Tag Archives: Disciple

A Dinner Dripping with Intrigue

One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched.
Luke 14:1 (NIV)

Context is essential.

The episodes of today’s chapter lie with concentric circles of context that Luke has carefully laid.

Way at the beginning he introduces us to baby Jesus, the Son of God, come to earth. At his dedication, Simeon prophesies:

“This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed.” (2:34-35)

In chapter 9, Jesus “resolutely” sets out for Jerusalem, having predicted that:

“The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.” (9:22)

Today’s chapter begins with a simple statement.

Easily overlooked.

Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched.

Most people read that and forget it. But wait…

Everything in today’s chapter happens in this context.

The baby Messiah who will cause “the rise and fall of many in Israel,” and who will reveal the thoughts of their hearts.

The Messiah on a mission — heading to Jerusalem to be rejected by the religious power brokers – to be killed by them.

And, He is dining with one of those very men…
….at his house.
…under his critical gaze.

This isn’t a casual dinner.
This is a set-up.
The table is dripping with intrigue and tension.

They think they’re watching Him.
But He’s the one setting the table…

He prods His enemies. He pokes at them at every turn.

“Is it lawful to heal on the Sabbath?” (He knows His host thinks it is.)
He heals a man with abnormal swelling sitting in the room.

[Poke]

Watching the prominent religious leaders vying for the seats of honor at the table. He calls them out. Directly.

“But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.” (vs 10-11)

[Poke]

Jesus then tells a parable. A great banquet feast is given. All the high-and-mighty guests on the list beg off. The host sends servants to bring in the lowly, the poor, the marginalized, the foreigners, the outcasts.

Translation: You are leaders of God’s people. He sent me to invite you to His great banquet. You’ve rejected me, so I’m inviting others.

[Poke]

Jesus then surveys the room. Some of the powerful religious leaders have been following Jesus. They’ve been listening. Some have even tried to befriend Him. In yesterday’s chapter, it was they who warned Jesus that Herod wanted to kill him — begging Him not to proceed to Jerusalem.

I believe Jesus’ final words at the party are for them.

It’s decision time, gentlemen.

Time to fish, or cut bait.

They are riding the fence. They enjoy the pomp and prominence of their position. They live lives of relative ease. Their names are etched in the boxes at the top of the Temple org chart.

If you’re truly going to follow me, you have to give it all up.

Count the cost, gentlemen.
You can’t sip the Kingdom wine I offer and keep your seat at Herod’s table.

“Those of you who do not give up everything you have cannot be my disciples.”

[Poke]

If you follow the tension in the room. It leads somewhere.

It is Good Friday as I write this post. On this annual day to remember Jesus’ execution on a Roman cross, I’m reminded…

Jesus was resolute in walking toward suffering and death.

Jesus prodded His enemies, and provoked their actions against Him.

Still, He didn’t run.

He went to their houses for dinner. He sat in their midst.
He gave His enemies another chance…
to hear
to see
to choose
to follow

As Jesus hung on three nails between heaven and earth.

He was not a victim.

He was the Son of Man on a mission.

A suffering servant.
A sacrifice, once – for all.

For me.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Logo featuring an open book icon on an orange background.

My Part in Jesus’ Ministry

The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, “Return home and tell how much God has done for you.” So the man went away and told all over town how much Jesus had done for him.
Luke 8:38-39 (NIV)

I regularly get addressed as “Pastor Tom” by people locally, even though I have not been on a church staff for 33 years. I do regularly teach among our local gathering of Jesus’ followers, however, and so many people place the label on me. I’m fine with that. I consider it an honor.

When I was a child I had a very narrow definition of God’s purposes and callings. This came, in part, from the denominational paradigm in which I was raised. Humanity was spiritually divided into two camps: clergy and laity. Ministry was a profession and only those in the profession could do certain spiritual things. Laity, or “everyone else” was a catch-all. A layperson might attain to more-or-less spirituality, but you were still not in the rarified air of being a “minister.”

This was childish thinking — and it took me a while to outgrow it.

In today’s chapter, I was struck by all of the people around what Jesus is doing…

  • There’s the twelve, who are without question Jesus’ officially designated disciples.
  • Within the twelve only Peter, James, and John are allowed to go into the house of Jairus to witness the raising of his daughter. These three would regularly be Jesus’ “inner circle” within the Twelve.
  • There were several women in Jesus’ entourage. Luke names three but states there were “many” others supporting Jesus’ ministry operationally and financially.
  • Jesus’ family were also present, and Jesus seems a bit dismissive in today’s chapter, but they will have a large part to play in the Jesus Movement later on. His brother James will lead the Movement in Jerusalem and write the book of James.
  • The demon-possessed man Jesus heals begs Jesus to let him follow, but Jesus sends him with a mission to tell everyone in his hometown all that Jesus had done for him. Proximity to Jesus was obviously not required for participation in His mission.

As I meditated on these things in the quiet this morning, I was struck by the fact that all of these people had a part to play in what Jesus was doing. Jesus needed the support of the ladies in His entourage. He needed people to spread the word about what He’d done for them. He needed disciples, but He also needed a few disciples that He could entrust with more than others.

They all had a purpose.

Each one had a part to play in what God was doing.

Along my journey I’ve continued to observe individuals who still see the Kingdom of God through the binary lens of professional ministry and everyone else. Being in the “everyone else” camp causes some people to feel diminished regarding God’s purpose for their lives — like they’re sitting in the cheap seats in the Kingdom while others get called onto the field. I’ve observed that some feel it exempts them from even considering things of the Spirit.

Dr. Mary Neal had an extraordinary Near Death Experience she shares in her book To Heaven and Back. She was physically dead for several minutes and experienced going to heaven. In that experience she shared how she was shown how things she had said and done had a ripple effect in the lives of people all over the world. Even her mistakes and failures had redemptive impact in the lives and stories of others in ways she could never have fathomed.

Paul wrote to the believers in Corinth that every one is a part of the “body” of Christ. We may be different parts. We may operate in very different systems required to make a healthy body function. Like each person in today’s chapter, everyone has a part to play in what God is doing. Peter had a part to play. So did Joanna. So did the man healed from demon possession. Each was very different, but all were part of God’s operation.

It begins with…
A loving gesture
A kind word
Peace in my posture
Joy in my smile
A gentle response
Patience with that annoying person
Faithfully doing what I’ve been asked or have promised
Doing a good deed when the opportunity presents itself

If I focus on these things, God will use me in ways I can’t even fathom for purposes I may never realize this side of heaven.

No theology degree or ministerial certificate required.

Take it from Pastor Tom.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
An orange icon featuring an open book on a black background.

Boasting of My Weakness

“If I must boast, I will boast of the things that show my weakness.
2 Corinthians 11:30 (NIV)

Over several years I had the honor to serve several individuals as a mentor and coach as I attempted to help them develop in the art and craft of preaching. To be honest, I’m not sure how effective I was. I honestly think I may have learned more from my protégés and the process than my protégés learned from me.

One of the most simple, yet most profound, lessons that I learned during those years was that people have a desire to hear people who are real about themselves, their lives, and their struggles.

I had one charge who I met with for the first time after I’d listened to him preach the previous Sunday. As we sat down over breakfast he asked me my initial thoughts about his message.

“The thing that came to my mind as I listened to you,” I said honestly, “was that you came across like a lawyer pleading his case to a jury.”

“I am a lawyer,” he said with a shrug.

I had no idea he was an attorney because that’s was not what he did for a living. We had a good laugh together about that.

Over the coming months, we talked about the fact that it is certainly important to know your material and present a strong case. Paul told his protégé Timothy to be one who “correctly handles the word of truth.” At the same time, however, I urged my charge to be willing to share how the iron-clad case he is presenting intersects with his own daily life, his own personal failures, his own personal struggles, his own faith in Jesus, and his own spiritual growth. People want to make an emotional connection as well as much as an intellectual one.

A year or so later, he experienced the unexpected and sudden death of a loved one. He was scheduled to preach just weeks later. To this day, it was the best message I heard him deliver. He didn’t simply deliver well sourced points complete with chapters and verses. He stood there and showed us his raw and broken heart. He talked about how his faith was helping him through the grief. Through his tears he told us what God was teaching him in his pain.

In today’s chapter, Paul continues to address the conflict he’s experiencing with other preachers and teachers who have been going to the local gathering of Jesus’ followers in Corinth and slandering him behind his back. They had been boasting about how great they were and telling the Corinthian believers that Paul was a no-good schlep and they should forget about him.

I found it fascinating that Paul did not present to the believers in Corinth his very impressive resume of credentials. Paul truthfully had a more impressive earthly resume than any of Jesus’ original twelve apostles and likely more impressive than his slanderers. He came from a prominent family of means. As a Roman citizen, Paul had social standing that likely none of the people of Corinth or his critics enjoyed. Only 1-3% of the population in the provinces had Roman citizenship. Paul had been a student and disciple of the most prominent Rabbi and teacher in Jerusalem. Before Jesus called him, Paul was among the most prominent, up-and-coming students of his prominent teacher. Like my friend and preaching protégé, Paul was a lawyer. He knew how to plead a case.

Instead of presenting that resume, however, Paul confesses that he wasn’t the most dynamic preacher in the world and then tells the Corinthians about his sufferings. Paul had been arrested, tried, imprisoned, and brutally punished. He was on the lam, a wanted man who had escaped justice and was wanted in many cities. He’d been shipwrecked three times. He’d found himself homeless, naked, starving, and penniless on multiple occasions. And, he did it all for the sake of sharing Jesus’ love and His message with others. “If I must boast,” Paul writes, “I will boast of the things that show my weakness.

I know that I personally don’t want to listen to a preacher with a polished persona, an iron-clad case, and a seemingly flawless life. I know in my heart that it’s not real. I want to listen to a preacher who makes mistakes, struggles with their weaknesses, and is honest about striving to make a little slow and continuous spiritual progress rather than projecting perfection. I don’t think that I’m alone in this. I know that I get the most feedback from others when I’m vulnerable in a message. When I share about how God is at work in me despite my own personal struggles, failures, and weaknesses people seem to connect more deeply with the message.

One of the reasons that I struggled being a vocational pastor as a young man was that I felt pressure from people to be perfect, or to at least have the pretense to project that appearance at all times. I became a follower of Jesus, however, because I realized that I am flawed and He loved me anyway – loved me enough to die for me. Being a disciple of Jesus has never been about perfection. It’s been about God’s kindness and forgiveness towards me in spite of my flaws, weaknesses, and struggles which then leads to me to grow in His Spirit and becoming perpetually more loving, kind, and forgiving to those around me in spite of their flaws, weaknesses, and struggles. If I ever lose sight of this simple reality, then I’ve completely lost the thread of what it means to be His disciple.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

The Reckoning

“Again, [the kingdom of heaven in the end times] will be like a man going on a journey, who called his servants and entrusted his wealth to them.”
Matthew 25:14 (NIV)

In yesterday’s post/podcast I talked about it being the beginning of my 60th lap around the sun and being mindful of wanting to finish this earthly journey well. I continued to think about that yesterday and it was still rattling around in my heart and mind as I entered the quiet to read today’s chapter.

This week I’ve been looking at these final chapters of Matthew’s version of the Jesus Story with a wide-angle lens. Each chapter connects to the events around them, and I found it profitable again this morning to be aware of the context of today’s chapter.

Jesus is on the Mount of Olives in the final week of his earthly journey. During the day He taught in the Temple to the crowds during the week of the Passover festival. The Temple leaders were humiliated by Jesus’ criticism of them and their resounding defeat in every attempt to debate and refute Jesus. Now He is having an intimate evening conversation with His closest followers.

This intimate evening conversation began in yesterday’s chapter, when the disciples asked Jesus about the end times and His return. I found it important this morning as I read to consider that the three parables Jesus tells in today’s chapter (and there’s that number three again) are all told in reference to Jesus return and to what is referred to as Judgement Day.

The first parable is about young women who are bridesmaids for a member of their household. As bridesmaids, one of their tasks is to be ready to welcome the Bridegroom when he arrives to take his bride. Because they don’t know when he will arrive they have to constantly keep watch and have oil lamps ready as his arrival could be in the middle of the night. This illustrates Jesus’ command to His disciples in yesterday’s chapter to “keep watch” for His return. It’s about living this day mindful of the end versus living daily being mindless of it.

The second parable is like it. Once again the important figure, this time it’s a boss, is away and those in the parable don’t know the day or time of his return. His servants have been entrusted with their boss’ gold. Two invested it and earned interest. The third hid it in a mattress. This parable is about diligence versus complacency, once again in light of being mindful of what will happen in the end.

The third and final parable is about Judgement Day events. It relates back to another parable Jesus told regarding weeds and crops growing together in a field. At harvest time the farmer had to harvest the crop and separate the weeds at the same time. The harvest was put into the barn and the weeds burned. It also hearkens back to Jesus telling His followers that true disciples are those who do the things He taught and put them into practice.

In this final parable, a King separates people like sheep and goats. He rewards the sheep and punishes the goats. What’s fascinating in this parable is that there are sheep who do the right thing and had no idea that they were doing it while there are goats who thought they were doing the right thing but completely missed the point. Those whose lives were marked by tangibly loving the down-and-out, the poor-and-needy versus those who went through religious motions but didn’t bear the fruit of God’s Spirit in how they treated others each day.

In each of the three parables of today’s chapter, there is a final reckoning. Those who do well in this reckoning are:

Mindful
Diligent
Loving servants of others

In the quiet this morning, I find that the lesson is pretty clear. As a disciple of Jesus, I am to be mindful of this day that lies before me in light of another Day that I know is eventually coming.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Keep the Flame Burnin’

Keep the Flame Burnin’ (CaD Lev 24) Wayfarer

Outside the curtain that shields the ark of the covenant law in the tent of meeting, Aaron is to tend the lamps before the Lord from evening till morning, continually. This is to be a lasting ordinance for the generations to come.
Leviticus 24:3 (NIV)

It was a bitterly cold night forty-four years ago last month. I was just a snot-nosed fourteen year-old kid. I was a middle-schooler for crying out loud. I walked down the aisle, knelt down, and prayed a prayer of total surrender. As did this, everyone sang,

“I have decided to follow Jesus. No going back. No going back.”

Young people, especially adolescents, make a lot of silly statements at that stage of their lives. If you had asked me then, I’d have probably told you that I was going to study Law and go into politics. Perhaps I would be President of the United States someday. That was what my yet to be fully formed brain was thinking before that night. But something happened in that prayer of surrender that penetrated far deeper than the fog of adolescent angst, dreams, and natural delusion.

“Though none go with me, still I will follow. No going back. No going back.”

Here I sit in the quiet, forty-four years later. I’m still following. The spiritual reality is that I’m following Jesus closer than ever, even though it looks very different than I could have even conceived forty-four years ago. It’s less religious and more relational. It is intensely personal and organic rather than being communal and tied to an organization. It is less sure and more real. It has grown in intimate mystery as I have slowly learned to relax my fingers clinging to human dogma. I’m loving far more, and judging far less than I ever have before. Forgiveness comes easier. So does generosity.

“I have decided to follow Jesus. No going back. No going back.”

A few days ago, in my post/podcast entitled Ritual and Spiritual, I talked about the 40-watt light-bulb inside the candleholder above the altar of the church in which I grew up. I was taught that it was “the eternal flame” that illuminated the altar always.

In today’s chapter of God’s priestly manual for the ancient Hebrews we learn where the Methodist church learned about eternal flames and altars. There were golden lamp stands that God had Moses and the Hebrews make and place outside the “Most Holy Place” of his traveling tent temple. Others stood by the altar outside the tent temple. Aaron the high priest, and his priestly sons were to tend the lamps and keep them burning around the clock. This required constant attention, making sure the wicks were trimmed and replaced and that they never ran out of oil. If they weren’t vigilant in these mundane tasks of checking, adding, replacing, and maintaining, the fire would go out.

What I once again find so profoundly simple is that God gave this metaphorical lesson to His people in the toddler stages of humanity that we humans might grow-up, mature, and learn the spiritual lesson that the metaphor had to teach us. Jesus made it clear that the lesson was not that we should replicate this practice of building altars in churches and hanging 40-watt light bulbs over them. This, by the way, requires nothing from the humans responsible for them other than telling the janitor to replace the bulb once every year-or-two to make sure it doesn’t burn out and no one notices until Sunday morning worship. That’s not quite the spiritual lesson of vigilance, discipline, and maintenance that God was giving Aaron and the boys.

The lesson of the “continuous flame” was a spiritual lesson for the day when Jesus would come, indwell, and illuminate my 14-year-old heart, mind, and soul.

“Here’s another way to put it: You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this, as public as a city on a hill. If I make you light-bearers, you don’t think I’m going to hide you under a bucket, do you? I’m putting you on a light stand. Now that I’ve put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you’ll prompt people to open up with God, this generous Father in heaven.”
Matthew 5:14-16 (MSG)

How do I keep the Light of the World burning within and shining out in my words, actions, and relationships for forty-four years? This is where the routine of spiritual vigilance, commitment, investigation, and mundane perpetual maintenance that God taught Aaron and the boys comes in. Being a disciple of Jesus has not been simply a process of hooking up the wires, flipping the switch, and changing the bulb every few years. Keeping the spiritual flame burning and the Light shining has required more diligence, discipline, and perseverance than that. Not that I haven’t had my own struggles to maintain it in the ebb and flow of this life journey. I’m human like everyone else. Some seasons I’ve done better than others.

Still, here I am in the quiet this morning, still tending the internal spiritual flame. Another chapter, another hour of meditation, reflection, and internal conversation with God’s Spirit. Another day on this earthly journey.

“I have decided to follow Jesus. No going back. No going back.”

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Best of ’24: #1 Filet-o’-Fish or Flesh & Blood?

Filet-o'-Fish or Flesh & Blood? (CaD Jhn 6) Wayfarer

“Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill.”
John 6:26 (NIV)

The further I’ve progressed in my spiritual journey the more I have come to believe that today’s chapter contains among the most critical messages that Jesus uttered in His earthly ministry.

John begins the chapter with two of the seven signs he chose to write about as he thematically presents Jesus to his readers. First, Jesus miraculously turns a couple of loaves and a few fish into an all-you-can-eat filet-o-fish feast for a crowd of thousands. That night, as The Twelve are making their way across the Sea of Galilee in stormy seas, Jesus walks on water to join them. They end up back in Capernaum, Jesus’ base of operations on the north shore of Galilee.

Meanwhile, the crowd of thousands who enjoyed the filet-o-fish woke up the next day to find that Jesus was nowhere to be found. It was common knowledge that Jesus always returned to Capernaum, so the thousands decided to hoof it in that direction. Sure enough, they find Jesus teaching in the synagogue there.

The conversation that follows is what I find to be most critical. John had already made a point that Jesus did not allow Himself to be swayed by the fame and popularity His signs created amongst the crowds. Back in chapter two John wrote, “Jesus would not entrust Himself to [the crowds], for He knew all people.” That’s a key piece in understanding Jesus’ conversation with the crowd in today’s chapter.

The crowd begins by questioning the fact that Jesus had left them for Capernaum without telling them where He was going. Jesus responds by questioning their motive for following Him, and this is the critical piece. Jesus told Nicodemus back in the third chapter that “flesh gives birth to flesh and Spirit gives birth to spirit.” Jesus now unpacks how spiritually important that distinction really is. The crowds are focused, not on God’s eternal kingdom, but on their earthly appetites. Their focus is on making Jesus king and getting free fish sandwiches for life. Jesus is focused on helping people understand that He came, not to feed the stomach, but to feed the soul. “The Spirit gives life,” He says. “The flesh counts for nothing.” He tells the crowd that from that point on, the only feast He will be providing is his flesh to eat and his blood to drink as he foreshadows His last supper and the sacrament of Communion which He will eventually leave for His followers.

I find the progression of the crowd’s attitude to be telling. It is so like a crowd. They move from eagerly seeking out the trending Jesus to trying to manipulate Him into more free food (vss 10-11) to grumbling about Him (vs. 41) to turning on one another and sharply arguing (vs 52). Eventually, the crowd walks away and stops following Jesus (vs. 66).

As a disciple of Jesus, this entire episode calls my own motives into question. Why am I following Jesus? Why do I go to church? Why would I wear the label “Christian?” Show? Spectacle? Tradition? Family Pressure? Duty? Obligation? Keeping up social appearances? Living up to someone else’s expectations? Being a good example to the kiddos? Community?

As I meditated on the crowd begging for more free lunches, I couldn’t help but remember the hated Samaritans who only needed to hear Jesus’ words and they believed. I think there is something about the Samaritans being the suffering and persecuted outcast that identifies with Jesus’ true mission which was not to be an earthly king feeding His posse’s earthly appetites, but to be a suffering servant sacrificing flesh and blood to bring eternal spiritual provision to starving, emaciated, and dying human souls. “The crowd,” on the other hand, were Jesus’ own people, and they failed to get it. John already foreshadowed this in his epic prologue: “He came to that which was his own, but his own did not receive him.”

In the quiet this morning, I find myself pondering Jesus’ continuous message to His most intimate followers:

“They hate me. They will hate you, too.”

Get ready for persecution.”

In this world, you will have trouble.”

“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. “

“They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God.”

This begs the question: Am I a filet-o-fish follower, or am I a flesh-and-blood follower?

It’s a question worth pondering. Jesus made it abundantly clear that the answer makes a difference.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Best of ’24: #2 Responding and Reacting

Responding and Reacting (CaD Rom 12) Wayfarer

Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary:
“If your enemy is hungry, feed him;
    if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”
Do not be overcome by evil, but overcome evil with good.

Romans 12:19-21 (NIV)

This past weekend, the world was stunned when the opening ceremony of the Olympics featured what appeared to be a parody of Da Vinci’s The Last Supper using drag queens and a large lady with a plunging neckline in place of Jesus. There have been all sorts of reactions to the scene, but it came to mind this morning as I read today’s chapter.

I will admit that my initial reaction was one of shock then offended anger. I scrolled my feed on X to see how people were responding. I ran across one tweet from a young Muslim woman. “As a Muslim, even I am offended by this. Where are you Christians? Why are you so weak?”

As a disciple of Jesus, however, I don’t want to be a slave to my emotional reactions but rather respond in the Spirit. So rather than spew my rage to the masses, I took some time to ponder the French parody and how Jesus would respond. Here are the conclusions I came to.

Jesus would not be surprised at all by it. In fact, He told me that this is exactly the thing I should expect from the world. Here are a couple of key statements:

“Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me.”
Matthew 24:9

“Everyone will hate you because of me.”
Luke 21:17

“If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.”
John 15:18-19

in fact, the time is coming when anyone who kills you will think they are offering a service to God.
John 16:2b

“But this is to fulfill what is written in their Law: ‘They hated me without reason.’”
John 15:25

Jesus asks me to respond differently than the world reacts. Anger, rage, and retribution are the ways of the world. To me, this silly mockery is a metaphorical slap in the face, and a classic opportunity to respond in the very way Jesus taught me.

God does not need me to be His avenger. A few years ago, the offices of Charlie Hebdo in France were attacked and the workers were massacred by Muslim terrorists. They did this because the French satire magazine parodied Mohammed in a comic. I wondered, “Is this what the Muslim young lady thinks Christians should do so as not to be ‘weak?'” Jesus made it very clear that God can handle vengeance on His own without my help, and that my job is to love, bless, and pray for those who mock, hate, and persecute.

The very heart of Jesus’ example and teaching is that real spiritual strength is found in what the world perceives as weakness. Jesus willingly surrendered Himself to be crucified and said that I should take up my own cross and follow His example. Resurrection power does not come from marching in the streets, taking up arms, political leverage, or trending social media outrage. Resurrection power only comes through death. Sometimes that means I have to die to my desire or need for a sense of justice, or revenge, or self-righteous satisfaction.

In the quiet this morning, I’m thinking about an article I read yesterday in the Free Press in which the author commented that the people who should really be angry are not the Christians, but the citizens of France who had a chance to show the world the best they’ve got to offer with regards to art and culture and have to ask themselves “Is this is the best we could come up with?” In the meantime, I’m not too worked up about it. I have people to love, clients to serve, and a bunch of meetings today in which I hope to be an example of Jesus’ loving kindness and self-control.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Responding and Reacting

Responding and Reacting (CaD Rom 12) Wayfarer

Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary:
“If your enemy is hungry, feed him;
    if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”
Do not be overcome by evil, but overcome evil with good.

Romans 12:19-21 (NIV)

This past weekend, the world was stunned when the opening ceremony of the Olympics featured what appeared to be a parody of Da Vinci’s The Last Supper using drag queens and a large lady with a plunging neckline in place of Jesus. There have been all sorts of reactions to the scene, but it came to mind this morning as I read today’s chapter.

I will admit that my initial reaction was one of shock then offended anger. I scrolled my feed on X to see how people were responding. I ran across one tweet from a young Muslim woman. “As a Muslim, even I am offended by this. Where are you Christians? Why are you so weak?”

As a disciple of Jesus, however, I don’t want to be a slave to my emotional reactions but rather respond in the Spirit. So rather than spew my rage to the masses, I took some time to ponder the French parody and how Jesus would respond. Here are the conclusions I came to.

Jesus would not be surprised at all by it. In fact, He told me that this is exactly the thing I should expect from the world. Here are a couple of key statements:

“Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me.”
Matthew 24:9

“Everyone will hate you because of me.”
Luke 21:17

“If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.”
John 15:18-19

in fact, the time is coming when anyone who kills you will think they are offering a service to God.
John 16:2b

“But this is to fulfill what is written in their Law: ‘They hated me without reason.’”
John 15:25

Jesus asks me to respond differently than the world reacts. Anger, rage, and retribution are the ways of the world. To me, this silly mockery is a metaphorical slap in the face, and a classic opportunity to respond in the very way Jesus taught me.

God does not need me to be His avenger. A few years ago, the offices of Charlie Hebdo in France were attacked and the workers were massacred by Muslim terrorists. They did this because the French satire magazine parodied Mohammed in a comic. I wondered, “Is this what the Muslim young lady thinks Christians should do so as not to be ‘weak?'” Jesus made it very clear that God can handle vengeance on His own without my help, and that my job is to love, bless, and pray for those who mock, hate, and persecute.

The very heart of Jesus’ example and teaching is that real spiritual strength is found in what the world perceives as weakness. Jesus willingly surrendered Himself to be crucified and said that I should take up my own cross and follow His example. Resurrection power does not come from marching in the streets, taking up arms, political leverage, or trending social media outrage. Resurrection power only comes through death. Sometimes that means I have to die to my desire or need for a sense of justice, or revenge, or self-righteous satisfaction.

In the quiet this morning, I’m thinking about an article I read yesterday in the Free Press in which the author commented that the people who should really be angry are not the Christians, but the citizens of France who had a chance to show the world the best they’ve got to offer with regards to art and culture and have to ask themselves “Is this is the best we could come up with?” In the meantime, I’m not too worked up about it. I have people to love, clients to serve, and a bunch of meetings today in which I hope to be an example of Jesus’ loving kindness and self-control.

If you know anyone who might be encouraged by today’s post, please share.

The Need for Struggle

The Need for Struggle (CaD Rom 5) Wayfarer

Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.
Romans 5:3-4 (NIV)

Here in the Midwest, there has been a tremendous amount of rain this summer. Entire towns in northwest Iowa are underwater. We know individuals and businesses who have been significantly impacted.

A week ago Wendy and I were preparing to have our entire family with us for two days to celebrate the 4th of July. The day before everyone was scheduled to arrive we had a rainstorm that poured several inches of rain in a short period. Our sump pump couldn’t keep up. Our basement flooded. Suddenly we found ourselves in crisis mode as we scrambled to move things around and find a way to stem the tide. At one point, Wendy looked at me with tears running down her cheeks.

“This is not how I wanted this day to go,” she said.

Indeed.

At the same time, Wendy and I have been walking with multiple families who are in seasons of acute suffering. Not just the momentary pain of a flooded basement kind of suffering. We’re talking about the severe, agonizing circumstances that can rip lives and families apart type of suffering. The circumstances are uniquely different with each of these friends but the life struggles are equally difficult. It’s hard to witness. And, it puts a wet basement into perspective.

Along my life journey, I have observed that our culture struggles with suffering. It’s almost as if we believe no one should ever experience difficulty. We spend a lot of time, energy, and resources trying to avoid or alleviate suffering. There are plenty of televangelists who will promise you that God will provide a life of wealth and blessing if you simply send them a few bucks, and then a few more, and then a few more. And, to my point, many people do.

Wendy and I recently read an article by an expert who addressed the reality that we have a generation of young adults who have been overprotected by parents and a culture obsessed with safety. Now these kids can’t cope with the struggles of everyday adult life.

In today’s chapter, Paul tells the believers in Rome to “glory” in their suffering. This is not an isolated teaching. James wrote the same thing, as did Peter. The goal of being a disciple of Jesus is to follow His example. Jesus Himself said that following Him requires me to carry a cross. The cross was invented to make a person suffer an excruciating death. The bottom line is that spiritual maturity is forged through painful struggle. If there is no pain, there will be no spiritual progress.

In the quiet this morning I’m continuing to pray for our friends in their season of suffering. I’m going to once again reach out to encourage them. One of the things I’ve learned in my own seasons of suffering is that I don’t have to be alone. I have great friends. When I’m suffering, I need those friends the most. When they are suffering, they need me, even if it’s simply making them aware I am present. There are important aspects of maturity that one learns in this life only through struggle. It’s good to have good companions on the journey.

By the way, our basement is back to normal. Our family’s visit was wonderful. In the grand scheme of things, it was a rather minor event. It did teach us, however, that there are some things we need to do to avoid it happening again.

If you know anyone who might be encouraged by today’s post, please share.

Authority

Authority (CaD 1 Chr 23) Wayfarer

[David] also gathered together all the leaders of Israel, as well as the priests and Levites.
1 Chronicles 23:2 (NIV)

Authority. Who has the authority? From family systems to federal governments, our lives are governed by various authorities. As a disciple of Jesus, I consider God as my ultimate authority and am taught to follow Jesus’ example in being respectfully subject to the civic authorities over me.

In today’s chapter, the Chronicler continues to describe King David’s preparations for the Temple that his son, Solomon, would build. He begins by counting all of the descendants of the tribe of Levi and arranging them as to what the clans will do in service once the Temple is built.

A couple of thoughts.

First, when the people of Israel first asked for a King, God told Samuel that it was because they had rejected Him as their king. In essence, God recognized that they wanted a centralized human authority to lead them. When the people chose Saul, a tall, strapping, and handsome man, the results were disastrous. When God had Samuel anoint the king He chose to lead, it was a shepherd boy, the runt of his father’s litter, best known for being a gifted musician and songwriter. Of course, God’s choice grew up to be Israel’s greatest King.

The monarchy would ultimately lead to division, rebellion, secession, and bloody civil wars. God was not wrong in His prescient words to Samuel for how the monarchy would ultimately play out. David’s son Solomon was, at best, duplicitous in his commitment to God. After Solomon, the majority of Kings in David’s line served other gods, and all 19 of the kings of the northern tribes with faithless. David stands out, not only for being God’s anointed but also for his example of submitting himself to God’s authority.

And that’s what the Chronicler is focused on for the sake of himself and his contemporary readers. They are rebuilding the same Temple that David prepared for. They will have to arrange for Levites and priests to carry out sacrifices, offerings, and rituals that have not been performed for nearly 100 years. And, they have no king. They are now a vassal state of the Persian empire and will remain so. As the Chronicler and his colleagues prepare to restore the Temple and the worship system, he’s looking for an authoritative source to lay the groundwork for how it should be done. There is no better example than the one king known as a “man after God’s own heart” and the one king who submitted himself to God’s authority more than any other.

As I meditate on these things in the quiet this morning, I find myself thinking about the positions of leadership I have as a father, grandfather, employer, teacher, and Board member. I can, like so many of Israel’s ancient kings, divorce my civic life from my spiritual life. I can also follow David’s example in understanding that if God is my ultimate authority, then everything I do in my human positions of authority and leadership should be subject to how God expects me to think, speak, and act for the good of others in any system I lead.

If you know anyone who might be encouraged by today’s post, please share.