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If you bow low in God’s awesome presence, he will eventually exalt you as you leave the timing in his hands.
1 Peter 5:6 (TPT)
Along my life journey, I have come to experience what many others have described as “the flow.” Artists and creatives experience the flow as a spiritual, level four energy that empowers their creativity. As U2’s Bono discovered, “the songs are already written.” Athletes call it being “the zone” when the flow takes over and the ball slows down, they know what will happen before it happens, and their game elevates to an unprecedented level. Teachers and prophets experience the flow in both preparation and presentation. Rob Bell describes the flow when he experiences having a thought, a story, a metaphor, or an idea that “wants to be part of something” but he doesn’t know what it is. He records it, hangs on to it, and waits for the right time (which could be years later).
I remember experiencing the flow early in 2004. I just knew that I was supposed to do this thing, but exactly what it was and what it looked like was undefined. It was only a general notion, but I knew it at the core of my spirit. I even remember reaching after it but getting nowhere. Over time this thing I was supposed to do continued to reveal itself like little bread crumbs. Something would happen and I would think, “This is it! It’s falling into place.” But then, it wouldn’t.
That’s the frustrating thing about walking this earthly journey through finite time (as opposed to timeless eternity). We often find ourselves waiting, seeking, and longing for the right time or the right season for things. Wendy can tell you that I’m not always the most patient person when it comes to waiting. As an Enneagram Type Four, I tend to get pessimistic and overly dramatize my impatience and frustration. That’s when my Type Eight wife has no problem telling me directly what I know is true: the time just isn’t right.
In a bit of synchronicity that I honestly didn’t plan, the chapter today was the same text that I talked about in last week’s podcast, and the same text I taught on this past Sunday morning. That’s another thing that I have discovered along life’s journey. When the same thing keeps coming up in random ways, then there’s something God’s Spirit is trying to teach me in the flow. I should pay attention, meditate on it, and wait for it to be revealed.
The thing I was supposed to do eventually did reveal itself after about ten years. When it finally did fall into place it was at just the right time in a myriad of ways I won’t take the time to explain.
The ancient words for God’s “Spirit” in both the Hebrew and Greek languages are translated into English as “wind,” or “breath,” or you might say “flow.” I believe that sensing and experiencing the flow is simply tapping into God’s eternal Spirit who lives outside of time, but breathes into me bread crumbs and seeds which eventually lead to things in their due season and time.
What Peter wrote to the exiled followers of Jesus was that the waiting calls for humility. This past Sunday I defined humility as “the willing, conscious, intentional crucifixion of my own ego,” whose time frame is an impatient NOW, and who tends to demand that revelation and fulfillment happen in my time frame, not God’s.
If you want to know what tragically happens when we try to make the flow happen in our own way and our own timeline, see Shakespeare’s Macbeth. Macbeth and his lady are quintessential examples.
Since we are approaching the end of all things, be intentional, purposeful, and self-controlled so that you can be given to prayer.
1 Peter 4:7 (TPT)
Wendy and I had the joy of hosting a houseful of her family this past weekend. It was fun to have Wendy’s grandmother over and to surround her with loved ones she doesn’t get to see very often. Grandma is in her nineties and still living independently here in town.
I remember my own grandfather who lived well into his nineties. I have observed that there’s a particular reality that people go through at that age. There’s a loneliness that sets in when most everyone they knew as contemporaries are gone. With it, there is a questioning of why they are still on this Earth.
As I was among my local gathering of Jesus’ followers yesterday morning I happened to note those who have gone through the agony of having children die.
Those who wonder why they are still here, and those who wonder why that had to bury a child before their young lives even got started. Welcome to the mystery.
In today’s chapter, Peter tells the followers of Jesus scattered and living in exile that the end of all things was near. This was something that the early believers wholeheartedly believed. Despite the fact that Jesus Himself said that no one knew when He would return, the early believers assumed it could be any minute, and urged Jesus’ followers to live as if it could be any minute.
Along my life journey, I have observed that believers of almost every generation I’ve lived with have been convinced that Jesus’ return and the end of all things were near. As an amateur historian, I’ve learned that believers throughout history have been convinced of the same.
Theologians call it “the imminent return of Christ.” In other words, it could happen at any moment, and I do believe that. I also believe that Jesus was right when He told His followers that the exact time of the end times would remain a mystery. That means that it is also very possible that those of my generation will be like Peter and those of every subsequent generation who was convinced they would live and die believing they’d see the events of John’s Revelation take place in person.
In the same way, I have also observed that this earthly journey is both fragile and mysterious. While the average person expects to live to the average age, every day the journey ends for individuals far sooner than anyone expected. This is also part of the mystery.
In the quiet this morning, I find myself coming to one spiritual conclusion from these mysteries of the unknown future: Let the uncertainty of tomorrow inform the way I approach today.
As Jesus put it:
“Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.”And so, I enter another day. Have a good one, my friend.
Never retaliate when someone treats you wrongly, nor insult those who insult you, but instead, respond by speaking a blessing over them—because a blessing is what God promised to give you.
1 Peter 3:9 (TPT)
In over 50 years of this life journey, I have enjoyed relationships with many friends. Especially among my male friends, I have regularly encountered those individuals with what I will describe as a particular soul wound. They never received a blessing from their father.
In ancient days, a father’s blessing was a cultural ritual. The blessing was the spoken favor of the father given, typically, to his son. The first recorded blessing in the Great Story is God’s blessing to Abram:
The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you.
“I will make you into a great nation,Genesis 12:1-3 (NIV)
and I will bless you;
I will make your name great,
and you will be a blessing.
I will bless those who bless you,
and whoever curses you I will curse;
and all peoples on earth
will be blessed through you.”
In Genesis 49, Jacob calls all of his sons and speaks to each one of them “the blessing appropriate for him.” It was a rite of passage, often spoken before death in those days.
Along my journey, I’ve come to realize that our culture has largely forgotten the importance of children receiving a blessing from their parents. I have come to believe that it’s important for a child to hear a blessing from both parents. I have observed, however, that a son receiving a blessing from his father has a major spiritual and emotional impact on a man’s life. I have known men who received nothing but curses from their fathers, and I have known men who received nothing but silence from their fathers. The soul wound is often hidden behind a male ego and masculine bravado, but I’ve seen how it can cut deep and create all sorts of spiritual, emotional, and relational handicaps.
Speaking a blessing doesn’t have to be a formal ritual, though it certainly can be a very meaningful rite of passage when it’s done that way. The most simple blessings are simply words of love and affirmation:
- “I love you.”
- “You’ve got this. I believe in you.”
- “You’re going to be okay. I know it.”
- “I’m proud of you.”
- “That was great. Well done.”
- “You are loveable, valuable, and capable.”
- “I have no doubt that you will succeed at whatever you’re led to do in this life.”
In today’s chapter, it struck me that Peter instructed believers to specifically speak a blessing over those who wrong you. I find myself wondering if we even know how to do that anymore, even with those we love, let alone doing it with our enemies. Given what I see on social media, cursing appears to be de rigueur.
In the quiet this morning, I’m discovering my renewed desire to bring blessings back. There’s a reason why I speak a blessing at the end of my podcast. I would love for blessings to become fashionable again, but I suppose that means I’ve got to start being more intentional about it. So, here you go, my friend. Receive an old Celtic blessing from this wayfaring stranger (I spoke it as I posted it):
May the blessings of the Light be upon you,
Light without and Light within,
And in all your comings and goings,
May you ever have a kindly greeting
From those you meet along the road.
Have a great day. Press on. You’ve got this.
But you are God’s chosen treasure—priests who are kings, a spiritual “nation” set apart as God’s devoted ones. He called you out of darkness to experience his marvelous light, and now he claims you as his very own. He did this so that you would broadcast his glorious wonders throughout the world.
1 Peter 2:9 (TPT)
Along my spiritual journey, I’ve found that the definition of “priest” is not commonly understood, and yet I find it to be absolutely critical to my understanding of what it means to be a follower of Jesus.
The classical definition of a priest is that of a conduit. The priest is a go-between and represents others before God and represents God to others. In the Mosaic system, there was one high priest and he was the only one who could enter God’s presence in the Temple each year. Priests had to be descendants of Aaron, and they were the only ones who could offer sacrifices. It was an exclusionary position, and the only way an everyday person could get to God was through this representative.
The exclusionary paradigm of the priesthood was one of the entrenched religious practices that Jesus and His followers blew up. Paul explained this to Timothy:
For there is one God and one mediator between God and mankind, the man Christ Jesus who gave himself as a ransom for all people.1 Timothy 2:5-6 (NIV)
This was one of the most radical pieces of the early Jesus movement. Jesus was the High Priest who made one final sacrifice for all and became the eternal conduit through which every person has direct access to God. Man, woman, child, adult, sinner, saint, or scumbag can reach out to God at any time from anywhere. No more human go-betweens are necessary. No more need for human representation to access God and His forgiveness or blessings for us.
If you were raised in the Catholic, Anglican, Orthodox or Episcopal traditions, then you’re probably saying, “Wait a minute!” Yes, many Christian traditions still maintain the old priesthood paradigm. But, that structure developed only after the early Jesus movement became Christendom and the Holy Roman Empire. Institutional Christendom suddenly had both religious and civic responsibility to control the masses. What better way to do so than to return to the old exclusionary system in which the common man is dependant on a priest for access to God?
For the first three centuries, the Jesus movement was made up of a loose organization of tens of thousands of local gatherings meeting in people’s homes across the known world. Even Peter, who is writing his letter to all of the exiled believers scattered across many nations, writes this open letter to explain that they are all a “royal priesthood.” Peter, the designated leader of the Jesus movement, tells all believers that they are the priests.
In the quiet this morning, I find myself contemplating the fact that Peter didn’t say the priesthood was obsolete, it simply became universal to all believers. As a follower of Jesus, I wear the mantel of a priest like everyone else. Every believer is a representative of God to the world, as Peter put it “broadcasting his glorious wonders to the world” through our love, self-sacrifice, and the fruits of the Spirit.
I’m trying to embrace that reality each and every day of this earthly journey.
Each photo below corresponds to the chapter-a-day post for the book of 1 Peter published by Tom Vander Well in October 2019. Click on the photo linked to each chapter to read the post
You’re all caught up! Posts will be added here as they are published. Click on the image below for easy access to other recent posts indexed by book.
From Peter, an apostle of Jesus the Anointed One, to the chosen ones who have been scattered abroad like “seed” into the nations living as refugees…
1 Peter 1:1 (TPT)
I’ve always had an appreciation for Vincent Van Gogh. The tragic Dutch artist who failed at almost everything in his life, including his desire and failed attempt to become a pastor. The story of his descent into madness is well known, along with his most famous works of a Starry Night, sunflowers, and his haunting self-portraits.
I find that most people are unaware that one of Van Gogh’s favorite themes was that of a sower sowing his seed. He sketched the sower from different perspectives and painted multiple works depicting the lone sower, his arm outstretched and the seed scattered on the field.
This morning I’m jumping from the ancient prophet Zechariah to a letter Peter wrote around 30 years after Jesus’ death, resurrection, and ascension. In recent months, I’ve been blogging through texts that surround the Babylonian exile 400-500 years before Jesus. But that wasn’t the only exile recorded in God’s Message. Peter wrote his letter to followers of Jesus who had fled persecution from both Jews and Romans in Jerusalem. As I’ve mentioned in previous posts, exile is a consistent theme in the Great Story.
At that point in time, thousands upon thousands of people had become followers of Jesus and were creating social upheaval by the way they were living out their faith. They were caring for people who were marginalized, sick, and needy. When followers of Jesus gathered in homes to worship and share a meal, everyone was welcome as equals. Men and women, Jews and non-Jews, and even slaves and their masters were treated the same at Christ’s table. This was a radical shift that threatened established social mores in both Roman and Jewish culture. So, the establishment came after them with a vengeance.
Peter begins his letter to the Christian exiles by immediately claiming for them a purpose in their exile. He gives the word picture of being the “seed” of Christ scattered by the Great Sower to various nations. They were to take root where they landed, dig deep, and bear the fruit of the Spirit so that the people around them might come to faith in Christ. God’s instructions through the prophet Jeremiah to the Babylonian exiles could just as easily apply to them:
This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: “Build houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.”Jeremiah 29:4-7 (NIV)
And, in the quiet this morning I realize that it can also apply to me wherever my journey leads me. There is a purpose for me wherever that may be. I am the seed of Christ. I am to dig deep, create roots, draw living water from the depths, grow, mature, and bear the fruit of love, joy, peace, perseverance, patience, kindness, goodness, faithfulness, gentleness, and self-control.
I can’t help but think of Van Gogh, the failed minister who found himself in several exilic circumstances that inspired his paintings. I’ve read his letters, and I find that scholars tend to diminish or ignore the role of faith in Vincent’s life and work, despite his many struggles. Then I think of that sower who shows up again and again in his work. I can’t help but wonder if when he repeatedly sketched and painted the sower, if he thought about his works being the seed of God’s creativity he was scattering in order to reflect the light which he saw so differently than everyone else, and so beautifully portrayed. I find it tragic that he never lived to see the fruit of his those artistic seeds. Yet, I recognize that for those living in exile, that is sometimes the reality of the journey.
The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name.
Zechariah 14:9 (NIV)
On my podcast this past week, I began a conversation about time. One of the more profound and mysterious aspects of God’s Message is, of course, the prophetic. What I regularly refer to as “The Great Story” is the story arc from creation in Genesis to the end of the book of Revelation when history as we know it ends and there is a new beginning.
One of the things I’ve noted in God’s creation is the number of recurring themes present. The way we depict an atom looks just like a little solar system, which is replicated in the moon going around the earth, the earth going around the sun, the solar system spinning in the galaxy, and etc.
One of the other great themes is simply the cycle of life and death. Physicists tell us that matter is energy. Genesis says God made humans from the dust of the earth, and when we die it was prescribed that “to dust you will return” (Gen 3:19). There is a natural part of the life-cycle of creation in this. Our bodies die, return to the ground, decay, and then are recycled by creation to feed new life.
As mentioned in my podcast, I see this cycle replicated in the Great Story. I look at human history and see all of the life stages: infancy, toddler, child, teenager, and etc. There is a course of macro human development that I find is very much like the micro stages of an individual human life. And, we are reminded by the prophets, history like each of our lives will have an end.
In today’s chapter, Zechariah envisions the death throes of human history. His vision dovetails with John’s visions in Revelation 16:14-16 and again at the end of Revelation 19. A final battle between good and evil, when God sets up rule and reign over the Earth.
Of course, all of this can be terribly confusing and even frightening. A couple of thoughts as I mull these things over this morning.
First, prophecy is not a science and there is no iron-clad understanding. I have learned to approach the prophetic humbly, recognizing that the most learned and scholarly of God’s people completely misinterpreted the prophets understanding of the Messiah. Even Jesus’ own disciples expected Him to become what the scholars and teachers of their day expected Him to be. Therefore, I assume that the most gifted and emphatic of today’s teachers claiming they know the truth about end-times prophecy is likely wrong about most of it. The most common truth I’ve come to accept about prophecy is that, in hindsight, it doesn’t end up happening the way everyone said it would.
Second, I believe that the important message is not in the details but in the theme. History moves towards a death of the way things are just as each of our lives ends with the death of our earthly journey. This death comes complete with the struggle and “death throes” associated with the human fight against our physical death. And then?
This is the critical piece to the Jesus Story. At the climactic, dark moment there is a eucatastrophe. Death does not have the final word. Resurrection. Life springs out of the depths. The phoenix rises from the ashes. The old order passes away and a new order comes.
Once again, I can’t help to see the layer of meaning. In the same way that I, as a follower of Jesus, believe that after death I will experience new life through the resurrected Jesus, so I believe that at the end of this Great Story of humanity there will be a death and a resurrection. As the end of Revelation envisions there is a new heaven, a new earth, a new Jerusalem, and a new order of creation. This is such a natural part of creation that I find the truth of it is hidden in plain sight. Here in Iowa the fields have yielded their harvest. The death throes have begun. I feel it in the chill as I got out of bed this morning. Death is coming when everything in this beautiful land will be dark, and cold, and colorless. But, a new year will come with new life, and warmth, and abundance, and vibrant color.
In the quiet this morning I find myself curious but scratching my head with regard to battles, and plagues, and rotting flesh, and earthquakes, and etc. What I find myself focused on is on the important conclusion: new life, safety, a flow of living water, and “The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name.“
“Awake, sword, against my shepherd,
against the man who is close to me!”
declares the Lord Almighty.
“Strike the shepherd,
and the sheep will be scattered,
and I will turn my hand against the little ones.”
Zechariah 13:7 (NIV)
For anyone who is not a regular, a quick explanation. For the past several months, I’ve been blogging my way through the texts that concern a specific period in Jewish history when the people were forced into exile by their enemies and then returned to rebuild Jerusalem and the Temple there. My local gathering of Jesus’ followers is in the middle of a year-long contemplation of exile as an overarching theme of the Great Story.
As I excavate the meaning of exile, I can’t help but escape the fact that suffering is part of the exilic process. I don’t find this a surprise. Followers of Jesus are told to expect suffering time and time again. Jesus was very direct:
“I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves. Be on your guard; you will be handed over to the local councils and be flogged in the synagogues.”Matthew 10:16-17 (NIV)
“A time is coming and in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me.
“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”John 16:32-33 (NIV)
As they left, a religion scholar asked if he could go along. “I’ll go with you, wherever,” he said.
Jesus was curt: “Are you ready to rough it? We’re not staying in the best inns, you know.”Matthew 8:19-20 (MSG)
Of course, this line of thinking runs against the current of popular culture which tries to avoid suffering at all costs. As I mentioned in a post last week, God’s kingdom as Jesus presented it is typically opposite the kingdoms of this world.
In today’s chapter, Zechariah is once again envisioning events in the future, when a “fountain” is opened to cleanse the people of sin and impurity. Zech returns to the theme of the Messiah as Shepherd. The Shepherd is struck and His sheep are scattered. This is the very verse that Matthew points to in his biography of Jesus when Jesus is arrested and the disciples all run for their lives into hiding.
The remainder of Zech’s prophetic poem concerns a period of suffering, and it is fodder for scholarly debate. It could relate to any number of great persecutions that God’s people experienced. Many scholars believe that it dovetails with the prophecies of the book of Revelation. I find both to be reasonable conclusions, and I am reminded in the quiet this morning that prophetic text can be layered with meaning, so I’m comfortable with the answer that it is “both, and.”
In the quiet of this morning, I find my heart wrestling with the reality of suffering in this life journey. It’s not a question of “if” but of “when.” We heard an excellent message about this exilic theme of suffering yesterday. I received a text from a friend who said that the key question for him was this: “Who is God in my suffering?”
Scholars have chronicled a distinct shift in Hebrew prophetic writing during the 70-year Babylonian exile. The theme of their message shifts from God being the righteous judge to God being redeemer, sustainer, and the promised savior amidst their suffering. “Who is God in my suffering?” Some see God as the punisher. Some see God as an ambivalent spectator. Some choose not to see God at all. I can’t help but notice that Zech’s vision is of a suffering Shepherd, just as Isaiah did:
There was nothing attractive about him,Isaiah 53:2-3 (MSG)
nothing to cause us to take a second look.
He was looked down on and passed over,
a man who suffered, who knew pain firsthand.
One look at him and people turned away.
We looked down on him, thought he was scum.
At the end of today’s chapter, the suffering Shepherd and suffering exiles own one another. “This is my people,” God says. “This is the Lord our God,” the people say. Both walk the path of suffering and find one another along the way.
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