Tag Archives: Time

A Good Question for the Week

…but few things are needed—or indeed only one.
Luke 10:42a (NIV)

Most mornings as I sit in the quiet and meditate on the chapter there is one thing that jumps off the page. Other mornings, like this morning, there is a flow and a thread that runs through the episodes.

Today’s chapter contains four episodes. Each episode has its own lesson, but together they have a cohesive thought to send me into another work week.

First, Jesus expands the mission. Not just the Twelve now—others. Seventy-two unnamed, ordinary people.

He sends them out with almost reckless simplicity:

  • No purse
  • No bag
  • No sandals

In other words: No safety net but Me.

And what happens?
They come back breathless—“Lord, even the demons submit to us in your name!”

Jesus smiles, but gently redirects their joy:

“Do not rejoice that the spirits submit to you, but that your names are written in heaven.”

Jesus is saying, “Your identity isn’t in your power… it’s in your belonging.”

I love measurable wins—success, influence, outcomes.
Jesus whispers, “Tom, that’s not your truest scoreboard.”

My worth today is not in what I accomplish but in the quiet, unshakable reality that I am known and named.

In the second episode, Jesus grieves the towns that were centers of His ministry. They saw and heard everything… and they shrugged.

Jesus compares them to Tyre and Sidon—ancient enemies of Israel. It’s a shocking reversal: The outsiders would have responded… but you didn’t.

Familiarity can numb the soul.

I don’t drift from God because I lack information.
I drift because what was once electric becomes… ordinary.

The danger isn’t rebellion. It’s indifference.

I need to pay attention to what I’ve grown used to—grace, truth, the quiet nudges. I need to let them surprise me again.

Speaking of familiar, the third episode is the well-worn parable of the Good Samaritan.

A lawyer wants Jesus to define the limits of his responsibility. Jesus blows up the boundary lines.

A man is beaten on the road and left half-dead.
A preacher passes by…
An upstanding church member…
Then stops…one of those people… a Samaritan.

Samaritans and Jews had centuries of hostility. This isn’t just unlikely—it’s offensive. Jesus casts the enemy as the hero.

And notice the verbs:

  • He saw him
  • He felt compassion
  • He went to him
  • He bandaged
  • He carried
  • He paid

Love is not an attitude.
It’s an action, a movement toward.

My neighbor today isn’t theoretical.
It’s the inconvenient interruption right in front of me.

The road to Jericho winds its way through my day.

In the final episode, Jesus is having dinner at Mary and Martha’s house.

Martha is busy.
Mary is present.

Martha’s frustration spills out:

“Lord, don’t you care?”

Ugh! How many times have I whispered that question?

Jesus responds with tenderness, not rebuke:

“Martha, Martha… you’re worried and upset about many things, but only a few are needed – or indeed only one.”

“Many things” vs. “one thing.” The Greek carries the sense of fragmentation vs. wholeness.

Martha is pulled apart.
Mary is centered.
I can be very productive… and very divided inside.

The invitation isn’t to do less for Jesus.
It’s to be with Him first.

Before the emails.
Before the noise.
Before the long task list of responsibilities…

Sit down at the table.
Listen.
Let my soul breathe, and center.

And the through-line of these four episodes is an important question for my day and my week: Where is my center?

  • Is it in what I do? (the seventy-two)
  • In what I’ve grown used to? (the cities)
  • In where I draw my boundaries? (the lawyer)
  • In how busy I keep myself? (Martha)

Or…

Is it in being with Jesus—and letting everything else flow from there?

If you know anyone who might be encouraged by today’s post, please share.

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Not History – A Moment Relived

Three times a year all your men must appear before the Lord your God at the place he will choose: at the Festival of Unleavened Bread, the Festival of Weeks and the Festival of Tabernacles. No one should appear before the Lord empty-handed: Each of you must bring a gift in proportion to the way the Lord your God has blessed you.
Deuteronomy 16:16-17 (NIV)

Last week we enjoyed our Christmas celebration with family. I enjoyed going to the Christmas Eve candlelight service and marking the climactic end of the Advent season and welcoming the Christ-child, God-with-us.

There is definitely a connection between the annual celebration of the Advent season and Christmas and today’s chapter. God through Moses reminds His people that when they settle in the Promised Land they are to have three great pilgrimage festivals. Everyone makes a pilgrimage to “the place God will choose” at three different times of year for three different purposes:

  1. Passover / Feast of Unleavened Bread – a remembering of liberation.
  2. Feast of Weeks (Shavuot) – a remembering of provision.
  3. Feast of Booths (Sukkot) – a remembering of dependence.

These festivals provided structure, not only for the calendar, but also for the soul.

My meditation on today’s chapter led me to a Hebrew word: Z’manim.

In its simple definition z’manim means “times” or “appointed moments.” But God’s base language is metaphor, and metaphors are layered with meaning. I’ve learned that this is especially true with the Hebrew language.

Z’manim gives breath to time.

Appointment (something set, not random)

Readiness (a moment that has ripened)

Intended timing (not just when, but why now)

This is not clock time. This is meaningful time. It is time with purpose stitched into it. Time that has been noticed. Claimed. Set apart.

God does not dwell just in places. He inhabits moments.

Which brings me back to Christmas Eve and the end of the Advent Season. Why do this every year? Why did God prescribe three festivals every year? The intention was never a rote, prescribed, go-through-the-motions religious activity. That’s dead religion not a Living God. Annual seasons and festivals were moments in time in which I commune with the divine and together we embrace a moment new and afresh.

Freedom from chains that bind me.
Gratitude for the abundance of my blessings.
Reminder that security is always borrowed.
The birth of God who became flesh and pitched His tent among us.

Along my spiritual journey I have been largely naive and ignorant of the ways God has historically revealed Himself in fullness. I understand more than ever how easy it is for institutional religion to become rote and repeated motions that are Spiritually empty and void of meaning. But from ancient days through this current day, God has invited me to meet him in z’manim – moments of time filled with His presence and a banquet of meaning on which my soul can feast and be satisfied.

On Christmas Eve, bathed in candlelight and singing Silent Night with loved ones, we welcomed a newborn baby, wrapped in swaddling clothes and lying in a manger. It wasn’t just a commemoration. It was not dusting off history. It was, once again, the event relived – together with God and with loved ones.

It was z’manim.

And in the next few days the z’manim shifts. Old things pass away with 2025. New things come with 2026.

In the quiet I am reminded that I dare not ponder what that means for me apart from the reality of “God with us.”

If you know anyone who might be encouraged by today’s post, please share.

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A Season to Wait, A Moment to Move

Then the Lord said to me, “You have made your way around this hill country long enough; now turn north.
Deuteronomy 2:2-3 (NIV)

My company does a lot of customer research. It’s the core of what Intelligentics does. Just this week I’m working on four different customer research projects for clients. Over 30-plus years, it’s been fascinating to have observed how customer expectations have changed. Because of technology and stark generational differences the consumer landscape is changing at a brisk clip. Businesses are wise to invest in listening to their customers.

What has been growing as a key driver of customer expectation and satisfaction are time-related dimensions of service. We have become used to having a world of information at our fingertips. From a consumer perspective, we can do almost anything instantly on the phone in our hand at any time wherever we happen to be. The result? We are an increasingly impatient people. I see it every day in the data our customer research produces.

The impact of these changes is not just on business. It’s impacting life and relationships. It’s having a spiritual impact, as well.

Ever since I surrendered and committed my life to Jesus as a teenager, I have trekked this earthly journey as a faith journey. I am ever seeking the purpose God has for me and the Story He is authoring in it. In doing so, I have learned three important spiritual truths:

Timing is everything.
Waiting is hard.
God’s timing is perfect.

In today’s chapter, Moses continues sharing memories as mentorship to a new generation of Hebrew tribes preparing to enter the Promised Land. On the surface, the text feels a bit stale and boring. When I step back, however, and look at the Story that is being unpacked, it’s rich with these spiritual truths.

He tells of their 38 years of wandering.
Then God says, “It’s time. Turn north. Move.”
There command to move comes with instructions:
Don’t provoke Edom, Moab, or Ammon (they are family, even if estranged). God’s promise comes with boundaries.

Then comes the pivotal pivot:
It’s time to cross the Arnon Gorge—and now, now, God says, “Rise up. I have given Sihon king of Heshbon into your hands.” The battle begins, the land opens, and Israel steps into a season of forward motion after almost four decades of waiting.

Today’s chapter is about restraint, timing, and finally stepping into what God has purposed, planned, and prepared.

Which brings me back to our current world. I tap a screen and groceries appear. Click early enough in the day and the package will be on my porch before dinner. It’s no wonder we expect instant gratification. Technology has so successfully met this desire in so many areas of our lives that its increasingly driving expectation in every aspect of our lives.

How is this going to affect my faith journey? Spiritual formation and spiritual maturity take time. There are no short-cuts. There’s no pharmaceutical for instant wisdom. There is a discipline of Spirit that one learns as you ask, seek, and knock through seasons of waiting and wilderness wanderings. There is a form of obedience that requires restraint rather than action. There is an attentiveness required to be able to respond when the moment finally arrives.

“Turn north. Time to move.”

In the quiet this morning, I find myself reflecting on the many different seasons of waiting I have endured along this faith journey. Memory is a mentor. I’m also meditating on God’s call on me to move into a new season of life right now and all the feelings that stirs in my spirit after so many years of waiting. Finally, I find myself praying for my children and grandchildren, these next generations. I pray God’s grace to embrace the waiting in a world that is increasingly unwilling to do so.

And so, as the new day dawns, I ask for grace to wait well…
and courage to turn north when He whispers, “Now.”

If you know anyone who might be encouraged by today’s post, please share.

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Words’ Worth

Keep reminding God’s people of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen.

Avoid godless chatter, because those who indulge in it will become more and more ungodly.

Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels.
2 Timothy 2:14,16, 23 (NIV)

Wendy and I peruse the news each morning over coffee and breakfast. Along with reading the articles, Wendy will often peruse the comments from readers that follow the online article. This regularly leads to her sharing with me some of the more ridiculous comments people make. In rare cases, the comments become a rabbit hole we fall into.

Not once have I found it profitable to fall down that rabbit hole.

I love that I live in place where free speech is a foundational right. I have also learned along life’s road that wherever you find freedom you will also find indulgence. Freedom always comes with responsibility.

Paul writes today’s chapter from the antithesis of freedom. He is chained in a Roman dungeon. I find it fascinating therefore his final instructions to Timothy return three times to being careful with his investment of words. Paul reminds Timothy to avoid unprofitable “quarreling,” “chatter,” and “foolish and stupid arguments.” Paul tells Timothy “they are of no value.”

The further I progress on this earthly journey the more I find myself discerning what I really care about, what I find worthwhile, and those things that are worth the investment of my time, energy, and resources.

Words have value. They take time. They are an investment.

I don’t want to waste my words. I don’t want to waste my time on words that have little or no value for me or anyone else.

Thanks for investing in reading/listening to these words.

If you know anyone who might be encouraged by today’s post, please share.

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Maturing Takes Time

“Say to the Israelites: ‘Any man or woman who wrongs another in any way and so is unfaithful to the Lord is guilty and must confess the sin they have committed.’”
Numbers 6:6-7 (NIV)

About a month ago, our grandson Milo attended worship with us among our local gathering of Jesus’ followers. Milo is seven and is an explosive bundle of unbridled, kinetic, little-boy energy. Underneath the exterior of all that normal physical energy lies one of the softest, most genuinely open hearts I’ve ever experienced in a boy his age. He asks big questions. He thinks big thoughts. He feels big feels. And, he has a passionate curiosity about God.

What was fascinating to watch that morning was the mixture of both. He was, at once, a squirrelly little boy who at times needed discipline and a sweet little boy who was genuinely trying to understand and interact with the divine. He was so eager to go up for the bread and cup that Yaya had to hold him back multiple times while it was still being prepared.

He is a boy. He is maturing. It takes time.

Today’s chapter is one of those chapters with which casual modern readers struggle. It has to do with purity and fidelity, but it is easy for the surface of the text to produce intense negative reactions. At the heart of it, God is repeating what He has already established in the priestly instruction manual, Leviticus. If God, who has delivered them from slavery, is going to live in the midst of the Hebrews, if He is going to travel with them through the wilderness and lead them to the Promised Land, then there are going to be some ground rules. He is a holy God and they have to learn to be clean from the outside in. That means dealing with their bodies, their relationships, their emotions, and their consciences.

Specifically, what God deals with in today’s chapter is:

Skin diseases (physical issues on the outside)
Interpersonal conflicts (issues within the community)
Marital infidelity (issues within the marriage covenant)
Jealousy (intense negative emotions that may cause unjust harm)
Guilt and honesty (being spiritually honest with God and self)

The example given for the last three is man who feels jealous and believes his wife has been unfaithful. He has no proof and she is adamant about her fidelity. He is to bring her to the priest. The priest is to bring her before the Lord. A test is rendered to determine if she is being honest, in which case she is cleared – or if she is lying, in which case she is potentially cursed.

By modern standards it seems harsh and politically incorrect. For human civilization in the ancient near east, this was a radical, revolutionary, giant leap of social development. In that day, and that culture, a man would typically just follow his jealousy into violence against both his wife and the man he suspected she slept with. There would be no accountability and no civil recourse. There was no law. In most small people groups there was no developed or official justice system. It was a king-of-the-mountain free-for-all in which the powerful beat, clawed, and killed their way to the top. Those who were weak simply tried to survive the powerful doing whatever they wanted however they wanted because no one would stop them.

Now Yahweh, the miraculous God who freed these weak, just surviving Hebrews from slavery to the king-of-the-mountain Egyptian empire, is telling them “You must do things differently.” He is a holy God. He demands people to be clean outside-in.

But they’re not.

They have physical ailments they can’t control.
They have conflicts and misunderstandings.
They have intense negative emotions that lead to conflicts.
They are at times not honest with themselves or others.

In each case, God provides a process for addressing each of these.

This is a human civilization in the toddler stage of development. They throw tantrums. They can’t control their emotions, and they are constantly acting out of their sheer emotion. They aren’t educated, can’t write, can’t read, and have been slaves for generations.

Father God is doing what good parents do with toddlers. He is teaching them one step at a time.

“Let’s wash your hands.”
“Give her back her ball. It’s hers, not yours.”
“Now, say you’re sorry and give her a hug.”
“Did he really hit you? I didn’t see anything.”
“Are you lying to me?”

In other words, like Milo trying to understand why he can’t just run up in his excitement and grab the bread and cup, this fledgling group of humans is slowly maturing.

It takes time.

In the quiet this morning, I find myself meditating on the reality that human civilization has matured over thousands of years. We are more educated and more developed than any generation in the history of human civilization. Yet, with all we’ve learned…

We have physical ailments and tragedies we can’t control.
We have conflicts and misunderstandings.
We have intense negative emotions that lead to those conflicts.
We are at times not honest with ourselves or others.

Lord, have mercy.

Obviously, there’s something broken we can’t fix ourselves.

And, Father God is still holy. He still demands we be clean outside in.

So, He sacrificially made a way for that to happen. It’s a gift.

I just have to receive it.

If you know anyone who might be encouraged by today’s post, please share.

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Echoes in the Ancient

“Appoint Aaron and his sons to serve as priests; anyone else who approaches the sanctuary is to be put to death.”
Numbers 3:10 (NIV)

Just a few weeks ago, Wendy and I had the rare joy of having our entire family with all our grandkids together in our house for a couple of days. Having all three grandchildren on my lap was deep, unspeakable joy. As they grow and begin to ask all of the simple-yet-profound questions that children ask, I have found myself reminded of both the wonder and perplexity with which wee ones engage this world.

Whenever this chapter-a-day trek wanders into the ancient texts, I am struck once again by how foreign and strange some of the stories, events, and commands. It is not unlike a child encountering strange stories for the first time. At least, I have always endeavored to approach them with the curiosity and wonder of a child. Too often, I find that the texts quickly dismissed, discarded, and ignored as only the closed, educated mind of adults do. After all, Jesus said that unless I change and become like little children I’ll never see the Kingdom of Heaven.

As always, I am also reminded that these stories and events happened when human civilization was in the toddler stage of development. The Hebrews were recently freed slaves, uneducated, ignorant, and without any knowledge of how to do life on their own as a people and a nation. Despite it being a people and a time that is strange to me, I see echoes of my own stories and experiences on this life journey. That is where I typically find the applicable lessons.

In today’s chapter, there continues to be a whole lotta countin’ going on, thus the title of the book Numbers. Today’s counting was of the Hebrew tribe of Levi who are appointed by God for being priests and caring for God’s traveling tent temple called the Tabernacle. Two echoes from my own human experience.

I was in my teens when the tragic reality of human abduction and trafficking came into the spotlight. Sadly, it started with a boy delivering papers in my hometown of Des Moines. It happened just a year or two after I had been a paperboy in the same city. Suddenly milk producers began putting ads for missing children on milk cartons trying to bring awareness to the cause. Of course, parents used this daily reminder children were given as they poured milk on their Fruit Loops. Parents warnings to be safe, walk with friends, and get home on time were immediately followed with, “You don’t want to end up on a milk carton.”

First, right up front in the chapter God reminds the people of the tragic story of Nadab and Abihu. They were sons of Aaron who, right after God’s instructions for worship were given in the book of Leviticus almost immediately refused to follow the instructions and died. God then goes on to repeat, not once but twice, that if anyone other than Moses, Aaron, or the Levites approach the holy Tabernacle where God’s presence resided, they would end up like Nadab and Abihu. Father God is warning His toddlers, “You don’t want to end up like Nadab and Abihu!”

Which leads to my second observation. The mystery, pageantry, and spectacle of the ancient worship served for helping this fledgling humanity to understand the chasm between human and the divine. It provided metaphors for understanding spiritual concepts deeper than could be fathomed at the time. Surprisingly, there is no real record of Jesus giving detailed instructions for worship. Even the sacraments of Communion and Baptism come with nothing more than a command to do them and very little detail. Jesus never instructed that church buildings be erected, He gave no order for worship, did not say one word about choirs, music, pews, altars, robes, head coverings, or the like. Yet, over time Jesus’ followers adapted and adopted a vast range of worship traditions. As a child, I was told that the altar of our Methodist church was “holy” like the Tabernacle in today’s chapter and only our Reverend could approach and stand there. They stopped short of the Nadab and Abihu warning of sure death for doing so, but the sentiment was definitely there.

Of course, Jesus said nothing about those things. In fact, the only thing He really said about a “sacred” building was when He told His followers that the Temple would be reduced to rubble. This leaves me to observe and wonder why over the centuries, Jesus’ followers have adopted ancient religious traditions that Jesus Himself did not command nor instruct. Personally, I have come to the conclusion to embrace the reality of different traditions in all of their forms. I learn things from all of them, both positive and negative, and in the end I must follow God’s Spirit within me to inform my own personal choices.

Nevertheless, in the quiet this morning I see echoes of the same humanity wrestling with the same relationship with the divine today that the Hebrews were wrestling with in today’s chapter. It echoes the reality that I continue to work out the mysteries of father-son relationship with my own dad the same way I was doing so when I was a toddler. It just looks different today than it did fifty years ago as I and our relationship have developed with time.

If you know anyone who might be encouraged by today’s post, please share.

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Time to Forget

Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead,  I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.
Philippians 3:13-14 (NIV)

Over the past few years, Wendy and I have discovered a difference in the way we perceive and approach life. As we have dug into it, it’s allowed us to learn about ourselves and to better understand one another. It has to do with our orientation to time.

I have a strong orientation towards the past. I’m a lover of history. I have spent much of my life digging into I and my family’s genealogy. As I contemplate current events, I tend to seek the past for context. Even as I look to the future I tend to look to the past for patterns that might inform where things are headed.

Wendy, on the other hand, is very much future oriented. Her brain is constantly looking a step or two ahead and it informs both her present tasks and their relative priorities. Life for Wendy is a constant anticipation of what is next, while I give little thought to it.

Our very different orientations towards time often creates clashes in how we function both independently and in relationship. Knowing these differences has allowed us to be more empathetic and understanding towards one another.

This past week our local gathering of Jesus’ followers focused our thoughts on Jesus’ words in the Lord’s Prayer: “forgive us our sins as we forgive those who sin against us.” Wendy and I spent some time talking about forgiveness and resentment, exploring whether or not we have truly forgiven those who have hurt us in the past.

As we continued our conversation, Wendy began quizzing me about a couple of individuals in my own life story who have been the source of considerable struggle for me. As we discussed these individuals and I have continued to meditate on my relationship with them and their impact on my life, it has struck me that my time orientation towards the past might lend itself to unhealthy thought patterns.

In today’s chapter, Paul references his own past and as a disciple of Jesus he had a lot of baggage. Once the most rabid enemy of Jesus and His followers, Paul had the blood of martyrs on his hands. Paul oversaw the stoning of Stephen. It is unknown how many other individuals suffered, were imprisoned, or died as a result of Paul’s zealous persecution of the Jesus Movement, but it is certainly likely that at least some of the opposition he constantly faced linked back to the suffering he once inflicted on others.

This came to mind as I read Paul’s words in today’s chapter:

But one thing I do: Forgetting what is behind and straining toward what is ahead,  I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.

I happen to be entering a new stretch of my life journey. Old things are passing away. New things are emerging. As this happens, I am reminded by Paul’s words that I need to spiritually strain against my natural time orientations which often keep me mentally, emotionally, and even spiritually mired in what lies behind. There are some things on the road behind me that I need to forget in order to focus my mental, emotional, and spiritual energies on straining toward what is ahead.

Fortunately, I’m married to a partner whose natural orientation toward time can help me with that.

If you know anyone who might be encouraged by today’s post, please share.

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The Time Paradox

The Time Paradox (CaD 1 Cor 7) Wayfarer

What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep;those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
1 Corinthians 7:29-31 (NIV)

Thanks to Mr. Einstein and his cohorts, we’ve come to realize in the last 100 years that time is far more complex than anyone realized . It’s relative, not absolute. Though I believe that God was already hinting at this to us when through Moses’ prayer we learn:

A thousand years in your sight
    are like a day that has just gone by,
    or like a watch in the night.

Psalm 90:4 (NIV)

And, of course, God exists outside of time, which blows my mind open to all sorts of thoughts and considerations.

I’m not going to pretend to thoroughly understand the intricacies of time relativity, but I can certainly understand that our perception of time has an impact on how we think and live. In yesterday’s post I wrote/said that this earthly life is like a marathon 162 game baseball season and I need to learn to “take the loss” some days. At the same time, it is also true that the time left on my earthly journey likely is shorter than my grandchildren, which changes my perspective and perhaps my life decisions.

Today’s chapter is fascinating on a number of levels as Paul addresses a number of questions that the Corinthian believers had posed to him regarding singleness, marriage, divorce, and sexual relationships in light of their newfound faith in Jesus and desire to follow His teaching. Corinth was steeped in Roman and Greek thought, which contrasted culturally with the Jewish traditions with which Paul was raised and which were foundational to Jesus’ teachings. Add to that, however, that time plays a huge role in understanding Paul’s perspective on these matters, and informing my own.

In over 40 years as a disciple, I’ve heard today’s chapter quoted regularly in defense of individual’s beliefs about sex, marriage, divorce, and remarriage. To be honest, this chapter was quoted to me more than once in condemning me for getting divorced and remarried. I am in good company in this regard, I’m quite sure. However, I’ve never in all that time heard anyone seriously address the three verses I quoted above/at the tope of the podcast in which we learn that everything Paul is writing and instructing is based solely on Paul’s perspective of time.

Jesus told His followers that He would return one day, and we know from all of Paul’s writing that he was convinced that this return was imminent. “Time is short” he tells the Corinthians. He wanted the Corinthian believers to live as uncomplicated and simple lives as they could because he was convinced they didn’t have much time. Except they did, and I’ll get to that in a second.

Add to this perception of time the fact that I am reading Paul’s thoughts and instructions from a different waypoint in time. Not only has Jesus yet to return 2,000 years later, but my perceptions of time and life are different because time is different. Life spans are much longer and change is taking place much faster than Paul could have ever imagined.

So, what should my perspective be? Should I live today as if life is a marathon or should I live today as if today may be all I’ve got?

Yes.

I don’t think it’s an either-or question. Time, as God created it, provides this finite human being with paradoxes. The answer is both. And, this creates a certain tension, but that tension has always been present in the Great Story. I ultimately don’t know the number of my days and today might be my last, so that should factor into my perspective. At the same time, the number of my days is certainly getting shorter so I know that I am closer to the finish line than ever before, and that should inform my perspective. At the same time, it’s also true that people today commonly to live into their 90s and I could have another 30-40 years before I finish this earthly journey, so I need to factor that possibility into my perspective. At the same time, I believe that this entire earthly journey is but a tiny dot on the eternal time line, and this should inform my perspective today, as well.

So in the quiet this morning, I’m thinking back to what I wrote/said in yesterday’s post/podcast. I only have so much time, but even I don’t know exactly how much time I ultimately have on this planet. It could be a breath. It could be 40 years. Either way, I have to give consideration to how I best invest my time today for either possibility or eventuality, and let it inform my thoughts, words, actions, and relationships.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

This is the Way

This is the Way (CaD Ezk 37) Wayfarer

Therefore prophesy and say to them: ‘This is what the Sovereign Lord says: My people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel.
Ezekiel 37:12 (NIV)

I have mentioned in recent weeks that our local gathering of Jesus’ followers has been journeying through the book of Exodus and the story of God revealing Himself to Moses and leading the Hebrew people out of slavery in Egypt. It is the very beginning of God’s relationship with the Hebrew people as an entire people, a nation. I gave a message about it this past Sunday. FWIW: You can watch/listen here.

It was not a conscious decision to have our chapter-a-day journey trekking through Ezekiel at the same time, but I’ve been amazed at the parallels. Ezekiel is roughly 1,000 years after Exodus. They are two different stages of history, two different chapters of the Story. Yet the same theme weaves through them both and foreshadows what is yet to come.

Today’s chapter is one of the most iconic prophetic messages in the entire Great Story. If you didn’t actually read the chapter today, I encourage you to take two minutes (that’s all it will take) and read the first 14 verses of Ezekiel 37. It’s an apt passage to read the week of Halloween, by the way. Ezekiel is taken in the Spirit to a valley full of dry bones all across the valley floor. God has Zeke prophesy to the bones and the bones begin connecting themselves, tendons grow to hold them together then flesh grows on top and finally skin completes the bodily resurrection of the bones. God has Zeke prophesy once more and Life is breathed into them.

We have to remember that just a couple of chapters ago, Zeke and the Hebrews living in exile in Babylon got word that their nation was destroyed. Jerusalem was turned to rubble and burned. Solomon’s Temple was razed to the ground. What was left of their people were slaughtered or else they fled. Their hopes are dashed. Their souls are crushed. Their nation is dead. I can hear the wails of Zeke and his compatriots crying out to the Lord… just like a thousand years before:

The Israelites groaned in their slavery and cried out, and their cry for help because of their slavery went up to God. God heard their groaning and he remembered his covenant with Abraham, with Isaac and with Jacob. So God looked on the Israelites and was concerned about them.
Exodus 2:23b-25 (NIV)

The Hebrews were hopeless, crushed, and dead in their slavery. God brought ten plagues on Egypt that metaphorically deconstructed the seven days of creation in Genesis. Then, God leads them out of the death of slavery and begins to infuse new life and new ways of living.

Now the same people find themselves crying out a thousand years later. Once again, they are surrounded by death, hopelessness, and despair. The vision God gives Zeke is a repeat of the theme. “Amidst your death, despair, and hopelessness I am going to raise new life.”

Life –> Death –> New Life

God tells Zeke, “Then you, my people, will know that I am the Lord, when I open your graves and bring you up from them. I will put my Spirit in you and you will live…”

As a follower of Jesus, it is impossible not to see God pointing 500 years into the future and foreshadowing the exact thing Paul wrote to Jesus’ followers in Ephesus. Picture Zeke’s valley of dry bones as you read this:

“As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.”
Ephesians 2:1-5 (NIV) emphases added

Life –> Death –> New Life

In the quiet this morning, my heart is encouraged, lightened, and hopeful. In one week, our nation will have a Presidential election. On both sides of the aisle, people and pundits are prophesying the death of our nation, the demise of democracy, and the end of all things should the other side win. I have talked to people who are on the brink of despair because of their fear of the outcome. I personally think it’s all overblown fear-mongering that politics has always used to motivate people to action. Please refer to all of human history. But I am also reminded this morning that no matter what happens next Tuesday there is a theme that God has been revealing to humanity over and over and over again for thousands of years that dispels any of my fears. It is amidst death and despair and hopelessness that new life emerges.

Jesus said to [Martha], “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?”

Yes. Yes, I do.

Life –> Death –> New Life

This is the way.

If you know anyone who might be encouraged by today’s post, please share.

Connections

Connections (CaD 1 Chr 24) Wayfarer

These were the divisions of the descendants of Aaron: The sons of Aaron were Nadab, Abihu, Eleazar and Ithamar.
1 Chronicles 24:1 (NIV)

One of the most common criticisms I hear made regarding the Bible is that it doesn’t fit together. And, to a casual 21st-century reader who is expecting a simple, chronological story by a single author, I can totally understand how it’s easy to come to this conclusion. After over 40 years of reading and studying this Great Story, which does begin in the beginning and ends with the end (and a new beginning), I actually find the opposite. More and more, I’m blown away by the connections that tie the Great Story together. Like the one I found today.

Today’s chapter is a list of the descendants of Aaron who were appointed priests to offer sacrifices and offerings in the Temple according to the Law of Moses. Aaron was Moses’ brother, and the entire Hebrew worship system was instituted roughly 1400 years before Jesus. The Chronicler is writing his account roughly 400 years before Jesus. Among the lists of the “houses” or families of priests assigned regular sacrificial duties was the house of Abijah (vs. 10). If I put my finger in our 1 Chronicles chapter and flip forward to the first chapter of Luke, I find that Zechariah, the father of John the Baptist, was from the house of Abijah as he received an angelic visit regarding his son’s miraculous birth.

From Aaron in the book of Exodus to the Chronicler’s list of priests in 1 Chronicles to Jesus’ story in Luke, the descendants of Aaron and their role in the Hebrew worship system connect the history and the Great Story across eighteen hundred years. That’s like me being able to connect my family tree back to 500 A.D. I find that amazing.

As I meditate on these new connections I made in what is arguably one of the most boring and seemingly irrelevant chapters in the entirety of Scripture, I am reminded why I continue this chapter-a-day journey and why I continue to study it from beginning to end. It never ceases to reveal more and deeper lessons of Life and Spirit. It also continues to meet me where I find myself on life’s road, to reveal the lessons I need for the moment I am in.

If you know anyone who might be encouraged by today’s post, please share.