Tag Archives: Behavior

“Jesus People Very Nice”

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You shall not oppress a resident alien; you know the heart of an alien, for you were aliens in the land of Egypt.
Exodus 23:9 (NIV)

My Vander Well family in America is here because of one ancestor, Walter Vander Well (born Wouter van der Wel) who came to the States from South Holland and settled in northwest Iowa in the 1880s. He was part of multiple waves of Dutch immigrants who settled across Michigan and Iowa, founding rural towns like the one Wendy and I call home today. Five generations later there’s a small army of Walter’s descendants spread across the continent from Michigan to Iowa, Canada, and all the way to the west coast.

Immigration is a fascinating thing. Wendy and I were privileged to see a play at London’s National Theatre back in 2009. It was called England People Very Nice by Richard Bean. The setting of the play is a poor tenement building in London and a neighborhood pub. It humorously chronicles the multiple waves of immigrants to flood into Britain over time from French, to Irish, to Jewish, and Bangladeshi. Each wave lands in the low-rent tenement building and raises the ire of the locals in the pub. The previous wave who was hated by the locals, now find themselves being the locals hating the next wave of immigrants. It continues to stir conversation for Wendy and me in light of the immigration issues of our day.

I have observed this same pattern in the experience of my Dutch ancestors who initially struggled to acclimate to life in America. The Dutch huddled together in small communities and clung to their Dutch neighbors, language, and way of life. This often fueled local resentment towards them. My grandparents were both the first generation born in the States and they both spoke Dutch fluently. They refused to teach my father and his brother because of prejudice against the Germanic sounding language during World War II. Our little town, both steeped in its Dutch heritage and proud of its successful American experience, is now sometimes criticized (a la England People Very Nice) of being closed to aliens moving in.

In today’s chapter, God continues to provide the ancient Hebrews with specific rules for life. God repeats the rule mentioned in yesterday’s chapter about treating foreigners living among them with deference. Fascinating that it’s mentioned twice in such proximity to one another in the text. It leads me to wonder if the repetition speaks to the importance God places on it, or the knowledge that it will a tough one to obey given human nature. I personally conclude that it’s a case of “both, and.”

As I mulled this over in the quiet this morning I couldn’t help but think, once again, beyond the letter of the law in the text, to the Spirit of the law to which Jesus pointed time and time again. Far from being obedient to the command, Jesus’ people separated themselves from the aliens living among them. They treated foreigners and those of mixed-race, like the Samaritan people, as inferior. They created systemic social and religious barriers much like the ones we are addressing in our own culture today.

When Jesus told the story of the Good Samaritan, when He spoke to the Samaritan woman at the well, and when He commanded His followers to take His message to Samaria, He was addressing systemic racial prejudice. Jesus was pointing His own people back to the heart of God that motivated the law repeated twice in yesterday’s chapter and today’s. He was, essentially, pointing to His own law of love: “Love your neighbor as yourself.” Isn’t that what God says in the text? “You’ve been an alien in a foreign land. You know what it’s like. You’ve been the victim of prejudice and hate. So treat the aliens living among you with loving-kindness the way you wished you’d been treated in Egypt.”

Jesus’ followers did just that and “turned the world upside-down.

I’m reminded this morning that Jesus was not about adherence to textual rules. Jesus was about following God’s Spirit to speak, act, and relate to others in accordance with God’s heart. As a follower of Jesus, I’m called to do just that in my own world and my own culture. That’s what I want to do. That’s who I want to be, increasingly, this day and each day of this earthly journey.

Of course, that requires me to act differently than human nature has led people to behave in ancient Judea, in London tenement houses, and in Dutch-settlements in America, along with almost every other people group on the earth. May I speak and behave in such a way, with anyone with whom I interact, regardless of what they look like or where they are from, that it would be said of me: “Jesus’ people very nice.”

Want to Read More?

Simply click on the image above or click here to be taken to a page with a simple photo index to all posts from this series on Exodus.

About This Post

These chapter-a-day posts began in 2006. It’s a very simple concept. I endeavor each weekday to read one chapter from the Bible. I then blog about my thoughts, insights, and feelings about the content of that chapter. Everyone is welcome to share this post, like this post, or add your own thoughts in a comment. Thank you to those who have become faithful, regular or occasional readers along the journey along with your encouragement.

In 2019 I began creating posts for each book, with an indexed list of all the chapters for that book. You can find the indexed list by clicking on this link.

Prior to that, I kept a cataloged index of all posts on one page. You can access that page by clicking on this link.

You can also access my audio and video messages, as well.

tomvanderwell@gmail.com @tomvanderwell

More Than Words

Servants cannot be corrected by mere words;
    though they understand, they will not respond.

Proverbs 29:19 (NIV)

A while back my company performed a “pilot” assessment of a client’s Customer Service team. We assessed a couple hundred phone calls between the Customer Service Representatives (CSRs) and their customers over a four week period of time. As with most of our initial assessments, data revealed the team to be pretty good. There was certainly inconsistency across the team. Some team members were naturally better than others. There was also a tremendous opportunity for improvement. Even the best CSR on the team had room to grow.

When that assessment was complete, we presented the results to the team, and targeted five key service skills for improvement. We trained them how to demonstrate these skills, provided examples, and gave them tactics of how to begin demonstrating these skills into their conversations with customers.

The plan had been for us to immediately begin an on-going assessment of calls for the team, so we could track the individual CSR’s progress, provide data on their individual development, and coach each one towards improvement. The client, however, implemented a change in their telephone system which meant we could not access recordings of the team’s calls for three months. By the time we finally had access to the team’s calls, four months had passed since our initial assessment.

So, how had the CSR done with the information and training we’d provided four months earlier?

Of the twelve CSRs on the team two of them did a bit better, two of them did a bit worse and eight of them were statistically the same. It was a perfect bell curve. Customers had not experienced any meaningful improvement in service.

In today’s chapter, the ancient Sage says that you can’t correct a person “with mere words.” A person may get what you’re saying, but they’re not motivated to actually change their behavior. That is going to require more than mere words and information.

Once our team was able to begin on-going assessments, CSRs were able to see how their service compared to their team each month. They were held accountable for their performance, and given the opportunities to receive cash bonuses if they performed at a high level. Suddenly, change began to happen. I’m happy to say that the team eventually became top-notch in providing service to their customers.

There’s a tremendous life lesson in this for me. Being complacent is the norm. Living each day simply driven by my appetites, habits, instincts, and emotions is really easy. Being disciplined, transforming old, unhealthy habits into healthy new ones, and learning to respond in wisdom rather than emotion are things that require intention, attention, and accountability. The Sage is right. I can read every self-help manual on Amazon and listen to every motivational podcast on the planet, but it’s another thing to actually make a change.

In the quiet this morning, I find myself in self-evaluation mode. How am I doing with the things I wanted to accomplish? Have I been able to actually change my behavior in order to progress towards the internal goals I’ve set for myself this week, this month, this year, in life? Honestly, it’s a mixed bag. I’ve progressed well in some things and haven’t moved an inch in others.

In this season of stay-at-home quarantine, I have the time and opportunity to review, recalibrate, and renew my efforts. My Enneagram Type Four temperament risks letting Resistance drag me into shame for all the things I haven’t done, then sic pessimism on me to convince me I’ll never actually do it. But, I know from previous experience on this earthly journey that shame and pessimism are wasted emotions. I can’t do anything about the past.

I do, however, have today lying before me…

<— Click on Solomon for an indexed list of previous chapter-a-day posts from this series from Proverbs!

About This Post

These chapter-a-day posts began in 2006. It’s a very simple concept. I endeavor each weekday to read one chapter from the Bible. I then blog about my thoughts, insights, and feelings about the content of that chapter. Everyone is welcome to share this post, like this post, or add your own thoughts in a comment. Thank you to those who have become faithful, regular or occasional readers along the journey along with your encouragement.

In 2019 I began creating posts for each book, with an indexed list of all the chapters for that book. You can find the indexed list by clicking on this link.

Prior to that, I kept a cataloged index of all posts on one page. You can access that page by clicking on this link.

You can also access my audio and video messages, as well.

tomvanderwell@gmail.com @tomvanderwell

Finding God Inside and Outside the Box

Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? They are like children sitting in the marketplace and calling out to each other:
“‘We played the pipe for you,
    and you did not dance;
we sang a dirge,
    and you did not cry.’

Luke 7:31-32 (NIV)

Recently I was having a conversation with a leader in my local gathering of Jesus’ followers. He shared with me that it is quite common for locals to come to him, give witness to immoral, hypocritical, and evil words and actions done by members of our gathering, and then proceed to state that if this is the way followers of Jesus behave, then they want nothing to do with it.

Welcome to humanity.

Along my life journey, I have encountered individuals who would in no way fit inside the box of the particular brand of Christianity in which I find myself. In fact, they would eschew any notion of wearing that label. That said, I can see in these individuals’ lives and actions that they understand and embrace the things of God far more than many who live and operate inside the box and proudly advertise our brand on the bumpers of their cars.

In today’s chapter, Dr. Luke shares two stories that highlight the reality of non-religious people who “get” the things of God and religious people who don’t. It has always been a part of humanity, and Jesus encountered it regularly.

In the first encounter, Jesus is blown away by the faith of an ungodly, foreign leader whom most (if not all) of His followers would label their enemy. Jesus never even sees or meets this Roman Centurion in person. His exchange is completely done by intermediaries. First, Jesus is petitioned by leaders of his own religious box to heal a Roman Centurion’s servant. This, in and of itself, was way out of the ordinary. The Jews hated the Romans who militarily occupied their homeland, and the average Roman soldier treated the local Jewish population with natural distrust and contempt. The Jews and Romans were bitter enemies. When the Jewish leaders to speak highly of this Centurion’s kindness and generosity to Jesus’ people, it captured Jesus’ attention.

On the way to meet with the Centurion, Jesus is met by servants of the Centurion. In the Jewish tradition of the day, it would be unlawful for Jesus to enter the Centurion’s house. The Centurion knew this and humbly sends his servants to give a message to Jesus. The Roman’s message was to tell Jesus that He doesn’t have to take the risk religiously “dirtying” Himself by entering the Centurion’s home and the social criticism Jesus would receive from His own people by doing so. He trusted that if Jesus simply gave the word, his servant would be healed.

In the second story, Jesus is having dinner with one of the good, upstanding leaders of his own religious box. A woman enters and approaches Jesus. In that town, this was that woman. Everyone knew who she was by her reputation. It doesn’t take much imagination to fill in the blanks: wanton, loose, used, cheap, pitiful, tragic. Not only did she not belong inside any kind of religious box, but no one inside the box wanted her there. But, like the foreign Centurion, this local social skank gets who Jesus is, and what God is doing through Him. She falls at Jesus’ feet blesses Him with all that she has: her contrite tears, her loving kisses, and some perfume.

Jesus immediately perceives the religious contempt of his host toward the local woman. This upstanding church elder had likely known who this woman was for her entire life and had probably ignored her and held her in self-righteous contempt. Jesus makes it clear to His host that she gets the things of God more than he.

In the midst of these stories, Jesus describes religious people:

They are like children sitting in the marketplace and calling out to each other:
“‘We played the pipe for you,
    and you did not dance;
we sang a dirge,
    and you did not cry.’

In other words, we who are religious tend to expect everyone to fit inside our religious boxes and do what we prescribe. Inside of our religious boxes, we expect people to look like us, speak our lingo fluently, know our traditions, and behave in a way we deem acceptable.

Of course, the look, the lingo, the traditions, and the expected behaviors may have little or nothing to do with truly getting the things that God actually cares about.

I am reminded this morning that Jesus faithfully lived and operated inside the religious box of His people. He went to the Temple. He taught in the synagogues. He dined, socialized, and befriended the religious leaders. He followed the religious customs and traditions. Jesus’ example tells me that the things of God can be surely found, learned, and embraced inside of my religious box.

But Jesus’ example in today’s chapter also reminds me of this truth: There will always be individuals inside my religious box who don’t get the things of God, and there will always be individuals outside of my religious box who do.

Have you missed the previous chapter-a-day posts from this journey through the Gospel of Luke? Click on this image and it will take you to a quick index of the other posts!

Keeping it to Myself; Holding it Together

For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit.
Romans 14:17 (NIV)

Yesterday Wendy and I were with our local gathering of Jesus’ followers and I met young ladies who were from Honduras, Nigeria, and Afghanistan. I was told that the first time my young sister from Afghanistan joined us I happened to give the message that day, and she was relatively new to living here in the States. At some point during the message I began to cry (that happens quite frequently, I’m afraid). She, however, was taken aback. Culturally, men in Afghanistan do not cry, especially in public. She laughed about it now, and the moment became an opportunity for her to learn and grow on a number of different levels. Very cool.

Along my journey I have encountered people from all manner of cultural, religious, and denominational backgrounds. People have all sorts of things that are important to them religiously, spiritually, or culturally from things you eat (or don’t), things you wear (or don’t), and certain days that are special (or not). We’re not talking here about matters of civil law or basic morality. This conversation is about preferences, practices, customs and traditions that are not the command of Christ, though they may hold some special spiritual significance to a particular individual or a particular group of individuals.

As Paul is writing to the followers of Jesus in Rome, he is aware that among all the fledgling local gatherings of believers there are very diverse cross-sections of humanity. Not just Jews and Gentiles, but people from different nations, tribes, cultural backgrounds, and socio-economic positions. This would especially have been true in Rome which was the cosmopolitan epicenter of the western world at the time. The Jesus Movement was breaking down barriers between people for the first time history and for the first time people were interacting with one another, eating together, worshipping together, and speaking to one another as equals on a regular basis. Of course this is going to create all sorts of minor clashes between people from diverse cultural, religious, social and economic backgrounds.

In today’s chapter Paul gives some very clear teaching on these various and sundry differences.

First, he points out that what a person eats and drinks (or doesn’t) and what days are of special spiritual significance (or not) are really of no concern to God but are merely concerns of personal, individual conscience. This, in and of itself, might be a huge eye-opener if my ego has convinced me that I am the universal spiritual template and standard by which all other followers of Jesus should abide by and be judged. Each individual, Paul instructs, should worry only about herself/himself and her/his own behavior in accordance with her/his own conscience before God.

Second, Paul explains that because many different believers have very different matters of conscience on these matters there is no binary “right” and “wrong” in these matters except within my own heart and mind. These things are a private matter between me and God.

That being said and established, Paul urges me to take off my Junior Holy Spirit badge and stop playing spiritual judge, jury, and executioner applying my personal conscience before God onto others who have very different consciences before the same God. “Worry about yourself,” Paul is saying, “and let God worry about others.”

Finally, Paul exhorts me to follow the example of Christ and put others and their personal consciences above my own right to exercise my very different conscience. If I know that a person holds that Sabbath is sacred, I’m not going to ask her/him to come over and help me move my couch that day. If I know that another person finds alcohol to be evil and prohibitive, I’m not going to make an appointment to meet that person at the local pub and I’m going to abstain from drinking in her/his presence.

And, if a sister finds that a man crying in public is wrong, well…I’ll try to hold it together!

Have a great week, my friend!

 

The Freedom That Leads to Slavery

They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”
2 Peter 2:19 (NIV)

I grew up in a very different time. Parents weren’t as protective and overbearing with children as they are today. They couldn’t. The technology didn’t exist as it does now. As a kid I had quite a bit of freedom. I roamed our neighborhood with other kids. My Schwinn Sting-Ray five speed bicycle expanded the reach of adventure. I rode my bike to the bowling alley, to the pool, or to the wooded areas at the end of Madison and by the Des Moines River. All of this without cell phones or my parents having any idea where I was or what I was doing most of the time.

Of course, this freedom afforded plenty of opportunity to get in trouble. I can think of kids in my neighborhood who used their own freedom to push the limits of acceptable behavior. Often, I was invited and encouraged to join them. Occasionally, I did follow friends into doing what I knew was wrong, but I had a healthy conscience that usually (not always) kept me from repeating those behaviors. As I look back and remember some of those moments when I was encouraged by friends to misbehave, one of the regular arguments provided was that I would be breaking the shackles of parental or societal rules and experiencing freedom of doing whatever I wanted.

I’ve observed along my journey that “freedom” is regularly mentioned by those who propose marginal behavior. I grew up on the tail end of the “free love” generation which was supposed to free people from relational repressions but I never saw it creating healthier, happier individuals. I remember a friend from college who was fighting his own battle with drug addiction. He’d been encouraged to take LSD to “free his mind” but the story he told me was not one of freedom.

In today’s chapter, Peter was writing his letter to early Jesus followers to address a very similar issue. Men had joined with followers of Jesus and then told them all sorts of stories about how people were free to engage in all the marginal behaviors practiced by the pagan religions around them. Con artists were stealing money from the local gatherings of believers and leading people astray in their promises that people were free to do whatever they wanted as Jesus’ forgiveness gave them carte blanche grace and forgiveness. Peter warns the fledgling followers that the “freedom” these heretics were promising would only end in a different kind of enslavement.

This morning I’m thinking about freedom. Jesus said, If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” It’s one of those quotes of Jesus that I’ve observed gets only partially quoted. People love to quote the last part, but leave off the first part. I learned long ago that when I use my freedom to do whatever I want, it doesn’t lead to pleasant places. In fact, the so called “freedom” that many people espouse only leads to a different kind of enslavement.

Christ set me free, not to do what I want, but to do what I ought.

Balak’s an Idiot (and so am I)

Then Balak’s anger burned against Balaam. He struck his hands together and said to him, “I summoned you to curse my enemies, but you have blessed themthese three times.”
Numbers 24:10 (NIV)

Yesterday morning, after writing my post and finishing my quiet time, I settled in at the breakfast table. Wendy was just finishing reading our previous chapter as she waited for me.

Balak is an idiot,” she said with a chuckle and shake of her head.

I laughed, and agreed with her. The narrative clearly portrays the Moabite king as not being the sharpest tool in the shed. Balaam the seer clearly spoke the terms up front to Balak. He would say only what the Lord told him to say, no matter how much treasure Balak offered Balaam to say what he wanted to hear.

Nevertheless, Balak makes Balaam view the Hebrew encampment from three different vantage points, expecting Balaam’s prophetic message to change with the view. When the prophecy doesn’t change to his favor, Balak tells Balaam that he’s not going to pay. Duh. Balaam reminds Balak that he knew that up front.

It is out of Alcoholics Anonymous that we got the popular notion that the definition of insanity is doing the same thing over and over again and expecting a different result. It appears Balak could have benefitted from the Twelve Steps.

In the quiet this morning, however, I’m reminded that I can often find my own reflection in the individuals I criticize. There are stretches of my own journey in which I was looped in endless cycles of brokenness. Truth be told, I have found that significant spiritual progress usually requires breaking systemic negative patterns of thought or behavior. The further you progress the deeper, more intimate, and less obvious those negative patterns are to the casual observer. Recovering Alcoholics will tell you that they once thought drinking was their problem. Journeying through the Twelve Steps you discover that your addiction is just the tip of the iceberg.

This morning as I laugh at King Balak’s idiocy, I have to humbly confess that I am also laughing at myself.

Have a good weekend, my friend.

Getting to the Heart of the Matter

“Are you still so dull?” Jesus asked them. “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? But the things that come out of a person’s mouth come from the heart, and these defile them. For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander. These are what defile a person; but eating with unwashed hands does not defile them.”
Matthew 15:16-20 (NIV)

Religion has always been good at making a lot of rules. This was certainly true in Jesus’ day and we read about it in today’s chapter. Jesus’ followers didn’t ceremonially wash their hands before they ate. The religious leaders were appalled that Jesus’ followers didn’t follow their rules. Jesus rolled His eyes. This was one of many religious rules that Jesus and His followers broke from not picking grain on the Sabbath day of rest, to healing on the Sabbath, to fraternizing with sinners, and on and on and on.

Rules aren’t necessarily a bad thing. God gave the initial set of rules through Moses, and they were a guide for life lived decently and in order. Of course, over time the religious people took the basic rules and made even more rules to clarify the original rules. Then they added more rules labeled “traditions.” Rules, upon, rules, upon rules that moved things away from the heart of the matter until rule keeping became a religious, behavioral litmus test. But, at the core the original rules meant to guide life still hold true. Jesus said, “I didn’t come to abolish the law, but to fulfill it.”

In today’s chapter, Jesus makes it very clear where He is coming from on the subject of rules. He tells us that it all comes down to the spiritual condition of our hearts. If my spirit is diseased with pride, anger, hatred, grudges, greed, lust, prejudice, bitterness, envy, malice, jealousy, impurity, et al than it doesn’t matter how well I follow the religious rules about propriety and what to eat, what to wear, or what not to do. And, simply following a labyrinth of religious rules is not going to change the spiritual condition of my heart.

Jesus came to do heart surgery for humanity. He came to change our hearts, knowing that a heart that is spiritually healthy and connected to God’s Spirit will continually beat with love, joy, peace, patience, kindness, gentleness, goodness, faithfulness and self-control. It will be motivated to naturally fulfill the only important rules. Out of that healthy, Spirit-connected heart will flow thoughts, words, and actions marked by that same love, joy, peace, kindness, gentleness, consideration, faithfulness, and self-discipline.

This morning I’m reminded that rules of behavior are impotent to change the condition of my heart, but my heart, transformed by Jesus, will powerfully and perpetually change my behaviors and relationships for the betterment of myself and others.

Over and Over and Over and Over and Over

In recent months I’ve been reading articles about the release of the script of J.K. Rowling’s production of Harry Potter and the Cursed Child. There is a certain amount of frustration among fans who purchased what they thought was a book, only to find that it is actually the script of the stage play. Of course, a novel and a script are two very different things. They both tell a story, but in very different ways. A script requires something more of you as a reader. The author gives you the characters words, but you have to use your imagination to fill in more of the blanks. It’s understandable that many are experiencing frustration with it.

Along my journey I’ve come to understand that there is a similar frustration among those who undertake the reading of God’s Message from Genesis through Revelation. It’s not a novel. It’s not a script. It’s a compilation of writings (and different types of writing) authored across a large section of history. The content is not categorized chronologically but by author and the type of writing. It tells a story, but in a very different way than the way we are used to reading stories. It requires something of me as a reader to connect the dots and see the larger picture.

Even as I wade into the writings of Isaiah, it’s important for me as a reader to understand that I’m reading a smaller compilation of Isaiah’s prophetic poetry. I have to step back and look at the larger picture. I have to connect the dots. I have to see the patterns.

One of the patterns that emerges in prophetic writing is the repeated, cyclical themes of sin, judgement, deliverance, and redemption. I can see it already in the first few chapters:

The people rebel against God:

I reared children and brought them up,
    but they have rebelled against me.
Isaiah 1:2

The consequences of rebellion are God’s judgement and punishment:

Your men shall fall by the sword
    and your warriors in battle.
And her gates shall lament and mourn;
    ravaged, she shall sit upon the ground.;
Isaiah 2:25-26

When the people repent of their ways, God delivers:

On that day the branch of the Lord shall be beautiful and glorious, and the fruit of the land shall be the pride and glory of the survivors of Israel.
Isaiah 4:2

Ultimately, God redeems and restores in glorious ways:

 Then the Lord will create over the whole site of Mount Zion and over its places of assembly a cloud by day and smoke and the shining of a flaming fire by night. Indeed over all the glory there will be a canopy. It will serve as a pavilion, a shade by day from the heat, and a refuge and a shelter from the storm and rain.
Isaiah 4:5-6

This repetition happens over and over and over and over and over and over again. In the compilation of Isaiah’s writings this pattern can be seen on a macro level (Chapters 1-39 are much heavier on judgement; Chapters 40-66 are much heavier on deliverance and redemption). The pattern can also be seen on a micro-level within a chapter or a few verses. The theme is repeated continually.

This morning I’m thinking about the cyclical, repetitive nature of my own behaviors. No matter how hard I try, I sometimes do or say things that are just wrong or inappropriate. When that happens, things don’t go so well. Relationships are strained or broken. Sometimes I suffer from the consequences of those inappropriate words or actions. I feel guilty. I am guilty. I repent, turning to Jesus whose sacrifice for me on the cross affords forgiveness, mercy, and grace in spite of my repetitive bullheadedness and boneheadedness. Redeemed, not by what I’ve done, but what God has done for me, I humbly and gratefully continue to let go of what is behind and press on to love others as Jesus loved me.

Over, and over, and over, and over, and over, and over….again.

Getting to the Root of Things

Those conflicts and disputes among you, where do they come from? Do they not come from your cravings that are at war within you?
James 4:1 (NRSV)

The further I get in my life journey, the more I have come to understand that I, as a human, am led by my appetites and cravings. The institutional churches I have attended my entire life do not talk much about this. There are the behavioral prohibitions (e.g. “don’t do [fill in the blank]”) but we don’t talk much about understanding and addressing our underlying appetites, and I find it both tragic and fascinating.

Appetites and cravings are actually Theology 101. They were there in the beginning, in the Garden of Eden when the whole thing fell apart:

So when the Eve saw that the tree was good for food (appetite to fill our basic physical desires), and that it was a delight to the eyes (appetite to covet & acquire what delights our eye), and that the tree was to be desired to make one wise (appetite for power and elevation of status) , she took of its fruit and ate; and she also gave some to Adam, who was with her, and he ate.

Looking back, I can see the parallel to my own journey. When I sit down and give consideration to the rotten behaviors which have continually tripped me up in my pursuit of Jesus, when I trace those behaviors back to the branches of wayward thoughts, to the trunk of ill begotten desires, I will eventually dig down to find them all rooted in rotten appetites:

  • The appetite to indulge natural human appetites to excess.
  • The appetite to crave what others have and acquire what I do not
  • The appetite for god-like power and control over others

This morning I’m thinking about the ways I need to make positive changes in my own life. If I’m going to address the rotten fruit that plagues my life, then I have to dig to the appetites in which they were rooted. If I don’t allow God access to dig out the root appetites in my soul, then I can’t expect to see a change to the fruit that is evident in my day-to-day behaviors.

chapter a day banner 2015

Servant of One Master

Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it.
Romans 8:12 (NIV)

Yesterday my friend, Matthew, and I shared the third of four messages we prepared for our local gathering of Jesus’ followers on the topic of shame. Not coincidentally, Paul’s letter to the Romans which we are currently journeying through on our chapter-a-day sojourn figures heavily in the teaching. Without mentioning it, I chose to read through Romans as it dovetailed nicely with what I’m already pondering and sharing on Sundays.

We have a group of prayer warriors among our local gathering and it is customary for one of them to pray over those who teach after worship. Yesterday as our friend, Vicki, came to pray for Matthew and me she said she had been given a vision for me and wanted to share it.

She saw me on a dark stage. Small lights began to twinkle and swirl around. The number began to grow until they lit the stage. Tear streaming down my face, I dropped to my knees feeling the “freedom and love” God was pouring into me.

Our series on shame largely focuses on the dilemma that many of us feel. Our core sense of shame leads us to feelings of condemnation which then lead us to behaviors and “covers” (think fig leaf) to feel better about ourselves until those behaviors become addictive and deeply rooted patterns to which we become enslaved. Followers of Jesus know we are to be obedient to what we Jesus calls us to do, which is often contradictory to the deep-seated behaviors to which we feel enslaved. As Paul put it in his letter: The things I don’t want to do I end up doing, and the things I want to do I end up not doing! Who will set me free from this?! 

What was fascinating about Vicki’s vision yesterday is that she was describing, in detail, the opening scene of a play Wendy and I attended in Minneapolis a few years ago. The dark stage, the little twinkle lights swirling and growing in number until the stage was lit. Wendy and I often talk about it as one of the most breathtaking experiences we’ve had watching live theatre. The name of the play? The Servant of Two Masters.

Those who follow Jesus often feel the chaos of feeling like we are stuck trying to serve two masters, both the flesh and the Spirit. The point of today’s chapter and of the series that Matthew and I are teaching is that Jesus came to set us free from being “chained” and “obligated” to the flesh. We don’t serve two masters, but One.

This morning I’m thinking about Truffaldino, the lovable and comic trickster trapped by his own devices in Servant of Two Masters as he gets caught trying to serve two very different masters. I’m wondering if God sometimes finds it comical the way we foolishly swear obedience to serve Him and then sneak around trying to serve our own earthly appetites as if we’re being secretive about the whole thing. As Vicki envisioned, I drop to my knees in acknowledgement of what I have come to know: Jesus’ shed blood and resurrection set me free from any fleshly obligations. As Jesus said, “If I set you free, you are free indeed.”

chapter a day banner 2015

The featured image on this post is a picture of a Zanni mask (source: wikipedia) used in a genre of historical theatre called “commedia.” Servant of Two Masters belongs to this genre. The Zanni mask was worn by the dispossessed immigrant worker, often a trickster, like Truffaldino who finds himself trying to serve two different masters at the same time.