held at a historic southern mansion and gardens called Seibels House. Wedding ceremony outside in the garden. Reception inside as well as under a tent outside. The weather forecast had been iffy all week and the family all pitched in to set up chairs and tables in the rain on Friday as we prayed for a break in the rain to at least get the ceremony in the following afternoon. Wendy’s folks arrived in the afternoon and spent a few hours with us.
We gathered Seibels House for the rehearsal on Friday evening and briefly went over Plan B if things needed to be moved indoors. We then rehearsed the planned ceremony in the garden. The rehearsal dinner was a catered affair held on a rooftop patio in downtown Columbia where Garret’s father works.
The wedding day arrived and I’m glad to say that our prayers were answered. The rain held off until after the ceremony. Madison’s cousin (son of my sister Jody) officiated the wedding (Madison: “I just want you to be dad that day” which was awesome!) There were sprinkles and gentle rain on-and-off throughout the reception, but it didn’t dampen any of the festivities. Wendy’s cheesecake was, as usual, a huge hit. After the reception, Wendy and I met up with Kev and Beck at their rental for a glass of wine.
On Sunday, we went to Madison and Garrett’s church (Midtown Fellowship). It was Celebration Sunday and we enjoyed a very loud and raucous worship service as many people, young and old, were baptized. In the afternoon, the girls’ mom and her family hosted us all for a fabulous brunch at their rental. The happy couple opened some gifts (with Milo’s help, of course).
Sunday evening was spent eating pizza and watching television with Tay, Clay, and Milo. Sam was staying at the house with us, as well, for the entire weekend, but he took off by himself for Charleston and did a little sight-seeing on Sunday.
On Monday, we met up with Garrett and Madison for lunch at their favorite local taco joint. They had an awesome little courtyard in the back where Milo could run around and we could enjoy the sun.
It was an awesome weekend full of tons of love, laughter, and memories made. Madison and Garrett left the following day on a “mini-moon.” They spent a couple of days in a treehouse before joining Garrett’s family for Thanksgiving.
As for Wendy and me, we returned to Iowa with Taylor, Clayton, and Milo who stayed with us through mid-day on Black Friday. They, however, spent most of their time that week with Clayton’s family. After all the hoopla of the wedding week, Wendy and I enjoyed a quiet Thanksgiving day at home, alone, doing nothing and giving thanks for it.
But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, “Why do you eat and drink with tax collectors and sinners?”
Luke 5:30 (NIV)
When I became a follower of Jesus I was in my early teens. I had been raised going to a small neighborhood church that belonged to one of the old, global mainline denominational institutions. As such, there was a certain institutional way that everything was done. There were rules, regulations, a chain-of-command, and a dizzying bureaucracy for making decisions. There was a certain formula to faith and life that fit neatly inside the institutional box, and most everyone who had long been part of the institution was comfortable with the formula.
As a young, passionate follower of Jesus, I quickly learned that where I was being led did not fit comfortably inside the institutional, denominational box of my childhood.
In today’s chapter, Dr. Luke continues to chronicle the early days of Jesus’ earthly ministry as he travels from town-to-town around the shores of the Sea of Galilee. The chapter reads like a series of vignettes, giving us a feel for the larger story arc of what’s happening in Jesus’ ministry at this time. He is attracting a following with His teaching. He is calling disciples. He is performing miracles. He is teaching in parables.
And, He is stirring things up.
Like the institutional denomination of my childhood, the religious Judaism of Jesus’ day was a staunch institution with thousands of years of history. There were religious paradigms that were not to be questioned. There were certain ways things were to be done. There were rules upon rules upon rules with regard to how to conduct oneself each day in every aspect of life. There were powers to be obeyed, and consequences if one did not fall in line.
With each vignette of today’s chapter, Luke is telling us that Jesus was cutting against the grain of every religious social convention in the Jewish religious box.
- Teachers in Jesus’ day called disciples who were aspiring young men of prominence, educated in religion and law. Jesus calls disciples who are rough-around-the-edges blue-collar fishermen and a sketchy, sinful tax collector who was viewed as a traitor of his people.
- If you want to make it in music you go to Nashville. If you want to make it on stage you go to New York. If you want to make it in movies you go to Hollywood. If you wanted to make it as a religious leader in Jesus’ day you went to Jerusalem to network and teach. Jesus chooses to teach in backwater towns considered the sticks by the institutional religious power brokers.
- The institutional religious leaders flaunted their religion publicly, wearing robes, prayer shawls, and parading their religion publicly in front of people. Jesus slipped off by himself to remote places to have one-on-one conversations with the Father.
- Good Jews were expected to live lives of austere appearance, scarcity, and to have nothing to do with anyone who didn’t adhere to the institutional checklist of propriety. Jesus feasted, drank, and frequented the company of all sorts of people, including the socially marginal and religiously inappropriate.
- The religious leaders of the day were concerned with outward, public adherence to religious rules and practices that had little or nothing to do with inner, spiritual transformation. Jesus used miracles to show that, for God, the things that we humans consider to be important and miraculous in our outside physical world is actually easy and mundane. What Jesus was constantly most concerned with was the health of His followers’ inner, spiritual heart of their true selves and its transformation of their daily lives and relationships.
Jesus came to show a different way. He came, as He put it, to bring “new wine in a new wineskin.” The way of God’s Spirit is not the same as the way of human religion. Jesus even recognized at the end of today’s chapter that “people prefer the old.” With each of the vignette’s Luke shared in today’s chapter, the leaders of the religious institution were suspicious, critical, and condemning.
My spiritual journey led me to leave the denominational institution of my childhood. I did so because, for me, I needed to experience a change and to break out of old patterns to embrace the new ones Jesus reveal to me. The funny thing is, I soon found myself entrenched in other institutional paradigms and falling back into outside appearances and keeping rules. I broke out of one box only to step into another. My spiritual journey has been a perpetual cycle in which I am always trying to avoid falling into patterns of outward religion and to seek out the power of God’s Spirit that results from inside-out contemplation, confession, repentance, and transformation.
In the quiet this morning I’m realizing that two months of constant travel, busyness, and events have depleted my spiritual reserves. I’m thinking about Jesus’ example of slipping away for quiet and one-on-one with the Father. I could use a little of that myself.
“Truly I tell you,” [Jesus] continued, “no prophet is accepted in his hometown. I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”
Luke 4:24-27 (NIV)
There are many things I don’t understand in this world. Along my life journey, I have regularly been perplexed at the seeming lack of fairness in life. Like most contemplatives, I am perplexed as to why one person experiences great fortune and another person experiences great tragedy. Even as a follower of Jesus, I have been struck at the incredible diversity in stories and spiritual paths. One person’s life journey appears to be a stroll down Easy Street while another’s is a painful slog down a muddy path riddled with potholes, switchbacks, and roadblocks.
In today’s chapter, Jesus not only acknowledges this reality but also affirms it. As we pick up the story after Jesus is baptized by John, He heads on a sojourn into the wilderness where He successfully overcomes the temptations of the Evil One. Then follows the very beginning of Jesus’ ministry and things get off to a great start. Everyone loves his teaching. He speaks with spiritual authority no one has ever heard before.
Then Jesus comes to His hometown of Nazareth. He quotes an ancient prophecy from Isaiah that proclaims the coming of the Messiah who will bring good news to the poor, make the blind see, and set prisoners free.
“But not for you,” Jesus says to His long-time friends and neighbors. No miracles for you. He goes on to explain that there is this longstanding spiritual theme in the Great Story in which prophets are never honored in their hometowns. He references Elijah who could have healed any one of his homeboys but instead heals the son of a foreign widow in Phoenicia. Likewise, Jesus states, the prophet Elisha could have healed any leper in his local Jewish leper colony but instead heals a Syrian leper.
This lesson did not sit well with the hometown crowd. This wasn’t fair. So, they attempted to kill Him. It wouldn’t be the last time Jesus’ message ended with death threats rather than any kind of spiritual transformation in His audience. He doesn’t seem concerned. Perhaps for the first time in His ministry, it seems that there is something bigger at stake that Jesus is trying to get at.
What I find fascinating about this episode at the very beginning of Jesus’ earthly ministry is that it so perfectly foreshadows what was going to happen at the end of it. It will be His own people who reject Him and hand Him over for execution. When this happens, Jesus will again reference the recurring theme of His people killing their own prophets throughout their storied history. Jesus also foreshadows that, after His resurrection and ascension, His “Good News” would miraculously explode across the non-Jewish, foreign Gentile population that His own people despised (which is the story told in the book of Acts).
The other reality I cannot escape in this episode is that, on a purely human level, it isn’t fair. A group of people won’t experience Jesus’ miracles. Their demon-possessed children won’t be released. There won’t be a miraculous transformation of tap water into Tempranillo to keep the wine flowing and the reception going at his Nazareth neighbor’s wedding. And, all of these things won’t happen just because Nazareth happens to be Jesus’ hometown? It isn’t fair.
In the quiet this morning I am pondering the fact that Jesus never promised fairness. I searched for it this morning just to double-check. Jesus never said that He came to bring fairness. Of course, He also wouldn’t experience fairness either. He would be unfairly accused, unfairly tried, and unfairly executed. It would seem logical to me to assume that I should not then expect fairness in my following of Jesus either. And, some will choose not to follow Jesus for this very reason. That was the reaction of Jesus’ hometown entourage. I observe people making the same choice today.
But what if fairness isn’t the point? What if my earthly journey is about something purposed which is far greater than what appears on the surface? What if there is a spiritual economy that is, in the grand scheme, actually more real than the temporal experience of my five earthly senses and my base human appetites? In my almost forty-year study of Jesus’ life and teachings, I find that Jesus’ came not to make life fair, but to exemplify love and call us to follow that example. And love isn’t fair. Love sacrifices all that it has, and is generously extravagant, and almost always receives an inequitable return on the investment. I believe that’s what Jesus came to show me, and in doing so He points me to something greater; He leads me to faith in the understanding that the eternal which I cannot touch, taste, see, smell, or hear is far greater and actually more real than any fair thing on this earth.
And so, I keep following.
When all the people were being baptized, Jesus was baptized too.
Luke 3:21 (NIV)
Last week when our family was in South Carolina to celebrate the marriage of our daughter Madison to our new son-in-law, Garrett, we attended their local gathering of Jesus’ followers on Sunday morning. It was a celebration Sunday and several believers were baptized by immersion in a large baptismal pool that had been set up in the middle of the auditorium. It was fun to hear their stories about faith, following, and how Jesus had transformed their lives. The baptisms took place right in the middle of a loud, raucous, worshipping crowd singing and praising at dangerous decibel levels. There were so many people it was standing room only. Inspiring to say the least. Madison said it’s her favorite Sunday of the year, and I’m glad we experienced it.
My visit to the Holy Land many years ago changed the way I understood and experienced the Great Story. One of the things that changed drastically on that trip was my understanding of baptism. In Jesus’ day, ritual baptism was widely practiced by the Jewish people. In the wilderness around the Dead Sea there lived a colony of the monk-like ascetic priests, a Jewish sect called the Essenes. They believed in poverty, simplicity, benevolence, and daily ritual baptism. In the caves where they lived, you can still see the intricate system of baptismal pools in which their daily baptism was practiced.
Scholars believe that the Essene priests were celibate, and it is believed that they took orphans into their community to be raised in their ways and to grow their community. In yesterday’s chapter, Dr. Luke shares the story of John the Baptist’s miraculous conception to the elderly priest, Zechariah, and his wife, Elizabeth. In today’s chapter, the good Doctor fast-forwards to an adult John the Baptist living simply like a hermit in his camel-hair robe in the wilderness around the Dead Sea, preaching repentance, contentment, and baptism. He sounds exactly like an Essene. Born to elderly parents, it doesn’t take a huge mental leap to envision John being orphaned at a young age and his priestly family sending him to be raised by the Essenes, or perhaps a young John choosing to join the sect.
Being raised in the institutional protestant tradition of the Western church, baptism is considered one of the significant sacraments. Babies are sprinkled or adults are immersed. Most Christian theological traditions hold to baptism being a once-in-a-lifetime event. There are very strong feelings about the theology of baptism. Along my life journey, I’ve come to a very different conclusion than the tradition in which I was raised, especially after my visit to Israel and my exposure to the ancient tradition of ritual baptism that preceded and informed the Christian sacrament.
Baptism is a ritual of metaphor just like the sacrament of communion. It’s a sign and a visible word picture. Jesus said, “I am the water of life.” When a believer is plunged into the water it signifies dying to self and being buried in the likeness of Jesus’ death. When the believer rises up out of the water it signifies being raised to a new life in the likeness of Jesus’ resurrection, their sins washed away. It’s a ritualistic way-point on one’s spiritual journey, a fresh start, a new beginning, and an external, public proclamation of an inner-spiritual transformation.
Along my own spiritual journey, I can tell you that my spiritual path has wound itself through some pretty dark places. I’ve experienced my own periods of wilderness wandering. I have found myself the prodigal in far-away lands. I’ve discovered that my own spiritual journey is not a linear, straight-and-narrow interstate but a cyclical, meandering footpath. There are spiritual fits and starts. There are periods of stagnation, moments of repentance, and periodic commitment renewals. I think a ritual cleansing is a perfectly appropriate metaphor for important way-points along the journey. Just as the bread and cup can be a regular reminder of Jesus’ sacrifice, baptism can be a personal statement amidst a supportive community that marks an important shift in one’s spiritual trek.
In my spirit this morning I am still hearing the shouts of celebration, the screams of joy, and the ear-splitting worship that I witnessed with Madison and Garrett’s faith community in South Carolina. I had the opportunity to watch as some of those who were baptized walking out of the auditorium, dripping wet, wrapped in towels as they went to change into dry clothes. Every one of them was smiling, laughing, and visibly ecstatic. I couldn’t help but think to myself, “that’s the metaphor of baptism!” Washed clean, made new, old things passing away, and a fresh start on the right path in a good direction.
Who couldn’t occasionally benefit from that along a long spiritual journey?
Take me to the river.