Hey all. I’m going dark for a few weeks. Taking a break from blogging and social media for the next 40 days or so. I’m going to spend some time on a little spiritual journey into the wilderness, where I plan pick up the road to Jerusalem. I’ll be back in late April.
I can always be reached at firstname.lastname@example.org.
Greet Apelles, whose fidelity to Christ has stood the test.
Romans 16:10 (NIV)
During the holidays my niece excitedly announced to the family that she’d purchased her first vinyl record. I find it both fascinating and wonderful that vinyl records are making a comeback. Years after most of us trashed our collections of 45s and LPs, sales of vinyl records experienced double digit sales growth in 2018. It’s a good trend.
Growing up I remember that “High Fidelity” was a tag that graced most album covers, especially the old Dave Brubeck, Frank Sinatra, and Stan Getz LPs my parents still had sitting around. Just say the words “High Fidelity” and it conjures up images of a mid-century modern font and little starburst graphics.
Fidelity is kind of an old fashioned word. It comes from the Latin fidelis which we usually translate as “faithful.” In the world of music, the connotation of “High Fidelity” (sometimes abbreviated as “Hi-Fi”) was that it was “true to sound.” In other words, the music you hear on the record is a true reproduction of the music as you would have heard it had you been sitting in the studio listening to the band.
In today’s last chapter of Romans, Paul offers personal greetings to numerous individual members of the Jesus followers in Rome. I was struck when I read his greeting to Apelles “whose fidelity to Christ stood the test.” I thought it odd that the translators chose to use the word “fidelity” rather than the more common “faithfulness.”
As I’ve been mulling it over in the quiet this morning I love the connotation in relationship to a musical recording. Apelles was an authentic replication of Jesus; A reproduction that is “true to sound” with the original. What a great word picture, and what a compliment to Apelles.
As I get ready to enter into my day, I’m mindful of the ways I want to tangibly be a “Hi-Fi” follower Jesus (complete with mid-century modern font and graphics).
Rock on, my friend.
We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please our neighbors for their good, to build them up.
Romans 15:1-2 (NIV)
Annoying to be around. That was the bottom line. Abrasive, abrupt, and usually off in left field in most matters. I can still remember the silly arguments and petty details that occupied this person’s thoughts and conversation at, seemingly, all times. It was hard not to roll my eyes and want to head for the nearest exit when the mouth opened and the judgmental, legalistic rhetoric began to flow. Nevertheless, this person was a sincere follower of Jesus. Truly, despite all the annoyance. And, this person was a part of my local community of Jesus’ followers.
Sometimes the Message is ill-served by the way early scholars divided it into chapters and verses. One of the best study tools I’ve experienced is to read the different books and letters without all the chapter breaks and verse references. It’s amazing what you see differently. When I’m reading a chapter-a-day, I can easily forget that today’s chapter is connected to yesterday’s chapter as well as being a lead-in to tomorrow’s chapter. When I read it in prescribed, daily chunks it’s easy to lose context.
Today’s chapter is like that. In yesterday’s chapter Paul addressed the conflicts that can arise because of differences in culture, background, heritage, and traditions. People from different tribes have all sorts of differing, non-essential rules about food, clothing, special days, rituals, and the like. These aren’t necessarily bad things, but they’re by no means essential to being a follower of Jesus.
The first two verses of today’s chapter are really a summation of yesterday’s chapter. Paul ends this conversation by saying that those believers who have the grace and maturity to see that all of these rules, customs and traditions don’t matter to God, should bear with those who do. We could argue about it, get self-righteous about it, and then watch the emotions escalate as the conversation sinks into anger, name calling, discord, division, and even to hatred. Paul urges the mature believer to graciously channel the fruit of Holy Spirit towards those who are stuck in their traditions and rituals: love, patience, kindness, gentleness, and self-control.
In my memory banks this morning are a number of fellow believers, like the one I described at the top of this post, who I’ve shared part of my journey with in this or that community. I’m seeing their faces and laughing to myself at some of the memories.
In the quiet I am also reminded of my own immaturity, particularly in the early years of my spiritual journey. I confess that I have my own annoying quirks and have, through the years, embraced my own share of non-essential, petty thoughts as well as silly moral or religious causes. I have very specific memories of me being the source of rolling eyes and bit tongues. Now, in hindsight, I can appreciate the forbearance my elders and peers showed me in loving, kind, patient, and gentle fashion. Thank you for that, if you’re reading this.
I’m on this journey with every other person who is on their own respective journey. Each of us are having our own conversation with Life. Grace (undeserved and unearned favor) is required. Sometimes it’s required that we receive it. Sometimes it’s required that we give it. It’s the only way we’ll successfully reach our destination together and progress to that which is beyond.
For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit.
Romans 14:17 (NIV)
Yesterday Wendy and I were with our local gathering of Jesus’ followers and I met young ladies who were from Honduras, Nigeria, and Afghanistan. I was told that the first time my young sister from Afghanistan joined us I happened to give the message that day, and she was relatively new to living here in the States. At some point during the message I began to cry (that happens quite frequently, I’m afraid). She, however, was taken aback. Culturally, men in Afghanistan do not cry, especially in public. She laughed about it now, and the moment became an opportunity for her to learn and grow on a number of different levels. Very cool.
Along my journey I have encountered people from all manner of cultural, religious, and denominational backgrounds. People have all sorts of things that are important to them religiously, spiritually, or culturally from things you eat (or don’t), things you wear (or don’t), and certain days that are special (or not). We’re not talking here about matters of civil law or basic morality. This conversation is about preferences, practices, customs and traditions that are not the command of Christ, though they may hold some special spiritual significance to a particular individual or a particular group of individuals.
As Paul is writing to the followers of Jesus in Rome, he is aware that among all the fledgling local gatherings of believers there are very diverse cross-sections of humanity. Not just Jews and Gentiles, but people from different nations, tribes, cultural backgrounds, and socio-economic positions. This would especially have been true in Rome which was the cosmopolitan epicenter of the western world at the time. The Jesus Movement was breaking down barriers between people for the first time history and for the first time people were interacting with one another, eating together, worshipping together, and speaking to one another as equals on a regular basis. Of course this is going to create all sorts of minor clashes between people from diverse cultural, religious, social and economic backgrounds.
In today’s chapter Paul gives some very clear teaching on these various and sundry differences.
First, he points out that what a person eats and drinks (or doesn’t) and what days are of special spiritual significance (or not) are really of no concern to God but are merely concerns of personal, individual conscience. This, in and of itself, might be a huge eye-opener if my ego has convinced me that I am the universal spiritual template and standard by which all other followers of Jesus should abide by and be judged. Each individual, Paul instructs, should worry only about herself/himself and her/his own behavior in accordance with her/his own conscience before God.
Second, Paul explains that because many different believers have very different matters of conscience on these matters there is no binary “right” and “wrong” in these matters except within my own heart and mind. These things are a private matter between me and God.
That being said and established, Paul urges me to take off my Junior Holy Spirit badge and stop playing spiritual judge, jury, and executioner applying my personal conscience before God onto others who have very different consciences before the same God. “Worry about yourself,” Paul is saying, “and let God worry about others.”
Finally, Paul exhorts me to follow the example of Christ and put others and their personal consciences above my own right to exercise my very different conscience. If I know that a person holds that Sabbath is sacred, I’m not going to ask her/him to come over and help me move my couch that day. If I know that another person finds alcohol to be evil and prohibitive, I’m not going to make an appointment to meet that person at the local pub and I’m going to abstain from drinking in her/his presence.
And, if a sister finds that a man crying in public is wrong, well…I’ll try to hold it together!
Have a great week, my friend!