Tag Archives: Kingdoms of this World

A Land That Drinks Rain

The land you are entering to take over is not like the land of Egypt, from which you have come, where you planted your seed and irrigated it by foot as in a vegetable garden. But the land you are crossing the Jordan to take possession of is a land of mountains and valleys that drinks rain from heaven.
Deuteronomy 11:10-11 (NIV)

It’s not even Christmas and our driveway has required shoveling more times already than a few entire winters of recent memory. Last weekend Wendy and I were driving through a snow storm.

“Well, the farmers will be happy,” Wendy said.

That is such an Iowa thing to say. When you live in a state that drives nearly $50 billion dollars in annual revenue from crop production, agriculture is always part of the conversation. But for children of Iowa, it’s more than just money. We know that the fertile fields of Iowa feed the world. Closer to home and hearth, we know that farming is the life-blood and legacy of families.

Growing up in Iowa, you quickly learn that weather isn’t just about comfort or recreation, it’s an essential element of life, provision, and prosperity.

On a macro level, Moses’ words to the Hebrews crossing into the Promised Land in today’s chapter are about the blessings of love, legacy, and loyalty contrasted with the curses of apathy, forgetfulness, and hearts that wander. Right in the middle of the chapter (ancient Hebrew writers loved to put the most important bits in the center of the text), is a fascinating reference. Meteorology as metaphor: rain.

Back in Egypt, Moses reminds his people, water had to be industrially stored and channeled. Irrigation systems required. Humans digging, tunneling, manufacturing ways to make water work for them—that’s human empire. Human ingenuity finding ways to do what God does naturally by divine means. Humans have been doing that since the Tower of Babel.

The Promised Land, Moses tells his children, is God’s country. It is a land God Himself waters with rain from heaven. Rain is God’s blessing on the land and the people. God’s blessing, however, requires…

Faith, not function
Trust, not contraptions
Love, not labor.

This is God through Moses laying another layer of metaphor to lovingly communicate what He’s been saying all along. I’ve chosen and called you to be different than this world and the kingdoms of this world. Not because you deserve it or earned it but because of my love, grace, and mercy. Love me, trust me, follow me and rain will fall from heaven and you will be blessed with abundance and prosperity you can scarcely imagine.

Then comes the hard side of love. It isn’t punishment, it’s consequence.

There is a consequence, a curse, that comes if love, trust, and fidelity fade and fail. The skies close up. Drought conditions set in. At some point things resort back to the function, labor, and contraptions. When that happens, God’s people will be just like all the other kingdoms of this world.

The message I found flowing through the chapter in the quiet this morning was that the danger is not rebellion or disobedience. The danger is forgetting. Moses’ mantra thus far in his deathbed message has been the steady rhythmic beat of Zakhor: remember, remember, remember. Remembering what God has done is the crucial first step and activating ingredient in Life and blessing. Forgetting leads down a very different path.

“Believe me,” Moses urges his children, “you don’t want to go there.”

In a little divine wink, I’ve been hearing waves of heavy rain hitting the window of my office as I’ve been writing these words. I pulled up the radar. It’s a chilly Iowa winter morning, but well above freezing. A heavy rain is melting the snow from last weekend’s storm and soaking the slumbering earth.

In coffee shops all over Iowa, farmers sitting patiently through the death of winter and looking to the promise of Spring are smiling. A soaking winter rain. It’s a good thing. Gotta love it. But, it’s not a guarantee. Gotta have faith, too. Spring is still a long season away.

Rain is a gift.
So is remembering.
And faith, like spring, is something we wait for—but also something for which we prepare.

If you know anyone who might be encouraged by today’s post, please share.

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The Influencer and The Choice

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.
Ephesians 6:12 (NIV)

The evil one took Jesus to a high mountain. It’s popular for artists to depict the evil one in all sorts of cartoonish or heinous ways, but the further I’ve gotten in my spiritual journey the more I’ve come to picture him as the Great Story describes him, the most beautiful of God’s angels appearing as an angel of light. The evil one is the greatest “influencer” that ever existed. In fact, “The Influencer” is an apt moniker for him. Beautiful, gorgeous, absolutely stunning in appearance. His is the face that immediately stops your death scrolling. His appearance, his dress, his demeanor, his crib, his ride, virtually everything about him creates instant envy. Man, if only I could be that, have that, experience what that life is like. And, it’s all curated to appeal to each of us individually just as each of us desire.

Almost all the major events of the Great Story happen on mountains…

The Story begins in the Garden which is described as a mountain.
The Law was given to Moses on Mount Sinai.
David established the capital on Mount Zion, and on Mount Zion Solomon built God’s Temple.
Jesus constantly went up a mountain to pray.
Jesus gave His most influential message on a mountain side.
Jesus was transfigured on a mountain.
The Great Story ends with the City of God on a mountain.

So, it’s fitting that The Influencer takes Jesus to a mountain. In an instant he shows Jesus all the kingdoms of the world. The wealth, the power, the opulence, the mansions, the artwork, the beautiful people, the fashion, the Oval Office, the throne, the C-Suite, the corner office, but I think there was probably also the wife, the viral Pinterest home, the perfect children, the gathering, the feast, the romantic sunsets, the peaceful retreats, the perfect family vacations, the travel, the adventures, the adrenaline pumping thrills, and of course the mind-blowing sex. It was all there, curated just as Jesus would desire it.

What I never truly noticed for the longest time is what The Influencer said next.

“I will give you all of it; it has been given to me, and I can give it to anyone I want to.”

Jesus always called The Influencer “The Prince of This World.” As the Great Story tells it, this world did become his dominion after the Eden debacle. And while he stands condemned, like all of us, he remains out on parole waiting final judgement. But in the meantime, the kingdoms of this world are his to do with as he pleases. And while he loves all that the kingdoms of this world have to offer, his own beauty, and The Influencer role that stops you scrolling, what he really delights in is the chaos, the addiction, the misogyny, the violence, the wars, the sickness, the pain, the cancer, the tragedy, hatred, depression, loneliness, and despair to which he wants to lead me in hopes that I will abandon the thing that he hates the most: Life, which is God’s gift.

In today’s chapter, Paul reminds Jesus’ followers that it is The Influencer, and the kingdoms of the world over which he currently has dominion along with the rulers, authorities, and powers of those kingdoms with which I struggle daily. And what is my armor in that struggle?

Truth
Righteousness
Jesus’ Message of Peace
Faith
Salvation
Spirit
Word
Prayer

Jesus declined The Influencer’s offer on that high mountain. He chose a humble life of love, service, contentment, prayer, and sacrifice. He chose to obediently give up this earthly life and suffer an earthly death He didn’t deserve so that I might have the same choice that He did on that mountain: to eschew The Influencer, the Prince of this world, refuse the kingdoms he controls, and choose the King and His eternal kingdom. All I have to do is choose to follow in Jesus footsteps, to live and obediently walk in the way of love, service, contentment, prayer, and sacrifice.

And so, I set out on this another day of my earthly journey, step-by-step, placing my feet in His footprints.

If you know anyone who might be encouraged by today’s post, please share.

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People, not Policies

You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
2 Corinthians 3:3 (NIV)

Yesterday I delivered the final of a trilogy of messages among our local gathering of Jesus’ followers. In the message, I talked about one of the basic differences between the way the kingdoms of this world operate and the way Jesus taught and exemplified that the Kingdom of God operates.

The kingdoms of this world are all about power. I’ve experienced it on all sorts of different levels in all sorts of different ways. Whoever has the power and authority uses that power to dictate policies that those under authority must follow and obey. It’s just the way things work in a fallen world.

Jesus, on the other hand, relinquished His divine authority when He chose to leave heaven and come to earth and live as one of us. The motivation was servant-hearted love for us, His creation. He wasn’t about top-down power and authoritative systemic policies. He was about individual human hearts and lives changed by love, then gratefully motivated to pay that love forward towards other individuals. Spirit principles not human policies.

In His parable of the sheep and goats (Matthew 25:31-46), Jesus speaks of Judgement Day. The difference between those who enter the Kingdom of Heaven and those who are sent to the fire is about how well individuals loved others. The only policies or rules involved are the two Jesus said were the only two that mattered: Love God with all your heart, soul, mind, and strength, and love others as you love yourself. One of the fascinating things about the parable is that the sheep are unaware that they were loving God as they loved others. The goats, on the other hand, thought they were loving God going through religious motions and keeping rules. There was no evidence, however, of them loving others.

In today’s chapter, Paul uses a simple but beautiful metaphor as he tells the believers in Corinth that they themselves are Paul’s “letter of recommendation.” Their hearts and lives, changed by the love of Jesus that Paul brought to Corinth, are all the commendation that Paul desires or requires. Paul, like Jesus, is concerned about loving his Corinthian friends well.

I think it’s probably a good thing that on this Monday morning these things are rattling around in my heart and mind. As I enter a new work week and look at a schedule full of meetings, one-on-ones, and activities, I want to be motivated by the right things. It’s about people.

Lord Jesus, help me to love others well. The way you have loved me.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

The Choice and the Outcome

Then Jesus came to them and said, “All authority in heaven and on earth has been given to me.
Matthew 28:18 (NIV)

Today’s brief and final chapter marks the end of Jesus’ physical ministry on Earth. Matthew shares that Jesus rose from the dead. He and the disciples then returned to Galilee “to the mountain” where He “told them to go.” There, on top of the mountain, He told them that “all authority in heaven and on earth” had been “given” to Him.

Just this past Sunday I gave the message among my local gathering of Jesus’ followers and talked about when Jesus was tempted by the enemy in the wilderness. It was just before the beginning of Jesus’ physical ministry on earth. Luke writes:

The devil led him up to a high place and showed him in an instant all the kingdoms of the world. And he said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. If you worship me, it will all be yours.”

What a fascinating contrast on which to meditate in the quiet this morning. The beginning and end take place on mountains and the issue at hand is kingdom authority. Right before the beginning of His earthly ministry, Jesus was offered all the authority of the kingdoms of the world on earth. All He had to do was bow down to the enemy.

Jesus, however, chose to love His Father and love others rather than bowing and taking a shortcut to worldly power and riches. Jesus’ love for His Father and others led Him to choose to surrender His will to the will of His Father, take up a cross, and sacrifice Himself for sins of others. Having done so, He now stands on a different mountain and proclaims that all authority in heaven and earth has been given to Him.

Satan offered Jesus a shortcut to the limited authority he’s been granted over just the kingdoms of the earth. Jesus chose the path of sacrificial love and was given all authority of both heaven and earth (which includes authority over Satan). Jesus chose the path of eternal authority, and got both. It was the living embodiment of what He taught: “But seek first his kingdom and his righteousness, and all these things will be given to you as well.”

I know the choice Jesus made. I know the outcome.

I can’t help but to consider that Jesus told me that I have the same choice that He was given. I can focus on the earthly or the eternal. I can bow to the temporary authority of the kingdoms of this world and chase after their power, riches, fame, and splendor. Or, I can follow Jesus in choosing an eternal path having faith that in the end I will not only find something much greater, but “all these things” will be included (though I have a sneaking suspicion that they will pale in comparison).

Do I bow to the temporary authority of the kingdoms of the world, or to the eternal authority of heaven and earth?

I believe it is a choice that I make a thousand times every day.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

The Guilt of Innocent Blood

“I have sinned,” [Judas] said, “for I have betrayed innocent blood.”

“What is that to us?” [the chief priests and elders] replied. “That’s your responsibility.”

Matthew 27:4 (NIV)

I made a decision years ago not to be affiliated with any political party. A few years ago I changed my non-affiliated status to vote for an individual whom I believe in during the primaries, but then I switched back to being non-affiliated. I know people on the right who think I’m too far left and people on the left who think I’m too far right. There are individuals on both sides of the aisle who lump me in with “those people” in the opposite party. It is what it is. I know, love, and respect people across the political spectrum who have very diverse views and opinions.

When Jesus sent The Twelve out two-by-two to share His message in towns and villages around the Sea of Galilee, He told them to be “shrewd as serpents and gentle as doves.” I have found that advice sage whenever I am navigating the world, whether that’s reading the news, operating in the business world, or doing my civic duty by participating in elections.

Along my life journey, I’ve observed that both sides of the political spectrum are guilty of looking the other way and justifying it when someone on their team is guilty of corruption, but then scream for blood and justice when one of “those people” on the other side do the same thing. I get it. This is just how the world works.

As a disciple of Jesus, I’ve been tasked with being “in the world, but not of it.” So, along the way I personally chose out of both sides. I know fellow disciples who feel called to serve in one of both major parties. That’s cool, too. The Great Story is filled with examples of God using different people in different political contexts. Jeremiah was a prophet inside the (corrupt) political system of his day. Elijah was a political outsider and voice in the wilderness. Among The Twelve Jesus chose a far-right zealot named Simon and a far-left Roman collaborator named Matthew. I have learned along the way that God leads different people on different paths for different reasons yet does so for His same eternal purposes.

I find that the Great Story is, at its foundation, a conflict between good and evil; A war between the kingdoms of this world and the Kingdom of God. Nowhere is this more abundantly clear than in the events of Jesus arrest, trials, and execution.

In today’s chapter, Judas feels remorse for his betrayal and returns the 30 pieces of silver to the religious leaders at the Temple. He tells them that Jesus is innocent and that “innocent blood” is on his hands.

“What is that to us?” they ask Judas in excusing their actions.

In asking this question, they expose tremendous hypocrisy. It should mean everything to them. They are leaders of the Hebrew people. They are “experts” in God’s Law. They are the authorities over God’s given system of justice. They know that in Deuteronomy God established that entire system of justice and explained the reason saying:

“Do this so that innocent blood will not be shed in your land, which the Lord your God is giving you as your inheritance, and so that you will not be guilty of bloodshed...You must purge from Israel the guilt of shedding innocent blood, so that it may go well with you.”
Deuteronomy 19:10 (NIV) [emphasis added]

Ironically, the same legal section of God’s Law gives specific instructions about false witnesses like Judas and the others they put forth at Jesus’ trial:

“If a malicious witness takes the stand to accuse someone of a crime, the two people involved in the dispute must stand in the presence of the Lord before the priests and the judges who are in office at the time. The judges must make a thorough investigation, and if the witness proves to be a liar, giving false testimony against a fellow Israelite, then do to the false witness as that witness intended to do to the other party. You must purge the evil from among you.”
Deuteronomy 19:16-19 (NIV)

The Chief Priests and Elders knew that they were breaking many laws in their railroading of Jesus. To ask, “What is that to us?” was a mockery of God’s entire purpose for the Law. God was establishing a system of justice that would protect the innocent and poor and hold the rich and powerful accountable. The Chief Priests and Elders used this system to become rich and powerful. They are now using the Law to protect that wealth and power while they ignore the laws that call on them to free Jesus and hold Judas accountable for his false testimony (though they broke that same Law in paying Judas for that false testimony).

Judas throws the silver from his betrayal at their feet and flees.

To make their hypocrisy even more blatant, these men who are supposed to be the keepers of the Law but have flaunted the most basic of God’s Laws regarding justice now look at the blood money and say, It is against the law to put this into the treasury, since it is blood money.”

This is how the world works. Left and Right. Conservative and Liberal. Fox and CNN. Catholics and Evangelicals. Fundamentalist and Frozen Chosen. Choose the rules you want to follow and those you want to ignore depending on how and when it suits your personal benefit and political purposes.

“Rules for thee but not for me.”

The irony continues later in the chapter as the Chief Priest and Elders “persuade” the crowd (I assume there was more silver involved) to call on Pilate to release Barabbas and crucify Jesus. Pilate, the non-Hebrew Roman, knows that Jesus is “innocent blood” and wants nothing to do with this injustice. The Hebrew Chief Priests, Elders, and their good Hebrew mob-for-hire then scream to, Pilate:

“His blood is on us and on our children!”

I couldn’t help but remember Jesus words to these same Chief Priests and Elders just a few days before:

“Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ So you testify against yourselves that you are the descendants of those who murdered the prophets. Go ahead, then, and complete what your ancestors started!”
Matthew 23:29-32 (NIV)

In the quiet this morning, I am reminded that as Jesus’ disciple I am both a citizen of the Kingdom of Heaven, and therefore an ambassador of that Kingdom here among the kingdoms of this world. The more I’ve taken this spiritual reality seriously, the more I’ve discovered how it requires me to be shrewd as a serpent and gentle as a dove. Nevertheless, in my thoughts, words, actions, and relationships I don’t want to mindlessly be another example of how the world works. I want to follow in Jesus’ footsteps, even if I’m crucified for it.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

The Scepter and the Sword

The Scepter and the Sword (CaD Ezk 21) Wayfarer

“‘Shall we rejoice in the scepter of my royal son? The sword despises every such stick.’
Ezekiel 21:10b (NIV)

Along my life journey, I have observed that the political divide here in the States can arguably be boiled down to those who don’t trust the government to do anything well and want to diminish its role in our lives versus those who trust the government to do everything for us and therefore want to entrust more and more of our lives to it.

One of the things that history has taught me is that while the world changes, the one thing that does not change is the human condition and, therefore, all the human systems that we humans create. It’s why Shakespeare is still so powerfully relevant today. Arguably, no one has ever captured the human condition for the purposes of both comedy and tragedy as the Bard.

In today’s chapter, I found that the ancient Israelites were dealing with their own sense of safety and trust in their government, a monarchy founded on the royal line of David.

Throughout history, the staff or scepter has been a symbol of authority, royalty, and command. When God called Moses to lead His people out of Egypt, He sent Moses with a staff that became a metaphor for God’s power and authority. Archaeologists have uncovered an ivory pomegranate that was used at the top of a scepter with an inscription indicating it may have very well been used by the priests in Solomon’s Temple. Statues and artwork of both royalty and idols frequently showed them holding a scepter.

The Israelites of Ezekiel’s day, living in Judah and Jerusalem, had been raised to revere the King as a member of David’s royal house. It had been proclaimed that God would establish David’s throne forever, and they put a lot of stock in this promise. Many believed that as long as a member of David’s house was on the throne God would protect them and prosper them. Certainly the King had prophets on his payroll who would proclaim this loudly in an effort to keep the peace. People believed it.

Ezekiel, however, is given a prophetic vision contrasting the scepter of the royal house of David to the sword of God’s judgment in the hands of the King of Babylon. The prophetic word begins with the sword despising and mocking the “stick” in the king’s hand. The prophecy continues to explain that the sword is more powerful than the scepter, and warns the people not to trust their king and his royal prophets.

The prophecy ends on a Messianic note:

“‘A ruin! A ruin! I will make it a ruin! The crown will not be restored until he to whom it rightfully belongs shall come; to him I will give it.’
Ezekiel 21:27 (NIV)

As a follower of Jesus, I couldn’t help but note that the monarchy in Jerusalem did end with Babylon’s siege. There was no king in Jerusalem until Jesus rode in on a donkey and Matthew remembered the words of the prophet Zechariah:

“Say to Daughter Zion,
    ‘See, your king comes to you,
gentle and riding on a donkey,
    and on a colt, the foal of a donkey.’

In the quiet this morning, I am reminded of my dual citizenship. Yes, I am a citizen of the United States, but as a disciple of Jesus I am also a citizen of God’s heavenly kingdom. The former is human and temporal, the latter is divine and eternal. My citizenship in God’s Kingdom does not diminish my earthly citizenship or my responsibility to be an active and participatory citizen on earth as I have heard people argue. On the contrary, as an ambassador of God’s Kingdom on this earth I am required to be a more dutiful and engaged member of society, respecting those in authority and acting on a daily basis to make life on earth a better place for my fellow human beings for Heaven’s sake.

With that in mind, I am also mindful that the one thing that does not change on this earth is the human condition, unless it becomes subject to the power of God’s Holy Spirit. The end of the Great Story as told in Revelation is a parallel to Ezekiel’s prophecy in today’s chapter. God’s sword (pictured as the Words from Jesus’ mouth; see Rev 19:15) standing against the scepters of the Prince of this World and all the kingdoms of this world.

Despite knowing and believing the ending, my role in this Great Story is to be an ambassador of God’s Kingdom here on earth today. And that means being a good citizen, and operating out of love in everything I say and do. Here we go…

If you know anyone who might be encouraged by today’s post, please share.

Increase and Diminishment

Increase and Diminishment (CaD 1 Thess 3) Wayfarer

May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you.
1 Thessalonians 3:12 (NIV)

I have a confession to make. For years now I’ve had a secret, largely unspoken obsession with Tiny Houses. I first learned of the Tiny House movement back around the turn of the century. I read an article about a man and his Tiny House and something connected and attached itself to my soul. I have a million Tiny Houses pinned on a Pinterest board. Some of my favorites are the ones that double as houseboats. Wendy will tell you that I avoid Home Improvement and DIY shows like the bubonic plague. Then the other week I stumbled across a show (on Disney+ of all places) about people building and transitioning their lives into Tiny Houses. Wendy came home and immediately asked, “What are you watching?”

In today’s chapter, we learn about Paul’s movements after hastily leaving Thesslonica as his presence sparked riots in the city. It’s interesting to read this chapter along with Acts 17, as this letter fits hand-and-glove into the events of that chapter. Paul sent Timothy back to Thessalonica to check on the fledgling disciples there. Timothy had just returned with a good report that the believers were standing firm in their faith despite the persecution. That report is what has prompted this letter, and Paul describes his longing to return and visit his Thessalonian friends.

As the chapter ends, Paul writes a prayer that the Thessalonian’s love would increase to overflowing for one another, and to others. As I meditated on this in the quiet this morning, I asked myself this question, “Based on my words and behavior, what do I want to increase in my life?”

Money in my 401K?
“Likes” and influence on social media?
Crypto?
Pens in my collection?
Vehicles?
Clothes in my closet?
Time to relax?
Sleep?
Travel?
Single malts on the bar downstairs?
Square feet in my house?
Acres of land?
Assets in my portfolio?

I think in our world and culture, our hearts and minds are wired to hear “increase” and immediately think of the stuff of this world. It’s hard not to do so given the way we have been shaped by our world and the experience of living in this world. However, Jesus calls His disciples to, as Bob Dylan aptly put it, Change My Way of Thinkin’.”

Paul is exemplifying this for his Thessalonian brothers and sisters, simply by writing this letter. And, he is urging them to follow his example. Increase your love. Increase love to the point of overflowing to every person you interact with in life every day. That’s Level Four Kingdom of God thinking. It’s Kingdom of God priorities, and it differentiates a disciple of Jesus from a person who is living only for this Level Three world.

In the quiet this morning, I keep returning to the “Fruit of the {God’s} Spirit” that increases as I grow and mature in my spirit and in my relationship with Jesus:

Love
Joy
Peace
Patience
Kindness
Gentleness
Goodness
Faithfulness
Self-Control

These are what I want to increase to the point of overflowing in my life. As for all the rest of the stuff in my life, I find myself wanting it to diminish. I don’t think I’ll ever live in a Tiny House (at least, not as long as Wendy is alive), but whatever soul connection I feel to the idea of diminishing the things of this world that I have to store, maintain, keep up, clean, and fix is something I want to lean into. At the same time, what I want to increase in the rest of my earthly journey is love.

Now, God, I pray “Please help my behavior match my heart.”

If you know anyone who might be encouraged by today’s post, please share.

Political Imprisonment

Political Imprisonment (CaD Acts 24) Wayfarer

At the same time {Governon Felix] was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.
Acts 24:26 (NIV)

Wendy and I are long-time readers of the Wall Street Journal. Over the past year, we’ve been following the case of Evan Gershkovich, a WSJ journalist in Russia, who has been arrested and imprisoned on a trumped-up charge of espionage. It is a game the Putin regime plays on a regular basis, arresting high-profile individuals who can be traded for his henchmen who have been captured in the West. It’s a terrible situation for the victims like Gershkovich who’s done nothing to deserve his fate, but it has worked time-and-time-again for Putin, so he’ll keep doing it. It’s the way the world works.

In today’s chapter, Paul is tried before the Roman Governor, a corrupt and incompetent leader named Felix. Felix only lasted a few years as Governor and was eventually recalled to Rome to answer for his poor leadership.

It’s easy to miss the political game into which Paul has been swept, but it’s important context. Paul has one motivation: To be a witness of Jesus, His resurrection, and the eternal salvation He offers. For every other player in the events of these final chapters of Acts, their motivations are personal and political.

The Roman Empire holds sway throughout the Western world. The Empire’s prevailing desire is to maintain power, maintain peace, and keep tax revenues flowing to Rome. In Judea, keeping the peace means dealing with the Jewish leaders who control the Jewish population. The Jews hate the Romans and the Romans despise the Jews, but they have to deal with one another.

To complicate the issue, Paul was born a Roman citizen. His parents were tentmakers in Tarsus, and were likely providers of tents for the Roman legions. It’s speculated that their family may have been granted citizenship for their service in outfitting Roman armies, or perhaps they were wealthy enough to purchase citizenship.

Being a citizen of Rome was not something every person born in the Empire received like you do in countries like the United States. Citizenship had to be purchased or granted, and relatively few people had it. Roman citizenship was more like having an elite status with the airlines that gave you all sorts of perks like free first-class upgrades that the majority of fliers back in economy class could only dream about.

The Jewish ruling council couldn’t just deal with Paul as they did Jesus, who was a nobody in Rome’s eyes. Rome took care of its citizens, which means Felix has a political blue-chip in Paul. The Jews want Paul dead, but Felix holds the power to give them what they want or hold on to Paul and string them along just to make them mad. Furthermore, being a citizen was typically a sign of wealth, and Paul’s testimony was that he came to Jerusalem with money for the poor. If Paul has access to money, perhaps he will offer Felix a bribe for his release. Felix doesn’t care about Paul. He cares about himself, his pocketbook, and his power.

The thing I found fascinating as I meditated on the chapter this morning is to compare Paul to everyone else in the situation. Paul is simply a disciple of Jesus who is focused entirely on bringing God’s Kingdom to earth in any and every way he can. This is such a contrast to both Felix and the Jewish leaders who represent people of this world, living for this world, and representing kingdoms of this world. Felix keeps summoning Paul for conversations hoping Paul will offer him a bribe. Why would Paul offer Felix a bribe? Paul cares more about the opportunity to talk to Felix, the Roman Governor, about Jesus than he cares about his freedom.

In the quiet this morning, I can’t help but wonder how I might fare if I were unjustly arrested and detained simply because of my faith. As I think about it, I tend to think that the situation would reveal a lot about me and that which I believe. If I am focused on this life and the things of this world, then it would likely cause all sorts of spiritual, mental, and physical anguish. If, however, I am focused on God’s Kingdom and His righteousness, then I suspect I have a completely different attitude entirely.

Of course, I hope never to end up in those circumstances. Yet, as I reflect on it in the quiet, I realize that the same contrast exists today as I live in freedom and affluence. Do my life and my actions reflect a person who is living for this world and the things of this world, or do they reflect a person living to bring God’s Kingdom to earth?

If you know anyone who might be encouraged by today’s post, please share.

Clashing Kingdoms

Clashing Kingdoms (CaD Acts 12) Wayfarer

It was about this time that King Herod arrested some who belonged to the church, intending to persecute them.
Acts 12:1 (NIV)

The name Herod appears in various places through both the stories of Jesus as well as the record of the early Jesus Movement in Acts. The name Herod, however, refers to different members of the same royal dynasty who ruled under the authority of Rome.

When Jesus was born, it was Herod the Great who sat on the throne. After his death, the kingdom was divided into three parts, each ruled by Herod’s sons. It was Herod Antipas who had John the Baptist beheaded and participated in Jesus’ trials. Herod Agrippa, grandson of Herod the Great, was made king by Caligula and is the Herod referenced in today’s chapter.

A dynasty does not happen without knowing how to rule the masses and manage the chess game of politics. This is especially true under the ever-shifting political winds from Rome, who demanded, above all else, that order be maintained across the Empire. The Herods were masters at the game of thrones and were absolutely ruthless in gaining and maintaining power. Jesus referred to Herod Antipas as a fox.

In Judea, especially in Jerusalem, the Herods had to manage a tricky relationship with the Jewish rulers who managed the Temple. Herod’s palace overlooked the Temple. It was Herod who paid for the Temple’s renovation and it was referred to as Herod’s Temple. The Herods pretended to be Jews for political reasons, but no one really believed there was real devotion there. The relationship between the Herods and the Jewish leaders was purely about power and money.

In today’s chapter, Herod Agrippa has James the brother of John, and one of the Twelve executed. Luke doesn’t record James’ offense (not that he needed one) but his intention was to persecute the pesky, growing Jewish sect that had been a thorn in the side of the Jewish leaders. Of course, politics is all about leverage and influence, so when Herod realized he’d scored some political points and there was more to be had, he had Peter arrested, as well.

On a grand level, the Jesus story and the Jesus Movement are about bringing the Kingdom of God to earth, and then into the world. There is inherent conflict on this grand scale because the “kingdoms of this world“ are about power, wealth, and pride and are under the dominion of the evil one, whom the Great Story refers to as the “Prince of this World.” The Kingdom of God is about humility, sacrificial love, and service.

Along my life journey, I’ve observed that religion can be as much a Kingdom of this World as any civic or commercial authority. It was precisely this reality that Jesus criticized in the Jewish establishment. It was because the Jewish authorities were operating as a kingdom of this world that they found it necessary to have Jesus killed, Stephen stoned, James beheaded, and Peter arrested. The further I get in my journey, the more wary I become of religious establishments that operate as earthly kingdoms and the more passionate I’ve become about living out the Kingdom of God without the labels of any establishment.

In the quiet this morning, it seems to me that God worked powerfully and miraculously in and through the early Jesus Movement because it was small, weak, humble, and focused on being the kingdom of God. As a disciple of Jesus, I want to follow that example.

If you know anyone who might be encouraged by today’s post, please share.

Bullies

Bullies (CaD Acts 5) Wayfarer

The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name.
Acts 5:41 (NIV)

I was only six years old the first time I was bullied. It was in the school bathroom. An older kid in a really mean voice and threatening posture told me to give him whatever money was in my pockets. When I responded that I didn’t have any, he got mad and said he didn’t believe me. When I insisted, he told me he was going to find me after school and beat me up.

Power is the modus operandi of the Kingdoms of this World. Even children on the playground learn how to leverage power (I’m older and much larger than you) and threats (give me your lunch money or I’ll beat you up) for personal gain at the expense of the weak.

Bullying doesn’t end as we grow older. It just gets more insidious and protected by larger systems both legal and illegal. The power changes (power to fire, the power to harass, the power to ostracize, the power to cancel) as do the threats (do what you’re told, don’t question those in power or make waves, prove your loyalty to those in power and/or their dogma, keep your mouth shut). Along my life journey, I have experienced forms of bullying in business, in churches, and in academia.

I just read a fascinating investigative journalism piece the other day about one of the largest and most powerful tech companies in the world. Former employees spoke on record about the toxic corporate culture they experienced. At its root, the culture was just a systemic adult form of bullying.

In today’s chapter, Jesus’ disciples and the fledgling Jesus Movement continue to face off with the same institutional religious system at the Temple. In yesterday’s chapter, Peter and John were jailed and threatened by the bullies in charge to keep their mouths shut, or else. It didn’t work. The believers continued to meet each day at the Temple and proclaim that Jesus rose from the dead and was the Messiah.

It doesn’t take a genius to predict what a bully is going to do when the victim refuses to comply. The playbook is pretty simple. Use force to increase the pain and pressure. Non-compliance is always a threat to a bully because other victims under their thumb might get the idea that they can rebel, too. Ultimately, the bully must also decide if it’s easier to simply get rid of the non-compliant threat.

The bullies in charge of the Temple try to ostracize Jesus’ disciples by making it known that anyone who associates with them will find things becoming very uncomfortable for them. The bullies then bring the Apostles in for questioning. Many of them wanted to put all of them to death and snuff out the threat. Cooler heads prevail and it is decided to increase the pain and pressure. They have the Apostles flogged with 39 lashes. This was known as “40 minus one” because tradition held that 40 lashes would kill a man, so 39 lashes would bring a man just to the point of death without doing him in.

The Apostles left their lashing “rejoicing.” Jesus had prophesied that they would suffer as He had suffered. They celebrated the event as an honor to have walked in their Master’s sandals and to have suffered the wrath of the same bullies.

In the quiet this morning, I am reminded that bullies eventually lose their power when those under their domination no longer fear their power nor the painful consequences of standing up to them. I think of a brave man standing in front of a tank in Tiananmen Square. I think of young black people facing fire hoses and police dogs on the streets of Birmingham. I think of a lone, unbowed Russian dissident dying in an arctic gulag.

In both of their “trials” in front of the Temple bullies, Peter says the same thing. “We must obey God rather than you.” And, that is what God tells me time and time again throughout the Great Story. Jesus said, “Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.” This means that if/when push comes to shove the real question for me is, “Do I really believe what I say I believe?”

Peter and the early disciples certainly did.

If you know anyone who might be encouraged by today’s post, please share.