Tag Archives: Peter

The Look

The Lord turned and looked straight at Peter…
Luke 22:61 (NIV)

One of the great themes woven through the entire Story is the tension between chaos and order.

Genesis opens with the chaos of the deep.
God speaks—and order is born.

The serpent enters the garden.
Deception takes root.
Sin fractures the world.

And from that moment on, the Story becomes a slow, relentless restoration.

Order… reclaimed from chaos.

Luke 22 is one of those moments where everything feels like it’s falling apart.

From the disciples’ perspective—boots on the ground—the world is unraveling.

What began as a night of celebration collapses into fear.

A friend—Judas—becomes a traitor.
Jesus, the one they’ve followed for three years…

Healing the sick.
Casting out demons.
Commanding storms.
Feeding thousands.
Raising the dead.

…is led away in chains like a lamb to slaughter.

The disciples scatter into the night.

And suddenly, the questions come rushing in:

Are we next?
Who will protect us?
What do we do now?

Earlier that evening, Jesus had led them—as usual—to a garden.

A place of peace.
Of prayer.
Of presence.

But another presence slithered in.

The ancient serpent.
Already coiled within Judas.

God.
Garden.
Order.

And then—

Chaos.

Peter, to his credit, doesn’t run far.

He follows… at a distance.

Close enough to see.
Far enough to stay safe.

Until he’s recognized.

“You’re one of them.”

He denies it.

Again.
And again.

Then Luke gives us this haunting detail—

As Peter speaks his third denial, Jesus is being led past him.

And in that moment…

Jesus turns.

And looks straight at Peter.

Not a glance.
Not a passing flicker.

A look.

And suddenly, the words from earlier that night come rushing back:

“Before the rooster crows today, you will deny me three times.”

The rooster crows.

Peter breaks.

For most of my life, I’ve stood in that moment with Peter.

And I’ve felt what he felt:

Shame.
Guilt.
Self-loathing.

But in the quiet this morning… I saw something different.

I saw control.

In the middle of chaos, Jesus is not surprised.
Not overwhelmed.
Not scrambling.

He is fully aware.

I saw compassion.

Though He is the one suffering—though the weight of what is coming is already pressing in—His eyes are not on Himself.

They are on Peter.

I saw purpose.

This moment didn’t derail the plan.

It was the plan.

Jesus knew.
Jesus said it would happen.
And still… He chose Peter.

Above the chaos the disciples would eventually see and understand that something deeper was unfolding:

Sin being atoned for.
Death being undone.
Creation being made new.

Order… rising again from chaos.

And somewhere in that storm…

Jesus looks at Peter.

And He looks at me.

Because I know that moment.

When fear floods in.
When anxiety tightens its grip.
When doubt whispers louder than truth.

When I fail in ways I swore I never would.

And in that place…

Jesus gives me the look.

Not the look of condemnation.

But the look that says—

I’m still in control.
I still love you—yes, even here.
And there is purpose… even in this.

The Creator is still at work.

Still speaking.
Still restoring.
Still bringing order… out of chaos.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Logo featuring an open book icon on an orange background.

Celebrity

Celebrity (CaD 1 Cor 3) Wayfarer

What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God has been making it grow.
1 Corinthians 3:5-6 (NIV)

When I was a young man, it was the age of mega churches and celebrity preachers. Size mattered, as well has having a preacher who could make it in the big leagues of television or publishing. It didn’t take me very long to observe that there was an entire industry built around them. Between conferences, videos, books, and guest appearances, there’s money to be made. I also observed in many instances that the higher certain individuals rose in celebrity, the harder they fell in messy, public ways.

There is something very human about the way we love celebrity. You can even see it behind the scenes in the Great Story. John the Baptist’s disciples start to feel the sting of John’s fading celebrity as the crowds start to migrate to Jesus. Jesus’ disciples start to argue over what positions they’ll occupy in what they assume will be Jesus’ earthly Kingdom. In the local gathering of Jesus’ followers in Corinth there was division based on loyalty to different leaders such as Paul, Peter, or a dynamic young preacher named Apollos.

Our local gathering of Jesus’ followers asked me to participate in trying something that was, in my experience, pretty unique. Over several years, I was asked to mentor and help individuals develop their preaching skills. not just church staff but also members who had demonstrated giftedness or calling. People were given opportunities, the messages in weekly worship were spread out among many individuals. It was a wonderful experience and I was privileged to be part of it.

In fact, there are many things that continue to be learned among our local gathering in which the multiple, diverse teacher paradigm generally continues. People began to appreciate different voices, perspectives, and communication styles. I as a listener discovered I had a responsibility to learn from whoever might be teaching any given week, not worry about who was teaching. It was amazing to watch how every teacher’s style resonated with different parts of the whole. All-in-all, I witnessed spiritual maturation taking place that was a complete contrast to the celebrity preacher paradigm I experienced in my youth and still witness in many places.

Paul is trying to make this very point with the fledgling believers in Corinth who are doing what we human beings do when we turn leaders into celebrities. Paul even tells the Corinthian believers directly that they are acting like silly human beings rather than spiritually mature disciples who understand that every leader, teacher, and preacher is an instrument that God uses to teach, develop, and grow us up. My spotlight should not be on the preacher I’m listening to, but on what God is doing in me to grow me up, mature me spiritually, and make me more spiritually fruitful each day. Or as Paul put it:

I don’t want to hear any of you bragging about yourself or anyone else. Everything is already yours as a gift—Paul, Apollos, Peter, the world, life, death, the present, the future—all of it is yours, and you are privileged to be in union with Christ, who is in union with God.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Needed Words

“Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’”
Mark 16:6-7 (NIV)

Wendy and I read an article over the weekend in The Free Press about The Absurd Genius of Netflix Christmas Films. Apparently, Netflix has been producing an entire genre of Christmas themed romantic comedies aimed specifically at the Millennial generation. Hot Frosty?! Yes, it’s what you think, and you don’t want to know. No thank you. I enjoy a number of modern Christmas movies, but I’ll always be an It’s a Wonderful Life kind of guy.

In my lifetime, the Christmas movie genre has become a thing. Yes, there were a handful of classic Christmas movies that played annually on the four broadcast television channels we could get in home growing up. But then cable television became a thing with tons of channels looking for Christmas programming to attract viewers, including the Hallmark Channel. You might not know it, but no one had really heard or remembered It’s a Wonderful Life when I was a kid. It took on a life of its own because it had fallen into obscurity and no one claimed the rights to it at that time. This meant that every cable channel could broadcast it for free, and they did. For a few years it was on every channel all the time. Between that and the invention of home video cassette recorders, millions rediscovered the movie for the classic it is. Everyone today knows the story of George Bailey, and that’s a good thing.

I have a file in a drawer in my office. In this file are words of encouragement I’ve received from people across my life journey. I keep the cards, hand written notes, postcards, and the like because one of the things I’ve learned about myself across the years is that I have a penchant for occasionally spiraling into a pessimistic funk. People are always surprised to learn this, but you can ask Wendy. It’s a thing. Like George Bailey, I start to think that nothing I do in this life really matters. It’s funny to even write that sentence because it sounds silly and dramatic enough to be in a Hallmark Christmas movie. Still, that’s the point. I occasionally need a reminder that my feelings are silly and dramatic, and the words in that file folder remind me of that. I honestly can’t remember the last time I actually opened that file, but I know it’s there.

I thought of this in the quiet this morning because I noticed that when the angel announces to the three women that Jesus had risen from the dead, Mark records that the angel says, “tell his disciples, and Peter.”

When we last saw Peter in the story a couple of chapters ago, the rooster had just crowed. Peter’s rock solid commitment to be loyal to Jesus to the death had crumbled into three fear-driven lies. He claimed he didn’t even know Jesus.

It’s not hard for me to imagine Peter’s shame. He was the man Jesus had appointed leader of The Twelve. Peter was one of Jesus trusted inner circle. Jesus depended on Peter. It was Jesus who turned “Simon” into “Peter, the rock.” When it came to the crucial moment when Peter assumed that Jesus needed him the most, “the rock” turned out to be pea gravel. He failed the test. His faith in Jesus turned out to be a sham, and Jesus’ faith in him was all for nothing. At least, I can imagine Peter muttering that to himself.

Then, the angel names Peter specifically. Tell the disciples and Peter.

Peter, this isn’t finished.

Peter, don’t think for a second that you’ve been relieved of duty.

Peter, meet Jesus in Galilee. He needs to have a word with you.

Life is a marathon, and along the way I believe every person hits the wall, not just once, but multiple times. Along the race, we need occasional reminders like Clarence provided George, like the words in that file folder in the drawer behind me, like the angel gave Peter through the ladies at Jesus’ empty tomb.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

When the Rooster Crows

Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept.
Mark 14:72 (NIV)

I confess, my life journey is dotted with mistakes, poor choices, and moral failures. I’ve made some doozies. Buy me a pint sometime, and I’ll tell you some stories. I assume you have a few stories of your own. I’ve never met a human being who didn’t have them. I have met a million human beings who pretend they don’t.

Today’s chapter tells two of the most epic fails in history. One is Judas, one of The Twelve disciples who betrays Jesus for cash considerations and sends the Son of God to His execution. The other is Peter, Jesus’ own appointed leader of The Twelve, who staunchly voiced his life-or-death commitment to stand faithfully by Jesus’ side no matter what happened. Then, when the prophesied events kick into high gear, Peter reneges on his promise just as Jesus’ predicted.

As I read this story again in the quiet this morning, I pondered the fact that Jesus’ knew The Twelve would abandon Him. It was prophesied by the ancient Hebrew prophet Zechariah, and Jesus quotes it. Jesus even knew the number of times Peter would deny Him and the time that it would happen. Luke adds a dramatic detail that Mark leaves out; The fact that the moment after the third denial when the rooster crows, Jesus was being led away and He looked right at Peter.

Hello Shame, my old friend.

Of course, I know the rest of the story. John shares that after the resurrection, along the very shores of Galilee where Jesus first called Peter to follow Him, Jesus would ask Peter three times to voice his love for Him. Three affirmations of love for three denials. Restoration, redemption, and the launch of a new chapter of Peter’s story.

Even our mistakes and failures are part of the Story. Jesus knew it before Peter even committed his denials.

In the quiet this morning, I can’t help but glance back at my own epic fails. They are a part of my story. They’ve taught me lessons about the depths of my own depravity, my utter need for God’s endless grace, and the blessings of repentance and redemption. Mistakes, poor choices, and moral failures. The truth is that the most important season of my life spiritually was when the rooster crowed for me, and I stopped pretending I didn’t have them.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Refined in the Fire

Refined in the Fire (CaD Ezk 24) Wayfarer

“‘Now your impurity is lewdness. Because I tried to cleanse you but you would not be cleansed from your impurity, you will not be clean again until my wrath against you has subsided.’
Ezekiel 24:13 (NIV)

As I reflect back on my life journey, there are seasons of the journey that stand out for their pain and struggle. There was the season of my prodigal-like rebellious behavior and the painful pig-slop-like consequences of those mistakes. There was the season of my divorce which created pain on multiple levels of life and relationships. There was also the season of Wendy’s and my journey through infertility.

The truth is that each of these seasons were crucial periods of spiritual growth for me. There were lessons that I learned about faith, trust, perseverance, patience, forgiveness, repentance, and grace that I would not have learned any other way.

There is no way around the fact that human spiritual progress requires pain. Conversely, a life of ease and affluence is a surefire recipe for spiritual immaturity. And a related truth is what M. Scott Peck discovered in his research for The People of the Lie: evil only responds to the power of blunt force.

I found today’s chapter is fascinating on multiple levels. It is Ezekiel’s last chapter of doom-and-gloom judgment against God’s own people. The object and theme of his prophetic messages changes from this point on. Back in chapter 3, God made Ezekiel mute other than when he was given a prophetic message. With word that his prophecies concerning the Babylonian siege of Jerusalem had indeed come to pass, God frees Ezekiel’s lips from being muted (kind of like John the Baptist’s dad, Zechariah, in Luke 2).

I also found a connection in today’s chapter to a message I’m preparing to deliver to my local gathering of Jesus’ followers this Sunday. God tells His people through Ezekiel that their exile and Jerusalem’s downfall is like a metallurgist’s fire that refines and purifies the precious metal “so that its impurities may be melted and its deposit burned away.”

This is exactly the same metaphor that Peter picked up on when he wrote in his first letter to believers scattered across the Roman empire by persecution:

In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed.
1 Peter 1:6-7 (NIV)

Just like Ezekiel’s message, Peter sees that trials in life are God’s version of a refiner’s fire. I struggle, I cry out, I pray, I mourn, I even scream. Yet the entire process is teaching me what is truly important, how much I need God, how to trust the Story God is telling in and through me, and how to endure.

If you want to find someone with spiritual maturity don’t look for an adult trust fund child who has lived in extravagant affluence since the day he was born and has never worked a day in his life. If you want find spiritual maturity, look for the individual whose life has sent them to hell and back. You’re far more likely to find it there.

In the quiet this morning, I’m uttering a prayer of praise and thanks for the seasons of pain and struggle I’ve been through and for all the ways that they have spiritually refined me. And, like Paul states in his letter to the believers in Philippi, I’m not saying that I have already obtained some pinnacle of spiritual maturity. Far from it. I’m sure that there are seasons of struggle to come, and deeper spiritual lessons to learn. And so, “I press on to take hold of that for which Christ Jesus took hold of me.”

And so, I enter another day on the journey.

Have a great weekend, friend.

If you know anyone who might be encouraged by today’s post, please share.

Clashing Kingdoms

Clashing Kingdoms (CaD Acts 12) Wayfarer

It was about this time that King Herod arrested some who belonged to the church, intending to persecute them.
Acts 12:1 (NIV)

The name Herod appears in various places through both the stories of Jesus as well as the record of the early Jesus Movement in Acts. The name Herod, however, refers to different members of the same royal dynasty who ruled under the authority of Rome.

When Jesus was born, it was Herod the Great who sat on the throne. After his death, the kingdom was divided into three parts, each ruled by Herod’s sons. It was Herod Antipas who had John the Baptist beheaded and participated in Jesus’ trials. Herod Agrippa, grandson of Herod the Great, was made king by Caligula and is the Herod referenced in today’s chapter.

A dynasty does not happen without knowing how to rule the masses and manage the chess game of politics. This is especially true under the ever-shifting political winds from Rome, who demanded, above all else, that order be maintained across the Empire. The Herods were masters at the game of thrones and were absolutely ruthless in gaining and maintaining power. Jesus referred to Herod Antipas as a fox.

In Judea, especially in Jerusalem, the Herods had to manage a tricky relationship with the Jewish rulers who managed the Temple. Herod’s palace overlooked the Temple. It was Herod who paid for the Temple’s renovation and it was referred to as Herod’s Temple. The Herods pretended to be Jews for political reasons, but no one really believed there was real devotion there. The relationship between the Herods and the Jewish leaders was purely about power and money.

In today’s chapter, Herod Agrippa has James the brother of John, and one of the Twelve executed. Luke doesn’t record James’ offense (not that he needed one) but his intention was to persecute the pesky, growing Jewish sect that had been a thorn in the side of the Jewish leaders. Of course, politics is all about leverage and influence, so when Herod realized he’d scored some political points and there was more to be had, he had Peter arrested, as well.

On a grand level, the Jesus story and the Jesus Movement are about bringing the Kingdom of God to earth, and then into the world. There is inherent conflict on this grand scale because the “kingdoms of this world“ are about power, wealth, and pride and are under the dominion of the evil one, whom the Great Story refers to as the “Prince of this World.” The Kingdom of God is about humility, sacrificial love, and service.

Along my life journey, I’ve observed that religion can be as much a Kingdom of this World as any civic or commercial authority. It was precisely this reality that Jesus criticized in the Jewish establishment. It was because the Jewish authorities were operating as a kingdom of this world that they found it necessary to have Jesus killed, Stephen stoned, James beheaded, and Peter arrested. The further I get in my journey, the more wary I become of religious establishments that operate as earthly kingdoms and the more passionate I’ve become about living out the Kingdom of God without the labels of any establishment.

In the quiet this morning, it seems to me that God worked powerfully and miraculously in and through the early Jesus Movement because it was small, weak, humble, and focused on being the kingdom of God. As a disciple of Jesus, I want to follow that example.

If you know anyone who might be encouraged by today’s post, please share.

Compelled

Compelled (CaD Acts 4) Wayfarer

“As for us, we cannot help speaking about what we have seen and heard.”
Acts 4:20 (NIV)

I gave a message yesterday to our local gathering of Jesus’ followers. As I got up to deliver the message I realized that the page with the message I had prepared and all my notes was still back in my home office sitting on my desk. Believe it or not, I didn’t freak out. The truth is that I have forgotten my message at home before. I just started speaking. The words just came to me. It’s always been this way.

In today’s chapter, Peter and John are arrested and thrown into the Temple jail overnight. The next morning they are brought before the Temple rulers. Luke is careful to document the names of the leaders who were there because for his contemporary readers, it was a who’s who of the Jewish authorities.

Annas was like the godfather of the Temple and its lucrative financial operations. The Temple wasn’t just a religious system. It was a business, which is why Jesus got righteously angry, turned over the tables of the moneychangers, and declared that Annas and his mob had turned the Temple “into a den of thieves.” Annas had been the high priest, but the Romans deposed him. So, Annas did what the head of all mob families do. He made sure a string of his sons and sons-in-law held the office of high priest, but everyone knew that it was Annas pulling the strings. On the night Jesus was arrested, the first place they took Him was Annas’ house.

Luke also takes care to note that the Temple leaders who arrested Peter and John were from a religious Jewish sect known as Sadducees. The Sadducees didn’t believe in resurrection or an afterlife, and it was Peter and John’s claims that Jesus was resurrected and they had witnessed it that made the Temple leaders want to shut them up, and fast.

The following day, when Peter and John are brought before the same men who conspired to have Jesus crucified, the two former fishermen from Galilee boldly and articulately repeat their message. Jesus, whom they had killed a few weeks before, had been risen from the dead. The religious leaders were in a bind. Peter and John had clearly performed a miracle, healing a well-known, local man that everyone knew had been lame his whole life. Peter and John were unschooled blue-collar deplorables from Galilee, but when they opened their mouths, they spoke with boldness and authority, reciting scriptures like they’d been to the finest rabbinical schools. So, they did the only thing they could do. They tried to bully Peter and John with threats and commanded them to keep their mouths shut.

Peter and John respond by making it clear that they can’t shut up. What they heard, saw, and experienced with Jesus compels them to speak. That’s just what they’re going to do.

As I read Peter and John’s message in the previous chapter, and their defense in today’s chapter, I could not help but remember Jesus’ words to them: “When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say, for the Holy Spirit will teach you at that time what you should say.”

In the quiet this morning, I think back to when I was a young teenager and I surrendered my life to Jesus. In an experience I can’t ever forget, God told me I would proclaim His Word. From that moment on, I found that I could just start talking about Jesus, and the words would come. I have multiple people have asked me how I write these posts every weekday. It’s the same way. Some mornings I stare at a blank screen with no earthly idea what to write. I start typing, and the words come. And, what Peter and John said to the bullies who tried to shut them up in today’s chapter resonates with me. I can’t stop. I’m compelled by what I have seen, heard, and experienced following Jesus.

If you know anyone who might be encouraged by today’s post, please share.

Third Place Witness

Third Place Witness (CaD Acts 3) Wayfarer

“You killed the author of life, but God raised him from the dead. We are witnesses of this.”

“Now, fellow Israelites, I know that you acted in ignorance, as did your leaders.”

“Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord…”
Acts 3:15, 17, 19 (NIV)

About the time I was in college, I remember the coffee shop phenomenon began to explode. It was my grandfather who first introduced me to a daily cup o’ Joe. I was in high school and I spent that week drinking Taster’s Choice instant. Coffee was the pot of Folgers my parents made, or else it was whatever they were brewing at the greasy spoon or the 7-11.

Suddenly, there were specialty coffee shops popping up everywhere offering different varieties and flavors of coffee beans made in special ways. Freshly roasted coffee beans from exotic places were freshly roasted and brewed for you in comfortable and intimate spaces where you wanted to hang out and enjoy your java.

In those days, everyone was talking about “a third place.” You had your home, and you had your workplace, but everyone needed “a third place” to hang out, to meet with others, and to enjoy being. Coffee shops became popular third places to be and they remain so to this day. Even in our small town here in Iowa, you can choose from three different coffee shops within a few yards of one another.

In today’s chapter, it is still the early days of the Jesus Movement. Before His ascension, Jesus told His disciples, “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

Jesus told them to start in Jerusalem. There, on the day of Pentecost and the beginning of the Festival of Weeks, the outpouring of the Holy Spirit happened. Jewish pilgrims from all over the known world had come to Jerusalem for the festival. When the Holy Spirit poured into the disciples, they began proclaiming Jesus’ message in all of the various native tongues represented in the crowd. About three thousand people believed in Jesus and were baptized that day. And, most of those three thousand would go back to their native lands throughout the known world when the festival was over and tell others about Jesus, His message, and the amazing things they’d experienced.

Talk about effective word-of-mouth marketing.

For Peter and the core group of disciples. They are still in Jerusalem, and each day they go to the Temple. The Temple wasn’t just a building. It was an entire complex with courtyards and areas where people gathered. The Temple was their third place. It’s where everyone went, not only to worship and follow prescribed offerings and sacrifices, but to hang out, to converse, and to socialize. It is where Jesus hung out when He was in Jerusalem. It’s where everyone hung out when they were in Jerusalem. And so, it is where Peter and John go.

When I go to a coffee shop uptown or to the pub, I typically always run into people I know. There are usual crowds that I can make a safe bet will be there. Friends and acquaintances will pop in for a pour-over or a pint and stop to chat.

The Temple would have been the same way. In today’s chapter, Peter and John heal a beggar at one of the Temple gates. It became a sensation because everyone knew that beggar. He was there begging every day at the same place. He was a regular and all the regulars passed by him. In the Temple courts, Peter and John would have recognized regulars. Some of the religious leaders who tried and convicted Jesus would have been there, and perhaps the very Temple guards who arrested Jesus in the Garden and were the first to strike Jesus’ face with their unjust blows. All of these people would have been in the Temple when Jesus was teaching there just a few weeks before. Peter and John probably even knew people by name. They had gotten to know certain individuals when they were there every day, all day, with Jesus. That’s what happens when you hang out regularly in a “third place.”

It is this regular crowd of good religious Jews that crowds around Peter, John, and the ecstatic, jumping-for-joy, and formerly lame beggar from the Beautiful Gate. When the crowd of regulars gather around, Peter delivers to them his message.

Peter doesn’t mince words. He calls out this crowd of regulars with the leaders and soldiers listening in. Peter states that they, this group of regulars, had rejected, wronged, and killed an innocent Jesus. But this isn’t a message of anger and condemnation, it is an offering of a second chance. Peter proclaims Jesus’ resurrection, which he and John had witnessed. “You and the religious leaders were ignorant,” Peter says. Now, he offers forgiveness, redemption, and salvation if they will simply repent and believe.

In the quiet this morning, I think back to my early days of being a disciple. In those days I was taught that being a “witness” involved standing on street corners, knocking on doors, and parroting a scripted and well-rehearsed pitch to strangers. I won’t deny that some people responded. The Lord works in mysterious ways, as they say.

But today’s chapter reminds me that being my witness begins at home, in my third place with all the regulars just as the Jesus Movement began with Peter and John’s witness in Jerusalem, in the Temple. My witness is woven into all the “third places” I frequent. It is in the way I greet people with kindness. It is my patience with the barista or pub tender who is so busy I feel ignored. It is my generosity in the tips I leave or the pint I buy for the person next to me. It is in the gentleness and mercy with which I relate to individuals who may have wronged me, or who simply rub me the wrong way.

The institutional church I grew up in loved to cram being a “witness” into programs, processes, and prescribed pitches. But, the further I get in my journey, the more I have come to realize and embrace that my “witness” as a disciple of Jesus is how I interact with the regulars in my life. It begins at home with my most intimate loved ones, at my place of work with my colleagues, and in the third places I frequent with friends and community. If my witness doesn’t start here, it will never make it to the ends of the earth.

If you know anyone who might be encouraged by today’s post, please share.

The Unknown Disciples

The Unknown Disciples (CaD Acts 1) Wayfarer

“Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus was living among us, beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection.”
Acts 1:21-22 (NIV)

Over the centuries, followers of Jesus in many different varieties have adopted certain texts that are regularly used in corporate gatherings. One of them is known as the Apostle’s Creed, which is a statement of core beliefs. Among the stated beliefs is that of “the holy catholic Church.” For those of the Protestant persuasion, this statement prompts a lot of head-scratching. “Wait a minute. We’re not Catholic!?”

The word catholic is an adjective meaning “broad or wide-ranging in tastes, interests, or the like; having sympathies with all; broad-minded; liberal.” The Apostles Creed isn’t referring to the institution of the Roman Catholic Church, but rather it is referring to all believers around the globe of every persuasion.

Along my journey, it has been my observation that most believers don’t give this specific belief statement much thought. We tend to think in terms of our particular silo like loyal fans of a particular sports team. We stay in our lane, attend our team’s gatherings, and largely don’t think much about the other teams in our league, let alone in other leagues around the world. Yet, the Great Story ends with a picture of eternity in which there are people of “every tribe and language and people and nation.”

Today we begin our chapter-a-day trek through the Acts of the Apostles or just Acts. It is the history of the early Jesus Movement from Jesus’. resurrection through the first, roughly, thirty years. It is written by Dr. Luke, the same man who investigated and wrote an account of Jesus’ story that we know by his name, Luke. A physician by vocation, Luke became a follower of Jesus whose investigation into the Jesus story led him to become an associate of the Apostles. He eventually traveled with the Apostle Paul, writing some of Acts of the Apostles as an eyewitness account of what happened.

What struck me in Luke’s opening chapter was his mention of just how many followers were around during Jesus’ resurrection and in the earliest days of the Movement. I tend to think just in terms of the eleven disciples (the Twelve, minus Judas) and the Marys who were at the tomb. Luke describes about a hundred and twenty people who were regularly meeting together with Jesus’ disciples after the resurrection. When it came time to fill Judas’ open position in the Twelve, the stipulation was that it had to be a person who had been a follower and member of Jesus’ entourage from His baptism all the way through to His resurrection. There were enough of them that two were appointed who then drew straws.

I contemplated these 120 unnamed, largely forgotten believers. Many of them had been just as faithful in following Jesus throughout His ministry as the Twelve had been. It wasn’t just the Twelve and a few women who interacted with the risen Jesus. In his letter to the believers in Corinth, Paul states the total number of people who witnessed the risen Jesus was around 500 over the 40 days between His resurrection and ascension. Paul even states that most of them were still alive if the Corinthians wanted to corroborate his statement.

In the quiet this morning, I meditated on the fact that relatively few individuals got mentioned and top billing in the history of the Jesus Movement. There was a whole host of unknown, unmentioned followers who had their own personal Jesus story. They were a crucial part of participating in and carrying out Jesus’ mission. It is not unlike the realization of what it means when I say the Apostles Creed and state that I believe in the “holy, catholic Church.” I’m stating that I believe there are fellow believers of different persuasions around the world, but do I really think about them in more than a mental acknowledgment that they exist?

For the past several years, Wendy and I have regularly prayed for a group of orphans being raised in an orphanage on the other side of the world. We have photos and names of each one of the orphans in a little photo album. We pray for them each by name as part of our daily prayers. We support the work that is providing for them. It’s amazing how, over time, our prayers have led to genuine care and concern for them. It’s a small thing, but it’s a tangible way to put action to our belief statement. If I really believe what I say I believe, I want to be both mindful and active in supporting all of the unknown and (to me) anonymous disciples around the world.

If you know anyone who might be encouraged by today’s post, please share.

Testimony & Verdict

Testimony & Verdict (CaD Jhn 21) Wayfarer

Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.
John 21:25 (NIV)

Last year I had the opportunity to give a legal deposition. It was my first time doing so, and it was an interesting experience giving testimony before a judge, court recorder, and opposing attorneys. Before the deposition, I found myself thinking a lot about the way I wanted to respond to questions. My prevailing desire was to keep my answers very clear and concise, sticking to what I knew was true based on my experience.

Today’s chapter concludes John’s account of Jesus’ story, and it ends with a fascinating bit of hyperbole observing that if every story about Jesus were written down all the world’s libraries couldn’t hold the sheer volume. That final thought reminds me as a reader that in writing his account, John had a difficult task. How do I testify to everything I saw, heard, and experienced as a disciple of Jesus in a way that is clear, concise, and communicates what is true? In crafting his testimony, John let specific numbers guide him.

Numbers play a role throughout the Great Story. Even the most casual reader will notice the recurrence of certain numbers. Different numbers have particular symbolic meanings. The number seven, for example, signifies completeness as in the seven days of creation after which God considered creation complete and called it “very good.” Three is considered a divine number as in the number of the Trinity: God the Father, God the Son, and God the Holy Ghost.

John appears to have been conscious of these numbers in structuring his testimony. He chose seven “signs” or miracles to share as well as seven “I am” statements that Jesus made. Three also makes recurring appearances as in sharing three times the risen Jesus appeared to the disciples. It’s as if John structured his testimony using those numbers as a guide to provide a “complete” and “divine” account to his readers.

John ends his account by describing the events of the third time the risen Jesus was present with the disciples. John lists seven of the disciples who went fishing on the Sea of Galilee. After getting skunked all night, morning arrives and Jesus calls to them from shore, telling them to cast their net on the right side of the boat. When they did there were so many fish in the net they couldn’t pull the haul into the boat. They had to tow it to the shore where they found Jesus was making a breakfast of grilled fish and bread (a little homage to the feeding of the 5,000 with fish and bread that John described back in chapter six).

John then shares that Jesus asked Peter to affirm his love three times, followed by three commands to Peter to “feed” and “take care” of Jesus’ “sheep.” Peter denied Jesus three times. With three affirmations and commands, Peter is restored to his position of leadership among the disciples. Jesus then foreshadows for Peter that he will one day follow Jesus in stretching out his hands in crucifixion. When Peter asks Jesus about John’s fate, Jesus says, “What’s it to you if I want him to live until I return?”

John is admittedly addressing what may have been a couple of FAQs of his contemporary first-century believers. He states quite directly that rumors were saying that he wouldn’t die, and he puts that rumor to rest. I also wonder if there weren’t those who wondered, “Why is Peter the leader of the Jesus Movement if he denied Jesus?” John’s final chapter would quell any doubt about Peter being Jesus’ appointed, “rock solid” leader.

In the quiet this morning, I am reflecting on this chapter-a-day trek through John. I have been struck this time by the beautiful and thoughtful way that John structured his account and emphasized his testimony to the truth of what he witnessed. This is John’s deposition. He uses the noun for “witness” or “testimony” 14 times and the verb for “testify” 33 times. I find upon reflection that he has given clear and concise testimony to what he knew to be true about Jesus based on his experience.

Once again, as a reader, he leaves me to decide if I believe his testimony and what verdict I will personally render regarding the question “Who is Jesus?”

If you know anyone who might be encouraged by today’s post, please share.