These are slides and referenced source material for a message I’m delivering this morning.
Tag Archives: Disciple
Believer vs. Disciple
Quick Note to my subscribers: Due to some scheduling challenges this week, I may not be posting my regular chapter-a-day regularly week. Feel free to browse the archive for a fix if you wish. Cheers!
This past week I delivered a message among my local gathering of Jesus’ followers. In the message, I referenced John 8:31-32 which contains one of the most well-known statements Jesus ever made: “You will know the truth, and the truth will set you free.” That famous statement, however, is part of an if/then statement, which means that the statement by itself will always be out of context.
Jesus was speaking to a group of believers to whom Jesus was differentiating from those who were disciples.
I was raised to be a believer in Jesus but later I became a disciple of Jesus. Looking back on my experience and observations of growing as a disciple of Jesus for over 40 years, I penned the following list contrasting the two. I was asked by many to make this publicly available. Here it is:
• A believer makes a mental agreement that Jesus was who He said He was and that the teaching of Jesus and the New Testament are both true and worthwhile.
• A disciple makes a life-long decision to willingly and obediently think, speak, and act in accordance with the teachings of Jesus and the New Testament.
• A believer goes to church on Sunday, at least occasionally, because it is expected.
• A disciple attends worship regularly out of a desire to corporately worship God and make meaningful, relational life connections with other disciples.
• A believer brings their Bible to church to follow along with the preacher (and because it looks good to have it with you).
• A disciple devours the Bible continuously as spiritual nourishment and Life sustenance.
• A believer prays in church on Sunday, says the Lord’s Prayer, prays over meals, and prays in time of need.
• A disciple acknowledges Holy Spirit’s indwelling and God’s ever-presence, making everyday life an ongoing conversation with God.
• A believer “fellowships” on Sunday mornings before & after service with other believers.
• A disciple lives everyday life growing in increasingly intimate relationships with fellow disciples: loving one another, confessing to one another, forgiving one another, admonishing one another, building up one another, bearing one another’s burdens, being generous with one another, and comforting one another.
• A believer seeks assurance of entrance to heaven after death.
• A disciple seeks to die to self each day in order to be a citizen and ambassador of heaven on earth.
• A believer excuses their lack of knowledge, education, training, standing, goodness, holiness, purity, and/or godliness, in order to justify leaving the work of ministry to paid professionals on staff of the local institutional church.
• A disciple receives God’s grace, forgiveness, and indwelling, translating it into an embrace of the spiritual reality that Jesus made every follower a minister of the Gospel of Christ at every moment of every day no matter one’s age, gender, education, ability, sinfulness, or past failures.
• A believer gives God a place in their lives.
• A disciple surrenders their life to God in response to the life that His Son gave for them.
• A believer comes to the bricks-and-mortar church (or watches the YouTube feed) to pay God a visit.
• A disciple is the flesh-and-blood church taking God’s love & presence to every person with whom they visit.
If you’d like to watch the entire message:
The Movement and the Institution
But Samuel was ministering before the Lord—a boy wearing a linen ephod.
1 Samuel 2:18 (NIV)
As a follower of Jesus, I have been both grieved and incensed as stories continue to break regarding rampant, systemic child abuse that was both pervasive and systematically covered up by the Roman Catholic Church. No one really knows how pervasive it was nor how long it has been going on. The system still has its wagons circled all the way to the Vatican.
And, it’s not just the Roman Catholic Church. The Southern Baptist Denomination recently released a report of all the cases of child abuse and sexual assault that they had been keeping under wraps for years. To their credit, the leaders not only owned up to the truth, but also released a list of all pastors, leaders, and/or employees who were accused of sexual abuse over two decades. It is over 200 pages long.
I was a young man when I made the observation that ministry is a profession. A person with no real spiritual calling, gift, or even faith can go to school, get a theology degree, and get a job leading a church. Along my journey, I’ve met a few that fit this very description. They aren’t serving God. They’re just earning a living.
I would later go on to observe in my study of history that ever since the organic Jesus Movement became the both religious and political institution known as the Holy Roman Empire, professional ministry was conferred with a certain amount of worldly power. The higher up in the institution the more absolute the power became. You know what has been said about power: “Power tends to corrupt, and absolute power corrupts absolutely.” Give a man a robe, a title, a dark place, and the perceived power of salvation, damnation, and absolution over a scared and weak child. Bad things happen. Sadly, the stories of Bill Hybels and Ravi Zacarias prove that I’ll find examples of this in any religious institution. The church is not only filled with sinners, it’s led by them as well.
Today’s chapter is a testament to the fact that the problem has existed forever. In the Hebrew religious system God set up through Moses, the priesthood was held by descendants of Aaron. The Tabernacle was served and maintained by the tribe of Levi. You didn’t choose the role, you were born into it. And so we end up with a couple of hypocritical dead-beat priests named Hophni and Phinehas, the sons of the High Priest Eli.
The author of 1 Samuel is careful to contrast the two adult sons of the High Priest and the boy Samuel:
Hophni and Phinehas demanded that people give them their uncooked meat designated for sacrifice. The fat was supposed to be burned as part of the sacrifice and the meat was boiled to get rid of the blood. Eli’s sons threatened pilgrims and worshippers to give them the uncooked and unsacrified meat so they could enjoy a nice, rare steak on the grill.
“But Samuel was ministering before the LORD – a boy wearing a linen ephod.” (vs 18)
Hophni and Phinehas also used their positions of power to coerce and seduce, or perhaps it was that they actually assaulted women who served at the entrance to the Tabernacle just like modern-day priests and pastors who abuse their power and position to prey rather than to pray.
“Meanwhile the boy Samuel grew up in the presence of the LORD.” (vs. 21)
Eli confronted his sons, rebuked them, and demanded that they change their ways. They were unrepentant and refused to listen to their father.
“And the boy Samuel continued to grow in stature and in favor with the LORD and with people.” (vs. 26)
In the quiet this morning, I couldn’t help but meditate on this contrast. The paradigm that Jesus created with his initial followers was that of spiritual disciples whose lives had been committed and changed by the indwelling Holy Spirit and a dedication to love, humility, generosity, and spiritual discipline. His followers then passed it on to disciples who followed them who then passed it on to their own disciples.
When the organism became an institution Spirit was replaced by human knowledge, calling was replaced with credentials, humility was replaced with power, discipleship was replaced with academia, and spiritual authority was replaced by human bureaucracy. In the forty years that I’ve been a disciple of Jesus, I’ve watched many of the mainline church institutions and denominations splinter and implode. I personally don’t think this is a bad thing at all.
Personally, I have found myself avoiding institutional entanglements on my earthly journey. I like being a wayfaring stranger following Jesus where His Spirit leads me. And so, I press on pursuing that Spirit leading with as much love, humility, and spiritual discipline as I can increasingly muster.
May I never be a Hophni or Phinehas.
May I ever be a Samuel.
If you know anyone who might be encouraged by today’s post, please share.
Greater love has no one than this: to lay down one’s life for one’s friends. You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.
John 15:13-15 (NIV)
There are certain waypoints along life’s road when things change. There are rites of passage that cultures celebrate to mark the ending of one phase of life and the beginning of another. I remember the first time I was old enough to go hunting with my father. Then there’s the moment at twelve years of age when I had my own paper route and was suddenly responsible for a small business. Of course there’s graduation, wedding, and the first time I held my child and was suddenly a father.
There are other waypoints marking a change on life’s road that are less desirable to write about. Lying alone in a borrowed apartment, my life shattered and lying in pieces all around me because of my own tragic choices. Being fired from a job. Filing for divorce. These are also waypoints on life’s road when things changed.
Chapters 13-17 of John’s biography of Jesus mark a similar waypoint in his life, and the lives of all who were in Jesus’ entourage. It is a rite of passage. The teacher’s earthly mission is almost over. Theirs is just beginning, and they have no clue just how much things are about to change.
In today’s chapter, Jesus marks a very important change when He tells His followers that they are not servants, but friends. Their identity is changing.
“I am His
“Let me tell you about my
“I am a
servant friend of God.”
Going to a church is a rather meaningless exercise. Membership is a transaction. Likewise, cognitive assent to a list of beliefs requires very little of the one saying “I do” to a rote set of spoken criteria.
Being the friend of one who loved you enough to die for you, that changes things.
If you know anyone who might be encouraged by today’s post, please share.
(WW) The Way of a Disciple
This Wayfarer Weekend Podcast: A return from COVID, and the way of a “disciple” including the verticle and the horizontal.
Life Investment, and Reinvestment
And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others.
2 Timothy 2:2 (NIV)
Along my life journey, I have been blessed with a number of people who have invested in me. This morning as I sip my first cup of coffee and mentally travel all the way back to childhood I am recalling them with a smile on my face, and a heart of gratitude. There were family members, teachers, directors, employers, mentors, and pastors. Some were just doing their job, yet in doing so made a significant impact by simply spending some one-on-one time of instruction, encouragement, and wisdom. A few were intentional in going above and beyond to pour themselves into my life.
I was reminded this past week of the most significant spiritual mentor in my life. It wasn’t just me. I was one of many young men whom he poured himself spiritually for decades. At his funeral, the gentleman leading the service (who was, himself, another protégé) asked everyone who had been discipled by our mentor to stand. A small army of men, from their late teens to their early sixties, stood with me.
What reminded me of my mentor this past week was a pint I shared with a young man from our local gathering of Jesus followers. He just returned from a two-week spiritual intensive. He shared with me how the program had been life-changing for him. That program is the legacy of my old mentor, led and run by others who had, like me, been impacted through his mentoring.
In today’s chapter, Paul continues his letter to the young protégé in whom he had poured more of himself than perhaps any other. He starts the chapter by calling Timothy “son,” then tells Timothy to take all that Paul has poured into him and invest himself in passing it on to others who can, in turn, teach it to others.
Individuals taking the Life that’s been invested in them, and investing it in individuals who, in turn, reinvest what they’ve been given into other individuals.
In the quiet of my office, I am once again seeing the faces and names of those who loved me by investing themselves in me and giving me knowledge, wisdom, time, companionship, encouragement, and occasional admonishment. This begs a few questions:
How am I doing at reinvesting what others have invested in me?
In whom am I intentionally investing anything of real value?
Chapter-a-Day John 1
Jesus looked around and saw them following. “What do you want?” he asked them.
They replied, “Rabbi” (which means “Teacher”), “where are you staying?”
“Come and see,” he said. It was about four o’clock in the afternoon when they went with him to the place where he was staying, and they remained with him the rest of the day.
John 1:38-39 (NLT)
There is a certain flow to the experience of being a follower of Jesus. Everyone has a unique story, and yet there are similarities with which I believe every other follower identifies.
As I read in today’s chapter about these first followers in John’s two thousand year old account, there was something oddly familiar to their story. I remember that curiosity in my own life. I remember following behind; following at a distance. I recall looking, and watching, and wondering.
The turn. The look. The smile. The question.
“Come and see,” He said.
No demand. No rule. No zeal required. No selling of the soul. No signing on the dotted line. No commitment. Simply an invitation: “Come and see for yourself.”
Chapter-a-Day Matthew 21
Jesus said, “Yes, and I tell you that crooks and whores are going to precede you into God’s kingdom. John came to you showing you the right road. You turned up your noses at him, but the crooks and whores believed him. Even when you saw their changed lives, you didn’t care enough to change and believe him.” Matthew 21:31b-32 (MSG)
Along my journey, I’ve worshiped in, served on staff, or been in positions of leadership in a handful of different churches and denominations: Methodist, Baptist, Non-Denominational, Community, Presbyterian, Quaker, and Reformed. It’s given me a wide variety of experiences.
As I read the accounts of Jesus’ run ins with the religious leaders of his day, I always picture the religious and denominational leaders of my day having the same conflicts and run-ins with Him. In almost every denomination I’ve experienced, I’ve witnessed or been engaged in run-ins with religious leaders and authorities who act not unlike the Pharisees and Saduccees of Jesus’ day. It’s made me wonder if all human religious institutions, even those dedicated to Jesus, don’t follow the same paths towards human pride, power, and self-importance. I begin to think that it’s inevitable given the nature of man.
Today, this leads me down a path of introspection. As we begin Holy Week, I’m thinking about myself and where I fit in the story. What character in the story of Jesus’ final days, crucifixion, and resurrection do I most identify with? Am I more like Caiaphas the high priest, or Mary Magdalene? Am I more a part of the human institution of the church or a heart and life follower of Jesus? I don’t want to be like the religious leaders whose life was dedicated to the practice of religion but whose hearts and lives would not change to embrace the Truth. I want to be like the “crooks and whores” whose belief is evidenced by a changed life. I want to go to the grave still becoming more like Jesus.
Lord Jesus, have mercy on me, a sinner.
Chapter-a-Day Isaiah 6
And then I heard the voice of the Master: "Whom shall I send? Who will go for us?"
I spoke up, "I'll go. Send me!" Isaiah 6:8 (MSG)
There are two major decisions a disciple is asked to make. The first is to follow. The second is to go.