Tag Archives: Love

God’s Kingdom… It’s Already Here

Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, “The coming of the kingdom of God is not something that can be observed, nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst.”
Luke 17:20-21 (NIV)

Every Sunday our local gathering of Jesus’ followers, like many around the world, says the Lord’s Prayer together. As we do so, we pray,

“Your kingdom come, your will be done, on earth as it is in heaven.”

For most of my life, I confess that I muttered these words without truly even thinking about what they meant.

I thought I was asking God to do something.
I thought I was waiting for something to happen.
I figured it was all about Revelation and end times.

It’s amazing how many things I’m still learning after 45 years as a disciple.

In today’s chapter, Jesus is asked by a Pharisee about the coming of the kingdom of God that Jesus talked so much about. The Pharisees and the religious leaders were thoroughly convinced that the Messiah and His kingdom would be major and dramatic divine production.

Thunder. Smoke. Earthquakes.
A warrior king leading armies against Rome.
An earthly palace in Jerusalem.
Giant throne.

Think Kings David and Solomon on steroids.

If that Pharisee were uttering Jesus’ prayer, that’s what he would have been praying for as he said, “Your kingdom come.”

Jesus answer hit me like a ton of bricks in the quiet this morning.

“The coming of the kingdom of God is not something that can be observed, nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst.”

It’s already here.

Over the last several years I’ve been learning about how life with God on earth is understood by thinking about life on four levels.

Level Four: Kingdom of God
Level Three: Kingdoms of this World
Level Two: My Community and Circles of Influence
Level One: My Relationship with God

The way the world (Level Three) works is to use power and wealth to control others and make them do your will.

Armies march.
Empires dictate.
Governments rule.
Businesses employ, delegate, and demand.
Religions regulate, condemn, and shame

Power.
Authority.
Threat of pain, loss, and punishment.

Now think back to what the Pharisees were looking for from God’s Messiah.

Just another kingdom of this world.

This is how Paul described Jesus’ game plan…

In your relationships with one another, have the same mindset as Christ Jesus:
Who, being in very nature God,
    did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
    by taking the very nature of a servant,
    being made in human likeness.
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross!

Philippians 2:5-8 (NIV)

Jesus was in heaven up on Level Four.

He didn’t come crashing down with power through Levels Three and Two.

He slipped quietly into Level One to establish one-on-one relationships.
He called individuals.
He healed individuals.
He forgave individuals.
He loved individuals.
He got into the heart of individuals.

Then He said, “Go love others on Level Two. In your community and your circles of influence — so my love might penetrate their Level One lives as well.”
Your family.
Your neighbors.
Your coworkers.
Your enemies.

This isn’t the way the world works — power down authority.
This is the way God works — humility loving its way up.

Love others.

One-to-one.

Kindness.
Patience.
Faithfulness.
Goodness.
Forgiveness.

And when Jesus disciples followed that formula in the first century.
They turned the world upside down.

When Jesus told the Pharisee, “The kingdom of God is in your midst” He was talking about Himself.

But He was also talking about…
Peter.
James.
Mary.
Joanna.
Young John Mark.
The woman at the well.
The Samaritan leper.

The Kingdom of God is not in a palace in Jerusalem.
The Kingdom of God is in me.
In every believer.
To be “loved up” into others the way Jesus showed us.

“Your kingdom come, your will be done, on earth as it is in heaven.”

It’s not a prayer for God to do something.

It’s a commitment to God of what I’m going to do.

A conversation.
A moment of patience.
Choosing forgiveness, again, when I really don’t want to.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Logo featuring an open book icon on an orange background

Grace, Served Neat

What causes fights and quarrels among you? Don’t they come from your desires that battle within you?
James 4:1 (NIV)

After yesterday’s post, I spent some time yesterday in introspection. Wendy and I met downstairs in the Vander Well Pub for a happy hour chat. We bellied-up to the bar and discussed some of the things that came out of my prayer and reflection. It was good.

Today’s chapter continues the flow from yesterday. There, streaming beneath the surface text, is the notion of God as intimate partner in relationship. It’s the same heart that God weaves through the entire Great Story. It’s a love story in the deepest sense; God as bridegroom initiating, courting, and pursuing intimate relationship with me.

So, what gets in the way of that intimacy?

I do.

James urges me to continue my honest introspection. What is it I desire? What motives are at work? As I did some spiritual cardio evaluation yesterday, I had to come clean with the fact that I sometimes allow my self-righteous desires and pride free rein when it comes to my attitudes towards certain individuals. Wendy gave me a great example during happy hour last night, that I hadn’t even considered. A person that she has noticed I love to hate. She didn’t need to make a case. The truth was sitting there in plain site. Ugh!

What did James point out earlier? A little bit of sin taints the whole loaf. My well-cloaked hatred toward one individual makes me no different, in essence, from someone spewing anonymous venom across the internet. It’s the same heart condition.

Pride, hatred, judgment, self-righteousness. That’s the way the world operates. It flies in the face of the person I want to be. It’s not the person Jesus asks me to be. And, that has relational consequences.

I can wallow in guilt and shame, but that’s not healthy for me either. It doesn’t accomplish anything but a perpetuation of spiritual dysfunction. I want to be better. I want to move the ball forward. I want positive change that will create more intimacy with God and others.

Here’s where it gets good.

James reminds me that God is not standing at a distance in condemnation of me. He “jealously longs” for me in spirit. He is leaning in towards me with more grace.

“Draw near to God, and He will draw near to you.”

The reality is that Wendy was Jesus at happy hour last night—even as she held up a mirror so I could reflect on what I didn’t really want to see.

She didn’t scoot her bar stool further away from me.
There was no relational stiff-arming.

She leaned in.
She drew close.
She was tender and gracious.

That’s what Jesus does.

He invites me to come a little closer so He can whisper into my soul. The wars in my life—external and internal—are not solved by winning. They’re healed by yielding.

Then Jesus, through James, reminds me in today’s chapter to:

  • Name my desires honestly (even the embarrassing ones).
  • Release the illusion of control (that tight grip is killing the mood anyway).
  • Kneel without theatrics—no performance, just presence.
  • Return to God not as a failure, but as a lover who wandered and came home.

Humility is not humiliation.
It is intimacy without pretense.

And grace?
Grace is Jesus lifting my chin, meeting my eyes, and smiling and saying…

“I love you. Come on — let’s move forward.”

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Icon of an open book on an orange background

Of Yeast and Fruit

For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.
James 2:10 (NIV)

Monday was one of my favorite days. Wendy made fresh, homemade Italian bread. The aroma wafting up the stairs into my home office was intoxicating. Whenever Wendy makes Italian bread she always cuts off a slice while the loaf is still warm from the oven, bathes it in butter, and brings it to me.

A little slice of heaven on earth.

The last couple of times Wendy made her Italian bread things didn’t go as planned. She’s not sure what happened. Fresh bread can be finicky, especially in the rising.

From ancient of days, yeast was used as a metaphor for sin. The Law of Moses prescribed that the Hebrews should eat bread without yeast. Jesus warned His followers to “beware the yeast of the pharisees,” meaning that for all their self-righteous pomp and religiosity, their hearts were full of corruption. Jesus didn’t want His followers following a similar path.

Back in the days when everyone made bread fresh at home, yeast was a meaningful metaphor. Everyone knew that a teensy-tiny pinch of yeast will spread through the entire lump of dough, causing the whole thing to rise. In the same way, one tiny sin infects my entire being.

In God’s economy, there is no more-or-less sinful. Sin is a binary measurement. It’s all-or-nothing. If you’re sinful the whole person is infected. No one “has just a touch” of the Bubonic plague.

And, that’s James’ point in today’s chapter as he continues to argue that God’s ways are not our ways. The world loves to play favorites. The wealthy and famous get maximum screen time and VIP treatment. When it comes to the poor and homeless we look the other way and quickly scurry past them on the street. In God’s economy, everyone is measured by the yeast standard. As Bob Dylan sang it, “Ain’t No Man Righteous — No Not One.”

But then James does something amazing. He applies the reverse logic to faith. If sin is like yeast that spreads to the whole lump of dough and causes unrighteousness of all kinds to rise within me, then faith is like a tiny mustard seed that germinates, takes root, grows and bears the fruit of the Spirit. And what fruit does the faith-fueled seed produce?

Works. Deeds. Tangible acts of love towards other human beings that reveal…

Joy.
Peace.
Patience.
Kindness.
Goodness.
Gentleness.
Faithfulness.
Self-control.

James is poking at the very principle he’d heard his big brother preach on many occasions. If a tree isn’t producing fruit that you can see, pick, and taste, then it tells you something about the tree.

A teensy pinch of yeast? The whole dough is tainted.
No fruit on the branches? No faith in the root system.

And this, in the quiet of this morning, leaves me meditating on how desperately I want the measurement of God’s economy to be different. I want sin to be a sprained ankle not a deadly infection coursing through my entire being. I want faith to be measured by the appearance of healthy leaves on the branches. Pay no attention to the fact that there’s no decent fruit to be found.

I can’t do that, and James knows it. I can’t take an honest look at myself in the mirror and pretend that I don’t see the honest truth staring back at me.

I am hopelessly infected by sin.

Jesus’ love-fueled grace and mercy is the only cure.

If I have faith to believe and receive the cure.

It will be evidenced in the tangible outpouring of that love to everyone around me.

Paul told the Corinthian believers that when Jesus’ Love gets inside you and then starts pouring out it creates a spiritual aroma.

I’d like to think it’s like the aroma of fresh baked Italian bread.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Icon of an open book with a stylized design, set against an orange background.

The Blessing

“This is the blessing that Moses the man of God pronounced on the Israelites before his death….
Deuteronomy 33:1 (NIV)

This past Sunday I delivered the morning message among our local gathering of Jesus’ followers. At the beginning of the message I showed a photograph of our family gathered on New Year’s weekend, just a few weeks ago. The entire crew was gathered at the table for a meal in all the glorious mess of three generations.

The table, the dining room floor, indeed the entire house – they get messy when the whole family gathers. And, I’m not just referring to food crumbs. That was the metaphor that carried through my message. Jesus invites the whole family to the table. It gets messy, and yet He asks us to stay.

In family (both nuclear and spiritual), every individual part contributes to the love of the whole.

Today’s chapter is Moses’ final act. His role as leader-judge-prophet-priest will end with him. His is not a box on the org chart to be filled. A succession plan was never a consideration. There’s no favored son groomed for elevation. Moses does not pout or demand a severance of legacy. He foreshadows and embodies the sentiment Paul would later express when he wrote, “I have fought the good fight, I have finished the race, I have kept the faith.”

Moses’ final act is to bless the twelve Hebrew tribes one-by-one. As I meditated on the blessings. A couple of things stood out.

First, in Jewish tradition, blessings are less about forecasting the future and more about naming reality—calling forth what is already true beneath the surface. Moses is not predicting outcomes; he is bestowing identity.

Just as I look around the table from toddler grandchildren to adult daughters and sons. Each is unique. No two are the same. They each, in their own unique identity, bring themselves to the table and with each of them comes a part of the blessing of family.

And, this leads to the next observation.

No tribe is cursed. Even the complicated ones—and, honestly they each have their own “troubles”—are not shamed. Silence, yes. Erasure, no. Where earlier stories carried fracture, Moses now offers healing through words.

And, to me, most importantly: Israel is blessed together. No tribe receives fullness apart from the others. The blessing is communal—interdependent, embodied, shared.

In the quiet this morning, I find the chapter inviting me to do something wildly countercultural:

Receive blessing without scrambling to deserve it.

Moses blesses warriors and poets, priests and homebodies, the strong and the sheltered. Not because they nailed it—but because God chose them.

It’s easy for me to slip into “blessing is a performance review” mode. Others times, my Enneagram Type Four shame whispers to my soul that God’s blessing has been passed out and I was skipped altogether.

Moses says “no” to both lies.

I am blessed before I arrive.
I am carried even when I wander.
I am named even in the silence.

That’s the beauty, and the shalom, that I find in the Great Story. Moses exits stage left. The Story goes on, even to this.very.day.

The God who went before them…
is the God who goes before me.
Jesus invited me to the table, and asked me to stay.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
An orange square icon featuring an open book symbol in white, representing reading or education.

Stories and Choices

If the neighbor is poor, do not go to sleep with their pledge in your possession. Return their cloak by sunset so that your neighbor may sleep in it. Then they will thank you, and it will be regarded as a righteous act in the sight of the Lord your God.
Deuteronomy 24:12-13 (NIV)

Along this chapter-a-day journey, I have often referenced being a historian of my family. I was a young man when I began really digging into the past and peeking into the dusty corners of the proverbial family attic. At that point in my life journey I was on a quest of self-discovery.

My quest has revealed many things over the years. I discovered plenty of the things families don’t talk about. Most all of the flaws of everyday humanity were lurking there. I learned stories of addiction, adultery, divorce, suicides, illegitimate children, and individuals leading secret second lives.

There was also plenty of dark tragedy that was brought to light. One of my great-great grandmothers was farmed out to be a live-in housekeeper for a distant family. When one of the sons of the family got her pregnant and refused responsibility, she was left with few options. Her own sister took her in, but forced her to live in Cinderella-like seclusion not wanting anyone to know she was there.

I learned that one of my great-grandmothers was a gold digger whose many failed marriages reaped tragic results for her and two of her children.

What I also witnessed in learning my family stories, however, is a lot of human decency. My grandparents for years took care of an elderly widow who lived down the block and had no one else to care for her. I had a grandfather who gave his deadbeat alcoholic brother a second chance. He quietly did the right thing by his family even after his family unjustly gave him the shaft. There are stories of financial generosity, giving friends a place to live, helping friends and neighbors with goodness and loving kindness.

“Remember” is a word Moses uses three times in today’s chapter. He returns to what Jewish teachers called zakhor, memories that help build moral muscle.

Today’s chapter is a collection of rules Moses gives his children and grandchildren as he prepares to send them off into life while he himself lies on his deathbed. The thread that I found running through Moses’ directives is basic human decency.

Divorce with decency for the woman who has zero power or standing in the culture of that day.

Don’t take a millstone—someone’s livelihood—as collateral, and leave them with no means to earn a wage.

Don’t treat your own people with contempt.

A person may owe you money and give you their cloak as collateral, but you return that cloak before nightfall. Don’t leave the poor soul cold at night.

You don’t kill children as justice for their parent’s wrongdoing, nor kill a parent for their child’s wrongdoing. Justice is for the offender, not their family.

Pay your employees promptly. Do right by those who work for you.

Do right by the poor and needy, as well. Leave harvest leftovers in the field and on the limbs and vines for the stranger, orphan, and widow to pick and eat.

As I meditated on all these things, I realized that today’s chapter was the foundation on which Jesus’ built His teaching. It’s doing right by others. It’s treating others the way I’d want to be treated. It’s using whatever authority, power, and means God’s blessed me with to love, serve, and provide – not just to those I know and love, but to those in need, even strangers, foreigners, and enemies.

In the quiet, my own zakhor memory rummaged through all of my family stories. Those stories include examples of individuals who, by faith, embodied the loving-kindness and generosity Moses (and Jesus) prescribe in today’s chapter – and those who didn’t.

This leaves me with the realization that I have a choice.

I can join one group or the other in the collective legacy of zakhor memories my great-great grandchildren will inherit. My choice is determined in a million daily thoughts, words, and actions.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
An orange icon featuring an open book with a white outline, representing reading or educational content.

A Land That Drinks Rain

The land you are entering to take over is not like the land of Egypt, from which you have come, where you planted your seed and irrigated it by foot as in a vegetable garden. But the land you are crossing the Jordan to take possession of is a land of mountains and valleys that drinks rain from heaven.
Deuteronomy 11:10-11 (NIV)

It’s not even Christmas and our driveway has required shoveling more times already than a few entire winters of recent memory. Last weekend Wendy and I were driving through a snow storm.

“Well, the farmers will be happy,” Wendy said.

That is such an Iowa thing to say. When you live in a state that drives nearly $50 billion dollars in annual revenue from crop production, agriculture is always part of the conversation. But for children of Iowa, it’s more than just money. We know that the fertile fields of Iowa feed the world. Closer to home and hearth, we know that farming is the life-blood and legacy of families.

Growing up in Iowa, you quickly learn that weather isn’t just about comfort or recreation, it’s an essential element of life, provision, and prosperity.

On a macro level, Moses’ words to the Hebrews crossing into the Promised Land in today’s chapter are about the blessings of love, legacy, and loyalty contrasted with the curses of apathy, forgetfulness, and hearts that wander. Right in the middle of the chapter (ancient Hebrew writers loved to put the most important bits in the center of the text), is a fascinating reference. Meteorology as metaphor: rain.

Back in Egypt, Moses reminds his people, water had to be industrially stored and channeled. Irrigation systems required. Humans digging, tunneling, manufacturing ways to make water work for them—that’s human empire. Human ingenuity finding ways to do what God does naturally by divine means. Humans have been doing that since the Tower of Babel.

The Promised Land, Moses tells his children, is God’s country. It is a land God Himself waters with rain from heaven. Rain is God’s blessing on the land and the people. God’s blessing, however, requires…

Faith, not function
Trust, not contraptions
Love, not labor.

This is God through Moses laying another layer of metaphor to lovingly communicate what He’s been saying all along. I’ve chosen and called you to be different than this world and the kingdoms of this world. Not because you deserve it or earned it but because of my love, grace, and mercy. Love me, trust me, follow me and rain will fall from heaven and you will be blessed with abundance and prosperity you can scarcely imagine.

Then comes the hard side of love. It isn’t punishment, it’s consequence.

There is a consequence, a curse, that comes if love, trust, and fidelity fade and fail. The skies close up. Drought conditions set in. At some point things resort back to the function, labor, and contraptions. When that happens, God’s people will be just like all the other kingdoms of this world.

The message I found flowing through the chapter in the quiet this morning was that the danger is not rebellion or disobedience. The danger is forgetting. Moses’ mantra thus far in his deathbed message has been the steady rhythmic beat of Zakhor: remember, remember, remember. Remembering what God has done is the crucial first step and activating ingredient in Life and blessing. Forgetting leads down a very different path.

“Believe me,” Moses urges his children, “you don’t want to go there.”

In a little divine wink, I’ve been hearing waves of heavy rain hitting the window of my office as I’ve been writing these words. I pulled up the radar. It’s a chilly Iowa winter morning, but well above freezing. A heavy rain is melting the snow from last weekend’s storm and soaking the slumbering earth.

In coffee shops all over Iowa, farmers sitting patiently through the death of winter and looking to the promise of Spring are smiling. A soaking winter rain. It’s a good thing. Gotta love it. But, it’s not a guarantee. Gotta have faith, too. Spring is still a long season away.

Rain is a gift.
So is remembering.
And faith, like spring, is something we wait for—but also something for which we prepare.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Spotify logo with an orange background and an open book icon, representing the listening platform.

“Because You Were Foreigners”

He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. And you are to love those who are foreigners, for you yourselves were foreigners in Egypt.
Deuteronomy 10:18-19 (NIV)

I dropped my car off to be serviced yesterday. I was given a ride home and had a very enjoyable conversation with the young man who was tasked with driving me. He was raised in a very different place and culture and was obviously getting used to the quirks of living in a community built by Dutch settlers. He asked if I was from Pella.

I laughed.

With the last name Vander Well, I told him that he had made a safe assumption. Then I informed him that when I moved into the community over 20 years ago, it was obvious that everyone who was from Pella knew that Vander Well is not a Pella Dutch name. My great-grandfather settled in northwest Iowa.

I am of the third generation of a Dutch immigrant in America. I live in a community settled and created by Dutch immigrants. As I’ve studied the history of the great Dutch migration in the 19th century and the history of our community, I’ve discovered a double-edged sword.

On one hand, there is a lot for which to be grateful. There is a legacy of faith, industriousness, frugality, and pride. These are the foundation of an amazing community and heritage we perpetually honor and celebrate. On the other edge of the sword is self-righteousness religiosity, legalism, judgement, and prejudice. I’ve heard many painful stories. Individuals outcast and ostracized. Divisions leading to hatred and resentment. Outsiders unwelcome.

Welcome to humanity.

Moses is leading a similarly human people, which is why in yesterday’s chapter he reminded them three times that God’s choosing them and giving them the Promised Land was not because they earned it or deserved it. Quite the opposite, they had perpetually proven themselves stubborn, whiny, ungrateful, disobedient, and faithless. Which is why today’s chapter is so powerful.

God tells Moses to chisel out two stone tablets to replace the ones he’d smashed. It’s God saying, “Come back up the mountain. I’ll make you a copy of the Ten Words. Oh, and bring a box, an ark, to provide a womb for my Words.”

Second chances. Their brokenness and failure does not negate God’s love, His covenant, or His gracious faithfulness. He is going with them. He will live among them, smack-dab in the middle of their camp. He will fulfill His plans for them, work His purposes through them, and deliver on His promises to give them possession of the land. All this despite them being stubborn, whiny, ungrateful, disobedient, and faithless.

This is the gospel before the Gospel.

The chapter then shifts. In light of God’s grace and mercy what does He ask of His people?

This is the heart of God and the heartbeat of His Great Story. This chapter is what Jesus channels and quotes repeatedly.

Circumcise your hearts. This isn’t about religious observation, but about transformation of spirit that leads to grateful love of God and the tangible love of others.

Love God. Love others. Jesus said those two commands summed up the whole of the Law of Moses.

Then God reminds His people – again – that if they are going to truly love others they need to love the ones He loves. The orphan. The widow. The outcast. The foreigner. The immigrant. The outsider.

Moses is building on zachor – moral memory – that flowed through yesterday’s chapter. God whispers: “Remember your chains. Remember your story – your history – being foreigners and slaves in the land of another people. Treat foreigners among you with the love, grace, and hospitality you wished Egypt had shown you. Be different. Follow my ways, not the ways of the world.”

As I meditated on these things in the quiet this morning, I was amazed at how much it resonated with our current culture and headlines. Borders, immigration, ICE raids, deportations, foreigners, and migrant workers fill never ending news cycles. Ancient Hebrews. 19th century Dutch settlers. 21st century foreigners and immigrants. What goes around comes around.

Welcome to humanity.

I don’t control national policy. I live far from my country’s borders. But, I can take to heart what God asks of me. The very thing He asked of His people through Moses. Love Him. Love others. Especially those who aren’t like me.

As we pulled into the driveway of our home, I thanked my young chauffeur sincerely. I wished him well. He was from a very different place, a very different people, and a very different heritage. He was a fine young man. I liked him a lot. He’s going to do really well here in our community. We’re fortunate he’s here, even if his name makes it obvious that he’s not from around here.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Logo of the Bible Gateway website, featuring an open book icon in orange on the left and the website name in black text.

What’s In a Name?

For you are a people holy to the Lord your God. The Lord your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.
Deuteronomy 7:6 (NIV)

One of the things I love about living in a small town is being known. I love walking into a restaurant, a coffee shop, or the pub and being greeted by name. I suppose some people like to be anonymous, but research consistently shows that most of us truly want to know and be known. And the beginning of that relational journey is simply knowing one another by name.

The subject of names has been surfacing a lot in my conversations of late. My local gathering of Jesus’ followers is working on a short-term initiative intended to help people learn one another’s names. I just read a fantastic article about the neuroscience that proves just how powerful using a person’s name truly is. I talk about it in business all of the time as I deliver customer service training.

One of the things that I have learned about name-use over the years is that the deeper and more intimate the relationship the more likely we are to create nicknames and pet names for one another. Conversely, as relationships break down and marriages move toward divorce we stop using one another’s names and revert to using pronouns or impersonal descriptors like “my children’s mother.” Wendy is “my treasure.” From the very beginning of our relationship, it’s been a special moniker that is hers and only hers. Between the two of us it is a sign of affection, devotion, honor, and fidelity.

Today’s chapter is one of those chapters that is misunderstood in modern cultural context. It’s a love letter disguised as a battle plan. God reminds Israel that their chosenness isn’t about muscle or merit, but about affection and fidelity. They are to enter the land clear-eyed and clear-hearted—no half-measures, no flirtations with rival gods. Destruction of idols isn’t cruelty; it’s fidelity therapy.

God promises protection, fruitfulness, and flourishing—not as wages earned, but as the natural overflow of covenant intimacy. Obedience here is not stiff-backed compliance; it’s trust leaning its full weight into the arms of a faithful Lover.

In Jewish tradition, Deuteronomy 7 is foundational for the concept of segulah—Israel as God’s treasured possession (v.6). This chosenness is not superiority; it is purpose and calling. Israel is set apart for something: to bear God’s name and reveal Him and His character in the world.

This covenant love is a foreshadowing of Jesus, who loved the world so much that He left heaven behind and became one of us. He treasured us so much that He suffered and died to pay the penalty for our sin. Then He called us to bear witness of God’s Kingdom through our love of Him and others.

The contrast could not be clearer.

The world chooses powerful.
God prefers the weak.
The world finds security in big numbers.
God prefers faith in a few.
The world indulges in surface sensual appetites.
God prescribes deep, exclusive and intimate relationship.
The world values self-centered personal ambition.
God values faithfully putting others ahead of ourselves.

In both today’s chapter and Jesus’ example, it is God who loves first. It is God who makes the covenant. It is God who promises fidelity, provision, protection, and blessing. We are the object of His love and affection.

We are His treasure.

He whispers, “My life for yours.”

When God speaks of loving His people in verses 7 and 8, the Hebrew word is ‘ahav. It is not a giddy infatuation, it’s a choice and a volitional act. In verse 9 God’s ‘ahav blesses a thousand generations of those who ‘ahav Him. God’s love invites reciprocity. Not because it needs it, but because it awakens it. And notice: God’s covenant loyalty flows toward those who love him—not as payment, but as shared intimacy.

This is mutual devotion, not transactional obedience.

In the quiet this morning, I’m reminded that God says that those who choose to follow have their names written in the Book of Life. My name is there. God knows my name. But today’s chapter reminds me that my name being written in the Book of Life is far more than just a “Hello My Name Is” name tag knowledge. That’s just the record like Wendy’s and my marriage certificate in the safe downstairs. I am God’s “treasure.” He gave His life that I might live. That kind of love awakens love in me.

Less Hallmark card, more keeping marriage vows at 3 a.m.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Logo of Bible Gateway featuring an open book icon in orange and white.

Last Day of Camp

Keep your lives free from the love of money and be content with what you have, because God has said,
“Never will I leave you;
    never will I forsake you.”
Hebrews 13:5 (NIV)

Summer camp is always a special place to be. Both as a camper, and later as a leader, and guest speaker, I have such fond memories of the laughter, adventure, friendships, and fun. For some, that fun never ends. There are entire summer camp communities where adults and families spend summers “at camp” where worship, studies, activities, and relationships become part of the rhythm of summer their entire lives.

Nevertheless, summer always ends. There is always that final day of camp. The camp fires become the embers of memory. The guitars are in their cases. The cabins have been emptied. The beds stripped. The close friendships forged in the intense togetherness (and maybe even a sparked romance) must come to an abrupt end. Cars arrive to take campers back to their disparate hometowns. Campers return to their daily routines. It is the death throes of summer, when in one moment the fun seems to end with gut punch. As you hug these people who have come to mean so much to you in such a short period of time, you know autumn’s descent is imminent. All of the real life activities and responsibilities that come with it await.

I have a very vivid memory of lying in the backseat of our family’s Mercury Marquis station wagon (yes, complete with wood paneling on the side) driving home from camp. Tears streamed down my cheeks. They dripped down on the car’s brown carpet littered with gum wrappers and spilled McDonald’s french fries. I didn’t want to go back. I wanted to live at camp forever.

Today’s final chapter of Hebrews reads like the last day of camp. No lofty theology now—no soaring angels, no mysterious Melchizedek, no blazing heavenly tabernacle. Here at the end, the gospel comes home, rolls its sleeves up, and gets practical. Earthy. Intimate.

The car is running. Your duffel bag of dirty clothes and life-long memories is already in “the way back” of the station wagon. Mom and Dad are waiting as you say your good-byes. The camp counselor who has become like a big brother or sister leans down to face you intimately. Lovingly taking your face gently in both hands, looking directly into your eyes, your counselor whispers, “Everything we’ve journeyed through together? Everything we learned? Everything we talked about in our cabin’s middle-of-the-night heart-to-hearts? Now live it.”

Today’s chapter is a heart-felt list of loving marching orders from a camp counselor to a tearful camper who doesn’t want to return to “real life.”

Love as everyday liturgy

“Keep on loving one another as brothers and sisters.”

The Greek implies continually, habitually—love not as an emotion but as a practice. Prisoners become kin. Marriage is honored, not as a cage, but as a covenant shelter. The chapter opens like it believes the mundane moments are sacred ground.

Life free from fear

“Be content… for God has said, ‘Never will I leave you; never will I forsake you.’”

It’s God whispering,
“Even if the world shakes, I’m not going anywhere.”

Remember your leaders

The writer encourages the church to imitate the faith of leaders whose lives embody Jesus.

Not heroes on pedestals—humble guides whose walk matches their talk. Like the camp counselor who was just a college kid making less money than he could have behind a fast-food counter.

Jesus: yesterday, today, and forever

It’s the spine-tingling line. The center of gravity for the whole letter.

Everything changes—priesthoods, covenants, temple curtains, seasons in the heart. And summer, too. There’s always a last day of camp.

But Jesus?
Steady as the sun.
Always the same warm presence, the same mercy, the same fierce love.

The strange altar of grace

The author points to Christ as our once-for-all offering outside the camp.
Outside the religious system. Outside the institutions and walls of the church. Outside the boundaries of status and purity.

There’s an invitation and encouragement for unkempt daily life:
“Meet Him where it’s messy. Worship Him with your life, not rituals.”

The Benediction

“May the God of peace… equip you with everything good for doing His will.”

There is no demand from a tyrannical God. It’s not a shaming you into obedience. Equip you. Like handing you warm gloves for the road home and the inevitability of autumn’s cold winds and the impending winter you know follows right behind it.

Finally: “May He work in us what is pleasing to Him.”

Not me working for God.
God working inside me.

It’s divine intimacy—God and me, heart-to-heart, breath-to-breath.

In the quiet, as I meditate on these things, Holy Spirit takes my face lovingly into both hands and looks me in the eye. Returning to the words:

“Never will I leave you;
    never will I forsake you.”

The original Greek in which this was written has no English equivalent for the structure. It’s a triple negative. It’s like repeating the word “never” three times. One source I found paraphrased it like Jesus saying this:

“I will never ever ever let you go—nope, not happening, not now, not ever.”

And so, with that encouragement from Holy Spirit, my camp counselor, I slip into the back seat of life’s Mercury Marquis station wagon and head into the real life of this new day. Some days, I just don’t want to do it.

But I have my marching orders, and I’m never alone.

If you know anyone who might be encouraged by today’s post, please share.

Home Joy

The two choirs that gave thanks then took their places in the house of God.
Nehemiah 12:40a (NIV)

It’s fascinating how things can so drastically change in the different seasons of life. Last night Wendy and I sat in the Vander Well Pub and enjoyed a drink together and debriefed about our day before dinner. As we talked about all of the things on the calendar in the coming weeks, I recognized within me an intense desire to have none of it, and to just be at home. That was a crazy thought. For most of my life, that desire barely existed inside.

I had a great home growing up that was safe and full of love, but I was an adventurous extrovert as a kid. Between all of the activities I was involved in throughout my school years, it was not unusual for me to leave the house at 5:00 a.m. and not get home until 10:00 at night. I kept weekends equally packed pursuing fun and always being on the go. College years were no different. I typically worked three jobs on top of classes and being constantly involved in campus activities and stage productions.

I have worked from a home office since 1994, back when no one worked from home. Our team didn’t talk about it with clients because they might think it was sketchy and diminish our reputation as a “real” business. For many years, I found myself venturing out to coffee shops and other public spaces every day to work. I needed the buzz of being around people and activity. I wanted the possibility of human connection even in casual, impromptu conversations with strangers. To be honest, home wasn’t always a joyful place for me to be in those years.

Life changes like the seasons. Yesterday I shared about the house that Wendy and I built ten years ago. Not only did Wendy design a beautiful and comfortable space to live, but I find in our home a Spirit of peace, love, and joy at all times – even the occasional contentious ones.

Today’s chapter is a bit like a homecoming at God’s House in Jerusalem. Nehemiah and the crew rebuilt the walls for the specific purpose of rebuilding and renewing the Temple worship prescribed by God in the Law of Moses. Solomon’s Temple had been destroyed and there had been no Temple, no offerings, and no sacrifices for some 150 years. With the walls rebuilt, the entire Hebrew community comes to Jerusalem. Two mass choirs with instruments march around the walls singing and playing in celebration. Everyone then ends their loud musical processional at God’s House. People bring the prescribed tithes and offerings, and the sacrificial system begins operation once again.

“Joy” is a recurring word in today’s chapter. In fact, the Hebrew root for “joy” (śmḥ) appears five times in verse 43 alone. The Hebrews had been through a season of exile. They were forced to make a home elsewhere, but the real home for their people and their community was always Jerusalem, God’s House, and the rhythms of life and worship that God prescribed and that had been at the center of their identity as a people for centuries. In today’s chapter, they are finally home. Joy flows.

Here I sit in the quiet of my home office. I was here all day yesterday from 5:00 a.m. until I met Wendy downstairs in the Pub at 6:00 p.m. I’ll be here all day working on projects and proposals again today. I’m okay with that. In fact, I downright joyful about it.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
An icon representing an open book with the text 'Bible Gateway' underneath.