Tag Archives: Motivation

“Kingdoms Rise and Kingdoms Fall”

In everything set them an example by doing what is good.
Titus 2:7a (NIV)

Tay, Clay and Milo visited Berlin this past week. It was fun for me to see the pictures and to get Taylor’s Marco Polo describing their trip to the Berlin Wall memorial. How remarkable that what stood as a very real, tragic, iconic and seemingly immovable metaphor of the times for my generation is now reduced to a memorial and museum piece.

[cue: The Times They are a Changin’]

I am fascinated by the times we live in. Technology is advancing at a rate faster than any other time in human history. Humanity is witnessing and experiencing more rapid change than our ancestors could fathom. As a follower of Jesus, it is not lost on me that our current culture is being dubbed the “post-Christian” era or the “post-evangelical” era. Denominational institutions are splitting and crumbling. Ironically, I might suggest, much like the Berlin Wall.

I’ve watched this create tremendous anxiety and fear in some. Yet, as I observe and witness these things, I can’t say that I’m particularly worried or upset about them. Why? First, we are told countless times by Jesus and God’s Message not to be afraid or anxious. Second, if I truly believe what I say that I believe, then I have faith that this Great Story has always been moving towards a conclusion that is already written in the eternity that lies outside time. Third, the mystery and power of Christ was never of this world. That’s why the Kingdom had to come as Jesus embodied and prescribed, and why Jesus was never about becoming an earthly King with political power and clout.  When humans attempted to make the Message of Jesus and the Kingdom of God about Level 3, institutional, earthly power I believe we essentially made it into something it was never intended to be and, at the same time, emptied it of its true power.

In today’s chapter, Paul instructs his young protégé, Titus, what to teach the followers of Jesus in Crete. What struck me was not what those specific instructions were, but the motivation Paul gives for the instructions and their adherence:

“…so that no one will malign the word of God.”

“…so that those who oppose you may be ashamed because they have nothing bad to say about us.”

“…so that in every way they will make the teaching about God our Savior attractive.”

The paradigm was not that followers of Jesus would have the political and institutional power to make non-believers toe our moral line. The paradigm presented was that we who follow Jesus would live out the fruits of the Spirit towards everyone, that we would exemplify Kingdom living in all we say and do, and we would love all people in such a way that others would see, be attracted to it, and wonder how they might experience the same love, joy, peace, and self-control they see in us. What a different paradigm that that of making rules, appointing enforcers, and punishing offenders which is the paradigm of this Level 3 world

In the quiet this morning I’m thinking about times and change.

The words of an old U2 song flit into my thoughts:

October,
the leaves are stripped bare of all they wear.
What do I care?
October,
Kingdom rise and kingdoms fall,
but You go on,
and on,
and on.

And so I proceed on, into another day of this earthly journey trying to live out a little love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control.

Thanks for joining me, my friend. Have a great day.

Fear: The Great Motivator

Therefore, there is now no condemnation for those who are in Christ Jesus…for I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,neither height nor depth, nor anything else in all creation, will be able to separate us from the love of Godthat is in Christ Jesus our Lord.
Romans 8:1, 38-39 (NIV)

Just a few days ago there was a major Winter Storm Warning for our region. The local weather hyped it like no one’s business. Stock-up on provisions! (Never mind that Wendy and I could survive for years on what is in our pantry!) Cancel your plans! Stay home! Don’t travel! Schools cancelled and businesses told their people not to come to work.

Then, it didn’t happen.

Oops.

Here’s what I’ve observed along my life journey: Fear is everywhere. Fear gets our attention. Fear sucks us in. Fear motivates us to act. That’s why media, politicians, and religion all love to lead with fear. Fear works.

The left tells us to fear billionaires, Wall Street and capitalism.
The right tells us to fear socialists, unions, & academia.
Religion tells us to fear worldliness, sin, the devil, heresy, and damnation.
Media tells us to fear earthquakes, fires, tornadoes, floods, tsunamis, lightning, blizzards, asteroids, flu, greenhouse gases, melting glaciers, rising temperatures, lowering temperatures, inflation, deflation, economic stagnation, dirty water, dirty restaurant kitchens, opioids, meth, gateway drugs, terrorism, bacteria, genetic engineering, GMOs, getting vaccinated, not getting vaccinated, scams, shams, abduction, murder, pedophile rings, product recalls, anything that causes cancer (which appears to be everything), nuclear war, nuclear anything, spies, conspiracy, gangs, criminal immigrants, rogue law enforcement, and on, and on, and on.
Parents tell children to fear every conceivable bad thing that’s happened to a child ever.

A long time ago I began paying attention to any entity that wants something from me. In ways both subtle and overt I find that I am being ceaselessly told to “be afraid.” I contrast this with Jesus who said “Don’t be afraid” over and over and over again. He asked His disciples, “Why are you so afraid? Don’t you have any faith?” Great question to ask myself daily.

Today’s chapter in Paul’s letter to the followers of Jesus in Rome is among the most encouraging, uplifting, and faith-building reminders ever penned. I find it an antidote to the steady stream of fear to which I am exposed each day, and which eventually starts to poison my thoughts and my outlook on the world. It’s full of hope in the moment, hope admits our current circumstances, and hope for the future. Paul gives encouragement and assurance.

In the quiet this morning I once again confess my own penchant for pessimism. People are often surprised when I tell them that, but it’s true. When faced with the least bit of fear or opposition I can quickly go into shut-down mode. Wendy and I were just talking about it yesterday over breakfast. I have found along the journey that it’s important for me to consciously let my heart, soul, and mind drink regularly from a deep well of encouragement and affirmation like today’s chapter:

The One who died for us—who was raised to life for us!—is in the presence of God at this very moment sticking up for us. Do you think anyone is going to be able to drive a wedge between us and Christ’s love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture…None of this fazes us because Jesus loves us. I’m absolutely convinced that nothing—nothing living or dead, angelic or demonic, today or tomorrow, high or low, thinkable or unthinkable—absolutely nothing can get between us and God’s love because of the way that Jesus our Master has embraced us.

Don’t be afraid, my friend. Have a great day.

The Grace Response

For I am the least of the apostles and do not even deserve to be called an apostle, because I persecutedthe church of God. But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them….
1 Corinthians 15:9-10a (NIV)

I was reminded yesterday of a high school teacher who showed me grace. That is, he showed favor to me that I did not merit. As I recall it was the last day of the semester and my grade was teetering between an A and a B. There was one assignment, a book report, that was sitting there blank in the teacher’s grade book. I hated reading when I was that age, a condition that didn’t change until late into my college years. I simply didn’t want to read a book and write a paper on it. I kept putting it off until it was too late. And so it was, I was called up to the teacher’s desk. He explained that the missing book report was the only thing standing in the way of me getting an A in the class.

I didn’t do it,” I told the teacher honestly.

He looked at me curiously. “You ‘didn’t do it’?” he asked. “That’s all you have to say?”

Look,” I answered, “I could stand here and tell you that the dog ate my paper or give you all sorts of excuses about why I didn’t get it done, but they would all be lies. The honest truth is that I simply procrastinated and didn’t get it done. I understand. I’ll have to accept a B for the course.”

Weeks later when my grades came in the mail (In the old days, you had to wait for the Postal Service to deliver your grades to your home), I was shocked to discover that the teacher had given me an A. Perhaps he was rewarding my honesty and candor. Perhaps he was simply doing a good deed. I don’t know why he graciously gave me the grade I didn’t deserve.

I can tell you that I was truly humbled by the gesture. I didn’t feel like I’d gotten away with something. It didn’t motivate me to try blowing off other assignments assuming that the “honesty ruse” would work again. Quite the opposite, the teacher’s grace motivated me to not do it again. Making sure I got my assignments done, even the book reports I didn’t want to do in college, was a way of honoring and showing gratitude for the grace that my teacher showed me. The favor I didn’t deserve.

During the early years of the Jesus Movement, there was a group within the community who argued that Jesus’ forgiveness and grace was a moral “Get Out of Jail Free” card. “If I’m forgiven from my sins,” they reasoned, “I’m going to sin all I want! Jesus will forgive me! In fact, if I increase the rate of my sinning it means I get more of grace!” Paul addressed this foolishness in his letter to the followers of Jesus in Rome (see Romans 6).

In today’s chapter, Paul points to the unmerited favor he had been shown by Jesus when, as a murderer of Stephen and a persecutor of Jesus’ followers, Jesus forgave him and called him to be an apostle. Paul knew he didn’t deserve to be an apostle. He deserved to by punished for what he’d done. Paul knew he deserved Jesus’ forgiveness and call to apostleship less than any of the other apostles. It motivated him to work harder than all the rest – to show his gratitude for the grace he’d been shown.

Along the journey I’ve come to observe that you can tell a lot about a person’s faith by the way he or she responds to grace.

 

Managing Misinterpreted Motives

For the appeal we make does not spring from error or impure motives, nor are we trying to trick you.
1 Thessalonians 2:3 (NIV)

Some time ago I was invited into a meeting with the executive leader of an organization which I served. What quickly became clear in the meeting was that my motives had been called into question by certain individuals. My colleague simply desired to clarify my desires and wants as it related to my service and position within the organization. I quickly answered the questions posed to me and clearly stated my motives for serving and leading. The meeting quickly ended.

In yesterday’s post I discussed my need to continually and personally define my own motivations for the things I do and say. Along my life journey I’ve found this to be a critical step in understanding myself and making healthy decisions about my time, task list, resources, and relationships. But there’s a corollary importance to understanding my motivations, and that’s the reality that others are watching my actions, listening to my words, observing my relationships, and weighing my decisions. Others will question and make their own conclusions about my motives.

Paul spent the introduction of his letter to the believers in Thessalonica complimenting the pure motives of their accomplishments, toil, and perseverance in the faith. In today’s chapter Paul shifts focus to shine the spotlight on his own motivations in relationship to the believers with whom he’d had little time to spend.

One of the constant threats to the small communities of early believers was outside voices who could distract and even destroy their faith. There were angry Jewish zealots branding Paul as a crazy heretic, and demanding that followers of Jesus must obey all Jewish customs. There were traveling charlatans claiming to be preachers of the faith, but who quickly demanded that the local believers pay them for their service and provide for all their personal needs. Then there were local tradesman and trade unions whose livelihoods were centered in casting likenesses of all the pagan idols and deities. They saw Paul and his anti-pagan message as a threat to their pocketbooks and attempted to protect their livelihoods by accusing Paul and his companions of being a threat to Rome itself.

I thought that today’s chapter read like a resume as Paul attempts to make his personal motivations perfectly clear to his friends. He’s preemptively providing the believers with reminders they will need as others will most certainly try to cast doubts into their minds regarding Paul and his motives:

  • We proclaimed the Message despite persecutions and threats to our own lives. (vs. 2)
  • We weren’t trying to trick you, our motives were pure. (vs. 3)
  • We weren’t flattering you like salesmen or covering up some secret motivation of greed to get money or resources from you. (vs. 5). In fact, I used my tent making skills to provide for myself so that you wouldn’t have to provide for me. (vs. 9)
  • We treated you like a loving father (vs. 11) caring for you, and as a nursing mother cares for her baby. (vs. 7)
  • We didn’t abandon you and move on for any other reason than we were forced to do so. We desperately want to come back and see you but have been prevented from doing so. (vss. 17-18)

This morning I’m reminded that I can’t control what other people think or say. I do, however, control what I do and say. Sometimes it’s important to be mindful of how my motives might be misinterpreted. It’s wise, at times, to anticipate how misconceptions regarding my own motives might thwart the good I am trying to do. Paul’s example has me thinking about the fact that it is sometimes judicious to make motives clear and head off the misconceptions that experience teaches me may arise.

Have a great day and a wonderful weekend, my friend. The first snowflakes of winter fell on us yesterday. Stay warm.

“What’s My Motivation?”

We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.
1 Thessalonians 1:3 (NIV)

In the art of acting there’s a lot of talk about motivation. It’s sometimes called “the want.” Let me give you an example.

An unlearned actor named John goes up on stage. He walks from point A to point B and says the line highlighted in his script. You ask John why he just did that and he tells you: “The Director told me to. It was at our last rehearsal. I have it written right here in pencil in my script. It says walk right then say the line.” As an audience member you’ll probably see John mechanically waiting for his cue, dutifully walking to a prescribed position on stage, and then saying his line out to the audience.

Now an accomplished actor named Tony takes over the role. Tony has internalized that he’s embodying a character named Ricky who is head-over-heels in love with a girl named Jill. In the previous scene Jill has sent a message to Ricky revealing that she mistakenly believes he’s cheated on her. Now, Ricky sees her for the first time since receiving the note. Actor Tony internalizes what Ricky is thinking and feeling at that moment. He is Ricky, seeing the woman he loves. He makes a b-line to her, looks her right in the eye and says his line with a sense of emotional desperation. You ask Tony why he just did that, and he tells you without hesitation: “I want to convince Jill that it’s not true I cheated on her! I want her to know I love her! I want to spend the rest of my life with her!

As an audience member I can tell you, without a doubt, that you’ll have a much different experience, and a much better one, watching Tony play the role than you will with John.

Motivation is at the heart of great acting because motivation is at the heart of who we are as human beings. There’s a reason we do the things we do and say the things we say. There’s always something motivating and driving our behavior, though many people live their entire lives without ever thinking about it. When we begin to examine our motivations, we begin to understand ourselves on a whole new level. And while most Christians I know think that God only cares about the purity of their words and the morality of their actions, Jesus made it quite clear that He was most concerned about our motives. He knew that if the latter in order, the former will naturally fall into place.

Paul begins his letter to the believers in Thessalonica by complimenting their accomplishments, their ongoing toil, and their perseverance in the face of adversity. What’s fascinating is that Paul examines and calls out their motivations for each:

Faith has motivated the works they’ve accomplished.

Love has motivated their ongoing, laborious toil.

Hope has motivated their endurance amidst persecution.

Along my spiritual journey I’ve come to learn that motivation is just as crucial to things of the Spirit as it is to the actor on a stage. Religious people often do and say religious things because they are motivated by any number of things:

  • to keep up appearances in a community that values being religious
  • to earn admittance to heaven
  • to have an insurance policy keeping me out of hell
  • to build my business network with all those potential customers who go to that church

Motivation matters. Jesus called out the crowds following Him one day. He said, “You’re following me because I fed you fish sandwiches. You want to follow me? Eat my flesh and drink my blood.” Jesus didn’t care about the number followers He had, He cared about what motivated their following Him. The resurrected Jesus asked Peter three times, “Do you love me?” and then followed Peter’s affirmative answer with a command to “Feed my sheep.” What was important to Jesus was not Peter’s accomplishment of the task, but the love that motivated it.

In the quiet this morning I once again find myself examining my own motivations. Why do I do the things I do? What is driving me? What do the things I do and the conversations I have reveal about what it is that I really want in life? Spiritually speaking, if I don’t have the motivation right, all the saying and doing won’t matter.

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Note to my regular readers:
Our local gathering of Jesus’ followers is  spending most of an entire year (Sep ’18 through Jul ’19) studying the book of Acts. In conjunction with this study, I’ve decided to blog our way through all of Paul’s letters in chronological order. The exact chronology is a matter of scholarly debate. We began with Paul’s letter to the believers in the Asia Minor region of Galatia. Today we’re moving on to his letters to Jesus’ followers in the Greek city of Thessalonica. Many scholars think these two letters preceded his letter to the Galatians.

At this writing it has been roughly 20 years since Jesus’ resurrection and 16 years since Paul’s conversion. Paul had spent just a few months in the provincial capital of Thessalonica. He was forced to leave town quickly because his life was threatened. He didn’t get to spend as much time with the believers there as he had wished. It’s now a year or so down the road and he writes to encourage his friends whom he’d quickly left behind.
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The People v. Paul of Tarsus (Part 2)

If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!”
Acts 25:11 (NIV)

Our daughter and her family recently moved to the United Kingdom along with some good friends who were scheduled to leave about the same time. On the the eve of their departure, their friends were still dealing with a snafu with their visas. As they explained it to me, the whole affair became maddening cluster of a situation involving frantic phone calls, an attorney, government bureaucracy, and university bureaucracy. The maddening situation ultimately delayed their departure for an indefinite period of time and kept them in hurry-up and wait limbo.

As we enter today’s chapter, Paul has been imprisoned in a similar “hurry up and wait” limbo in the regional Roman justice system. The Roman Procurator, Felix, had kept Paul in prison for two years as a favor to the powerful Jewish leaders in Jerusalem. Felix is replaced with a man named Festus to who begins his tenure in office with a diplomatic mission to Jerusalem where the Jewish religious leaders urge him to return Paul to Jerusalem (so they could assassinate him). Festus makes a political countermove by urging them to come to Caesarea and make their accusations.

In Part 2 of Paul’s trials the Jewish leaders make their accusations. Once again they have no evidence and accuse Paul of nothing that would be deserving of death. Festus, however, is a new Procurator playing a political game of chess with the political players of his region. He attempts to appease the Jewish religious leaders by asking Paul if he’d be willing to go to Jerusalem and let the case be heard there.

Paul knows that this is a mockery of Roman justice being suggested for political gain. To return to Jerusalem would only pander to his enemies and accusers. It’s essentially a step backwards and to agree would place him in a weaker position. Festus obviously wants to appease Paul’s accusers and Paul can smell a rat. If Festus is willing to try the case in Jerusalem, outside of Roman civil court, then he just might be willing to make Paul a sacrificial offering to shore up his political position.

Paul now makes a bold move and appeals to Caesar. This is a bold move because Festus has not actually tried Paul’s case and has not rendered a verdict. It was a risky move because Festus might have ultimately released Paul. The case against Paul was weak and executing a Roman Citizen for political gain with the Jews would not have been a good political move within the Empire. It was also risky because appealing to Caesar meant being sent to Rome and more languishing in the Roman justice system for an indefinite time. Paul also knew that his surprise appeal would give Festus a political out: “Sorry guys. I tried to bring him to Jerusalem to stand trial, but he appealed to Caesar. He’s a Roman Citizen. My hands are legally tied.”

As a read this morning I find myself, once again, trying to crawl into the mind of Paul. Paul clearly stated when he went to Jerusalem was that his motivation is to expand the Message of Jesus and to proclaim the Message across new boundaries. He wants to push the Message forward. The prospect of a return to Jerusalem would only put him back where he’s already been for years. The appeal to Caesar, while risky, offered the potential for his story and his witness to become a matter of official public record in the Roman Empire. In essence, Paul’s deft legal maneuver assured that he wouldn’t be the sacrificial lamb for Festus’ political gain, but he would willingly sacrifice himself for the sake of Jesus and taking the Message of Jesus to the very heart of the Roman Empire.

Being stuck in the limbo of bureaucracy can be maddening. Just ask Taylor’s friends about their experience. I find that Paul, however, is finding purpose in the pain of his situation. It comes down to motives. His ultimate motivation is not about his physical freedom, but freeing others by furthering the Message of Christ. With that in mind, he’ll use his circumstances to achieve his goal.

Human Endeavor vs. Divine Direction

“Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail. But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.”
Acts 5:38-39 (NIV)

When I was younger I had all sorts of ideas of things that I could do for God. I was part of a number of groups and fledgling movements and ministries that I, and/or others, were convinced were going to be “big.” Looking back, I confess that I regularly confused what I was going to do for God with what God wanted me to be doing. I’m pretty sure that my motivations were often the same as Peter and the boys when they were selfishly vying for positions of power and prestige in Jesus’ earthly administration.

What a contrast in today’s chapter to see the change in Peter and John now that they find themselves immersed in what God intended, as opposed to what they were envisioning they would do for God just a few chapters back.

I have always loved the simple wisdom presented to the Jewish leaders by Gamaliel (who, btw, was the Apostle Paul’s teacher and mentor). If what is happening is a human endeavor motivated by human desires under human power, then it will fade and fall apart. If, on the other hand, it is something divinely directed by God and part of what God is doing, then no one can stop it.

I long ago gave up my efforts at spiritual prognostication and looking for ways to predict and be in on the “big” thing that God’s going to do. I find that God is constantly doing a lot of really awesome and powerful things through a lot of amazing, faithful people. That’s cool, but it doesn’t mean it’s what God is divinely directing me to do. I discovered long ago that it is easy for me to become enamored by the desire to be part of the next “big” thing God is doing and ignore the “little” menial acts of daily spiritual discipline that make up the core work of being a follower of Jesus. If I focus on the latter, then the former takes on a completely different perspective.

I sometimes hear prophetic words given that God is going to do this or that. I think it’s awesome and I believe that nothing can stop God from doing what God is going to do. I’ve simply come to the place in my journey where my core desire is to be discerning between human endeavor and divine direction.

I simply be where God wants me to be, doing what God wants me to be doing. The rest will take care of itself.