Tag Archives: Journey

Friends and Flow

Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures.
Acts 18:24 (NIV)

Many years ago, I gave a message. I don’t even remember what the message was about, to be honest. What I do remember, however, is that in preparation for the message I made a list of key relationships in my life journey and charted them on a timeline of my life. These “key relationships” meant that they were friends who had a significant presence, role, and impact on my life and spiritual journey.

I remember that the exercise taught me a couple of major lessons. First, I realized that there are different types of relationships. Some relationships were significant for a key season of my journey, but then that relationship ended. I call these “relationships for a season.” Some relationships weave in and out of life in multiple seasons spread out across the journey. I think of these as “recurring relationships.” And then there are relationships that I’ve come to refer to as “Life” relationships because it doesn’t matter the time and space between correspondence, the relationship runs so deep that no amount of time or distance diminishes it.

The events of today’s chapter roughly take place around 51-52 AD. It’s been fifteen years since Paul’s fateful trip to Damascus with murderous intention to persecute the followers of Jesus there. Jesus appeared to him on the road and, in an instant, he went from being the disciples’ greatest adversary to becoming their greatest advocate. For fifteen years Paul has been traveling throughout Greece and Italy sharing Jesus’ Message to any and all who will listen to him.

What struck me about today’s chapter is that as the Jesus Movement expanded throughout the Roman Empire a new cast of characters entered the Story. We meet Priscilla and Aquila, believers from Rome who will become key relationships in Paul’s life and ministry. Then there’s Apollos, a man who simply shows up out of nowhere, but he will have a major, positive impact on the Jesus Movement and Paul will refer to him with great respect in his letters to the believers in Corinth.

In the quiet this morning, I find myself thinking about the lessons I’ve learned through these key relationships. First of all, hindsight allows me to see that there is a certain “flow” to relationships that weave in and out of life. It’s rare that a relationship begins with some type of conscious decision. I’ve never “chosen” a friend by looking at a person across the room and saying “I want that person to be a key relationship in my life!” There is life flow to key relationships in my story that I don’t control. Trust the Story.

This brings me to another lesson, which is that in trusting the Story, I’ve ceased to have expectations of friends and friendships with regard to what a relationship will be in my life. It may be for a season, it may be recurring, or it may be for Life, but that’s not really something I control. It is what it is. Trying to control it only leads to awkwardness, anxiety, and disappointment.

And, this leads to a third lesson I’ve learned, which is to accept and appreciate each type of key relationship for its role in both my life and spiritual journey. At times I have grieved that a relationship for a season was only for a season, but that doesn’t mean I can’t be grateful for that friend and that relationship that impacted me for that season.

And who knows? Perhaps today will be a day when a significant relationship flows into my life, my journey, my Story. I have no expectations, but I’m always open to how God wants to flow.

If you know anyone who might be encouraged by today’s post, please share.

Jews and Romans

Jews and Romans (CaD Acts 13) Wayfarer

But the Jewish leaders incited the God-fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas, and expelled them from their region.
Acts 13:50 (NIV)

I once spent three years living in a small town of just over 300 people. It was a great experience, and it inspired a play I wrote many years later called Ham Buns and Potato Salad. One of the things I learned living in such a small town was how the community operates, unofficially. Sure, there was an official mayor and city council, but that doesn’t mean they actually ran things. There were individuals who held sway behind the scenes if they felt strongly enough about a matter. It’s the way the world works.

In today’s chapter, Luke records the events of the first missionary journey taken by Saul and Barnabas. Luke has just spent the previous few chapters explaining how the Holy Spirit led the Jewish leaders of the Jesus Movement to understand that Jesus’ Message was for all people, both Jews and non-Jews (Gentiles). Today’s chapter provides a great example of how Saul and Barnabas operated in taking Jesus’ Message to places that had never heard that message.

The first stop they made upon entering a town was the local Jewish synagogue. Saul and Barnabas started with the Jewish locals. Luke records the message Saul gave in the synagogue in Pisidian Antioch proclaiming Jesus was the resurrected Messiah. This created quite a stir and people crowded to hear more, but it angered the local Jewish leaders, so they “incited the God-fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas, and expelled them from their region.

The Jewish leaders knew the individuals in their community who held sway. Paul and Barnabas quickly went from being popular visitors to having the welcome mat yanked out from underneath them. Their response to this persecution was right out of Jesus’ playbook. They shook the dust off their feet and switched focus from the Jews to Gentiles in the area.

One of the Gentiles who became converts on this journey was a man named Sergius Paulus. He was the Roman proconsul on the island of Cyprus. He was a documented historical figure. To have a Roman official of such a high level become a believer would have been a huge deal. He wasn’t big fish in a small pond like the “women of high standing” in Pisidian Antioch. He was a big fish in a big pond. Sergius Paulus was a powerful man within the Roman Empire. As a believer, he could influence all sorts of people throughout the Empire itself. Some have argued that it was this high-profile conversion that led to Saul taking on the name Paul. He’s first called Paul in today’s chapter and will be referred to as Paul by Luke from this point on.

In the quiet this morning, I meditated on the contrasting experiences that Paul and Barnabas had with the small-town power brokers of Pisidian Antioch and the Roman Governor of Cyprus. It’s the beginning of a major shift in the Jesus Movement. It will not be long before the burgeoning number of non-Jewish Greek and Roman believers outnumber the original core of Jewish believers in the leadership of the Movement. There’s a storm on the horizon.

As a disciple of Jesus, I’ve had to understand that things change and the spiritual journey is one of constantly managing those changes. I’ve observed that organized religion, on the other hand, loves tradition and will often shun change at all costs to avoid the discomfort of change. I find this to be a tragic mistake, and one I want to avoid for the rest of my earthly journey.

Featured image is Sergius Paulus by Raphael

If you know anyone who might be encouraged by today’s post, please share.

“Like the Rain”

"Like the Rain" (CaD Hos 6) Wayfarer

“Let us acknowledge the Lord;
    let us press on to acknowledge him.
As surely as the sun rises,
    he will appear;
he will come to us like the winter rains,
    like the spring rains that water the earth.”

Hosea 6:3 (NIV)

The latest census shows that 80% of Americans live in urban and suburban areas. Only 20% live in the rural areas that make up the vast majority of the map. Growing up in Iowa, one inherently learns that there is a connection between life and agriculture. When life depends on agriculture, the weather plays a major part of the days and seasons.

When I was young, there was a summer marked by severe drought. I remember that an unexpected rain shower broke out one evening near a town where the farmers and residents had gathered to pray for rain. The local television station immediately scrolled the news across the screen.

For the ancients, agriculture and the weather was more critical than it is for American farmers today. A drought means major economic hardship in the heartland, but back in Hosea’s day a drought meant famine and death. Rain was equated with the perpetuation of life itself.

Just prior to reading through these ancient prophecies of Hosea, this chapter-a-day journey trekked through Amos. The prophet Amos came just before Hosea, and his prophecies were all angry protest songs filled with judgement and condemnation for the corruption and evil that was happening in the land. I find Hosea presenting a contrasting message that is more far-sighted than Amos. Yes, there is the condemnation of evil and a calling out of the corruption, but Hosea’s vision continually sees beyond the judgement and exile to the restoration and blessing God is also promising on the other side of it.

I can’t help but wonder if Hosea’s own relationship with his promiscuous and adulterous wife, and the redemption and restoration of his marriage, provided him a larger understanding of God’s own heart.

In describing the restored relationship after the time of exile, Hosea begins by assuring his listeners that God’s love and grace will appear “as surely as the sun rises.” I was reminded of Paul’s words to Timothy: “If we are faithless, God remains faithful for he cannot disown Himself.” Hosea then provides a beautiful word picture: God comes like the rain. The water of life pours from heaven, replenishing the land from the death of winter; Giving birth to new life and the promise of an abundant harvest to come.

In the quiet this morning, I find myself appreciating Hosea’s far-sightedness to look beyond the impending drought of judgement and exile. Glancing back over my shoulder, I remember seasons of drought that have dotted my spiritual journey. I have found that drought happens spiritually just as it does in the physical world. However, with each season of drought, God has always, eventually “come to me like the rain”that replenishes, restores, and gives birth to new life.

If you know anyone who might be encouraged by today’s post, please share.

Peeps and Projections

Peeps and Projections (CaD Job 23) Wayfarer

“If only I knew where to find him;
    if only I could go to his dwelling!”

Job 23:3 (NIV)

It’s been a lovely and lazy Labor Day weekend for Wendy and me. For years, we’ve had a standing date with some of our favorite peeps at the lake. After years of doing it together, it’s has become an annual waypoint to mark both the change of seasons and as well as another year on this life journey. It’s always a joy.

As I had kind of switched off from my normal routine, one of the things I allowed myself to do was to explore a little more deeply into social media. I read things people were posting and tweeting, and then read replies. I read things from “influencers” on both sides of the political spectrum. It didn’t take long for me to back out and walk away. I was appalled at what I read. All of it.

One of the things that stood out to me on my brief sojourn into the medium was the projections individuals make about those with whom they disagree. It’s not just the name calling, the demonizing, and what is ass-u-med about others that struck me (though that’s bad enough). It was also the simplistic projection of motives that amazed me. How easily we follow media into reducing complex issues and individuals into simple binaries in which we feel justified judging, hating, and dismissing.

One of the things that I’ve always loved about Jesus’ choice of The Twelve was the fact that He chose both a liberal Roman sympathizer (Matthew) and a militant ultra-conservative (Simon the Zealot). There’s a brilliant scene in The Chosen in which Jesus sends out The Twelve on assignment. The whole scene is brilliant and worth 15 minutes of your time, but around the 11:30 mark in the clip Jesus pairs Matthew and Simon together for the journey. It’s classic:

This all came to mind this morning as I read Job’s response to his friend, Eli’s, latest discourse. What struck me about Job’s commentary were the projections Job was casting on God. The most stark projection was that God was somehow in hiding from Job:

“But if I go to the east, he is not there;
    if I go to the west, I do not find him.
When he is at work in the north, I do not see him;
    when he turns to the south, I catch no glimpse of him.”

This is such a stark contrast to the lyrics of David’s psalm 139:

Where can I go from your Spirit?
    Where can I flee from your presence?
If I go up to the heavens, you are there;
    if I make my bed in the depths, you are there.
If I rise on the wings of the dawn,
    if I settle on the far side of the sea,
even there your hand will guide me,
    your right hand will hold me fast.

All of the Great Story sides with David on this one. In his letter to Jesus’ followers in Colossae, Paul reveals Jesus as the force that holds all matter in the universe together (Col 1:17). In short, there is no where that one can hide from God. God is omnipresent. Asking for God to be present is sort of like asking oxygen to be present. The very request ignores an obvious reality.

ln view of this, it seems that Job’s suffering and his tragic circumstances have created in him a case of acute spiritual myopia. I can see the symptoms throughout the chapter. Not only does Job project that God is somehow in hiding, but he also projects that God has it out for him (vs. 14), that God wants to cause more bad things to happen to him (vs. 14).

Not that I blame Job for this. The Great Story also reveals that trials and sufferings are part of the process of spiritual formation and maturation. Job’s acute spiritual myopia is simply a symptom of this process. Struggle is a natural part of the growth process.

In the quiet this morning, I think back to this weekend with our peeps. Ten years ago our friends were struggling through pregnancies, babies, and young children. The establishing of careers and settling of homes. They are now struggling through the parenting of teenagers and preteens, mid-course career choices, and the impending realities of kids in college and aging parents. What I observed, however, was just how much each of our friends have grown, matured, and changed in that time. Each is more self-aware. Wisdom has been gained. Perseverance, patience, faith, and hope are present in each of them in greater measure. Perhaps most important, love is present in greater measure. I observe that we more intimately know both one another’s strengths and weaknesses. In this knowledge, we are able to serve one another out of our strengths, and shore up one another in their weaknesses.

I contrast this with Job and his three amigos. When it comes to my struggles in life, I’m glad we have great friends. Instead of pointing fingers, casting blame, and projecting assumptions, they reach out with gracious and generous helping hands.

If you know anyone who might be encouraged by today’s post, please share.

Not Without Struggle

Not Without Struggle (CaD James 1) Wayfarer

Let perseverance finish its work so that you may be mature and complete, not lacking anything.
James 1:4 (NIV)

Just yesterday I returned home from a seven day road trip. Part work, part personal, and part sabbatical, I logged more than fifty hours behind the wheel and just shy of 3,000 miles. It felt good to arrive home yesterday, like I’d reached a kind of finish line, a journey’s end.

Journey has always been the core metaphor of this blog. A wayfarer is one who is on a journey, and in these posts I write about my life journey, my spiritual journey, and this chapter-a-day journey.

On a journey, one moves and progresses towards a destination.

On both my life journey and my spiritual journey, my progress is measured, not by distance, but by maturity, wisdom, and the yield of love produced in my spirit, intentions, thoughts, words, and actions along with love’s by-products of joy, peace, patience, kindness, gentleness, goodness, faithfulness, and self-control.

On Wednesday of this past week, I was in Richmond, Virginia. I took the opportunity to visit the U.S. Civil War Museum located there. As is a ritual for Wendy and me, I picked up a couple of magnets to mark and memorialize the visit on the fridge back home. One of the magnets is a quote:

“Without struggle, there is no progress.”

Frederick Douglass

When reading James’ letter, I’ve found it beneficial to consider the context in which he wrote it. It was a time of intense struggle. James was not written by James, the disciple of Jesus, but by James the half-brother of Jesus who became leader of the Jesus Movement in Jerusalem. The followers of Jesus are facing persecution and many have fled the persecution and are living in other places. James chooses to remain and continue the work of Jesus.

James leadership position as a follower of Jesus in Jerusalem puts him in direct conflict with the same religious aristocracy that put Jesus to death, put Stephen to death, and sent Saul hunting down Jesus’ followers. Not long after penning this letter, James will be killed by them, as well. He writes this letter to encourage Jesus’ followers scattered to the four winds and fleeing persecution. He is writing to encourage followers of Jesus to persevere amidst the difficult struggles they faced as wayfarers on journeys of exile.

In the first chapter, James reminds these struggling wayfarers of the goal.

Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.

The goal is maturity and wholeness which are produced through persevering in the struggle of many kinds of trials and tests of faith.

Without struggle, there is no progress towards maturity and completeness.

It feels good to be sitting in the quiet of my office this morning. I find myself thinking about “trials of many kinds” through which I have persevered. My mind flashes back to people I met and spent time with on my journey last week. Each one is facing their own struggles and trials on their respective journeys. Each one is making progress. I was blessed by my time with each of them.

I’m reminded this morning as I begin a new work week. This is a journey. Today I progress toward my destination, but not without struggle.

If you know anyone who might be encouraged by today’s post, please share.

“What’s it to You?”

"What's it to You?" (CaD John 21) Wayfarer

When Peter saw [John], he asked [Jesus], “Lord, what about him?”
John 21:21 (NIV)

I grew up fishing with my dad, though I never acquired his love for it. I am too impatient, and was especially so when I was a kid. As a young man, both my body and imagination were too active to sit in a boat for hours waiting for fish to bite. Nevertheless, I do have great memories of doing so.

There is one day in particular that stands out. I was around eleven and Dad and I were fishing on the Canadian side of the boundary waters. We fished a couple of coves on an island we’d never fished before. Oh man, the fish were definitely biting that day. It was unlike anything I’d experienced fishing. It felt like every cast of my Johnson’s Sprite pulled in a fish. In a couple of hours we had our limit, including two or three of the largest fish we’d ever landed. And, we’d thrown a lot of them back. I’ll never forget that day.

I think of that day whenever I read about one of the miraculous catches Jesus facilitated, as in the one in today’s chapter. Jesus told the disciples to go to Galilee and wait for Him there. So they did. And, they waited, and waited, and waited, until Peter couldn’t handle waiting and decided to go fishing. All night they fished, and didn’t catch so much as a minnow. Then the dude on the shore frying up some breakfast yells out to try the right side of the boat. “Voilà!” Suddenly there’s 153 lunkers in the net and the net is too heavy to pull into the boat! I remember that shot of adrenaline and the rush of dopamine flooding through my brain that day dad and I had our big catch.

The boys know in the moment that it’s Jesus on shore cooking breakfast. Peter abandons the boys with the net, dives in, and swims to shore (Did he, perhaps, think for a faction of a second of trying to walk to Jesus on the water?).

John chooses to end his biography with one of the most interesting conversations recorded in the Great Story. Jesus asks Peter to go for a walk, and John follows. Three times Jesus asks Peter, “Do you love me?” and three times he commissions Peter to “Feed my sheep.” Peter probably didn’t even understand what Jesus was doing in that moment.

Three affirmations cover the three denials Peter uttered the night of Jesus’ arrest. “Leave your shame behind, Rocky. The Good Shepherd is heading home. You’re the shepherd in charge now.” Jesus then tells Peter to plan on a rough end to his earthly journey. He will be forcefully taken where he doesn’t want to go. He will be stretched out. As the appointed shepherd, they will crucify him, too.

Then Peter does something so human. He looks over at John and asks Jesus, “What about him?”

Along my life journey, I’ve observed that we humans have a thing with equity and fairness. I love the idyllic fantasies of everything working out the same for everyone. I so easily fall down the rabbit-hole of envy and jealousy cleverly disguised as political and social righteousness. I so easily grieve when looking over at the grass that appears so much greener on another person’s lot in life.

As a follower of Jesus, I’ve had to submit to the reality that my notions of equity and fairness are not part of the Kingdom economy. That’s why Jesus responds to Peter, “What’s it to you if I have different plans for John? We’re not talking about him, we’re talking about you, Peter. You each have a part to play in this Great Story but the roles are different, your lives and experiences will be different, and your deaths will be different. Peter, you’ll die about thirty years before him. The Romans are going to crucify you. John will live to old age, be exiled to an island, and pen the visions given to him of the final chapters of the Great Story. What’s it to you?”

One of the most important lessons I’ve learned as a follower of Jesus is that my focus is to be on God’s Kingdom, even on this earthly journey. Not checking-out and biding my time, but rather bringing a Kingdom perspective and mission to all that I am, think, say, and do. Jesus said to “set my heart on things above,” which means my earthly perspective has to change.

Like Peter, I have a journey to walk and a mission to accomplish, but I’ve had to let go of the notion that everyone’s journey looks like mine, or that my mission is going to look exactly like someone else’s. My father was beautifully and wonderfully made to be a gifted accountant, artisan, and patient fisherman. I’m not anything like that, so what’s it to me if dad’s journey looks different than mine, or mine looks different than his?

The good news, Jesus promised, is an equitable eternal homecoming where there is no more sorrow, or pain, or envy, or jealousy. Until then, like Peter, I’m called to contentedly walk my own journey and allow others to walk theirs, even if it appears to me that their journey is better, or easier, or more fun, or [place your favorite envy descriptor here]. I have come to believe that when I look back from eternity, I will see how wrong our human perceptions were with regard to what a “good” life looked like on this world, and also believe my eyes will be opened see all the “good” I experienced but never really saw or appreciated.

If you know anyone who might be encouraged by today’s post, please share.

“Wait for It”

"Wait for It" (CaD Mal 4) Wayfarer

But for you who revere my name, the sun of righteousness will rise with healing in its rays. And you will go out and frolic like well-fed calves.
Malachi 4:2 (NIV)

My vocational career has been spent surveying customers for various clients around the world. One of the fascinating trends I’ve seen over the years is how customer expectations have changed since the advent of the internet age and the proliferation of cell phones. In the wake of Big Tech, time-related dimensions of service have become bigger drivers of customer satisfaction. In general, we are more impatient. We want faster answers. We don’t like to wait.

Wendy and I often muse how much we appreciate having information at our fingertips. We’ve kind of become Jeopardy! geeks and sometimes the answers prompt more questions about things we didn’t know. The other night, Wendy didn’t have her phone next to her as we were watching, so she simply lifted her Apple watch to mouth and asked Siri a question. Her watch immediately and audibly provided her with the trivial answer.

“Did you see what I just did?” she marveled at me.

Instant answers. Immediate gratification. Endless distraction.

Welcome to the 21st century.

For a disciple of Jesus, this trend represents a tremendous challenge. The spiritual journey as a follower of Jesus is fraught with waiting. Spiritual growth is an organic process that requires time for roots to dig deep in the Spirit, for growth to take place, and for fruit to emerge. Faith is “the assurance of what we hope for” which, by its very nature, means it’s out there and I have yet to fully take hold of it but believe with hope that I will. Paul put it this way in his letter to the followers of Jesus in Phillipi:

Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.

Press on. Persevere. Reach. Strain. Those are the elements of the Spirit journey. It becomes an even greater challenge in an age when the expectation and normal human experience is immediate information and satisfaction right from your wristwatch.

One of the most fascinating things about the prophetic works of Malachi is its placement in the great story. Malachi was the last of the ancient prophets. His book was placed at the end of the prophets. Malachi was prophesying around 430 B.C. The next book in the Great Story is Matthew‘s biography of Jesus four hundred years later.

Today’s brief chapter is a set-up to the wait that is coming.

Revere my name. Remember the Law of Moses. Watch for Elijah.

A big Day is coming.

Wait for it.

In the quiet this morning, I spent some time looking back at my own spiritual journey. There have been so many time when I had to wait for promises to be fulfilled, prayers to be answered, and waypoints on the journey to be reached. The waiting, in turn, required praying, keeping the faith, hoping, pressing on, and developing patience. And, that’s the point. God’s goal for me is spiritual maturity, and that never happens in an instant.

If you know anyone who might be encouraged by today’s post, please share.

The Journey’s End (or Not)

Journeys End (or Not) [CaD Jer 33] Wayfarer

‘Call to me and I will answer you and tell you great and unsearchable things you do not know.’
Jeremiah 33:3 (NIV)

Jeremiah 33:3 is one of the first verses I ever committed to memory when I was a teenager and a fledgling Padawan disciple of Jesus. When I read it this morning as part of this chapter-a-day journey, it was like meeting an old friend on the page. The words are like a well-worn, favorite comfy sweatshirt I slip on when I’m not feeling well and it seems to bring emotional as well as physical warmth.

Last week in my post “Oh! The Places You’ll Go!” I wrote about the ways that a verse can be pulled out of context and take on meaning that wasn’t intended in the original writing. At the same time, I recognize that words themselves are metaphors. They have a life of their own, and sometimes they can be layered with meaning.

When I memorized the words, ‘Call to me and I will answer you and tell you great and unsearchable things you do not know,’ I didn’t consider it a momentary truth, but a life-long mission. I couldn’t help but correlate it with Jesus’ words:

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.”

So, here I am over forty years later still asking, still seeking, still knocking, still calling out to God in the pursuit of great and unsearchable things that I don’t yet know. And, to quote U2, “I still haven’t found what I’m looking for” as I have discovered the well of great and unsearchable things to be bottomless. That’s why I’m still on this chapter-a-day journey. Every time a trek back through a chapter, I’m at a different waypoint on the road of Life. The chapter meets me in a different place, and since my last time through I’ve added layers of knowledge and life experience. The chapter always has new things to reveal to me and builds on the foundation and layers from my previous visits.

In his book, Imagine Heaven, John Burke speaks with individuals who have physically died, had an afterlife experience, and then returned to their bodies. Some of them describe in their heavenly experience a kind of “knowing” that just sort of happened simply by being there, as if they were constantly being filled with knowledge and understanding. It makes me happy to contemplate what that will be like.

In the quiet this morning, I am reminded that there is no arriving on this earthly journey. I’ll always be a wayfaring stranger just traveling through. I’m constantly meeting individuals who are looking for some kind of arrival in life, a destination on the timeline of this earthly life when everything comes together at a point when you put your feet up, lay down your backpack, and feel some kind of satisfaction that you’ve made it. That fledgling Padawan disciple thought that too, if I remember correctly. The further I got in the journey, the more I’ve come to realize that the journey doesn’t end here. The journey is one from birth straight through until this wayfaring stranger crosses over Jordan. If I look to the horizon and see a point of arrival short of that, it’s just a mirage.

If you know anyone who might be encouraged by today’s post, please share.

Oh! The Places You’ll Go!

Oh! The Places You'll Go! (CaD Jer 29) Wayfarer

This is what the Lord says: “When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place.”
Jeremiah 29:10 (NIV)

It is mid-May. Yesterday was Mother’s Day. I believe that Mother’s Day weekend is the most popular weekend for colleges and universities to hold their graduation commencements. Social media was wall-to-wall young people in their caps and gowns this weekend. And, we’re not even close to being done. The coming weekends will be chock full of high school commencements, and there are exponentially more school graduates than college graduates. Punch bowls are getting pulled out of storage. White sheet cakes are being made en masse. Millions of greeting cards are being sold.

On Saturday morning, Wendy and I made a trip to her family’s gathering. She played for me a commencement address by writer and humorist, David Sedaris, who was receiving an honorary degree from a university. We laughed all the way to her parent’s house. It was a humorous take on the genre of speeches that millions of graduates will hear this month. Young people full of hope and optimism preparing to launch on their respective life paths with a fresh copy of Dr. Seuss’ Oh the Places You’ll Go tucked under their arm. That’s another thing you can plan on every May: the return of Dr. Seuss to the summit of the New York Times’ bestseller list.

I can guarantee you that a good percentage of graduates will receive at least one card of congratulations with a verse from today’s chapter. It’s the verse after the verse I quoted at the top of the post/podcast:

“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”

This is a verse that is tailor made for a graduation card, a calendar, a daily planner, a personal journal, a wall plaque, or any number of gifts and trinkets. Somewhere, I’m sure there’s a well-worn frisbee with that verse inspiring the dog who’s retrieving it for millionth time.

But here’s the thing…

Jeremiah’s words were not intended for young people crossing an educational finish line with a lifetime of hope and opportunity ahead of them. His words were addressed to a people who’d been ripped from their homes, bound (some were likely even been led with a ring through their nose), and drug hundreds of miles to a foreign land. Among them was a young man named Daniel, who certainly would have read Jeremiah’s words from today’s chapter. He was among those for whom they were intended. Daniel may have been the age of many people graduating this month when Jeremiah’s letter arrived, but “Oh! The places you’ll go!” in his young aspirations did not include the city of Babylon in the service of a mad-king. Yet, that’s where he found himself looking at enrollment in the school of hard-knocks and a lifetime of servitude. Jeremiah’s letter promised Daniel and his fellow exiles redemption and return in seventy years. Imagine how that promise sank in. Daniel knew the odds were against him being among those returning. Subsequent generations would enjoy that promise. He was looking at a life-sentence of exile.

And, in the quiet this morning, I can’t help but think that this contrasting reality is perhaps a more honest and truthful message for any graduate who is a follower of Jesus to hear in preparation for the rest of their life journey. It’s certainly more sobering, and not as entertaining as the words of David Sedaris that Wendy and I listened to this weekend. My life journey as a disciple of Jesus has confirmed for me the truth of Jeremiah’s promise. God does have a plan and purpose for me. But, the plans and purpose God has for me are ultimately not about my earthly success or my prosperity, security, safety, or comfort, though all of those things may certainly be experienced along the way. Rather, God’s purpose and plans are about my life of exile and captivity in a temporal, fallen world. They are about my spiritual maturity, my obedience to the One whom I follow, and my increasing measure of sacrificial love and generosity to others all the days of my exile. The purpose, I’ve discovered, is really about my bit part in a story that is ultimately not about me.

I doubt many graduates will hear this. Oh, the places we want to go don’t include the failures, difficulties, setbacks, losses, mistakes, broken dreams, divorce decrees, terminal illnesses, tragic deaths, or the painful consequences of our own poor choices. Nevertheless, those are the requisite pathways to the plans and purposes God has for His children like Daniel, like me.

Of course, like the false prophets that Jeremiah addresses in today’s chapter, there are far more popular messages to echo that are far more enjoyable to hear by mass audiences.

“Wear sunscreen,” for example.

If you know anyone who might be encouraged by today’s post, please share.

Seasons of Struggle

Seasons of Struggle (CaD Jer 24) Wayfarer

“This is what the Lord, the God of Israel, says: ‘Like these good figs, I regard as good the exiles from Judah, whom I sent away from this place to the land of the Babylonians.
Jeremiah 24:5 (NIV)

It’s still early in baseball season. Our Chicago Cubs have made a lot of moves in the past two years, selling off all of the star players from the 2016 World Series team. Younger players acquired in those trades along with those who are coming up in the system have been combined with short-term contracts of a few veterans to try and piece together a winning team. The result is that Wendy quite regularly blurts out, “Wait! Who is this guy? Where did he come from?”

C’est la vie.

In today’s rather short chapter, God gives Jeremiah a simple metaphor in two baskets of figs he came across at the front of the temple. It’s important to realize that the “exile” of Hebrews to Babylon was not a one-time occurrence that happened when Babylon destroyed Jerusalem in 586 B.C. There was an almost 20 year period in which Jerusalem was subject to the Babylonian Empire.

It began in 605 B.C. when the Babylonian King Nebuchadnezzar, fresh from his crushing defeat of Egypt, stopped by Jerusalem (and a lot of other cities) to demand tribute in exchange for not destroying the city. Empires had learned along the way that having city-states paying regular tributes and taxes was a more lucrative deal in the long-run than simply destroying them. One of the strategies to avoiding rebellion of these cities was to take people of royalty, nobility, along with the talented and gifted into captivity back in Babylon where they could be both useful and controlled. So Neb took the Who’s Who of Jerusalem and sent them off to Babylon.

In 598-597, Neb returned to Jerusalem to put down an attempted rebellion led by King Jehoiakim. More captives were taken and Neb placed Zedekiah on the throne as his puppet. Ten years later, it was Zedekiah who rebelled and made an alliance with Egypt. Nebuchadnezzar returned to destroy Jerusalem in 586 to make an example of her to other city-states under his control. More exiles presumably were sent back to Babylon at that point.

Jeremiah’s prophetic career spanned all of these events. He watched as the best and brightest (the good figs) were taken away and the aged, poor, and weak (the bad figs) were left behind in Jerusalem. It’s kind of like our baseball team selling off and trading all its star players only to be left with scrubs and veterans past their prime to try and finish the season.

The word picture God gave Jeremiah in today’s chapter was a rare, hopeful message in the collection of Jeremiah’s prophetic works. God promises that all the “good figs” who had been taken into exile would survive, thrive, be protected, and would some day return. Most importantly, the captivity and exile in Babylon would teach those in captivity humility leading to repentance and much needed spiritual maturity.

In the quiet this morning, I’m reminded that life is filled with difficult stretches for a reason. God, like a good father, allows His children to struggle because the pain and struggle is the essential ingredient to spiritual growth and outcome. He reminds Jeremiah of the hope of the exiles successful return which would occur seventy years later.

I am also reminded in the quiet this morning that before the Cubs won the World Series in 2016, they went through similar seasons in which players were sold off and traded in order to put together the young team who would end a 108 year World Series drought. Every baseball team, like every life journey, has seasons of struggle.

If you know anyone who might be encouraged by today’s post, please share.