Tag Archives: Enemy

The Nehemiah Two-Step

They all plotted together to come and fight against Jerusalem and stir up trouble against it. But we prayed to our God and posted a guard day and night to meet this threat.
Nehemiah 4:8-9 (NIV)

This life journey always comes with a certain amount of opposition. It can come from any number of sources, and it can take multiple forms. Opposition can be spiritual, emotional, relational, physical, personal, internal, public, subversive, passive, violent, and etc. We all face opposition, conflict, and threats from time to time, even if it is in relatively small ways.

In today’s chapter, the exiles attempting to repair the walls of Jerusalem encounter opposition from the neighboring tribes. Conflict with these tribes and towns had been part of the political landscape of the area for centuries, so it was not a surprise. It was expected.

I found it fascinating that Nehemiah records a “two-step” response to the threats. I think the “Nehemiah Two-Step” is a great move to know when I find myself dancing with the fires of opposition in any form that the antagonistic force might present itself. The first step was to pray. The second step was to respond with the appropriate action.

Along my life journey, I’ve experienced many times when I get this very simple dance move wrong:

  • I pray without responding with action. In hindsight, I realize that sometimes I have placed all the responsibility on God with the expectations that He will supernaturally make it all okay without me being responsible for doing my part.
  • I act without praying. Other times, a threat or attack comes and it elicits from me an immediate reaction. When I react without praying, I’ve come to realize that I have refused to seek, submit, and subscribe to my higher authority. My reactions are often raging but not rational, passionate but not prudent, willful but not wise.
  • I act before I pray. When I get the order wrong, I find myself determining the response I think is warranted and then ask God to honor my plan rather than honoring God to seek His plan for how I should respond.

In the quiet this morning, as I pondered these things, I was reminded of this quote:

“Great spirits have always encountered violent opposition from mediocre minds.”

Albert Einstein

The great scientist’s words have always reminded me that no matter what I set out to accomplish, I can expect opposition. And, it’s likely that the greater endeavor I attempt, the greater opposition I’m likely to face.

From a spiritual perspective, God’s Message continually reminds me of the same thing. Specifically, that spiritual opposition is always a threat:

Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour.

I Peter 5:8 (NIV)

I long ago recognized that the time I spend, first thing in the morning, in quiet reading, writing, and contemplation has a positive effect on the rest of my day. It’s another form of the “Nehemiah two-step.” Pray, then act.

So, now I’ve prayed. It’s time to take action on today’s task list.

Have a great day, my friend.

A note to readers: You are always welcome to share all or part of my chapter-a-day posts if you believe it may be beneficial for others. I only ask that you link to the original post and/or provide attribution for whatever you might use. Thanks for reading!

Chorus to a Tale of Pain & Purpose

In the third year of the reign of Jehoiakim king of Judah…
And Daniel remained there until the first year of King Cyrus.
Daniel 1:1a, 21 (NIV) 

In the history of theatre, Greece was the first great age. The Greeks developed several theatrical conventions that are still widely used today including the use of what was called a Chorus to prepare the audience for what they are about to watch and to narrate the events. Shakespeare used the same convention widely in his plays, as do many modern productions.

The first chapter of Daniel is the literary equivalent of a Chorus. The author, traditionally ascribed to Daniel himself, uses the opening of the book to provide a quick lay of the land with regard to the background of the story and introduces us to the major players. The fact that the chapter describes Daniel and his companions as being learned young men who were then given a thorough course in Babylonian literature and culture, is ironic. It seems to me that the chapter itself gives evidence to this in its structure and content.

In the next year, our local gathering of Jesus’ followers will be studying the theme of exile. I’ve written in previous posts about the theme of wilderness throughout the Great Story. The exile of God’s people in Babylon is one of the major examples and many casual readers don’t realize just how many characters, psalms, and books come out of this period. Jeremiah, Lamentations, Daniel, Esther, Ezekiel, and Nehemiah are all books that chronicle parts of the Babylonian exile and return.

In today’s chapter, Daniel provides bookend dates of the story he’s about to pen. It starts in the “third year of Jehoiakim king of Judah” and ends the first year of King Cyrus. A little study shows this to be 605-539 B.C. In other words, Daniel was an educated young man from nobility in Israel’s southern kingdom of Judah. His hometown is destroyed in a long Babylonian siege in which Daniel watched people starve to death and, according to the prophet Jeremiah, reduced to cannibalism to survive.

Out of this horrific event, Daniel is taken captive by his enemy. He is torn from his family, his people, and his hometown which has been reduced to rubble. He ends up in the capital city of his enemy, Babylon, and finds himself subject to indentured servitude to his people’s enemy number one: King Nebuchadnezzar. Daniel’s own name is taken from him and he is given a new name. He is forced for three years to learn everything about the history, culture, and literature of his enemy.

A young man of God forced to live in captivity and exile and to serve his enemies for about 65 years. Welcome to the story of Daniel, whom many people only know from brightly illustrated children’s books in the dusty Sunday School memory bins of their brains.

But the real story is far deeper and more complex than that, as Daniel tries to tell me as a reader in his opening Chorus. It is the story of a young man who finds a way to survive. He courageously maintains and lives out his faith in the midst of the unbelievably difficult circumstances that make up nearly his entire life.

In the quiet this morning I find myself mulling over the common misperception I observe followers of Jesus often have, and that I confess I find myself unconsciously falling into from time to time. It’s partially driven, I believe, by the American Dream and the Protestant work ethic. If we believe, work hard, and live good lives then life should be a breeze of material blessing and pain-free existence. But as I journey through God’s Message I find that this has never been the message. Daniel fires an explosive shot across the bow of that notion from the very beginning of his story.

Trauma, suffering, starving, captivity, bondage, indentured servitude, and life-long exile in the land of his enemies serving a mad king.

I find God’s purpose in my pain. That’s the message Daniel foreshadows in the Chorus of his book, and the one I’ve been reminded of over and over again on my life journey.

 

Outside of the Lines

In Damascus there was a disciple named Ananias. The Lord called to him in a vision, “Ananias!”
Acts 9:10 (NIV)

I’ve always had a bit of a rebellious streak in me. Working inside of large institutions typically brings it out though I don’t have a lot of examples to share because I’ve never been able to work well inside of large institutions. I’m allergic to bureaucracy. I believe God made me to work best from the outside in.

I was a few months shy of my 15th birthday when God first called me. “You will proclaim my word,” was the simple message I received. I was just naive enough, and just maverick enough not to ask questions about how. I just figured I was meant to start immediately. I delivered my first message just two months later, and within a year I was part of a team of young people traveling the state each week and speaking about Jesus wherever I was given opportunity.

As I read through the book of Acts, I’m continually struck by how the body of Christ expanded. My maverick heart immediately recognizes that it didn’t happen institutionally. In today’s chapter Jesus dramatically calls Saul, a man eager to be Jesus’ greatest enemy. Remember when Jesus said, “love your enemies and bless those who persecute you?” Yeah, Jesus did that with Saul.

Then Jesus calls on a man named Ananias. We don’t know anything about Ananias. We don’t know his background, where he came from,  or how he became a follower of Jesus. His name was quite common in that day. It’s like God choosing a guy named John Smith. Ananias was just a guy in Damascus sitting at home praying. He wasn’t one of “The Twelve.” He wasn’t in Jerusalem where the leaders of Jesus’ movement were headquartered and deciding things. Out of the blue this nobody in Damascus gets tapped by Jesus to heal the man who was His self-proclaimed worst enemy. His name only comes up one more time in the Great Story.

From a leadership perspective, I love what Jesus is doing. He isn’t confining the work of His movement to be channeled only through his chosen leader, Peter, and the other eleven proteges. Jesus is expanding the work through everyone who believes and follows. Holy Spirit is filling everyone. Spiritual gifts are being distributed to everyone; Even an unsuspecting, common man named Ananias sitting at home in Damascus praying.

Jesus isn’t creating an institution. He’s creating an organism just like He did back in the opening chapters of Genesis. He’s creating a complex living body made up of millions of individual cells each called on to do their individual part for the whole, that it may accomplish its purpose of love and salvation.

This morning I’m sitting in my hotel room getting ready to go work with a client, who happens to be a large, global corporation. Like I said, I work best from the outside in. It’s how God made me. I’m sitting here thinking about the stories of an angry man named Saul and a common man named Ananias. I love that Jesus works outside the lines. I love that He’s not a God of bureaucracy but a God of living, breathing, creative power and beauty. That’s the Jesus I know. That’s the Jesus who called to me when I was 14 and still inspires me almost 40 years later. That’s the Jesus this maverick will follow each day of this earthly life (and then into eternity).

 

A Matter of Respect

Show proper respect to everyone, love the family of believers, fear God, honor the emperor.
1 Peter 2:17 (NIV)

A few weeks ago I ran into a person whom I’d not seen in quite a while. I confess that I don’t particularly get along with this person, and this person has made it very clear that they  don’t like me. I’m glad you are not privy to the spiteful thoughts and vengeful desires that welled up inside me when I  ran into them. The actions  of this person that I’ve witnessed over the years have been deceptive and have stirred up trouble in ways that have been destructive to community and relationships that I care about. The words of this person have been false and deceitful. The foolish behavior of this person has been mischievous and self-seeking.

Nevertheless, when I ran into this person in a public place amidst a crowd of people I smiled and addressed them respectfully. We had a brief interchange and I chose to keep my affect respectfully positive and my conversation respectfully benign.

I observe that the polarization of political and cultural thought in America has led to what I deem a general erosion of respect. I remember a time when  politicians, even bitter rivals, continued to treat one another with respect. Now I witness politicians who choose to be publicly disrespectful, malicious, and insulting to their opponents in order to maintain the support of extreme factions within their respective parties. I grew up being taught that freedom of thought, education, speech, religion, and the press came with the societal expectation of respectful public debate and discourse. Now I observe university campuses reduced to destructive chaos and physical assault on those who do not march lock-step with their particular beliefs and opinions.

Perhaps that’s why Peter’s simple command jumped off the page at me this morning: “Show proper respect to everyone.”

I believe I need to treat others with respect because we are all members of the human family descended from the same mother.

I believe I need to treat others with respect because we are all imperfect people in need of forgiveness and grace.

I believe I need to treat people with respect because I am constantly growing and needing the grace of others. I have to extend grace to others who are in process as well.

I believe I need to treat people with respect because it affords the best opportunity for strained relationships to find some kind of mutual understanding, reconciliation and redemption.

I believe I need to treat people with respect because the path of disrespect is harmful both to myself, other individuals, community, and humanity.

I believe I need to treat people with respect because it’s the way of Jesus, and as a follower I’m compelled to adopt His teaching and example.

This morning I’m thinking about the simple act of being respectful to others. A few weeks ago when I respectfully addressed my deceptive and foolish acquaintance I knew that I couldn’t control their reaction to me in the moment nor their continued words or actions. I can’t control others. I can’t control our current culture. I can only control myself.

I’m going to continue to pursue the path of being respectful. Who knows. Perhaps it will go viral.

Temptation’s Basic Appetites Playbook

Next Jesus was taken into the wild by the Spirit for the Test. The Devil was ready to give it. Jesus prepared for the Test by fasting forty days and forty nights. That left him, of course, in a state of extreme hunger, which the Devil took advantage of in the first test: “Since you are God’s Son, speak the word that will turn these stones into loaves of bread.”
Matthew 4:1-3 (MSG)

Wendy and I spent a few days at the lake this week opening the place up in preparation for summer fun with family and friends. I keep the basics I need at the lake so that I don’t have to pack clothes back and forth each time. So it was that I went to put on a pair of “summer” jeans for a trip into town and had to face an undeniable fact. Ugh. Once again my winter appetite has gotten the best of me.

Oh it’s the holidays. Just a little bit more.

Family potluck. Haven’t had that in ages. I’ll have another helping.

Man that’s tasty. I’ll take two. They’re small.”

One thing I’ve learned along my life journey is that our spiritual enemy has a very thin playbook for tripping us up, and it begins with turning our own basic appetites against us. It has been that way from the beginning:

When the woman  [Eve] saw that the fruit of the tree was good for food (appetite of indulging our flesh) and pleasing to the eye (appetite for acquiring shiny things that strike our fancy), and also desirable for gaining wisdom (appetite for feeling superior), she took some and ate it. She also gave some to her husband, who was with her, and he ate it.

In today’s chapter Jesus has arrived on the scene to address messy at its core, and the first thing He must do is face the same spiritual test as Adam and Eve, who started the mess in the first place.

You’re hungry. Turn these stones to bread and indulge the natural appetite of your flesh.”

Throw yourself off the pinnacle and let your angels catch you. Indulge your appetite to proudly prove yourself and your power to me.”

See the kingdoms of the world? I can give them to you, and indulge your appetite to acquire all the shiny new things you could possibly desire.”

Each time, Jesus responded to the temptations of appetite with God’s Words spoken, as we like to say, by heart. His appetite for the Word and for relationship with the Father and Holy Spirit had been fed and nurtured so that when the enemy opened his basic temptation playbook, Jesus’ appetites of flesh were checked by His willful obedience to the appetites of the Spirit.

This morning I have to confess that I have indulged my basic appetites for food (meaning I have regularly eaten too much) and sloth (meaning I haven’t exercised) more than I care to admit over the past several months. As Wendy and I discussed this on our drive home from the lake yesterday we acknowledged that this happens time and time again because I simply want to do what I want to do. I want to eat what I want eat, as much as I want to eat it, whenever I feel like it eating it. Add the appetite of willful pride to my appetite for food and drink. Welcome back to the Garden. As I said, the enemy’s playbook is pretty thin.

As a follower of Jesus, I’m also reminded this morning of my need to follow Jesus’ example in the most basic of things. Time for me to feed and nurture my appetite for communion with Christ, my appetite for consuming His Word and seeking after the things of the Spirit. When I do that, I know that I am better able to face the temptation of all the other appetites.

 

Siege and Parley

But the [Assyrian] commander replied, “Was it only to your master and you that my master sent me to say these things, and not to the people sitting on the wall—who, like you, will have to eat their own excrement and drink their own urine?
Isaiah 36:12 (NIV)

It was a day of doom. The walled city of Jerusalem was under siege just as everyone had feared; The city was surrounded by the Assyrian army. The Assyrian army of which so many rumors had been whispered. The large army, well-trained and well-equipped that had swept through the region swallowing up every city in its wake. The army that tortured their enemies mercilessly. The army thirsty for blood. The army bent on violent destruction.

In today’s chapter we have front row seats in witness of what historians call siege warfare. For many centuries of history cities were surrounded by walls to protect the residents from invading armies. In order to conquer a city, armies would lay siege to it. Besieging armies would completely surround a city to cut off the inhabitants from food, fresh water, and supplies. They would then wait (sometimes years) until the people of the town were starving, weak, despondent and desperate.

In siege warfare it was common for envoys of the besieged city and a commander of the besieging army to have a series of an ancient version of a diplomatic meeting, called a parley. The city’s envoy(s) would do their best to display confidence that the city would not fall. The besieging army’s commander would do his best try to play psychological games with threats, intimidation, and insults.

Shakespeare, in Henry V, dramatically stages one of the best examples of a parley as, between attacks, King Henry of the invading English army parleys with the mayor of  the besieged French town of Harfleur …

The field commander of the Assyrians in Isaiah’s recounting uses the same classic parley tactics in taunting the envoys of Jerusalem’s King Hezekiah. He insults them and threatens them. He threatens their God, and tries to instill fear in the common soldiers on the wall. It’s a fascinating exercise to deconstruct the envoys speech and discover all of the psychological tactics he employed in his two speeches.

This morning I’m thinking about the ways these very base tactics are still employed. From trash talking on the athletic field to advanced siege and interrogation techniques of the modern battlefield  in which subjects are bombarded with negative audio stimulation while not being allowed to sleep or rest.

This isn’t very different than the way our spiritual enemy continues to attack on an on-going basis. Spiritual attack is an attempt to lay siege to heart and soul. The enemy attempts to isolate me from any network of support, surround me so as to feel there is no escape, then bombard me with an steady attack of messages designed to heighten my shame, shake my faith, cast doubt, and instill fear.

I am reminded this morning that, along life’s journey, I’m going to be spiritually besieged. Recognizing the enemies tactics is the first step in thwarting them. Once recognized for what it is, sometimes the best response (just like Hezekiah’s envoys employed in today’s chapter) is silent assurance.

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Featured image by MKorchia via Flickr

Truth, Trumpets and Cracked Pots

So the three companies blew the trumpets and broke the jars, holding in their left hands the torches, and in their right hands the trumpets to blow; and they cried, “A sword for the Lord and for Gideon!” Every man stood in his place all around the camp, and all the men in camp ran; they cried out and fled.
Judges 7:20-21 (NRSV)

It’s amazing how our perceptions and perspectives affect us. God didn’t need 10,000 men to defeat the Midians. He needed 300 men with trumpets and jars to make the Midianites think there were 10,000 men. Once they were given to fear, they were easy to defeat.

The question I am asking myself this morning is this: How is the enemy trying to use this same tactic today against the people of God?

Wendy and I have begun to notice something each morning we sit down with the newspaper and every time we watch a news program on television. We hear the subtextual message “BE AFRAID! BE VERY, VERY AFRAID!” being trumpeted in the headlines and news stories until we feel surrounded by a giant unseen army in the cacophony of crack pot events and statistics misconstrued in the torchlight of political agendas. When headlines trumpet “God Isn’t Fixing This,” the spiritual assault has moved from subtle to frontal.

The resulting fear and anxiety gets absorbed by ourselves, our friends and loved ones. It seeps out on social media, in conversation, and in our behavior. We feel defeated, discouraged, pessimistic, fearful, defeated, and on the run. Which, I realized as I read the chapter this morning, is right where the enemy wants us. I perceive the prince of this world, who cannot make but only mar, using God’s playbook against us.

Today I am determined to find rest in knowing that “greater is He who is in me, than he who is in the world.” A spirit of timidity and fear does not come from God. That is a by-product of our enemy’s design preying on our own shame and doubt. God, however, provides power of which the enemy is ignorant, love that overcomes hatred, and self-discipline to perceive and believe Truth amidst the din.