Tag Archives: Elements

“Ins” and “Outs”

"Ins" and "Outs" (CaD Matt 8) Wayfarer

When Jesus had entered Capernaum, a centurion came to him, asking for help. “Lord,” he said, “my servant lies at home paralyzed, suffering terribly.”
Jesus said to him, “Shall I come and heal him?”

Matthew 8:5-7 (NIV)

I’ve been preparing a message I’m going to be giving among my local gathering of Jesus’ followers this Sunday. A year or two ago I happened to do a little personal study on the subject of fundamentalism. I was prompted to do some research because I noticed certain parallels of thought and behavior among a particular civic group that reminded me of things I saw in some of the Christian fundamentalist groups I experienced earlier in my spiritual journey.

My research came up with six elements that mark fundamentalist groups, elements that I would argue create a toxic cocktail no matter where they are found. All major religions have fundamentalist sects that bear these elements. As I studied and meditated on them, I came to realize that the elements of toxic fundamentalism can really be found in almost any human system including political, institutional, corporate, or even in families. As I was studying the assigned text for this Sunday’s message, I realized that Jesus’ religious critics displayed all six elements within the stories.

One of the elements of fundamentalist systems is that they maintain strict “in-group” and “out-group” distinctions. You must toe the line in thought, words, and behavior to be considered “in” with us, but the slightest misstep or evidence that you’ve run afoul of the rules or belief system and you are “out.”

The Hebrew religious system from which Jesus came was a fundamentalist form of Judaism. They had strict “in-group” and “out-group” distinctions. The religious power brokers wouldn’t associate with fellow Hebrews who were on the “outs” because they didn’t toe the line. And the Roman occupying force in Judea was really on the outs with the good religious authorities as well as almost all Hebrews who considered them the enemy.

In today’s chapter, Jesus has just finished his message on the hill, in which He told His listeners to love the enemy. He returns toward their base of operation and he is met by a Roman Centurion (enemy, occupier, a persecutor of His people, religiously dirty “gentile,” and pagan!). The Centurion asks Jesus to heal his servant. Jesus immediately asks if He should come to the Centurion’s house.

Entering the house of a Roman was strictly against fundamentalist rules. The Romans were the “outs” of all “outs.” Years later, in Acts 10, Peter will face the same fundamentalist religious dilemma of being invited to a Centurion’s home. Jesus doesn’t even hesitate: “Would you like me to come with you?”

In the quiet this morning, I was struck by Jesus’ words to His followers after healing the servant remotely and sending the Centurion on his way:

“I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven. But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.”

Jesus points out that people will be surprised who they see at heaven’s feast. Some of those who were on the “outs” on earth will be present while some of the “ins” on earth will not.

So who do I consider on the “outs” with me and my belief system? Who would I refrain from accepting an invitation to their home? Who is so worthless in my eyes and I don’t even want to be near them? I think the roots of fundamentalisms are found in my own sinful nature. Jesus not only came to forgive me of my sin but also to call me to live contrary to it. Which means tearing down my own personal “in-group” and “out-group” distinctions.

If you know anyone who might be encouraged by today’s post, please share.

Taking Measure of Life

I will stretch out over Jerusalem the measuring line used against Samaria and the plumb line used against the house of Ahab.
2 Kings 21:13 (NIV)

It’s been about two and a half years since Wendy and I moved into our new house. I think we grow to appreciate it more as time goes on. We’re incredibly grateful for our home.

It has been an interesting experience for me to move into a newly built house and see how the structure stands the process of settling and the test of time. The contrasting heat of Iowa summers and cold of Iowa winters makes for a tremendous amount of expanding and contracting. As we sit and have breakfast in the mornings we watch the sun coming up in the eastern sky and can hear the little structural creaks of as the suns rays warm the house and things expand. Moulding that was flush when we moved in now shows a hint of a gap. You begin to see a house’s strengths and weaknesses when measured against time and the elements.

In today’s chapter the scribes record the words that the prophets (they don’t specify who) spoke about King Mannaseh’s life and reign. They use a word picture that God shared through the ancient prophets repeatedly. The metaphor was a measuring line and/or a plumb line:

  • I will make justice the measuring line
        and righteousness the plumb line (Isaiah)
  • This is what he showed me: The Lord was standing by a wall that had been built true to plumb, with a plumb line in his hand. (Amos)
  • Who marked off [the sky’s] dimensions? Surely you know!
        Who stretched a measuring line across it? (Job)
  • “The days are coming,” declares the Lord, “when this city will be rebuilt for me from the Tower of Hananel to the Corner Gate. The measuring line will stretch from there straight to the hill of Gareb and then turn to Goah. (Jeremiah)
  • He took me there, and I saw a man whose appearance was like bronze; he was standing in the gateway with a linen cord and a measuring rod in his hand. (Ezekiel)
  • Then I looked up, and there before me was a man with a measuring line in his hand. (Zechariah)

Both a measuring line and plumb line are construction tools used to make sure a structure is measured correctly and on the level. Different versions are used to this day. My friend Doug is a master carpenter. Despite all of the modern technology available to him, I’ve watched him pull out his trusty, dusty old “plumb bob” when he’s hanging a door just as carpenters have done for thousands of years.

It’s a powerful metaphor when you think about it. Does my life measure up to what I say it does? Are my intentions, thoughts, words, and actions on the level with what I profess to believe? Even Jesus used this word picture parallel between life and construction. It eerily apt this morning in light of watching coastal homes destroyed by hurricanes Harvey, Irma and Maria in recent weeks:

“These words I speak to you are not incidental additions to your life, homeowner improvements to your standard of living. They are foundational words, words to build a life on. If you work these words into your life, you are like a smart carpenter who built his house on solid rock. Rain poured down, the river flooded, a tornado hit—but nothing moved that house. It was fixed to the rock.

“But if you just use my words in Bible studies and don’t work them into your life, you are like a stupid carpenter who built his house on the sandy beach. When a storm rolled in and the waves came up, it collapsed like a house of cards.” Matthew 7:24-27 (MSG)

This morning I’m prompted to take an honest “measurement” of my own life. Mannaseh was King of Judah and a branch of the tree of David, who was “a man after God’s own heart,” but Mannaseh’s life and actions didn’t measure up. His life was “off-plumb.”

What about me? Where has time settled me into behaviors that have slowly left me off-center? Where have the elements and circumstances of life revealed weaknesses in my foundation? Where is my life creaking? Where are my relationships worn?

One of the things that I’ve learned as a homeowner is that its far easier and less expensive in the long run to catch small, “off-plumb” problems and fix them before they become disastrous headaches.