Tag Archives: Kingdom of God

Yes and Yes and Yes and Yes

Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, “The coming of the kingdom of God is not something that can be observed, nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst.”
Luke 17:20-21 (NIV)

One of the things I’ve come to embrace, the further I’ve pressed into this journey, is that we as human beings are earthbound in the way we see and react to everything around us. Interacting with our world through five senses leads us to perceive and believe that spiritual things are bound by temporal limits. We think and speak of heaven and hell as fixed positions somewhere and relegate the general direction of “above” (because we look at the night sky and perceive vast and infinite unknown) and “below” (because we watch the dead be buried in the ground and the bad place to which they go must be further down). The miracles were fairy tales and the resurrection could never have happened because for the majority of us these things don’t happen in our earthly human experience.

Along the way, I’ve come to realize that Jesus was constantly speaking of things that are real, but beyond our earthbound senses. I’m reminded of the prophet Elisha and his servant. Surrounded by an entire enemy army, Elisha tells his servant “There are actually more for us than against us.” Elisha prayed that his servant’s “eyes” might be “opened” and when they were he could see a vast army of angels encircling them. (2 Kings 6)

Jesus carries on this teaching of a dimension, realm, reality, that is just as real but lies beyond the boundaries of our senses. The problem, then, is that I try to describe a reality beyond my senses but I only have the language and reality I’ve experienced through my senses to describe it. Those very attempts at description will naturally fall short because even my words and language have their earthly, human limits.

In today’s chapter, Jesus is asked when “God’s kingdom” would come. They are seeking a fixed point of time that their earthbound brains can accept and perceiving that God’s kingdom looks like an earthly kingdom. Jesus pushes back at the limits of their human perceptions:

Jesus replied, “The coming of the kingdom of God is not something that can be observed, nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst.”

It isn’t seen with human eyes, Jesus said. It’s not a fixed position that can be labeled on Google Earth. He then tells them that God’s kingdom is right in their midst, hiding in plain sight.

Now the original language Jesus used, and the language Dr. Luke used to retell the story, must be translated into English. Translations are a sticky wicket. Scholars have landed both on the phrase being “within you” and “in your midst” (there’s actually a footnote in the NIV version stating this).

Now I run into another earthbound reality of human reason, which tends to like to boil things down into binary choices: either or, right or wrong, black or white, true or false, this or that. My perpetual sojourn through the Great Story, however, has convinced me that God’s base language is metaphor, and metaphors are layered with meaning which is why the same words, phrases, stories, and passages can have different but just as relevant meaning to me today as when I studied the same passage years ago.

So was Jesus saying, “The kingdom of God is in your midst because I’m the incarnate Christ standing right in front you“?

Was Jesus saying, “The kingdom of God is not a fixed position in time and space but a place you inhabit internally and spiritually“?

Was Jesus saying, “When I am in you and you are in me, you are the kingdom of God“?

Was Jesus saying, “The kingdom of God is within you when you love God and others as I have been showing you“?

My spirit answers:

Yes, and

Yes, and

Yes, and

Yes.

In the quiet this morning I find my spirit engaged, creativity enlivened, mind curious, and heart imaginative as I think about spiritual realities beyond my earthbound senses. It’s all over the chapter in what Jesus was saying….

  • When you cause someone else to stumble, and harm innocents, you reveal your spiritual condition, and it is not the kingdom of God. (vs. 1-2)
  • When the kingdom of God is within you then forgiveness and grace will pour out of your heart and life no matter how many times you’ve been wronged. (vs. 3-4)
  • When you get beyond your earthbound senses and God’s kingdom is within, you’ll find that the “impossible” is “possible.” (vs. 6)
  • When you embrace God’s kingdom, you find peace and contentment in your divine role in the Great Story. (vs. 7-10)
  • The Kingdom of God is not tied to a particular nation, tribe, race, or institution. It’s deeper than flesh, blood, genetics, citizenship, or doctrinal adherence. A huge number of people who should “get it” don’t and even the most unlikely of outcasts and outsiders will. (vs. 11-19)
  • There will come a time when the fecal matter will be propelled with great velocity at the electric, rotary oscillator of this world; A climactic collision of that which is temporal and that which is spirit. (vs. 22-37)

Jesus was always getting His followers to see, to touch, to taste, to smell, and to feel beyond the limits of what is physical. Because when you do, it changes how you relate to everything else along your journey. It’s taken me a long time to get that. I’ve still got a long way to go.

Have you missed the previous chapter-a-day posts from this journey through the Gospel of Luke? Click on this image and it will take you to a quick index of the other posts!

“Kingdoms Rise and Kingdoms Fall”

In everything set them an example by doing what is good.
Titus 2:7a (NIV)

Tay, Clay and Milo visited Berlin this past week. It was fun for me to see the pictures and to get Taylor’s Marco Polo describing their trip to the Berlin Wall memorial. How remarkable that what stood as a very real, tragic, iconic and seemingly immovable metaphor of the times for my generation is now reduced to a memorial and museum piece.

[cue: The Times They are a Changin’]

I am fascinated by the times we live in. Technology is advancing at a rate faster than any other time in human history. Humanity is witnessing and experiencing more rapid change than our ancestors could fathom. As a follower of Jesus, it is not lost on me that our current culture is being dubbed the “post-Christian” era or the “post-evangelical” era. Denominational institutions are splitting and crumbling. Ironically, I might suggest, much like the Berlin Wall.

I’ve watched this create tremendous anxiety and fear in some. Yet, as I observe and witness these things, I can’t say that I’m particularly worried or upset about them. Why? First, we are told countless times by Jesus and God’s Message not to be afraid or anxious. Second, if I truly believe what I say that I believe, then I have faith that this Great Story has always been moving towards a conclusion that is already written in the eternity that lies outside time. Third, the mystery and power of Christ was never of this world. That’s why the Kingdom had to come as Jesus embodied and prescribed, and why Jesus was never about becoming an earthly King with political power and clout.  When humans attempted to make the Message of Jesus and the Kingdom of God about Level 3, institutional, earthly power I believe we essentially made it into something it was never intended to be and, at the same time, emptied it of its true power.

In today’s chapter, Paul instructs his young protégé, Titus, what to teach the followers of Jesus in Crete. What struck me was not what those specific instructions were, but the motivation Paul gives for the instructions and their adherence:

“…so that no one will malign the word of God.”

“…so that those who oppose you may be ashamed because they have nothing bad to say about us.”

“…so that in every way they will make the teaching about God our Savior attractive.”

The paradigm was not that followers of Jesus would have the political and institutional power to make non-believers toe our moral line. The paradigm presented was that we who follow Jesus would live out the fruits of the Spirit towards everyone, that we would exemplify Kingdom living in all we say and do, and we would love all people in such a way that others would see, be attracted to it, and wonder how they might experience the same love, joy, peace, and self-control they see in us. What a different paradigm that that of making rules, appointing enforcers, and punishing offenders which is the paradigm of this Level 3 world

In the quiet this morning I’m thinking about times and change.

The words of an old U2 song flit into my thoughts:

October,
the leaves are stripped bare of all they wear.
What do I care?
October,
Kingdom rise and kingdoms fall,
but You go on,
and on,
and on.

And so I proceed on, into another day of this earthly journey trying to live out a little love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control.

Thanks for joining me, my friend. Have a great day.

Not Earth to Heaven, but Heaven to Earth

But our citizenship is in heaven.
Philippians 3:20a (NIV)

Since last September our local gathering of Jesus’ followers has been engaged in a year-long study of the book of Acts, which starts as a history of the early Jesus Movement. The second half of the book, however, is really a history of Paul. While history records that what remained of the Twelve original disciples gave their lives in service to advancing Jesus’ message to the known world, the latter half of Acts does not mention them. The author, Luke, traveled with Paul and his focus lies there.

In case you didn’t know it, that’s why I’ve been blogging through all of Paul’s letters in, roughly, chronological order.

One of the discoveries I’ve made in my study this year is the degree to which Paul was focused on Jesus’ mission to bring God’s Kingdom to Earth.  “Your Kingdom come,” Jesus taught His disciples to pray. “Your will be done on Earth, just as it is in heaven.” This isn’t a minor point. It’s a transformative shift in paradigm.

As I look back on almost forty years of my spiritual journey the emphasis I’ve been taught by teachers and authors and commentators has been on getting to heaven. We want people to walk the aisle, get their ticket punched and their reservation made in eternity. That accomplished, we encourage spiritual growth, but in practice only a few really take the whole thing seriously on a day-t0-day basis. Most go about life without giving it much thought in daily life. But no matter, the important thing is that the sinner’s prayer was dutifully said as a child back in church camp. Your fire insurance policy is paid up. The church can breathe a sigh of relief if you get hit by a Mack truck later today. (In case you didn’t know it, Mack trucks have been unexpectedly sending people to untimely deaths in hypothetical Christian scenarios for many decades).

In today’s chapter Paul certainly has his sights on eternity. He talks about being called heavenward. He tells the Philippian believers “our citizenship is in heaven.” His emphasis, however, isn’t on getting there. His emphasis in today’s chapter is on the work in his here-and-now, Level Three journey on Earth. I paraphrase:

  • Rejoice today in your circumstances (Paul is writing from prison).
  • Watch out for those who would lead you in the wrong direction.
  • I’m giving everything I’ve got, today, to advance the Kingdom (on Earth).
  • I’m approaching everything in this Level Three earthly journey with a Level Four eternal perspective.
  • I’m following and suffering to live out Jesus’ teaching and calling.
  • There’s more to do. I’m not waiting for it. I’m pressing into it every day in every way.
  • I’m not sitting back and waiting to die, I’m doing everything I can right now.

This morning I find myself reexamining my entire life and faith journey. Mental adherence to the right set of beliefs, a muttered rote prayer, a membership certificate, or a religious habit of Sunday attendance were what Jesus’ message was about, but that’s largely been the message that I think I’ve unwittingly lived out in too many ways. I have to confess that bringing the Kingdom of Heaven here to Earth hasn’t been where my focus has been. I regret that.

Well, as Paul wrote in today’s chapter: “forgetting what lies behind, straining toward what is ahead.” I’m getting ready to head into a full day of client meetings. I don’t want to leave the Kingdom in my hotel room once I publish this post. I want to take the Kingdom with me into every meeting, conversation, word, relationship, and action.

Compelled

For Christ’s love compels us….
2 Corinthians 5:14a (NIV)

I’m shaking my head with a smile this morning. I returned from a week’s hiatus and had to double check where we left off in our chapter-a-day journey. It’s a bit of synchronicity for me to read the five words pasted at the top of the post in this morning’s chapter because Wendy and I spent a good part of our journey home from the lake yesterday discussing them.

A number of weeks ago my fellow mystics at the Center for Action and Contemplation made a fascinating word connection in their daily meditation. The root of our word “mercy” is from an ancient Etruscan word, merc, which is also the root of our English word “commerce.” Over the past several weeks I’ve been quietly meditating on the transactional nature of relationship with Christ. And, it is definitely transactional in nature:

  • “Give, and it will be given unto you.”
  • “Forgive us our debts, as we forgive our debtors.”
  • “Christ paid for sin, once for all.”
  • “Let no debt remain outstanding, except the continuing debt of love.”

The problem, Wendy and I discussed yesterday, is that there are stark differences between the economics of this world and the economics of God’s Kingdom. In this life journey we are so ingrained with the concept of earning everything. Most of us earn our allowance as children, earn our grades and our diplomas as students, earn our paychecks and retirement as adults. Our entire lives are predicated on the notion that you get what you earn. This is a core piece of the curse of Adam when God said, By the sweat of your brow you will eat your food until you return to the ground.” It’s even at the core of our justice system where you “get what you deserve.”

[cue: Cell Block Tango]

It is no wonder that we so easily we misunderstand the economics of the Kingdom of God that Jesus came to reveal. We often mindlessly (and heartlessly) twist Christianity into the transactional system we know by making it all about earning God’s favor and proving ourselves good followers of Jesus by what we do to earn the title. We reduce relationship with God to a daily transactional paradigm in which I’m blessed if I do good things and cursed if I do bad things. In so doing our spiritual death begins to take hold because “God’s ways are not our ways.”

In the economy of God’s Kingdom we are motivated not by our need to earn, but by the experience of freely receiving what we haven’t earned, of having an irreparable debt paid off. We are not required to earn a thing because we’ve already been freely given all we need and more. The transaction that earned us salvation had nothing to do with us at all apart from being the object of God’s sacrificial love. It was all done by Christ Jesus on the cross.

In today’s chapter, in five words, Paul gets down to the crux of this small but essentially crucial difference in transactional spiritual paradigms. Why did Paul turn his cushy, well-respected life upside down? Why did Paul endure endless hardship and continually risk his life? Why was Paul willing to be persecuted, beaten, whipped, prosecuted, imprisoned, and have his head chopped off? He was compelled.

Christ’s love compels us.

This morning I’m thinking about my thirty-some years as a follower of Jesus. I think about messages I’ve given, blog posts I’ve written, resources I’ve given, and choices I’ve made along the path. Why? I’m compelled. I’ve got to. It’s the point Dumbledore made to Harry Potter about having to fulfill the prophecy. There’s a difference between “‘I’ve got to” and “I’ve got to.”

Which is where the conversation meandered between Wendy and me yesterday, but that’s another blog post entirely.

Have a great day.

Kingdom Economics 101: Paying it Forward

All praise to the God and Father of our Master, Jesus the Messiah! Father of all mercy! God of all healing counsel! He comes alongside us when we go through hard times, and before you know it, he brings us alongside someone else who is going through hard times so that we can be there for that person just as God was there for us.
2 Corinthians 1:3-4 (MSG)

I’ve always loved the movie Pay it Forward. It’s a bittersweet story, but the reality of life is bittersweet. Along our life journeys we all slog through deep valleys and we all have our mountain top moments. The story of Pay it Forward is predicated on the notion of people simply going out of their way to perform a random act of kindness for others, asking only that the recipient of their kindness “Pay it forward.” The whole idea is beautifully void of organization, legalism, regulation, or institutional systemization. It is organic and relational and personal and spiritual.

One of the deepest valleys of my own life journey was the period of time that I was going through the end of my first marriage and subsequent divorce. I’ll never forget meeting with a wise counselor, who also has a prophetic gift. I remember meeting with him expecting condemnation and judgment, as I’d experienced a generous dose of both during that time. This wise counselor, however, extended grace and kindness I didn’t expect.

He acknowledged the difficulty of the situation and then said, “Some day, you are going to walk along the side of another who will find themselves walking this same path. You will help them, and give them comfort.” In other words, “You will take what wisdom and comfort you experienced while traversing this valley, and you will pay it forward.”

I have been able to pay it forward more than once. In the Kingdom of God, paying it forward is Kingdom Economics 101. It’s how God operates and it underlies all of Jesus’ teaching. He gave to me so that I might give to others. He laid down for me so that I might lay down my life for others. He comforts us so that we might pay it forward.

That’s exactly what Paul is getting at with the followers of Jesus in the ancient city of Corinth in this morning’s chapter:

He comes alongside us when we go through hard times, and before you know it, he brings us alongside someone else who is going through hard times so that we can be there for that person just as God was there for us.

This morning I’m thinking simply about how I might pay it forward today. I realized long ago, but need continuous reminders, that being focused on myself and my momentary difficulties blinds me to the many opportunities I have to show random acts of kindness, generosity, and forgiveness each day. I have to stop looking inward (at my I-phone, I-pad, I-mac, and I-everything) and looking around at others if I truly and consistently want to pay it forward.

Our Physical Lives Frame Our Spiritual Perspectives

Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”
Matthew 19:16 (NIV)

Late last week I received notice that one our clients was terminating our company’s services. Public records show that their company is facing significant financial losses, so their move is not unusual nor entirely unexpected. The news, however, is never pleasant to receive. This company had been a faithful client. We had done good work and provided good value to them through our ongoing quality assessments. The loss of income from the project will temporarily pinch the budget for Wendy and me, and I confess that our moods around the house have not exactly been buoyant since I received that notice.

On Monday afternoon I had to leave on a scheduled business trip and got the mail just before I headed to the airport. In the mail was a letter from a young girl named Joyce. Joyce is a girl in Africa whom Wendy and I support financially through Compassion International. Joyce is a young girl going to school and hoping some day to be a doctor. In her letter she thanked Wendy and I for our gifts and asked for our prayers as a drought in the region had destroyed the crops that her people depend on for survival both economically and physically. Despite the dire circumstances, Joyce expressed trust in God’s provision. As I finished reading the letter out loud to Wendy, it was obvious to us both that Joyce’s letter was a well-timed dose of needed perspective.

Our earthly lives frame our spiritual perspectives. In the chapter today a rich man comes to Jesus and asks, “What good thing must I do to inherit eternal life?” I noticed as I read that the man was approaching spiritual matters like an economic transaction. His life was likely dictated by daily transaction. Do this and receive a fee for service. Pay this and receive this in return. He was approaching his spirituality with the same transactional paradigm.

“Let’s make a deal, Jesus. You’ve got eternity on your side and I want a piece of that. You know what? I’ll even be gracious enough to let you start the negotiations and set the price. So tell me what you require. What one thing, what good deed, do I need to do to punch my ticket to heaven? Give a tenth to the church? Be nice to a Roman? Volunteer for my company’s United Way campaign? Give a week to help build a house for a poor family? Pay tuition for a girl in Africa? What’s it gonna be? You just name it. “

Our earthly lives frame our spiritual perspectives. Life had skewed the man’s perspective to see his relationship with God like everything else in his temporal paradigm. Jesus’ answer cuts immediately to the heart of the matter. Salvation is not a transaction, Jesus tells him, but a liquidation. Jesus Himself provided the example:

Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.
Philippians 2:5-8 (emphasis added)

This morning I must confess that I’m humbly mulling over my own skewed perspectives. How easy it is for me to talk about trusting Jesus when I don’t really have to think about where I’m going to lay my head tonight, or whether my family will have enough to eat.

Have mercy, Lord.

Still a Small Cog in a Broken Machine

O my people, your leaders mislead you,
    and confuse the course of your paths.
Isaiah 3:12b (NRSV)

As I write this post, the United States is amidst the most strange political season in my lifetime. In fact, data indicate it may be the most unusual presidential election in our relatively short history as the two major candidates are the more unpopular than any since we gained the ability to track such things.

In my life journey I’ve observed that all human governments are given to corruption. Even the Vatican, a relatively small independent state presumably dedicated to Christ, is constantly fighting corruption (especially at the Vatican Bank). All human organizations are run by spiritually broken human beings. In the case of national governments you will find leaders who are given to indulging their self-centric appetites. Rules are rigged to favor the incumbent, to hold on to power, to profit from power, and to maintain the status quo. Every human government from socialist to monarchy to representative republic shows evidence of this fact.

This should not come as a surprise to any follower of Jesus.

Jesus said that He came to proclaim to us the Kingdom of God. But, He made it clear that the Kingdom of God is not like the Kingdoms and governments of this world:

Once Jesus was asked by the Pharisees when the kingdom of God was coming, and he answered, “The kingdom of God is not coming with things that can be observed; nor will they say, ‘Look, here it is!’ or ‘There it is!’ For, in fact, the kingdom of God is among you.”

This morning I am, once again, reminded of my dual citizenship. I am a citizen of the United States and a citizen of God’s Kingdom. One is temporal, the other eternal. One is of this world, the other is not. Citizenship in the latter does not excuse me from my responsibilities in the former. In fact, it only makes me more responsible. God’s kingdom compels me to exercise my civic rights and responsibilities in this world as a representative of God’s kingdom.

Like many other Americans, I am not excited about any of the choices our political system has given us this election cycle. Like all human governments, our is ultimately broken. Nevertheless, I have a responsibility as a citizen of this system to be considerate, to be part of the process, and to vote as I am led. Leaders may confuse and mislead, as the prophet Isaiah reminds us this morning, but it does not exempt me from my own personal responsibilities as a small cog in the imperfect machine.

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