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Chapter-a-Day

When the Spirit Hovers Again

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https://open.spotify.com/episode/221UBgz4HNJ06Vzdkw6lPk?si=5HadTM96QC6kL9mbIi-bnw

The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.”
Luke 1:35 (NIV)

Yesterday we finished our trek through the story of Esther in which God providentially works through two unassuming individuals to save the Jewish people from genocide. Mordecai and his niece Esther were exiles and foreigners in Persia. Mordecai was a bureaucratic paper pusher. Esther was just a young girl.

God loves to work through unassuming people of faith.

As we begin our Lenten trek through Luke’s biography of Jesus, we see this same paradigm again.

An old priest and his wife who live in the back-country hills of Judah.
A young girl in the backwater town of Nazareth.

These are nobodies. Simple people living faithfully where life has planted them. But through them, God is going to begin a new creation.

When Mary asks the angel Gabriel how she could be pregnant, since she was a virgin, he said that God’s Spirit would “overshadow” her. That’s a fascinating word to use. The Greek word means “to overshadow,” the language used when God’s presence fills the tabernacle. It also echoes the opening chapter of the Great Story in which God’s Spirit “hovers” over the chaos and creation begins. Gabriel is announcing that through Mary a new creation is about to begin, and Mary will become like an Ark of the New Covenant.

The Ark of the Covenant was the most sacred object in Israel.

Inside it were three things:

  • The stone tablets of the Law
  • A jar of manna
  • Aaron’s priestly staff

Above it rested what was known as the mercy seat, and God’s glory—the Shekinah—was said to dwell there. In other words, the Ark represented the place where God’s presence touched the earth. And when the Ark was placed in the tabernacle, Scripture says the cloud of God’s glory “overshadowed” it — and there’s that word again.

Now watch what Luke does.

Luke structures Mary’s visit to Elizabeth so that it mirrors an earlier story in Israel’s history.

The story appears in 2 Samuel, when King David brings the Ark to Jerusalem.

Let’s compare the passages.

Ark StoryMary Story
David travels to the hill country of JudahMary travels to the hill country of Judah
David asks: “How can the ark of the Lord come to me?”Elizabeth asks: “Why am I so favored that the mother of my Lord should come to me?”
The Ark stays in the house of Obed-Edom three monthsMary stays with Elizabeth about three months
David leaps/dances before the ArkJohn leaps in Elizabeth’s womb

Now, let’s compare what was in the Ark of the Covenant and what is inside of Mary…

Ark ContentsFulfillment in Mary
Stone tablets of the LawJesus — the living Word
Jar of mannaJesus — the bread of life
Aaron’s priestly staffJesus — the ultimate High Priest

Luke begins his version of Jesus’ story by telling us that God’s glory no longer lives in a golden box inside a temple.

Instead, it lives:

  • in the womb of a teenage girl
  • in a stable outside Bethlehem
  • in the life of a wandering rabbi with the calloused hands of a carpenter

God has moved out of the temple and into the neighborhood.

And what neighborhood?

Not the Temple Mount in Jerusalem, nor in glorious Rome— but to a back water town in Galilee. A rural nowhere where you’ll find simple people of faith living quiet, every day lives.

The kind of unassuming people God loves to use.

The same Spirit who overshadowed:

  • the waters of creation
  • the tabernacle in the wilderness
  • Mary in Nazareth

now chooses to dwell in ordinary lives that say yes to Him.

In the quiet this morning, my heart is mulling over the reality that God tends to create the most world-changing things in hidden places. The very theme I saw all over the place in Esther’s story.

Before creation, there was dark water.
Before redemption, there was a quiet womb.

The Spirit doesn’t only move in thunder.

Sometimes He hovers.

Over a life.
Over a calling.
Over a slow, unseen work of grace.

And when He does, creation happens all over again.

“Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!”
2 Corinthians 5:17 (NIV)

If you know anyone who might be encouraged by today’s post, please share.

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Chapter-a-Day

Anonymous Cogs

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Then the chief priests, the teachers of the law and the elders looked for a way to arrest [Jesus] because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away. Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words.
Mark 12:12-13 (NIV)

Many years ago I stumbled upon a business blogger who went by the pseudonym Anonymous Cog. “AC” was one of those front-line minions in the institutional labyrinth known as corporate America. His vocation was fodder for the comic strip Dilbert and he blogged about the daily travails of being an “anonymous” cog in the giant corporate machine. AC and I began a back channel correspondence. I almost instantly recognized a kindred spirit in his words. Now, whenever I see people working inside of any human institution, I think to myself: “Anonymous cogs.”

Enneagram Type Fours are often known as the Individualists, and that’s me. Along my life journey, one of the things that I’ve learned about myself is that I’m typically (not always) better off when I am able to operate independently. Whenever I’ve found myself operating inside a large bureaucratic system it brings out a rebellious streak in me because they are typically full of silliness, foolishness, inefficiency, and injustice. They become insularly focused on power, internal politics, and of course money.

The Great Story is, at the heart of it, about an eternal conflict between the Kingdom of God and human empire. I’ve observed that human empire can be embodied in an individual human being, but it’s easiest to see it at work in the large institutions of this world. This includes, but is not limited to, the worldly kingdoms of government, commerce, finance, labor, academia, and even religion.

In today’s chapter, Mark is careful to name all of the institutional cogs that had set themselves up against Jesus. He names chief priests, teachers of the law, elders, Pharisees, Sadducees, and Herodians. Jerusalem was a regional seat of power, not only for religion, but also for government and commerce. The Roman Empire, the regional government of Herod, and the Chief Priests of the temple were all separate institutional powers who fought for wealth, clung to power, and controlled the lives of the anonymous cogs living in the region. These institutions held a constant and uneasy tension in the flow of power and wealth.

Jesus was a wrench in the works for all of them.

The clearing of the money-changers out of the Temple courts was Jesus’ way of shining a holy light on the corruption of the religious institutional human empire that the Hebrew leaders had assembled at the Temple. The crowds Jesus was drawing and Jesus’ sharp criticism was a potential powder keg. If riots broke out it would bring down the wrath of Rome, and that threatened both the power and money that flowed out of the Temple and into the hands of Herod and the Chief Priests.

The Son of God, an upstart outsider from rural Galilean backwaters, stands alone against the human institutional empires of government, commerce, and religion. That’s the picture that Mark is painting for us in today’s chapter. One of the things I’ve observed along my life journey is that human empires will always attempt to crush or eliminate any anonymous cog who threatens their system or the power and wealth of its leaders. I refer you to any daily news outlet for evidence.

In the quiet this morning, my individualist heart is stirred by this David vs. Goliath scenario that emerges from Mark’s stylus and the events he reports. At the same time, I have to return to what I wrote just a few paragraphs back. Human empire can exist in me. My individualism can be transformed into a personal empire with me on the throne of my own life, rigging everything I control to consolidate the flow of power, wealth, status, influence, and appearances so that it benefits me above all else. If I allow this to happen, I become a microcosm of the very institutional worldly empires that stand in opposition to God’s Kingdom. The anonymous cog becomes emperor of his own world.

Jesus calls me to live a Kingdom of God life amidst a world of human empires. He calls me as His disciple to seek after eternal things rather than temporal things. He calls me to serve rather than expect to be served. He tells me to be extravagant in my generosity rather than hoard things and money for myself. He calls me to humbly surrender my personal desires rather than demand my own way.

Kingdom of God or personal human empire? That’s the daily conflict. Every day I choose a side.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Chapter-a-Day

Inspire, But Remember

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Inspire, But Remember – Wayfarer

David also said to Solomon his son, “Be strong and courageous, and do the work. Do not be afraid or discouraged, for the Lord God, my God, is with you. He will not fail you or forsake you until all the work for the service of the temple of the Lord is finished.”
1 Chronicles 28:20 (NIV)

Along my life journey, I’ve observed that both politicians and pundits like to connect Presidents with their predecessors. I’ve seen it on both sides. Dan Quayle famously got in trouble by trying to wear the mantel of John Kennedy in a debate with Lloyd Bentsen. I’ve observed that pro-government candidates often reference FDR or have the connection applied to them. Andrew Jackson is mentioned consistently in reference to our current populist candidate. I’m just pointing out that it’s a thing.

In today’s chapter, the Chronicler tells of David passing the plans for the Temple to his son, Solomon, and tasks the crown prince with carrying out the work. There are two fascinating observations on which I meditated in the quiet this morning.

The first observation is that the Chronicler, once again, chooses to present David in an idyllic fashion. It’s a very different retelling than is recorded in the Samuel account. There is no mention of David being infirm and bedridden in his old age. Nor is there any mention of the machinations and intrigue within the Royal family and court concerning succession. He also fails to mention the political rumblings and dissent within the Kingdom. The Chronicler chooses to simply tell of an event at which David clearly communicates that Solomon is his God-ordained successor and the son chosen by God to carry out the plans God had given him for the construction of the Temple.

The second observation is that the Chronicler, much like a modern-day pundit viewing a President as the 2nd coming of one of their predecessors, is silently presenting David to his readers as the 2nd coming of Moses. Moses received the Law and plans for the original traveling tent Temple (called the Tabernacle) from God on Mount Sinai. Moses was not allowed to go into the Promised Land, but gave the task to Joshua with the command to “Be strong and courageous.” Here David claims to have received the plans for the Temple from God. He is not allowed to build the Temple but gives the task to Solomon with the command to “Be strong and courageous.”

The Chronicler is writing roughly 600 years after the events of today’s chapter and 1000 years after Moses. As we near the end of David’s story, I observe that the Chronicler has been very consistent in his treatment of David’s story. Throughout, he has stuck to presenting the most positive aspects of David and his reign. His motivation is to provide his people with the inspiration to see themselves in the same Great Story carrying on the same great task with strength and courage. The truth is that I commonly observe the same thing being done with both the Great Story and general history today.

In the quiet this morning, I find myself reminded of the sage of Ecclesiastes who tells us there’s a time and purpose for everything under heaven. There are times when I need an inspirational reminder of historical people and events. There are also times when I need to be reminded that history is never as idyllic as it is often presented.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Untold Stories

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Untold Stories (CaD 1 Chr 27) – Wayfarer

Ahithophel was the king’s counselor. Hushai the Arkite was the king’s confidant. Ahithophel was succeeded by Jehoiada son of Benaiah and by Abiathar.
1 Chronicles 27:33-34 (NIV)

I’ll never forget the weekend my father and I made a trip to northwest Iowa to visit my grandfather who was well into his nineties. As we sat around the table with Grandpa V that afternoon, he began to share family stories that my dad and his brother had never heard. They were stories of the issues that had created division in the family and had partially shaped his life. But they had never been talked about.

I find it fascinating the things that people choose to talk about and those they keep secret. What is perhaps even more fascinating are the motivations that drive the silence.

In today’s chapter, the Chronicler continues his lists outlining the reign of ancient Israel’s greatest King, King David. Today’s lists are the Army divisions and their commanders, the tribal leaders, and the overseers of the King’s lands, flocks, vineyards, and storehouses. David definitely had an impressive spread.

At the very end of the chapter, the Chronicler mentions David’s counselor, Ahithophel, and then quickly mentions that Ahithophel was succeeded by Jehoiada. Once again, I find that when reading through these ancient lists the stories are in the exceptions. I always look for things that don’t fit the pattern. In this case, nowhere else in his lists does the Chronicler name someone’s successor. So, what’s up with that?

The story is found in 2 Samuel 15-17. David’s very own son, Absalom, killed his brothers and very nearly succeeded in a coup d’etat to steal his father’s kingdom away. Why? Absalom’s sister had been raped and discarded by their half-brother, the eldest of David’s sons. David, their father, did nothing. When it came to unleashing his coup, Absalom was aided by his father’s own counselor, Ahithophel. When the coup failed and Absalom was dead, Ahithophel committed suicide.

The Chronicler is silent when it comes to this story or any story that might tarnish the memory of the great King David. Some historians argue that the Chronicler’s audience knew these stories well and they didn’t need to be repeated. While that may be true, his readers also knew the stories of David’s mighty men, but he lists them anyway. I think the motivation in the Chronicler’s silence is simply that he wants the history he’s writing to inspire the work of rebuilding and restoring the Temple that was happening in his generation. He was selective in sharing the glorious bits while leaving out the things that might tarnish those memories.

“Every family has bad memories.”
Michael Corleone, Godfather Part III

This morning in the quiet I found myself pondering anew my grandfather’s decades of silence and then his confession late in life. I’m grateful to have been there to hear it, and I’m glad that he shared it. It helped me understand a lot of things about our family and about my grandfather’s life. I don’t, however, know exactly what his motivation was in never talking about it. Perhaps it’s as simple as “letting bygones be bygones.”

I get that there are a million and one “what ifs” depending on the specific skeletons in the family closet. At the same time, I have observed along my life journey that there is a common human desire to understand ourselves, our families, and the things that shaped our life experiences. Knowing the truth, even a difficult-to-hear truth, may very well be a key ingredient in that journey of understanding. I don’t want to rob my descendants of knowing a difficult truth simply to avoid personal shame.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Authority

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Authority (CaD 1 Chr 23) – Wayfarer

[David] also gathered together all the leaders of Israel, as well as the priests and Levites.
1 Chronicles 23:2 (NIV)

Authority. Who has the authority? From family systems to federal governments, our lives are governed by various authorities. As a disciple of Jesus, I consider God as my ultimate authority and am taught to follow Jesus’ example in being respectfully subject to the civic authorities over me.

In today’s chapter, the Chronicler continues to describe King David’s preparations for the Temple that his son, Solomon, would build. He begins by counting all of the descendants of the tribe of Levi and arranging them as to what the clans will do in service once the Temple is built.

A couple of thoughts.

First, when the people of Israel first asked for a King, God told Samuel that it was because they had rejected Him as their king. In essence, God recognized that they wanted a centralized human authority to lead them. When the people chose Saul, a tall, strapping, and handsome man, the results were disastrous. When God had Samuel anoint the king He chose to lead, it was a shepherd boy, the runt of his father’s litter, best known for being a gifted musician and songwriter. Of course, God’s choice grew up to be Israel’s greatest King.

The monarchy would ultimately lead to division, rebellion, secession, and bloody civil wars. God was not wrong in His prescient words to Samuel for how the monarchy would ultimately play out. David’s son Solomon was, at best, duplicitous in his commitment to God. After Solomon, the majority of Kings in David’s line served other gods, and all 19 of the kings of the northern tribes with faithless. David stands out, not only for being God’s anointed but also for his example of submitting himself to God’s authority.

And that’s what the Chronicler is focused on for the sake of himself and his contemporary readers. They are rebuilding the same Temple that David prepared for. They will have to arrange for Levites and priests to carry out sacrifices, offerings, and rituals that have not been performed for nearly 100 years. And, they have no king. They are now a vassal state of the Persian empire and will remain so. As the Chronicler and his colleagues prepare to restore the Temple and the worship system, he’s looking for an authoritative source to lay the groundwork for how it should be done. There is no better example than the one king known as a “man after God’s own heart” and the one king who submitted himself to God’s authority more than any other.

As I meditate on these things in the quiet this morning, I find myself thinking about the positions of leadership I have as a father, grandfather, employer, teacher, and Board member. I can, like so many of Israel’s ancient kings, divorce my civic life from my spiritual life. I can also follow David’s example in understanding that if God is my ultimate authority, then everything I do in my human positions of authority and leadership should be subject to how God expects me to think, speak, and act for the good of others in any system I lead.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Inspired by the Past

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Inspired by the Past (1 Chr 22) – Wayfarer

“Now devote your heart and soul to seeking the Lord your God. Begin to build the sanctuary of the Lord God…”
1 Chronicles 22:19a (NIV)

As a baseball fan, I have been enjoying the outpouring of honor for Willie Mays the past few days. Not only was Mays possibly the greatest all-around player ever, but he is among the last players who transitioned from the Negro Leagues to the Major Leagues after Jackie Robinson broke the color barrier. He is one of the greats.

“We were playing for generations of players who were held back. We had a lot to play for, not just [for] us,” Mays told John Shea, co-author of Mays’ memoir 24.

One of the things that I love about history is its power to inspire, and there is plenty of inspiration in a man like Mays who was not only a great ball player, but a stellar human being who helped move history forward out of the sickness of segregation.

As I mentioned in yesterday’s post/podcast, we have entered a new phase of 1 Chronicles. Once again, I found it important this morning to place myself in the sandals of the Chronicler and the people to whom he is writing his history of King David and the Kingdom of Israel. His generation has returned to the rubble of Jerusalem left by the Babylonian army almost a century before. Their generation has been given the monumental task of turning the debris into a new Temple.

How does he inspire them? With the history of their larger-than-life hero King David. King David’s greatest desire was to build the temple, but God made it clear that it would be his son, Solomon, who would do the job. So, David made all of the preparations he could, and in today’s chapter, he passes the responsibility to his son with history’s version of an inspirational locker room speech.

I think it’s important to note that all of these details are not found in the earlier historical account in Samuel. This is the Chronicler’s unique addition to the story. When he writes of David urging his son to succeed in completing his life’s greatest ambition he knows that he is writing to the “sons of David” who have the same task before them hundreds of years later. He is using history to inspire.

In the quiet this morning, I’m reminded that everyone has a natural bent with regard to time. My bent is to look to the past for its lessons and inspiration. Wendy’s bent, on the other hand, is to always be looking to the future so that she can plan and execute that plan well. Still, others have a bent to living in the moment and focus on the present realities. There is no right or wrong. It’s not an either-or, but a yes-and. I have learned along the journey that we all need to learn from and appreciate those who have a different bent. And from time to time everyone needs the pasto to inspire us. The Chronicler certainly understood this.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Rivals, Defeat, and Shame

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Rivals, Defeat, and Shame (CaD 1 Chr 19) – Wayfarer

So Hanun [the Ammonite] seized David’s envoys, shaved them, cut off their garments at the buttocks, and sent them away.
1 Chronicles 19:4 (NIV)

Yesterday, Wendy and I purchased tickets for our annual pilgrimage to the “mother ship,” U.S. Bank Stadium in Minneapolis, to cheer on the Minnesota Vikings. We kind of enjoy being fans, having a team to root for, and riding the ups and downs that come with it. Almost every team to whom we are loyal are “good” teams who rarely break through and win “the big one.” C’est la vie.

Every one of “our” teams has an archrival. It’s the nature of sports. When Wendy and I go to the lake in the heart of Cardinals country, we get a lot of ribbing for wearing our Cubs gear. Our neighbors used to fly their Cardinals’ flag just for us. One summer we happened to be at the lake when the Cubs beat the Cardinals, so I blasted the Cubs’ victory song Go Cubs Go at full volume on our deck knowing that the water of the cove would carry the sound a long way. Rivalry is part of the fun of being a fan.

I remember years ago hearing that as the annual game against the archrival approached, a team’s coach made the players sit and watch the previous match-up which was an agonizing, humiliating defeat. The coach made the players watch it in its entirety. It motivated them to step up and they turned the tables on their rivals that year.

In ancient times, kingdoms also had rivals, but with bloody, dangerous, and life-threatening consequences. When reading through the history of the ancient Hebrews and the wars they fought to survive, the same enemy names pop up over and over and over again: Philistines, Edomites, Arameans, and Ammonites to name a few.

The author of Chronicles is scratching out his version of that history with his stylus on papyrus around 400 B.C. His generation is desperately trying to restore and rebuild the city of Jerusalem, which has been lying in rubble for decades. Their people had been scattered and taken into exile in Babylon and Assyria. At the point in time he is writing, they are history’s version of what sports would call “cellar dwellers” or “bottom feeders.” The “glory days” are far behind them.

Guess who doesn’t want to see them successfully rebuild?

It’s their rivals. In Nehemiah’s account of the rebuilding of Jerusalem, he tells of the Ammonites being among those who antagonized the Hebews and their rebuilding of the walls.

In today’s chapter, King David sends a delegation to the newly crowned prince of the Ammonites with his condolences on the death of his father, the King. It was a gesture of goodwill. Instead of accepting it, the new King shaves the heads of the Hebrew delegation (to be shaved was culturally shaming at that time) and cut their garments so the men’s butts were publicly exposed (also extremely shaming and humiliating). David responds by attacking the Ammonites and their allies, successfully defeating them.

In the quiet this morning, I considered what it must have been like for the Chronicler and his readers to read these historical accounts of the Ammonites’ antagonism and dishonor of David, and David’s victorious response. I wondered if reading about this past humiliation inspired the Chronicler and his contemporaries to be diligent in their defense of Jerusalem and their stand against their antagonistic rivals.

We mostly talk about shame in negative terms these days, and for those like me who are susceptible to shame’s toxicity, it can have devastating, negative effects on one’s heart, mind, and life. But there is also such a thing as good shame when a humiliating defeat or failure inspires me to make a positive change to ensure I never experience that humiliation, failure, or defeat again. It’s possible for a healthy memory of failure’s sting to motivate thoughts and actions that will avoid any future recurrences.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

“In the course of time…”

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In the course of time…
1 Chronicles 18:1a (NIV)

"In the course of time…" (CaD 1 Chr 18) – Wayfarer

Yesterday was Father’s Day here in the States. I was honored to be asked to deliver the message among a local gathering of Jesus’ followers near Des Moines, so Wendy and I took off first thing in the morning. We have friends among the gathering there and were joined by other friends who accompanied us for a wonderful lunch. We headed over to spend the rest of the afternoon with our kids and grandkids. Last night, we had other friends who joined us for a semi-regular Sunday evening visit which usually turns into a debrief on our respective lives. It was a really lovely day.

As Wendy and I made the drive home, I sat holding Wendy’s hand and found myself thinking about our lives together. We are so blessed. Life is so good.

Not that our lives have been perfect. In fact, they have been far from it. Wendy and I both have dots on our respective timelines in which we made major mistakes in life. We both have had seasons of life marked by serious moral lapses. The skeletons aren’t in the closet, either. We have been open about these things. Why? They are part of our respective stories.

The Chronicler begins today’s chapter with the words, “In the course of time.” This is his way of telling us as readers that he is being loose with the chronology, and he has been. The Chronicler has chosen to present David’s story in a certain way. He begins by presenting David as the “priest-king” who “was a man after God’s own heart.” He wants us to see that David put God first as David brings the Ark of the Covenant to Jerusalem and restores the tent temple of worship and the sacrificial system as prescribed by the Law of Moses.

Now, the Chronicler shifts to telling us about the victorious warrior-king who defeated the surrounding kingdoms. He’s also sure to point out that it was through these victories that David collected the gold, silver, and bronze that would eventually be used to furnish and decorate Solomon’s Temple.

It’s a perfectly lovely big-picture description of David. He put God first and was blessed and victorious…in the course of time.

The Chronicler leaves out some of the details. David wasn’t perfect. He had dots on his own personal timeline marked by mistakes. He had seasons of serious moral lapses. The Chronicler, however, is looking back through the lens of history and presenting the larger story of David that he sees. He’s presenting the big-picture view of what God was doing in the larger context of the Great Story that God is telling from Genesis to Revelation.

In our cynical, tabloid-driven culture of tell-all scandals and true-crime podcasts and documentaries, the Chronicler’s version of events might strike one as dishonest. In the quiet this morning, I find it to be an honest view of God’s grace and mercy.

The most beautiful and gracious thing that Jesus offers is forgiveness. God through the prophet Isaiah said, “I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more.”

Thank God that I am not defined in His eyes by the mistakes I’ve made, many many failures, or the seasons of my moral lapses. When God “remembers them no more” all that is left of the story is the person God has been growing, cultivating, pruning, and transforming me to be “in the course of time.”

I am so blessed. Life is so good.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

House of Flesh

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House of Flesh (CaD 1 Chr 17) – Wayfarer

When your days are over and you go to be with your ancestors, I will raise up your offspring to succeed you, one of your own sons, and I will establish his kingdom. He is the one who will build a house for me, and I will establish his throne forever.
1 Chronicles 17:11-12 (NIV)

After living over 40 years as a disciple of Jesus, I’ve come to realize that one of the greatest spiritual challenges one has on this earthly journey is to see the things of this earthly life in the context of God’s Kingdom. If I step back and look at the theme that Jesus was always preaching it was to live my life and relate to others with a Kingdom of God perspective.

So much of daily life is filled with earthbound needs and priorities. There a jobs to do, bills to pay, kids to raise, and a never-ending list of life’s daily maintenance tasks that make me empathize with Sisyphus.

I can let all of these things distract me from God’s Kingdom, which I’ve observed to be the human default. Jesus asks me to see all of it, to approach all of it, and to execute all of it with God’s Kingdom in mind. If you read Jesus’ famous Sermon on the Mount (Matthew 5-7), you’ll basically find that it is His overarching theme of the entire thing. Approach and live out daily life with God’s Kingdom in mind.

In today’s chapter, David moves into his new palace. I picture him walking out onto the balcony and viewing the tent he had constructed as a temple for God and the Ark of the Covenant. He immediately sees the contrast in earthly terms. “I live in a gorgeous palace, while I put God in a tent. Somethings not right here.” And, I have to honor David’s sensitivity. For those of us who have gone to beautiful, opulent buildings, cathedrals, basilicas, and the like for church on Sunday, David’s thinking feels right.

“For my thoughts are not your thoughts,
    neither are your ways my ways,”
declares the Lord.”
Isaiah 55:8 (NIV)

What struck me in the quiet this morning was God’s response His appointed King, the “man after His own heart.”

“Wherever I have moved with all the Israelites, did I ever say to any of their leaders whom I commanded to shepherd my people, “Why have you not built me a house of cedar?”

God didn’t ask David to build a temple. It’s a nice thought and all, but God has other things in mind in the context of God’s Kingdom. David is thinking bricks and mortar. God’s Kingdom is about flesh, blood, and Spirit. I love that God flips David’s desire 180 degrees: “Oh no, David. You’re not going to build Me a house. I’m going to build you my kind of house!”

God then explains that He is going to channel David’s earthly kingdom into God’s eternal Kingdom. From David’s line, from the House of David, will come God’s Son who will be the King of Kings. He will build God a House made of flesh-and-blood children from every nation, tribe, people, and language who sit at the table with Him eating the bread and drinking the wine of a new covenant. From tent to temple to table.

David is thinking in the context of a building in Jerusalem in 1000 B.C. God is thinking in the context of the plans He has for an eternal Kingdom beyond time.

And there it is again. David, with all good intentions, is stuck in his earthbound thinking. God invites Him to expand his heart and mind to see things in terms of the Kingdom of God. Just like His Son Jesus invites me to do in His teaching. He who would be the One to invite me to the table for a meal of bread and wine where my flesh and blood is transformed into the Temple of the Holy Spirit.

And here I sit in the quiet on a Friday morning, with every good intention to make good on the day ahead of me. I am God’s temple, God’s Spirit in me. As I head into day 21,231 of my earthly journey, a simple ordinary day, I endeavor to live in Kingdom context. I want to see each task as a Liturgy of the Ordinary, each moment with others as a divine opportunity, and each challenge as God’s classroom to educate me on Kingdom living.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Faith-full Reminders

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Faith-Full Reminders (CaD 1 Chr 16) – Wayfarer

When they were but few in number,
    few indeed, and strangers in it,
they wandered from nation to nation,
    from one kingdom to another.
He allowed no one to oppress them;
    for their sake he rebuked kings:
“Do not touch my anointed ones;
    do my prophets no harm.”
1 Chronicles 16:19-22 (NIV)

Like everyone else in life, Wendy and I have experienced times of uncertainty. In fact, just a few weeks ago we were taking stock of some current circumstances in which we’re having to trust that God has a plan and is going to provide. Feeling my tendency to spiral into pessimism, Wendy sat and recounted for me all of the times over our nearly 20 years together when God has proven faithful in having a plan and providing. I needed to hear it. It was good.

Today’s chapter provides Part 2 of David’s grand event marking the Ark of the Covenant’s unveiling in its new tent temple in Jerusalem. Once again, the Chronicler reveals that David broke down the royal and priestly silos as he led in making the sacrifices and offerings. David then appoints musicians to play worship music and instructs them how he wants it done, using his own Psalms. With these events, not recorded in the original account in Samuel, the Chronicler reminds us that the warrior king was also the worship king who composed much of the book of Psalms and began his career as his predecessor’s private musician.

The lyrics the Chronicler quotes from the event can be found in three Psalms (105, 106, 96), but to understand why these additions are so important for the Chronicler and his contemporary readers, I have to place myself in their shoes on the timeline.

The people have just returned from decades of exile in Babylon. Reconstructing the Temple from the rubble, the Chronicler and his generation are going to have to do the very same things David did. Levites will have to be appointed as caretakers and musicians. Instructions will have to be given. They are restoring God’s sacrificial system as prescribed in the Law of Moses, just as David did.

The lyrics David prescribes at the event describe God’s covenant with Abraham, God’s promise to bless “a thousand generations,” and God’s faithfulness to the Hebrews who “wandered from nation to nation as strangers” before settling into the Promised Land. If I’m an exile having just moved back to Jerusalem from Babylon, this describes my own personal experience. I know what it’s like to live as a stranger in a strange land. I have had to cling to my faith in God and trust His promises, His covenant, and His faithfulness. Now I’m back in Jerusalem restoring the Temple and experiencing God’s faithfulness. What David is doing in today’s chapter and what David is singing in today’s chapter resonates deeply with my own life and experience. It’s life repeating itself. And through all of the uncertainty I’ve felt as an exile and now as a people trying to reconstruct our lives, our legacy, and. our identity as God’s people, I need to be reminded of God’s faithfulness. I need to trust that He has a plan and will provide. I can imagine reading today’s chapter and finding my soul saying: “I needed this. This is good.”

In the quiet this morning, I return from standing in the sandals of a returned Hebrew exile in 400 B.C. Jerusalem to sitting here in my 21st-century office. One thing that hasn’t changed in 2500 years is the human condition. Life is filled with uncertainty. I need reminding that God has a plan and will provide. Holy Spirit brought to mind a little verse, not particularly well-known, that has become a staple go-to along my own personal journey:

“If we are faithless, He remains faithful, for He cannot disown Himself.”
2 Timothy 2:13

I spent some time in the quiet this morning meditating on God’s faithfulness to the ancient Hebrews through the generations. I recounted some of those reminders Wendy gave me a few weeks ago of the many ways God has proven the truth of 2 Timothy 2:13 and the many times He’s proven faithful in having a plan and providing.

I needed this. This is good.

If you know anyone who might be encouraged by today’s post, please share.