Note: I’m on a holiday hiatus through January 9, 2022. While I’m away, I thought it would be fun to reblog the top 15 chapter-a-day posts (according to number of views) from the past 15 years. Cheers!
Originally published March 4, 2013
Before long, the warden put Joseph in charge of all the other prisoners and over everything that happened in the prison. Genesis 39:22 (NLT)
The other week a client told me about a capable young person in their employ. The young man, though rough around the edges, had shown promise of being management material. The employer arranged to fast track the young man into managerial training and told him so. I had no doubt that, with a little time and effort, the young man would have found himself managing a department and moving up the corporate ladder quickly.
The young man, however, was not content with the fast track. Assuming that his employer’s interest in his career gave him instant leverage, he quickly demanded a huge increase in salary. When the employer refused and explained that he still had to prove himself, the young man walked off the job.
In reading about Joseph’s rapid and successful rise in both the employment of Potiphar and even in his imprisonment, I’m reminded of Jesus’ parable of the talents. Yes, God’s favor was certainly on Joseph, but Joseph didn’t sit around and have rewards thrown at him. He obviously worked hard, managed wisely, and served his master faithfully no matter who that master was. I can almost hear Potiphar and the prison warden echoing Jesus’ words from his parable: “You have been faithful with a few things. I will put you in charge of many things.”
In the business world I see fewer and fewer young people who take this very simple life lesson to heart: Patiently prove yourself faithful and capable with a few things and you’ll find yourself being given greater responsibilities and earning better compensation. Could it be that we as a culture have so filled our children’s minds with positive messages of self-esteem and freely showered them with everything they both need and desire that they have walked away with the expectation that the world will reward them with their heart’s desire just for showing up?
If you know anyone who might be encouraged by today’s post, please share.
[Judah said to Joseph ] “Now then, please let your servant remain here as my lord’s slave in place of the boy, and let the boy return with his brothers. How can I go back to my father if the boy is not with me? No! Do not let me see the misery that would come on my father.” Genesis 44:33-34 (NIV)
During my family roots investigation that I’ve discussed in the last couple of posts, I was blessed to discover and correspond with my cousin, John, in the Netherlands. John and I are third-generation cousins. When my great-grandfather sailed for America he left his younger brother, John’s great-grandfather, behind. When Wendy and I traveled to London back in 2009, John joined us and we spent a very enjoyable day together.
Late that day, the three of us were sharing a pint together in a London Pub. I expressed my curiosity about what would make my great-grandfather leave everything, including his entire family, and make a new life in America by himself. I remember John not being surprised by this. He shared that getting angry and walking away was not uncommon in our family.
Along my journey, I’ve observed that certain themes are recurring in family systems. It could be sin that occurs in repeated generations or behavioral or relational patterns that repeat themselves. I remember one family member observing that when her husband left her she was the exact same age as her mother when her father left. I have found these types of patterns fascinating and meaningful in gaining both understanding and wisdom.
I continued to see these patterns in today’s chapter. Joseph deceives the brothers who wanted to kill him, then chose to sell him into slavery. This is just like his father, Jacob, deceiving his own father, Isaac. It’s just like Jacob’s Uncle Laban deceiving him. It’s just like Isaac and Abraham deceiving their hosts into thinking their wives were their sisters. It’s just like Joseph’s brothers deceiving their father into thinking Joseph had been eaten by a wild animal. It’s a pattern in the family system.
Yesterday I discussed that Judah, the fourth-born son of Jacob/Israel, has now ascended to the role of the leader, the position of the first-born. This is also a recurring theme as both his grandfather (Isaac) and father (Jacob) were second-born sons who ascended to the blessing and position of the first-born. This is a theme that will reoccur throughout the Great Story as an object lesson of God’s message: “My ways are not your ways.”
Faced with the prospect of fulfilling their father’s worst fears, Judah steps up to plead for Benjamin’s life and offers himself as a substitutionary slave in place of his little brother. Fascinating that it was Judah who saved Joseph’s life by pleading with his brothers not to kill Joseph but sell him into slavery back in chapter 37. Judah’s conscience is weighed down by what they did to Joseph and their father. He will do anything not to repeat the robbing of their father of his beloved son. He’s been down this road before. He doesn’t want to repeat the pattern.
Toxic patterns of thought, behavior, and relationship wreak havoc within a family system. These were the kinds of things I wanted to discover, process, and address in my own journey as I dug into the layers of stories, foibles, and flaws in my family’s root system. Did it succeed? One could easily argue not if perfection is the standard. Yet, I’ve observed that the pursuit and/or expectation of perfection is a toxic thought pattern in-and-of-itself. I did, however, discover invaluable lessons in the layers. It has been successful in imparting wisdom, allowing me to recognize certain patterns in other areas of life, and informing both my choices and how I manage relationships. I know that blind spots remain, but I doggedly pursue sight with each layer of blindness that’s revealed in my journey.
Perhaps the most important layer of lessons has been about grace. Abraham, Isaac, Jacob/Israel, Judah, and Joseph all had their faults and blind spots. They, too, were part of a very flawed, very human family system. It still didn’t disqualify them from being used by God in their leading roles within the opening chapters of the Great Story. So, I’ve learned (and am learning) to have grace with those flawed ancestors and family members in my own family system as I pray they and my descendants will have grace with me. It’s also teaching me that God’s amazing grace extends to, and through, very flawed human beings, and that includes me.
Featured image: Joseph Converses with Judah by Tissot. Public Domain.
If you know anyone who might be encouraged by today’s post, please share.
Then Judah said to Israel his father, “Send the boy along with me and we will go at once, so that we and you and our children may live and not die. I myself will guarantee his safety; you can hold me personally responsible for him. If I do not bring him back to you and set him here before you, I will bear the blame before you all my life. Genesis 43:8-9 (NIV)
As I mentioned in a post last week, I consciously spent several years investigating my family history. The quest was motivated by a desire to understand the family systems from which I descended and how they may have influenced my own family system, my childhood, and the person I’ve become. One of the things that I discovered in my quest was the fact that decisions can have a far-reaching, generational impact.
My maternal great-grandfather committed suicide. The story goes that he had been diagnosed with Tuberculosis which was a death sentence at the time. The family suspected that he killed himself to spare them the agony and financial burden of his care. My grandfather was the eldest of three children and his mother sent him to be raised by her parents while she retained the younger two. My grandfather’s stories of life with his strict, disciplinarian grandparents were mostly unpleasant. It was not a fun life, but he learned the value of hard work and was taught strong values. He also had an uncle, a Methodist minister, who took him under his wing and planted seeds of faith in him. His brother and sister, on the other hand, were left under the care of a desperate woman who became a gold-digger, worked on the riverboats, went through a series of failed marriages. Her children’s lives would become equally broken and tragic.
My paternal great-grandfather came to America from the Netherlands. He owned a hardware store in Rock Valley, Iowa and his eldest two sons were partners in the business. My grandfather and his sister were younger siblings who desperately wanted to be part of the family business but were shut out. Since the family business was not an option, my grandfather decided to go to college. He went into education and was a career educator.
As I look back, I can trace the events of my grandfather’s stories to my own life. Had my grandfather not have been farmed out to his grandparents and taught strict lessons of hard work, discipline, and spiritual values, my mother would not have been the person she was and those life lessons would not have been passed down. Had my grandfather not gone into education, I’m not sure how much education would have been valued in my own family. I’m not sure my siblings and I would have had the life journeys we’ve had or would have the careers we’ve each chosen. I even discovered, unexpectedly, that my love of theatre may have had its roots in my Grandpa Vander Well’s college years at Central College.
In today’s chapter, there’s a subtle shift in the storyline that is lost on most readers, and few see the generational impact that the events will have on the history of the world. Desperate for more food to ensure their survival, Israel tells his sons to go buy more grain in Egypt. But Joseph told them not to return without their youngest brother, Benjamin. Judah steps up to take personal responsibility for Benjamin’s safety. From this point in the story, Judah becomes the leader and spokesman for the brothers. Judah is fourth-born, but his elder brothers Reuben, Simeon, and Levi had been involved in sexual scandal and had instigated the bloody massacre of Shechem that brought disgrace to the family and threatened their survival.
Hundreds of years later, the twelve tribes would be settled in the Promised Land. The tribe of Judah would emerge as the leading tribe. It was from the tribe of Judah that King David would emerge along with the capital city of Jerusalem, the temple of Solomon, and the dynasty from which the Messiah would be born. When the nation eventually splits in bloody civil war, ten tribes would break away and reject the Davidic line of succession. Two tribes would remain allied in maintaining the Davidic line in the belief that the words of the prophets would be fulfilled and a Messiah would someday spring from it. Those two tribes were Judah and Benjamin, the very brother whom Judah swore to be responsible for in today’s chapter.
In the quiet this morning, I can’t help but think about the decisions we make in our lives that will have a generational impact on our descendants. I can see the past and how it’s affected my own life. It’s harder to imagine how my own choices and decisions will affect my great-grandchildren and great-grandnephews and great-grandnieces. I am reminded why God continually reminds us to love our children, to teach them God’s ways, and not to exasperate them. And, why God tells children to honor their parents. For good or for ill, we are part of one another’s stories and the stories of generations who will come after. While I have no control over those who came before me nor do I control those who will come after me, I do have control of my own story and my own family relationships on this journey. I best consider what I do with those relationships wisely.
If you know anyone who might be encouraged by today’s post, please share.
Now Joseph was the governor of the land, the person who sold grain to all its people. So when Joseph’s brothers arrived, they bowed down to him with their faces to the ground. Genesis 42:6 (NIV)
There was a period of time in my twenties and early thirties when I did a deep dive into my family history. I investigated both my father’s and mother’s family lines. I talked to my parents, grandparents, great aunts, and great uncles. I asked many questions about relatives I knew nothing about. I heard many fascinating stories, and I learned a great deal. I was led to the conclusion that family is messy. My family, like almost every family, always put our good foot forward for public perception. In both my paternal and maternal families going back several generations, I found plenty of skeletons hidden in the closets.
Divorce Broken relationships and members refusing to speak to one another Deceit Suicide (more than one) Depression Alcoholics (more than one) Illegitimate children Children sold into servitude Secret marriages Sexual harassment Attempted sexual assault Public scandal Lawsuits Court hearings Prison sentences…
I also found multiple examples of…
Deep love Intense devotion Genuine faith Sacrificial generosity Honorable character Faithfulness to duty Unquenchable hope Inner strength
One of the lessons my family history adventure taught me is that family is not either/or “good” or “bad,” but rather it is both/and good things and bad things. Yes, I am a product of a loving family. Yes, my family has failings and dysfunctions like every other family system. I endeavor to do my best to be a healthy cog in my family system. I’d like to think I’ve succeeded in some ways. I must confess I’ve tragically failed in others.
I thought about these things as I read today’s chapter. The dramatic story of Joseph is drawing to its climax. Everything begins to “work together” for Joseph. Israel and his sons are starving in Caanan because of the severe famine that was predicted by Joseph in interpreting Pharaoh’s dream. The same brothers who almost killed Joseph and sold him into slavery because Joseph told them of a dream in which they bowed down to him, now arrive in Egypt to buy food and they bow down to him. The dream is fulfilled just as Joseph described thirteen years earlier.
I thought it fascinating that Israel would not allow Benjamin to travel with the brothers. With Joseph presumed dead, Benjamin was the only son that Israel had left who was born of Rachel, his first love. It would seem that when Israel thought Joseph was dead, he replaced his “favorite” with the only other son of Rachel in the tribe. Joseph, longing to see Benjamin, uses his brother’s ignorance of his true identity to force them to bring Benjamin back to Egypt. Israel balks. Having lost Joseph, he fears that the same will happen to Benjamin.
In the quiet this morning, I found myself thinking about the very human family drama of Israel and his many sons, including the lost son Joseph. Yes, it’s a tragic story fraught with flawed characters, tragic choices, and dreadful circumstances. And, it’s also a beautiful story of redemption, salvation, and God weaving these flawed human beings into a larger story, the Great Story, of God’s redemption of all things.
This gives me hope for my own family story which, when I really dug in to look at it objectively, I found to have its own flawed characters, tragic choices, and dreadful circumstances. Along my journey, I’ve discovered that God has redemptive purposes for me/us as well. On this eve of Thanksgiving, I am grateful for that.
If you know anyone who might be encouraged by today’s post, please share.
This Sunday, I am giving the final message in a series on the sage words of Ecclesiastes among our local gathering of Jesus’ followers. One of the themes of the ancient book of wisdom is that the notion we have any control in this life is an illusion. In fact, the Sage has a Hebrew word for it: hevel (or hebel). It gets translated into English as “vanity” or “meaningless” but its meaning is really more like “smoke” or “vapor.” I can see it. It looks like I should be able to touch it, grab it, or contain it but I can’t.
The continued story of Joseph in today’s chapter is a prime example of life and circumstance being out of our control. Life is not turning out to look anything like he expected. He thought things were comfortable at home being his father’s favorite. Then his brothers sold him into slavery and told their father Joseph was dead. Joseph then became a successful house manager for a powerful Egyptian official, only to be falsely accused of attempted rape and thrown into prison. In today’s chapter, Joseph successfully interprets the dreams of Pharaoh’s cupbearer who is reinstated to his position. Joseph asks the man to “remember him” and it appears that circumstances are finally in Joseph’s favor.
Alas, no…the restored cupbearer completely forgets Joseph. He continues to languish in the Egyptian prison for a crime he didn’t commit. His circumstances are out of his own control.
As I look back on my own earthly journey, I have so many examples in my own life. A grandmother was run over and was killed by a distracted teen driver. Getting unexpectedly fired. The “perfect job” turned out to be a year of purgatory within a dysfunctionally chaotic system. My marriage fell apart. I was scandalized by wrongful accusations. Family members were diagnosed with cancer. Mom developed Alzheimer’s. And these are just the big items. There as countless small experiences that have affected my circumstances and my life; Circumstances that were unexpected, unforeseen, and completely out of my control.
Meditating on the reality of control being an illusion leads right to where the Sage ends up. It’s futile. It’s like trying to chase the wind or contain the morning fog. It’s all hevel.
But there’s another layer that I have to consider as a follower of Jesus, and this layer redeems the hevel. It’s a parallel reality that we are part of the Great Story, and the Author of Life is a sovereign storyteller.
Once again, Joseph is a prime example. Prior to his life being hijacked by circumstances out of his control, Joseph had a dream. That dream was a foreshadowing of the end of Joseph’s story. Joseph couldn’t see it in the moment. Every hevelish circumstance in Joseph’s experience is leading somewhere that’s known and has been foreshadowed. In the next chapters of the Great Story, God will lead the Hebrew people out of Egypt, through the wilderness, and to the Promised Land. He chooses to appear to them each day as a cloud. What is a cloud? It’s water vapor. It’s hevel.
God is in the hevel. That’s good news within the out-of-control circumstances of my life.
In the quiet this morning, I find myself recalling hevelish moments along my life journey that seemed out of control. Looking back from my present waypoint on Life’s road, I can see how God used each one to grow me up, teach me, hone me, and lead me to another waypoint a little further up the road and further in my own story. God has always been in the hevel.
I have to believe that Joseph was frustrated, angry, and depressed that the cupbearer forgot him rotting away in his cell. I imagine he felt the futility of his circumstances. He might have even whispered, “It’s all hevel.” What he doesn’t recognize is that he is part of a larger story. The cupbearer will remember him at just the right moment. The rest of the story has yet to be told.
If you know anyone who might be encouraged by today’s post, please share.
This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit.Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly. Matthew 1:18-19 (NIV)
I had a great aunt, my grandmother’s sister, whom I adored as a child. There is no doubt, however, that Aunt Nita was an uppity-priss and a prude. I wasn’t around her often, and she was always kind to me, so I was always quick to find her eccentricities charming and silly. For my grandmother and her sister, their eldest sister could be downright intolerable. Aunt Nita presented an air of sophisticated aristocracy which belied the humble, very messy truth of her family’s story. Interestingly, she nevertheless researched and shared those messy family stories in writing, for which I am forever grateful.
I have come to appreciate that life is commonly messy. Even for those like Aunt Nita who enjoy projecting the image of spit-shine propriety, the truth behind the facade is rarely that clean or polished.
Joseph was a good man. He was a hard working carpenter. He was faithful, upstanding and lived life by the book. Then his betrothed comes to him with a wild story about an angel and a positive pregnancy test. Joseph had not signed up for this kind of mess. There would be the public scandal of his girlfriend pregnant before the wedding. And what about that pregnancy? Joseph was a rule follower. He knew he’d not slept with Mary. And, while Mary was not the kind of girl to make up fantasies to cover her mistakes, this story was a little hard to swallow.
And then the angel visits Joseph. “You’re a good man, Joseph. You’re faithful, and you live life by the book. That’s why you’ve been chosen, and blessed, to walk with Mary through messy. That child in Mary’s womb? He’s here to address messy at its core.”
Along life’s journey I’ve noticed that many who claim to follow Jesus are a lot like my great Aunt Nita. We love to present a spit-shine image of perfection and propriety. I confess that I lived much of my own life that way. I was a lot like Joseph. Then I found out life is really messy and the polished, projected image melted in very public ways. Jesus gets that. In fact, that’s why Jesus came in the first place. Jesus’ very conception created its own messiness. If I’m not willing to be honest about my mess, I don’t ever come to fully know and appreciate the fullness of Jesus’ love and grace.
Stephen replied, “Brothers and fathers, listen to me. The God of glory appeared to our ancestor Abraham when he was in Mesopotamia, before he lived in Haran, and said to him, ‘Leave your country and your relatives and go to the land that I will show you.'” Acts 7:2-3 (NSRV)
Last week I gave a message at our local group of Jesus followers entitled Scattered Seeds which came from a verse in tomorrow’s chapter. The message in one sentence was this: “We are saved to be scattered.” In the message, I talked about the fact that God’s modus operandi throughout history has been to save people and scatter them so that they might accomplish their roles in the Great Story.
I found it fascinating this morning to read through Stephen’s words to his Hebrews executioners, because he uses three of the very examples I used in the message last week: Abraham, Joseph, and Moses. I added a few examples in Noah, David, and threw in a more contemporary reference that was audience specific.
In wrapping up, I summarized with three key observations:
A faith journey always begins with a single step. What are you waiting for?
A faith journey always requires that you leave something behind. Let it go.
In a faith journey you can’t always see where the road leads. Trust. Don’t be afraid. That’s why it’s called a “faith” journey. God’s message is a foot lamp to reveal the next step, not a headlight to see the road ahead.
I’ve embedded the message for any who are interested in listening.
The embedded audio file is presented with the gracious permission of Third Church in Pella, Iowa who holds the copyright. All rightsreserved. It is intended for personal listening only and may not be used for any other reason without permission.
But Joseph was upset when he saw that his father placed his right hand on Ephraim’s head. So Joseph lifted it to move it from Ephraim’s head to Manasseh’s head. “No, my father,” he said. “This one is the firstborn. Put your right hand on his head.”
But his father refused. “I know, my son; I know,” he replied. “Manasseh will also become a great people, but his younger brother will become even greater. And his descendants will become a multitude of nations.” Genesis 48:17-19 (NLT)
One of the things I find fascinating about reading through God’s Message again and again is the discovery of themes and patterns throughout. The fact that we are reading through a compilation of disparate books, writings and letters that cover hundreds and thousands of years it is amazing to find themes emerge.
“…but his younger brother will become greater.”
In the ancient days of Jacob, the culture and the laws greatly favored the first born son. Yet even in Genesis we find a pattern of the younger son being blessed in God’s economy:
Joseph was blessed over his older brothers
Jacob was blessed over Esau
Isaac was blessed over Ishmael
Abel’s sacrifice was accepted over Cain’s
Time and time again, God uses the weaker, lesser, less powerful and prestigious for His divine purposes:
Peter, a headstrong fisherman became the “rock” on which Jesus’ church was founded
Jesus chose simple, uneducated men from the sticks to be his disciples
God’s messenger, John the Baptist, lived like a hermit in the wilderness
God’s own Son was born to a poor girl from a backwater town inside a stable
Solomon, Israel’s greatest king was a younger son of David’s
David was the youngest of his father’s sons, but called “a man after God’s heart” and God chose the boy David over the strapping, handsome choice of the people: Saul.
I could go on. The point is this: God continually chooses the foolish people of this world to confound the wise; He uses the powerless to shame the powerful. Not one of us should think for a second that God could not or would not desire to use us to further His kingdom’s work on Earth.
I am not a Roman Catholic. Nevertheless, I love my Roman Catholic brothers and sisters and have a deep appreciation for the beauty of the Roman Catholic mass along with a fascination of its history. I, with the rest of the world, was enthralled to watch as the College of Cardinals chose their new leader this week. When I began to read and hear about the life story of Pope Francis I, I thought to myself that he sounded like a choice Jesus himself would have made. It was confirmed when I read the on the front page of the Wall Street Journal this morning:
Pope Francis Day One: In his first hours as leader of 1.2 billion Catholics, the pope paid his own hotel bill, took a bus, and called for renewal in the church.
“Please, come closer,” he said to them. So they came closer. And he said again, “I am Joseph, your brother, whom you sold into slavery in Egypt. But don’t be upset, and don’t be angry with yourselves for selling me to this place. It was God who sent me here ahead of you to preserve your lives. Genesis 45:4-5 (NLT)
“Hindsight is always 20/20,” they say, and so I’ve found it to be true along life’s journey. There are many times I have not understood why it was my lot to wander through a dark valley until I was much further down the road. From my vantage point standing atop the next mountain I could look back to see where I had been and where the road had taken me. Then, it all came into focus.
As a young man, God gave Joseph dreams of the pinnacle he would some day reach. His older brothers would all bow down before him. There was, however, a long road which wound through some deep, dark valleys that stood between his present and the future God had ordained for Him. I can only imagine how many times Joseph questioned why God would give him such a dream only to have him thrown into a well, sold into slavery, unjustly thrown into prison, and forgotten by those he selflessly helped. All along the way Joseph had every reason to question and complain about his life being unfair and the unjust way he’d been treated. Yet, he eventually learned that there is purpose in our pain.
Wise King Solomon said “wounds from a friend can be trusted.”
Jesus said, “I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.”
If we believe that God is truly good and if we believe that Jesus is our friend, then we can trust that there is a plan for the road we are on and there is a purpose for the place on life’s road in which we find ourselves. It may feel like God is unnecessarily wounding us or allowing us to be wounded. We just don’t have the perspective to fully see it or understand it from where we are standing.
That’s why we call it a “faith journey.” Faith is the evidence of what we do not see in our momentary, finite perspective and the assurance of the pinnacle we hope to reach.
Now Joseph gave these instructions to the steward of his house: “Fill the men’s sacks with as much food as they can carry, and put each man’s silver in the mouth of his sack.2 Then put my cup, the silver one, in the mouth of the youngest one’s sack, along with the silver for his grain.” And he did as Joseph said. Genesis 44:1 (NLT)
As I’ve been reading through the stories of Genesis once again, I’ve been tracking this pattern of deceit revealed through the generations of Abraham’s family. When we first meet Abraham’s great grandson Joseph, he is revealed to be a boy who speaks to truth simply and plainly (seemingly to his detriment). As a result, he’s sold into slavery and has not been a part of the family for years and years.
How fascinating that as soon as his brothers show up in Egypt, Joseph begins to deal with them deceitfully. He does not immediately reveal who he is. He has things snuck into their sacks. He schemes to have his brother Benjamin brought back to Egypt and now schemes to keep Benjamin in Egypt when the rest of the brothers go home.
Roles and patterns in the way a family systemically operates and behaves is very powerful. I’ve known people who have spent years apart from their unhealthy family system working to understand and change their own behaviors, but once they return to their familial home for a visit they fall right back into their old role within the system. It’s a fascinating thing about the way we broken human beings live and behave in our fallen world.
One of the reasons that I have been and remain a follower of Jesus is because of His promise and provision of divine forgiveness and undeserved favor in spite of my many failings. I’m no different than Abraham, Sarah, Isaac, Jacob, Lamech, Rachel, Leah, Joseph or his brothers. Despite my best efforts to live honestly and truthfully as God would have me do, like Joseph I find myself getting sucked back into old negative patterns of thought and behavior again and again. I need copious doses of God’s forgiveness, mercy and grace.
A second reason I remain a follower of Jesus is because of His promise and provision to bring lasting positive change into my life. Despite my failings I can look back across the years and see the many ways that God’s grown me up, honed me, humbled me, and made me into a better human being. Were it not for God’s non-stop work of convicting, prodding, pushing, guiding and molding me over 30 plus years, I hate to think of the person I would have become.
Today, I’m reminded that no one is immune from falling off the path and back into destructive old patterns and behaviors. I’m equally reminded that God is faithful to both forgive us our failures and empower us towards getting back on the road which leads toward Life.