Slandered

Slandered (CaD Ezk 20) Wayfarer

But for the sake of my name I did what would keep it from being profaned in the eyes of the nations in whose sight I had brought them out.
Exodus 20:14 (NIV)

I have a vivid memory of being at a high school football game. While at the game I happened to strike up a conversation with a kid from another school who was hanging out with friends from our school. There was a natural affinity between the two of us and I ended up introducing myself to him.

“Oh, yeah, I’ve heard of you,” he said. “You’re the guy who always calls the cops and tells them where the parties are to get people in trouble.”

Apparently my reputation as an outspoken follower of Jesus and my lack of participation in said parties led to me being scapegoated as the snitch anytime a party got raided. I was shocked by this since it was utterly false, but it would not be the last time it happened.

Throughout my life journey, I have experienced seasons in which I found out that I was the object of slander which is defined by the American Heritage Dictionary as “a false and malicious statement or report about someone.” It is never fun, but it has taught me three important life lessons. First, positions of leadership of any kind in any human system inherently come with a target on your back. Second, you can’t control what other people say about you, and running around trying to do so is a fool’s errand. Finally, and most importantly, I am called to simply press on following in the footsteps of Jesus and His example of operating daily in the fruit of the Spirit. This includes, of course, forgiving and blessing those who slander you.

“Father, forgive them. They don’t know what they’re talking about.”

In today’s chapter, God gives the elders of Israel a message through Ezekiel in which He walks them through the history of His covenant relationship with them. There’s a repetitive cycle in which God gives them His guidelines for life, they refuse to follow the guidelines, and God acts in response to their unfaithfulness. In each case, He states that their slanderous rejection of Him “profaned” His name. Zeke even makes mention of specific instances in which Kings of Israel took God’s specific guideline to consecrate the firstborn and twisted it into justification for actual pagan child sacrifice. And in each case God acts and responds “for the sake of my name.” In other words, the actions of His people were slanderous, but God continued to press on being God. As Paul described it to Timothy, “When we are faithless, God is faithful because He can’t help but be who He is.”

In the quiet this morning, I spent some time thinking back on my own seasons and acts of unfaithfulness to both God and others. I asked God for forgiveness, and thanked Him for both His faithfulness and forgiveness. Then, I thought of specific individuals who I know have slandered me over the years, consciously choosing (once again) to forgive them, and praying a blessing over them. That’s what Jesus has gratefully done for me ceaselessly. How can I not do the same?

If you know anyone who might be encouraged by today’s post, please share.

The Music Tool

The Music Tool (CaD Ezk 19) Wayfarer

With hooks they pulled him into a cage
    and brought him to the king of Babylon.
They put him in prison,
    so his roar was heard no longer
    on the mountains of Israel.

Ezekiel 19:9 (NIV)

A year or so ago, my friend Mitch Matthews posted on social media about his “Reset” playlist. He had a playlist made up of songs meant to help him “reset” his mental and emotional attitude. The rules were that the songs had to be upbeat and you had to be able to dance to them. Actually, they had to be the kind of songs that when you hear them you just can’t help but start movin’.

It was a silly little post, but it motivated me to start my own “Reset” playlist of mood altering grooves on Spotify. And, wouldn’t you know it? I find myself pulling that playlist up when I’m in a mental funk and need a little musical funk to lift my spirit.

Music has been used throughout history for very specific reasons. I typically have Gregorian chants playing as I read, meditate, and write in the morning. Wendy and I typically have quiet, peaceful music playing softly in the house during the day just to soothe the mind and soul. Armies marched to music of a certain cadence to keep them moving and in step. Likewise, sea-shanties kept sailors pulling at the rigging or the oars, and work songs were popular in the fields or on the chain-gang.

Today’s chapter is handicapped for the modern reader because it lacks the musical context that gave it metaphorical power back in Ezekiel’s day. The words are lyrics to a funeral dirge specifically meant for lamenting the death of a king and they were meant to be sung or chanted to a specific genre of music that everyone would recognize as such.

The lyrics mourn the fall of not one, but two kings of Judah. The first is Jehoahaz who reigned only three months before being led into captivity by Pharaoh Necho of Egypt. The second is likely Zedekiah and was probably intended as a prophetic warning to the reigning king in Jerusalem of his fate. Just as Jehoahaz was led of to Egypt, Zed’s children will be slaughtered before his own eyes and he will be taken captive to Babylon. Thus, the funeral dirge to predict and mourn his fall.

In the quiet this morning, I find myself simply reminded of the power of music as a tool. Music communicates such a range of thoughts and emotions. Ezekiel leveraged that reality to metaphorically make a prophetic point for his audience. I can leverage it to express an entire range of emotions or to soothe or lift my spirit.

Oh, and here’s a preview of my “Reset” playlist on Spotify. If you have Spotify you can see the list and listen here. Have a groovin’ weekend, friend.

If you know anyone who might be encouraged by today’s post, please share.

Stupid Decisions

Stupid Decisions (CaD Ezk 18) Wayfarer

Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent and live!
Ezekiel 18:31-32 (NIV)

Wendy and I have several good friends who are currently residing in that stretch of life’s journey when one has the responsibility to parent teenagers. No one seems to be having any fun.

The thing about the teen years is that kids begin to get a taste of freedom and of free will, but they’re still about ten years from having fully developed brains. They make really stupid decisions. And, because they are old enough to get into serious trouble, those stupid decisions run the risk of quickly becoming tragic.

As I listen to some of the stories, it brings back memories of both Taylor and Madison. The girls were good kids and I’m happy to say they made far more good decisions that stupid decisions. But make no mistake, they both made stupid decisions. We caught a few of them. Certain stupid decisions are stupid because they’re so stupid that getting found out is a certainty. I’m certain there were stupid decisions that they got away with. Parents are stupid too, to believe that somehow our children won’t make the same stupid decisions we made when we were their age.

Stupid teenager decisions are a great example of what we call sin. We know it’s wrong, but we do it anyway. We do it for any number of reasons.

In the Great Story, sin is the major spiritual problem. It enters the Story in the third chapter of Genesis. Adam knew that he wasn’t supposed to eat the fruit of one tree. But, dang it, it looked so beautiful and juicy and he was really craving a taste of sweet succulent fruit at that moment.

Stupid decision.

Stupid decisions have consequences.

The consequence of Adam and Eve’s stupid decision, God says, is death. Not right away, but eventually. The human body will break down, wear out, and return to the dust of the earth from which it was formed. Ashes to ashes. Dust to dust.

As Paul wrote to Jesus’ followers in Rome:

sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned

The message God continues to relay to humans throughout the rest of the Great Story is that He is for life. He wants me to be for life. He wants me to experience life.

At the same time, God does not like death any more than the. parent of a teenager likes to get a call from the Police because they have a teenager in custody.

In today’s chapter, Ezekiel relays what, at the heart of it, this very simple message. In fact, it’s as simple as they come. If you make stupid decisions and live a life of selfishness, pride, stealing, cheating others, living in immorality, and never looking out for anyone but numero uno then death is the just consequence for squandering the opportunity life affords.

But that’s not what God wants. He takes no pleasure in it. It’s a tragic consequence of endless stupid decisions.

God wants life, and He even makes a way for it. Ezekiel proclaims it beautifully in today’s chapter:

Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent and live!

In other words, turn around. Make different choices. Follow God. He’s offering a new heart and a new spirit. A fresh start.

Paul put it this way to the believers in Rome:

For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!

Just as death to all came through one sin, so God would arrange for life for all to come through one death. Life…death…new life.

I will tell you, that the new life began for me when I made one good decision to take the first step:

I admitted I was powerless over my stupid decisions — that my life had become unmanageable.

This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him.
Deuteronomy 30:19-20 (NIV)

If you know anyone who might be encouraged by today’s post, please share.

Trust the Story

Trust the Story (CaD Ezk 17) Wayfarer

“‘This is what the Sovereign Lord says: I myself will take a shoot from the very top of a cedar and plant it; I will break off a tender sprig from its topmost shoots and plant it on a high and lofty mountain.’
Ezekiel 17:22 (NIV)

As I write this, the 2024 Presidential election is 47 days away. Yesterday morning, Wendy and I found ourselves finding other news to read. We are so tired of reading about the election and the prognostications about what will or won’t happen if one candidate or the other wins. There’s also the daily clairvoyant journalistic pieces about our enemies and what they must be thinking and preparing for should one candidate or the other win. It reminds me of 2004 when The Guardian published a piece about official predictions that in less than 20 years major European cities will drown under rising seas and Britain will become a Siberian-like climate. Well, it’s now 2024.

Editors know fortune telling and doomsday predictions always make good click-bait.

The political intrigue is, of course, real. Nations and empires are always posturing and looking out for their own interests. This has always been true in human history. Ezekiel’s prophetic message in today’s chapter is predicated on it.

Jerusalem and the nation of Judah happened to lie right at the crossroads between empires. Egypt to the southwest, Babylon and Assyria to the northeast, and the infant Greek and Roman empires soon to be birthed to the northwest. Empires, of course, compete with one another in a global game of King of the Mountain to control the most territory and wealth. As Ezekiel is writing the two super powers are Babylon and Egypt. Babylon has the upper-hand and Jerusalem is a vassal state of the Babylonian empire with a treaty to be loyal subjects.

The king in Jerusalem is a man named Zedekiah. He’s playing political poker and has gone all-in with Egypt, breaking his treaty with Babylon. Interesting to note that some scholars claim that treaties like that between the king of Babylon and the King of Judah were vows made to their respective deities, such as, “May my Lord slay me if I break this treaty.”

What’s fascinating about Ezekiel and the other prophets of his day, is that God is spiritually at work behind the scenes of the history taking place. The book of Daniel makes it clear that God is at work in the person of Babylon’s King Nebuchadnezzar. God is taking an intimate interest in the individuals and the empires.

In today’s chapter, Zeke’s message is an allegory addressing Zedekiah’s betrayal of his treaty with Nebuchadnezzar. God takes Zed’s betrayal personally and considers that Zed had broken a covenant with God himself, lending credence to the notion that when he swore an oath of loyalty to Nebuchadnezzar it was an oath made to the Lord. Once again, Zeke is delivering bad news. Jerusalem and Zedekiah will pay the consequences for Zedekiah’s bad gamble.

For the second chapter in a row, however, Zeke’s message ends with a Messianic prophecy of hope. God declares that He Himself will plant a sprig on top of the mountains of Israel that will grow into a proverbial Tree of Life. It’s branches will bear fruit (sound familiar?) and “bird of every kind” will nest in it and find shelter in its branches.

As a disciple of Jesus, I once again find in Ezekiel’s prophetic message some comfort in our own crazy political climate. I do believe that all of human history is part of the ebb and flow of the Great Story that God has authored from Genesis to Revelation. I do believe as a disciple of Jesus that my citizenship is ultimately in God’s Kingdom, and that I have a responsibility on this earthly journey to respect the human authority under which I reside. I’m called to honorably live and participate as a citizen. If I really believe what I say I believe, then I can trust that no matter what happens 47 days from now it is part of the Story.

I trust the Story.

If you know anyone who might be encouraged by today’s post, please share.

Explicit Sin, Explicit Message

At every street corner you built your lofty shrines and degraded your beauty, spreading your legs with increasing promiscuity to anyone who passed by.
Ezekiel 16:25 (NIV)

Jerusalem is a fascinating city. It is a city filled with tensions. And it is amazing to experience. It’s crazy to think that a tiny little Canaanite town thousands of years old became, and remains to this day, the most political and religious hot spot of the entire world.

Today’s long chapter is a prophetic message God gave to Ezekiel specifically about the city of Jerusalem. To make sense of Ezekiel’s message, it helps to know a little about Jerusalem’s history.

Jerusalem began as a Canaanite village. It was David who made it his Capital city. At the time he did so, it was a Jebusite city. Only after David’s reign was it considered Israelite. Its multi-cultural history made it a city of political and religious tension from the beginning.

Ezekiel’s message is a long metaphorical story about a non-Jewish baby girl thrown into a field and left to die. God wills the girl to live, cares for her as she grows, and when she flowers into a woman He marries her. She, however, is unfaithful to God, her husband. She becomes an adulterer and a temple prostitute for pagan worship. She sacrifices her children in pagan rituals. Eventually, she then runs after her clients and freely gives herself to them seeking their protection.

If you read the chapter, and I encourage you to do so, it gets rather graphic in its descriptives of her “spreading her legs” for her neighbors and even describes one of them, Egypt, as having an – ahem – very large penis. I confess my curiosity this morning and, just for fun, I pulled up that verse in Bible Gateway and compared every English translation to see how translators handled the reference. Fascinating, some ignored it completely. Some disguised it in vague euphemisms such as “great of flesh” and “lustful.” Others went with a little more specific “well-endowed,” “large member,” or “large genitals.”

Of course, Ezekiel was pulling no punches and the people of his day would have known exactly what he was talking about. He was accurately describing actual Egyptian fertility idols, common in that day, depicting an Egyptian man with a protruding giant erect penis.

And this is the point. The prophets like Ezekiel get very graphic in their messages because the extreme nature of the sins that they were addressing, including ritualized sexual immorality and ritual child sacrifice.

I have to remember that Ezekiel is living in Babylon and the Babylonians had their own version of sex and fertility cults and rituals. The Ishtar Festival, in particular was known for its sexual and moral debauchery. This may very well have fueled the metaphorical rawness of his message.

The adulterous wife was an apt description of Jerusalem. While it had become the chosen city of God’s people, the city itself remained the hometown of both Jews and pagan Canaanites. The pagan residents may have politically gone along with prevailing wind of Jewish authority, but it would always struggle to be faithful to the God of David.

God’s judgment on Jerusalem is pronounced as the just consequences of her adultery, prostitution, infanticide, and social injustices. What is fascinating, however, is that this judgment is not final. God promises to remain faithful, to restore, and to redeem His bride. Not only that, but God declares that He will personally make atonement for her sins:

So I will establish my covenant with you, and you will know that I am the Lord. Then, when I make atonement for you for all you have done…

Fast forward about 500 years and this is exactly what Jesus did when He died on the cross outside the very city of Jerusalem, over which He lovingly laments:

“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate.”

With Jesus, the metaphor switches from Jerusalem being the bride to Jerusalem being the prodigal child. Jesus moves the bride metaphor and applies it to His followers. Which, for me, means that as the bride I find in Ezekiel’s explicit message to Jerusalem both a warning and a comforting truth. If I stray from Jesus, I can expect to experience the consequences of my thoughts, words, and actions. However, while it’s easy to focus on Jerusalem’s sins, the most amazing and important piece of the message is God’s sacrificial love and faithfulness in spite of those sins. This reminds me that no matter how much I stray or how deeply I may fall into sin, His sacrificial love and infinite grace will always extend further and deeper.

If you know anyone who might be encouraged by today’s post, please share.

Ezekiel (Aug-Nov 2024)

Each photo below corresponds to a chapter-a-day post for the book of Ezekiel published by Tom Vander Well in the months of August through November 2024. Click on the photo linked to each chapter to read the post.

Ezekiel 1: Unexpected

Ezekiel 2: Faithful God

Ezekiel 3: Don’t Read it, Eat it

Ezekiel 4: Unorthodox Message

Ezekiel 5: Clamoring

Ezekiel 6: Physical Punctuation

Ezekiel 7: The Whole Crowd

Ezekiel 8: Paths and Footsteps

Ezekiel 9: The Mark and the Choice

Ezekiel 10: (Never) Abandoned

Ezekiel 11: Transformation

Ezekiel 12: Blind

Ezekiel 13: Dutch Fronts

Ezekiel 14: God’s True Desire

Ezekiel 15: Made for More

Ezekiel 16: Explicit Sin, Explicit Message

Ezekiel 17: Trust the Story

Ezekiel 18: Stupid Decisions

Ezekiel 19: The Music Tool

Ezekiel 20: Slandered

Ezekiel 21: The Scepter and the Sword

Ezekiel 22: The Perpetual Contrast

Ezekiel 23: Interpersonal and International

Ezekiel 24: Refined in the Fire

Ezekiel 25: “…the More They Stay the Same”

Ezekiel 26: Kingdoms Fall

Ezekiel 27: Dirge for the “Indispensable”

Ezekiel 28: “Luxury Beliefs”

Ezekiel 29: Evil’s Refusal
Ezekiel 30: Choosing to Know

Ezekiel 31: An Empire’s Epitaph

Ezekiel 32: “Go to Hell!”

Ezekiel 33: A New Phase of Life

Ezekiel 34: Lost Sheep, Living Hope

Ezekiel 35: There’s No Plan B

Ezekiel 36: The Holy and the Profane

Ezekiel 37: This is the Way

Ezekiel 38: The End Times & .38 Special

Ezekiel 39: The Dance

Ezekiel 40: Chaos and Order

Ezekiel 41: Distinctions

Ezekiel 42: Details, Details

Ezekiel 43: The Mystery

Ezekiel 44: Time to Drive

Ezekiel 45: If Only…

Ezekiel 46: Tearing Down Walls

Ezekiel 47: Shalom

Ezekiel 48: Farms and Feuds

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Made for More

Made for More (CaD Ezk 15) Wayfarer

“Son of man, how is the wood of a vine different from that of a branch from any of the trees in the forest? Is wood ever taken from it to make anything useful?”
Ezekiel 15:2-3 (NIV)

I come from a family of carpenters and craftsmen. My father has my great-grandfather’s tool box. My grandfather told us that his father began by making wooden dowels by hand that were used as fasteners before metal nails and screws were widely available. It is believed that he worked his way up to building boats and ships before he came to the States. He worked as a carpenter before starting his own Hardware Store.

For the record, I did not inherit those genes. Though I have spent a lifetime around my father who can still make just about anything out of available scraps of wood that happen to be lying around. And, I’ve watched my brother, a luthier, turn different types of wood into fine handmade guitars.

In today’s chapter, God gives Ezekiel a prophetic metaphor in which God’s people in Jerusalem are compared to a vine. It’s interesting to note that both Isaiah (5:1-6) and Ezekiel’s contemporary, Jeremiah (2:21), also use the same vine metaphor. Both Isaiah and Jeremiah describe God’s disappointment with His “vineyard” not producing good fruit. Ezekiel, on the other hand, expresses that the vine is utterly useless. To his point, my father could not use the wood of the vine to craft a frame for his stained-glass, nor could my brother make a guitar out of it. Therefore, if the vine is fruitless it is useless except to be used as fuel on a fire.

When Jesus arrived on the scene, He takes the metaphor of the vine to another level. He tells us that He is “the True Vine” and as His disciple, I am a branch on that Vine. The goal is the same as it ever was: to bear the good fruit of God’s Spirit which is love in all of its facets. Jesus then talks of me being pruned along the life-cycle in order to produce more pure, deep, and abundant love. I only become useless if I produce no fruit and am cut-off from the Vine. Then, Jesus says, the outcome is the same that Zeke proclaims: the burn pile.

The truth on which the vine metaphor is established is that I was made with a purpose, just as God called His people with a purpose. I’m not useless. I’m called to be a life-giving organism producing the fruit of love and bringing God’s Kingdom to earth through that love. When I remain connected to the True Vine, I allow the Living Water from the root structure to flow through my branch and leaves spreading all of the vital nutrients of Word, prayer, relationship, and witness to have its life-giving, fruit-producing effect. The prophetic warning only comes if and when I fail to interact with the Vine. Then I will slowly, day-by-day, decision-by-decision, step-by-step, spiritually dry-up. My leaves wither. There is no joy, or peace, or love.

As I head into a new work week, I am thankful for purpose. I was lovingly made. I am grafted into a True Vine. I am called to produce the fruit of God’s Spirit, and thus bring God’s Kingdom to every one, every day.

Yesterday, Wendy and I spent time in worship with our local gathering of Jesus’ followers. We sang a song that welled up in my head and heart as I meditated on these things. I share it with you as I head into my day. May I always be mindful that I was made for more.

I wasn’t made to be tending a grave
I was called by name
Born and raised back to life again
I was made for more
So why would I make a bed in my shame
When a fountain of grace is running my way
I know I am Yours
And I was made for more

If you know anyone who might be encouraged by today’s post, please share.

God’s True Desire

God’s True Desire (CaD Ezk 14) Wayfarer

…even if these three men—Noah, Daniel and Job—were in it, they could save only themselves by their righteousness, declares the Sovereign Lord.
Ezekiel 14:14 (NIV)

There was a credit card company who used to use the tag line: “Membership has its privileges.” And, there are certain places in life when this is true. After three decades of regular business travel, I now have certain lifetime perks as a member of various hotel and airline loyalty clubs. It certainly makes travel a little easier.

I have observed along my life journey that it’s easy to think that being a member of a church or denomination has its privileges, as well. There is, however, danger in that line of thinking. Jesus repeatedly reminded the most religious people of His day about this. Just as Ezekiel is doing in his prophetic messages.

In today’s chapter, Ezekiel is given a prophetic word for the elders who served as leaders of the exiles in Babylon. God warns them of the people’s continued idolatry and specifies that they have “set up idols in their hearts.” The original Hebrew is, however more aptly translated “set up idols upon their hearts.” It was customary and fashionable in ancient Babylon for people to wear idols and amulets on necklaces. It is possible that the Hebrew exiles had taken up this practice themselves.

In his prophetic message, Zeke mentions that God’s anger was so great that even if “Noah, Daniel, and Job” were present they alone would be spared. To Ezekiel’s listeners, this would have been a brash statement that’s lost on modern readers.

The Hebrews were proud of their status of being children of Israel, referring to Israel (aka Jacob), the son of Isaac, the son of Abraham. But before Israel or the people of Israel existed, there were characters of antiquity regarded for being righteous. They were never considered Hebrews because they existed before the Hebrews existed and were therefore considered non-Jewish gentiles.

Two of these characters we know from the Great Story itself. Noah and Job. The third figure, Daniel, is not the Daniel we know. That Daniel, of the lion’s den fame, was a contemporary of Zeke, and his story is being lived at the same time Zeke is delivering his prophesies. The Daniel Zeke is referencing is found in non-Biblical ancient texts from Canaan. They mention an ancient king from the region named Dan-el who was a man known for his incredible righteousness and justice. He cared for the widows, the orphans, and ruled with unparalleled goodness.

I find two important lessons in Zeke’s reference to these three men.

First, they were characters renown for their righteous faith and corresponding lives. Noah was a man of righteousness and goodness while the world around him was going to hell in a hand-basket. Job, despite his incredible suffering at the hands of the evil one, refused to curse God and held fast to his faith in God despite the physical, mental, and spiritual trials his suffering put him through. Dan-el was a man of justice who cared for the poor, the needy, and the outcast.

Throughout the prophets, it’s easy to focus on the idolatry that is the surface problem the Hebrews are dealing with. But it’s not just the idolatry that God is mad about. It’s the consequences of the idolatry in which the people have become self-centered, arrogant, and immoral. They aren’t doing the things that God desires most: to act justly, to love mercy, and to walk humbly with Him.

It’s important to recognize that in referencing three gentile characters from antiquity who were not Israelites, Zeke was making the point that even gentiles who didn’t have the Law of Moses acted more righteously than God’s people were. They should not expect that simply being a member of God’s people to mean they had the privilege of escaping God’s judgment. It would not shield them from God’s anger because God even considered non-Jewish gentiles more righteous than they.

I’m reminded in the quiet this morning that even today it’s easy to fall into the trap of dutiful religion (e.g. being member of a church, throwing a buck in the plate, volunteering) while ignoring the things that God tells us He really cares about. God’s true desire is that I live daily life in a way that reflects His love, generosity, mercy, and righteousness. That includes how I treat my wife and family, how I live with my neighbors, how I conduct my business, and how I conduct myself in every situation. If my heart isn’t seeking after God’s Kingdom and His righteousness, then my religious acts and church membership are a hollow waste of time.

If you know anyone who might be encouraged by today’s post, please share.

Dutch Fronts

When the wall collapses, will people not ask you, “Where is the whitewash you covered it with?”
Ezekiel 13:12 (NIV)

The Iowa town where Wendy and I live is a unique place. Pella was founded by a Dutch pastor and his flock back in 1847. They were fleeing religious persecution back in Netherlands and were intent on creating “a city of refuge” on the Iowa prairie. Visitors from the Netherlands today will often say that Pella is more Dutch than the Netherlands itself. Dutch heritage is so woven into the town that any commercial businesses must include classic Dutch architectural design flourishes on their buildings. Even Walmart and McDonalds comply (see the featured photo on today’s post).

Of course, the architectural flourishes are just that. Behind the doors of that cute looking shop on the square, it’s just a building like any other building. In some cases, that building is 170 years old and in critically major disrepair. This has led to locals using the metaphor of a “Dutch Front.” The front of the building looks cute, quaint, and Dutch, but on the inside it’s a hell-hole. The metaphor is often (and aptly) used to describe people who keep up self-righteous, religious appearances for public consumption, but whose actual lives are filled with greed, anger, slander, hypocrisy, and critical spirits.

In today’s chapter, God has Ezekiel prophesy against false prophets and professional diviners and spiritualists who practiced black magic. I was fascinated that God’s metaphor for false prophets was basically the same metaphor as our Dutch Front. In Zeke’s day, a strong wall around the city protected it from an enemy attack. God tells Zeke that the false prophets of his day were like a “flimsy wall” that had been whitewashed to look good. These prophets would tell people what they wanted to hear, that everything was going to be okay and that they would live in peace, while God was trying to warn them of the impending doom and destruction.

In the quiet this morning, I find myself meditating on this metaphor. Even Jesus used a form of it with the hypocritical religious Pharisees of His day:

“Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean.”

There are two truths that I have observed along my life journey that come to mind as I reflect on Jesus’ words.

First, there is no one perfect and even the most sincerely devout individual has blind spots and imperfections. We are all works in progress. I have known critics and non-believers who are quick to paint any and all self-proclaimed believers with the same coat of whitewash in an effort to justify their unbelief and poor life choices. It is a very human thing to generalize an entire subset of humanity as “those people.” It makes easier for us to dismiss them instead of understanding them.

Second, Jesus was most critical of self-righteous, fundamentalist religious-types. Much like the false prophets, they played the religious game, they even thought they were being devoutly sincere, but they were blind to the spiritual reality. Their hearts weren’t seeking after the heart of God, but rather were seeking public approval ratings that made them feel good while ignoring the heart changes inside that desperately needed to be made.

In the quiet this morning, I find myself standing in the tension. Look hard enough and you will find my flaws. My wife, my children, and my inner circle of friends know them very well. As a disciple of Jesus, my first priority is not to seek and point out the flaws and hypocrisies of others. My priority is to be God’s perpetual and faithful cardiac patient. My heart has to perpetually change if I am going to be the disciple God calls me to be: My life, words, and actions increasingly blossoming with the Fruit of the Spirit. There is a time and place for calling out sin and hypocrisy just like Zeke in his day, and Jesus in His. Yet, I’m reminded that His criticism of the religious leaders was a very small part of His story, which was primarily about His healing and restorative sacrificial love for others. May my life increasingly reflect His.

If you know anyone who might be encouraged by today’s post, please share.

Blind

 

Blind (CaD Ezk 12) Wayfarer

I will spread my net for him, and he will be caught in my snare; I will bring him to Babylonia, the land of the Chaldeans, but he will not see it, and there he will die.
Ezekiel 12:13 (NIV)

I have been experiencing acute frustration of late with multiple situations in life. Despite stark differences in the situations, there is a common thread woven into each one. People who are blind to the implications and consequences of their own words and actions. At best, this leads to foolishness. At worst, it can be incredibly destructive.

The ancient King Zedekiah had a similar malady. Babylon had already successfully attacked Jerusalem. Ezekiel and his fellow Hebrew exiles in Babylon were part of the spoils of the first defeat. But the Babylonians didn’t destroy Jerusalem at first. They wanted to control it as a vassal state, squeeze more money out of it in taxes and tributes, and command the remaining Hebrews. Zeke and the first wave of exiles were, in a sense, hostages to help ensure the loyalty of the Hebrews still living in Jerusalem.

Zedekiah, the King back in Jerusalem was a poor leader who was blind to his own foolish actions. First, Zedekiah refused to heed the warnings of the prophet Jeremiah and others. He continued to allow the Temple to be used as a carnival of pagan idols and worship despite God’s warning of the consequences of His wrath for doing so. Second, when a new Pharaoh rose to power in Egypt, Zed saw it as an opportunity to create an alliance with Egypt to win independence from Babylon. It was one of the most foolish miscalculations in history.

In today’s chapter, God tells the prophet Ezekiel to act out a little performance art piece in front of all his fellow exiles. He packs his things as if he’s going on a journey, digs a hole in the wall, crawls through it, with his things and wanders off. And, God tells him to cover his face while he does it so that he can’t see.

God anticipates, the reaction of all his fellow Hebrews as he acts out this strange pantomime. He tells Zeke to prepare for them to ask, “Dude! What are you doing?!”

The prophesy was about Zedekiah. He will pack his things and be taken into exile, but “he will not see it.”

2 Kings 24-25 tells the rest of the story. When Nebuchadnezzar, King of Babylon, learns of Zedekiah’s treachery, he acts quickly. The Babylonians march on Babylon for the second time, lay siege to it, and eventually take it by force. This time, the city is completely destroyed along with Solomon’s Temple, and most of the citizens are slaughtered. As for Zedekiah? He is forced to watch the Babylonians murder his children with his own eyes. They then plucked out his eyes so that it was the last thing he ever sees. The Babylonians then bring the blinded Zedekiah back to Babylon.

There are different kinds of blindness. Zed was spiritually blind to the terrible consequences that pagan worship had wreaked on the culture and life of Jerusalem. He was deaf to the prophets trying to get him to open the eyes of his heart to see the truth. Zed was situationally blind to the political realities around him. The new pharaoh was never going to be strong enough to defeat the Babylonians, and he wasn’t strong enough to protect Zed from Nebuchadnezzar’s wrath. His physical blindness was a tragic reminder.

In the quiet this morning, as I meditated on these things, I heard the words of a confidant yesterday as I vented my frustration with one of those situations I mentioned at the beginning of this post.

“He doesn’t see it,” my friend said to me emphatically referencing an individual whose blindness to the consequences of his actions were making me want to pull my hair out. “He doesn’t see it,” my friend repeated, adding, “and he never will.” Wendy made the same observation.

Ugh!

I am reminded this morning that even Jesus experienced similar frustration with His disciples and His people: “You unbelieving and perverse generation,” Jesus said, “how long shall I stay with you? How long shall I put up with you?

It gives me a little comfort to remember that Jesus knows my frustration even as He calls me to exhibit the spiritual fruit of patience, kindness, gentleness, and self-control with those who frustrate me. It also reminds me that I have had my own bouts with spiritual and situational blindness along the way, and God has always been patient with me.

If you know anyone who might be encouraged by today’s post, please share.