Tag Archives: Word

Passing Notes

Passing Notes (CaD Gen 10) Wayfarer

This is the account of Shem, Ham and Japheth, Noah’s sons, who themselves had sons after the flood.
Genesis 10:1 (NIV)

I have always loved handwritten notes and letters. It’s a little joy of mine. I have a fondness for it because it is like a small, personal work of art. “Line” is one of the foundations of art, and a person’s handwriting is, in essence, “lines” in someone’s uniquely personal style; something they took the time and energy to create, address, and send. I always consider it a gift.

I remember during adolescence, in the junior high and high school years, notes were an integral part of social dynamics and relationships. Notes were written during class, then folded and passed to the intended recipient. Sometimes it would be delivered by a third party. Notes passed back and forth between individuals of the opposite sex were particularly important. Notes from the person you were dating were especially important, as were notes passed to individuals you liked and would like to know even better.

Looking back, these notes also provided an unsuspecting lesson in learning how to interpret the written word. I not only took the words at face value, but I was always trying to decipher a girl’s motivations (“Does she like me?”), her mood (“Are things okay? Am I in trouble?”), and any hidden messages (“Hang on, I think someone else told her to write this.”).

Along my life journey, I’ve found that these same lessons for deciphering the layers of meaning beneath the literal, written words, is crucial for unlocking some of the mysteries and connections of the Great Story. Today’s chapter is a prime example.

Today’s chapter, on the surface of things, is a simple list of the descendants of Noah’s three sons. It’s one of those chapters that most people skip over. I get it. I always used to do that, too. Then, like a middle schooler trying to discern why a note from this girl was handed to me in the first place, I began trying to find the reason for these boring genealogies to be included in the story at all. Let me give you a few nuggets I found buried this morning.

First, today’s chapter starts with the phrase “This is the account”. This phrase is used ten times in the book of Genesis. This was the ancient author’s section break, telling the reader we’re moving into a new section. I also have to remember that numbers were very important to the Hebrews. Ten is a number associated with completeness so, of course, there are ten sections in the book.

Genesis means beginnings, and in the first eleven chapters the author is trying to describe the primeval origins of humanity. So today’s chapter is all about how the known peoples of the earth sprang from Noah’s three sons. It starts with three (a number associated with the divine, a trinity), and lists 70 total descendants (7 times 10, both of these numbers are associated with completeness). When scholars plot these peoples on a map, they generally spread out in three regional areas.

There are connections in this list to other stories in the Great Story. There are a ton of them, but one example is Tarshish which is listed as one of the maritime descendants of Japheth. Tarshish was an actually city, generally believed to be in southern Spain. It was to Tarshish that the prophet Jonah booked passage when he was fleeing from God’s command to go to Nineveh (also listed in today’s chapter). As you can see on the map, Tarshish was the furthest away from Nineveh a prophet of that day might go in the opposite direction.

There are also connections to this very day. The descendants of Shem are considered the semitic people, “semite” being a form of “shem-ite.” It is from Shem that the Hebrew people are descended. When Jewish people are attacked or maligned, we call it “anti-semitic.”

Finally, Shem is the third son listed and the ancients listed sons in birth order because humanity always favors the first-born son. Yet, it is through the youngest son that God’s people will spring. This is a recurring theme throughout the Great Story in which God chooses the youngest, least, weakest to perpetuate the story. It’s a subtle way of God telling us “My ways are not your ways,” or as Jesus put it, “God has hidden things from the wise and learned (the most prominent in human terms), and revealed them to children” (the least prominent and most overlooked).

In the quiet this morning, I’ve had fun recalling hand-written notes passed to this awkward, insecure boy by girls with beautiful, flowing handwriting and adorned with little flowers. I’ve also been reminded that one does not take the time and energy to write something without understanding that the thing they are writing is important for someone to read and know. As I traverse this chapter-a-day journey, I’m reminded that every chapter holds meaning, even the seemingly meaningless ones. Some days, finding the motivation and meaning is as difficult as an adolescent boy trying to penetrate the heart and mind of an adolescent girl, but it’s always worth the effort ;-).

If you know anyone who might be encouraged by today’s post, please share.

Soil Samples

Soil Samples (CaD Mk 6) Wayfarer

…Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him.
Mark 6:20 (NIV)

Here in Iowa, the science of agriculture is big business. Each autumn when harvest rolls around the crop yield is a make-it or break-it reality for farmers. Which is why I know friends whose livelihoods are spent studying soil and seeds to try and grow as much as the land can possibly yield. As I have often confessed, agriculture is not something about which I have vast knowledge. Just enough to appreciate a good parable.

As I’ve trekked my way through the Great Story again and again over the past forty years, I’ve learned that sometimes the lesson is not in microscopically mining the minutia of the text, but in stepping back and looking at the bigger picture.

Back in chapter four, Mark records Jesus parable of the sower, in which the Word falls like seed on different human hearts that each are like a different quality of soil. A quick recap:

  • Like seed fallen on a hardened footpath: A soon as this person hears it, the enemy snatches it away like a bird.
  • Like seed fallen on rocky ground: Life sprouts in them, but it doesn’t put down roots and can’t survive through difficult weather.
  • Like seed fallen among thornbushes: Sprout and grow, but the things of this world choke it and render it unfruitful.
  • Like seed fallen on good soil: Sprout, put down roots, grow, and bear fruit.

Starting in chapter Five and continuing in today’s chapter, Mark records stories of different people who rejected Jesus, His teaching, and His miracles.

Despite the fact that Jesus drove the demons from the heart of the man living among the tombs of the Gerasenes, the townspeople wanted nothing to do with Jesus. Their hearts are like the hardened footpath. It’s as if the demons snatched the Word from their hearts on their way from the man to the pigs.

In today’s chapter, Jesus goes home to Nazareth. The people of Nazareth listened to Jesus’ teaching, and some were amazed as if the Word was sprouting new life in them. But ultimately, nothing took root as their hearts couldn’t see past their prejudices: “How could Jesus Bar Joseph, the Carpenter’s boy who fixed my chair that one time, be a rabbi?”

Then we get to Herod Antipas, the local ruler of Galilee. Herod sits atop one of the “kingdoms of this world,” the descendant and co-heir of a ruthless tyrant who amassed wealth, political power, and all the luxuries it affords through corruption, deceit, and bloodshed. When Satan went “all-in” and offered Jesus with all the “Kingdoms of this World,” Herod’s kingdom was there in the pot, and Jesus knew it. Jesus grew up knowing all about Herod’s wealth, power, fortunes, women, and fame.

Mark then does something unusual compared to what we’ve read thus far in his biography of Jesus. Mark tells a story that is not about Jesus, but about Jesus’ cousin, John the Baptist. It gives us a picture of seed that falls among the world’s thorn bushes.

Some quick gossip from the tabloids at the checkout line at the Galilean grocery stores: There was a whole sex scandal in Herodian royal family, and Herod Antipas ends up marrying his brother’s wife. John the Baptist is a local religious figure who is extremely popular and extremely revered by all the deplorable religious types in Herod’s constituency. John publicly preaches against the immorality in the Herodian palace, and Herod can’t risk a drop in his approval rating so he has John arrested. He even has John brought before him (and his guests on occasion) to hear his religious rants. Mark tells us that Herod, “liked to listen to him.”

To Herod, John and his message are playthings. They are one more thing that wealth and power afford him. He has his own holy man at his beck-and-call. John is God’s little vine surviving amidst the entrenched hedge of Herod’s prickly power. Herod might have John preach for him and his party-guests. He might have John beheaded at the whim of his lust for his own step-daughter. It is of little consequence for him. He can always find another holy man: “I keep hearing about this Nazarene,” I can hear him say to his dinner guest after John’s head is carried out on a platter. “Maybe I should arrest him. John’s sermons were so entertaining. I’ll miss them.”

In the quiet this morning, I am reminded that Jesus had as many enemies, detractors, and people who dismissed His teaching as He had disciples. Perhaps 3 to 1 if the parable is any indication. My experience is that Jesus’ followers rarely think much about this reality.

And so I find myself thinking about the soil of my own heart.

Is my heart hard and unyielding?

Is my heart shallow and unwilling to put down spiritual roots?

Is my heart choked, overshadowed, and/or overgrown by the things of this world?

Is my heart fruitful with the mixed-fruit of faith, hope, and love?

As I meditated on the metaphor again this morning, I found myself mulling over the fact that the seed among the thorns and the seed on the good soil both sprout, take root, and grow. The only difference Jesus described was that the good-soil plant was fruitful while the plant choked by the thorns of this world didn’t yield fruit.

I also find myself thinking about these chapter-a-day blog posts and podcasts that I scatter across the internet each weekday wondering where in the world they might land. Hard soil? Rocky soil? Thorn bushes? Good soil? I have learned that there is both grief and freedom in not knowing the answer. Such is the lot of the sower who must wait until harvest to know the yield.

I hope this lands well with you, my friend.

Have a great day.

If you know anyone who might be encouraged by today’s post, please share.

The Tension

The Tension (CaD Ps 119) Wayfarer

I have strayed like a lost sheep.
    Seek your servant,
    for I have not forgotten your commands.

Psalm 119:176 (NIV)

Like Psalm 117, the chapter from two days ago, Psalm 119 is also widely known as a trivial pursuit question. Coming in a mere two verses, Psalm 117 is the shortest psalm and shortest chapter of the Bible. The 176 verses of Psalm 119 make it the longest psalm and longest chapter in the Bible. If you actually read today’s chapter then you should pat yourself on the back for the accomplishment.

What makes this epic Hebrew lay even more fascinating is that the entire thing is about one central theme: The Great Story. The lyricist used eight different Hebrew words which get translated into English as law, word, commands, precepts, statutes, promises, and decrees. What’s also lost in the translation to English is that each stanza of the song begins with successive letters of the Hebrew alphabet and every line of that stanza begins with the same letter. Psalm 119 is really an ancient work of art.

As I read through the lyrics, I couldn’t help but think about my own journey of reading, studying, meditating on, and memorizing the Great Story. It has been pretty much a daily part of my life for forty years. As I read it this morning, there were so many pieces of the psalm with which I identified with the lyrics. I have no regrets about my devotion to studying the Great Story. It has made me a better person and taught me so much wisdom.

Having said that, I also freely admit that it has not made me a perfect person. And that is one of the things I love about the writer of Psalm 119. Despite his almost fanatical dedication, the songwriter freely confesses on several occasions to his shortcomings, mistakes, and failures. The entire thing ends with the author admitting to being a “lost sheep” and asking the Great Shepherd to “seek your servant.” I couldn’t help but think of Jesus’ words:

By this time a lot of men and women of questionable reputation were hanging around Jesus, listening intently. The Pharisees and religion scholars were not pleased, not at all pleased. They growled, “He takes in sinners and eats meals with them, treating them like old friends.” Their grumbling triggered this story.

“Suppose one of you had a hundred sheep and lost one. Wouldn’t you leave the ninety-nine in the wilderness and go after the lost one until you found it? When found, you can be sure you would put it across your shoulders, rejoicing, and when you got home call in your friends and neighbors, saying, ‘Celebrate with me! I’ve found my lost sheep!’ Count on it—there’s more joy in heaven over one sinner’s rescued life than over ninety-nine good people in no need of rescue.

In the quiet this morning, I find myself holding the tension of both my spiritual pursuit and my personal journey. As I sit here and type, I stare over the top of my laptop at a shelf of Bibles lined up together. They are the Bibles that I have read, studied, and marked up over forty years. There’s the puke-green Living Bible my parents gave me when I was a kid. There’s the cheap faux leather version held together by red duct tape, and the paperback that’s covered with personal photos and ephemera. There are resource versions used for specific purposes across the years. And then there’s the beautiful seven-volume copy of the illuminated St. John’s Bible that I’ve collected.

And yet, like the lyricist of Psalm 119, my life has been dotted with foolish choices, acts of gross disobedience, and personal failures. You can accuse me of being a hypocrite, and I won’t deny it. In our current world of cancel culture, there are plenty of past mistakes that the mob of political and moral busybodies could use to summarily dismiss me and write me off. C’est la vie. Making the Great Story a part of my daily life hasn’t made me perfect or pure, but the Great Shepherd has always used it to find this lost sheep and call me back to the fold. My perpetual journey through the Great Story has helped me to slowly, steadily, sometimes haltingly, grow into becoming my true self. I hate to imagine the person I would be today without it.

(WW) My 20,000th Birthday

(WW) My 20000 Birthday! Wayfarer


I’m publishing this podcast on my 20,000th birthday. I’m 20,000 days old today. When I was a young man my mentor encouraged me to “number my days.” Years later he asked me if I’d be willing to speak at his funeral and share about the things I learned in doing so. I’m sorry to say I didn’t have the opportunity to do that, but I’m sharing it with you in this podcast.

(WW) The Way of a Disciple

(WW) The Way of a Disciple Wayfarer

This Wayfarer Weekend Podcast: A return from COVID, and the way of a “disciple” including the verticle and the horizontal.

Connected

Connected (CaD Ps 98) Wayfarer

Shout for joy to the LORD, all the earth…
Psalm 98:4 (NIV)

I took a class on Psalms back in college. It was a winter post-term class which meant we took the entire three-credit course in three weeks of January between our holiday break and second semester. It’s funny how the senses connect with memories because doing this chapter-a-day journey through the same text at the same time of year has brought back certain memories for me from that class.

As I think back on that class from 35 years further down life’s road, I’ve found myself meditating on a few observations.

First, while I learned a ton about the Psalms in the three weeks of that college class, it’s a fraction of what I’ve learned in the three and a half decades since. My chapter-a-day habit is just a part of an on-going, life-long pursuit of Jesus in which I’m always learning more.

Second, knowledge and wisdom are two different things. I cognitively learned facts about these Hebrew song lyrics in that class. Many have stayed with me. Yet, my brain and my spirit were still forming at that waypoint on Life’s road. What is spiritually important is the connection of what I know to my life; As I perpetually endeavor to weave my knowledge of the Great Story and Jesus’ teaching into my daily thoughts, words, actions, habits, and relationships the tapestry of knowledge and experience produce wisdom.

Third, I have yet to reach a point where I know enough (there’s my one word again). The further I get in my life journey the deeper I find layers of knowledge, connection, and understanding in the Great Story.

Today’s chapter, Psalm 98, continues this section of ancient Hebrew calls to praise. As I read the text this morning, two things struck me. First, there are three stanzas of lyrics (vss 1-3, 4-6, 7-9) with three lines each. The praise progress outward like three concentric circles. The first stanza is the Hebrews worshipping in the temple in Jerusalem. Then it pushes out to “all the earth.” Finally the shouts of praise reach out to all of creation.

As I meditated on this, two clear connections came to mind.

First, I began to realize that the lyrics of this song foreshadow what followers of Jesus call “the great commission” or the mission Jesus gave to his followers to take His love and message “to Judea, Samaria, and the ends of the earth” (Acts 1:8). Like the praise of Psalm 98, the love of Jesus to radiate outward.

I also couldn’t help but recall the moment when Jesus is entering Jerusalem at the beginning of his final, fateful week. As crowds of people were praising Him and the religious busybodies criticized Jesus for allowing His followers to praise Him. “Even if they kept quiet,” Jesus replied, “the stones would cry out in praise.” Creation resonating with praise to the creator is a theme throughout the Great Story, just as physics reveals that all matter resonates at frequencies our ears can’t hear. It’s as if Jesus is connecting with the concentric circles of Psalm 98. “You might forcefully censor the praise of this crowd in Jerusalem, but you have no power over the universe as it cries out ceaselessly at 432hz.”

It brings me to one of the grand spiritual mysteries I’ve endlessly discovered over forty years: Everything is connected.

I couldn’t have made those connections in the January chill of my winter post-term as I fell into a crush with a classmate and worked on my extra-credit assignment of putting one of the psalms to music with my guitar. But, I made the connections that I could make at that point in my journey. And in the chill of this January’s quarantine I realize that those connections were part of these connections I’ve made in the quiet this morning.

Concentric circles. God’s Spirit, God’s creation, God’s love, God’s praise are always pressing outward, reaching out, embracing, pulling in, and sending out. As I follow Jesus, that’s where I’m constantly led in my spiritual journey: living, loving, praising further out, further up, and further in. And the further I get, the more I realize that the love and praise were already resonating before I got here.

Just like Jesus said.

Just like lyrics of Psalm 98.

Everything is connected.

“Worth Repeating”

"Worth Repeating" (CaD Ex 37) Wayfarer

Bezalel made the ark of acacia wood—two and a half cubits long, a cubit and a half wide, and a cubit and a half high.
Exodus 37:1 (NRSVCE)

On Saturday, Wendy and I were driving to our friends’ house for a dinner party. We passed by a church that had a large LED sign out front that had a simple Bible reference in giant letters: “Isaiah 41:10.”

Immediately upon seeing the sign and without thinking, I said out loud, “Do not fear, for I am with you; Do not anxiously look about you, for I am your God. I will strengthen you, surely I will help you. Surely I will uphold you with My righteous right hand.”

Isaiah 41:10 is a verse that I memorized when I was in high school. It became a favorite one for me to quote whenever I was anxious, afraid, or stressed. Sometimes, I had it written on a piece of paper in my pocket. Whenever I reached into my pocket for something and felt the paper, I would say the verse in my head or whisper it to myself. I used it as an affirmation, a reminder, and an antidote to negative blurts that sometimes run rampant in my brain.

Let’s be honest: Today’s chapter of Exodus is boring. Not only is nothing more than a description of the design of the furnishings for God’s ancient tent temple, but it’s almost an exact repeat recitation of verses from about ten chapters back except with the verb tenses changed from future tense (“make a…”) to past tense (“made the…”).

In my perpetual journey through the Great Story I’ve come to learn that sometimes spiritual lessons are not within the text, but outside of it. It’s not what is being communicated that holds value for me as much as how it’s being communicated.

Ancient cultures like the Hebrews often used repetition to help fix something in the reader’s (or hearer’s) brain. Our brains learn from repetition, and by giving the same description twice it both told the audience that it was important and made it more likely that it would be remembered.

In the quiet this morning I couldn’t help but think about that verse from Isaiah. I can’t remember the last time I’d quoted it, but all it took was seeing the reference and it came pouring out of me. As I pondered that this morning I realized that it wasn’t something that I simply memorized to pass a test or check it off a to-do list like your notes for a history exam. It wasn’t like memorizing lines for a role on stage in which I memorized it for a period of time for a specific reason only to dismiss it when I no longer needed it. I memorized the verse, but then with repetition tied to countless moments of anxiety, stress, or fear it got ingested into my soul. It became a part of me.

I had a mentor once tell me, “the Word isn’t for reading, it’s for eating.” Just as food is digested to feed the body with critical, life-giving nutrients, so verses like Isaiah 41:10 become nourishment for soul that devours it. And that process of spiritual digestion begins with same principle used in today’s chapter: simple repetition.

If you know anyone who might be encouraged by today’s post, please share.

Beginner’s Guide to the Great Story (Part 5)

[WW] Beginner’s Guide to the Great Story (Part 5) Wayfarer

With this episode, we’re going to continue our journey through the major sections of the Great Story. We pick it up at the end of Moses’ story and overview the continuation of the overall narrative through the “Historical Books” of the Old Testament.

This episode if brought to us by the letter “C”:

  • Conquest
  • Cycle of broken humanity
  • Crying for a king
  • Civil War
    • Chaos of power (in the Northern Kingdom)
    • Continuation of David’s line (in the Southern Kingdom)
  • Conquered
  • Captivity
  • Constructing the past

Beginner’s Guide to the Great Story (Part 4)

With this episode, we’re going to begin wandering through the major sections of the Great Story. Up first is the beginning of the Story in the ancient, mysterious narrative of the first five books known by many names such as “The Books of Moses,” “The Law,” “The Torah,” and “The Pentateuch.” In these ancient texts, we’re going to identify the problem and the prophetic plan through a person who becomes a people.

Wayfarer Podcast Episode 10: A Beginner’s Guide to the Great Story (Part 4)

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Beginner’s Guide to the Great Story (Part 3)

In this episode, we’re going to talk about some of the “meta-themes” in the Great Story and, since all good stories are a reflection of the Great Story, we’ll look at some examples of the meta-themes we find in our favorite movies and epic stories.

Wayfarer Podcast Episode 10: A Beginner’s Guide to the Great Story (Part 3)

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