Tag Archives: Kingdoms of this World

One Song, Two Levels

One Song, Two Levels (CaD Ps 138) Wayfarer

May all the kings of the earth praise you, Lord,
    when they hear what you have decreed.

Psalm 138:4 (NIV)

Tomorrow night I have the honor of giving the Good Friday message among my local gathering of Jesus followers. Good Friday is the annual remembrance of Jesus’ suffering and death just two days before the Resurrection celebration on Easter Sunday.

One of the themes that I’m addressing in my re-telling of the events of that day is the conflict that is happening on two different levels. There’s the human conflict happening between Jesus and the power-brokers of earthly power in Rome, Judea, and Jerusalem. There’s also the conflict that is happening on the Spiritual level between the Son of God, and the Prince of this World. I believe one doesn’t fully understand Good Friday without an understanding of the conflict happening on both levels.

That’s one of the fascinating things I find about the Great Story. It weaves the stories, and holds the tension between both levels: Earth and Spirit. Perhaps that’s why, as I sit in the quiet of my office this morning, and mull over today’s chapter, I find it also resonating with me on those same two different levels.

Yesterday we got to the end of a section in this anthology of ancient Hebrew song lyrics that focused on Jerusalem (Psalms 120-137). There were all of the songs of “ascent” along with songs of dedication to Jerusalem, like yesterday’s chapter. Today we kick-off a section of eight songs in which the liner notes attribute the songs to King David.

The lyrics of today’s chapter begin with David proclaiming praise to God. You might remember from earlier posts in these posts in Psalms that Hebrew songs often put the central theme of the song smack-dab in the middle. In today’s lyric, David’s theme is “May all the kings of earth praise you.”

On a purely earthly level, this theme fits in with the thread of the earthly story within the Great Story. God promised Abraham that “all peoples” would be blessed through his descendants. The law of Moses spoke clearly about loving and being deferential to other peoples living among them. Jesus exemplified this in His inclusive teaching and behavior towards women, Samaritans, and Romans. He then gave His followers the mission of spreading His teaching to all people. In the final chapters of the Great Story John is given a vision of Heaven’s throne room in which the multitudes include people of “every tribe and language and people and nation.”

So, on one level, David’s lyric prophetically points to Jesus’ teaching and God fulfilling the promise to Abraham. The Great Story began with Abraham, expanded to his tribal descendants of whom Jesus was one, and then burst out to all peoples.

On the level of Spirit, the Great Story makes clear that the enemy of God remains the “Prince of this World.” The “Kingdoms of this world” remain in his clutches. Power, wealth, and pride still fuel the institutions of earthly power: politics, commerce, and religion. When Jesus prayed, “Your Kingdom come, your will be done, on Earth,” He was not talking about a grand, earthly power grab as His followers had been taught would happen and expected. That’s how the “Kingdoms of this World” operate. I’ve come to observe that whenever I see human institutions leveraging power to control others, it’s definitely not the Kingdom of Heaven.

Along my journey, I’ve come to observe that the paradigm of the Kingdom of Heaven Jesus taught is about love and the spiritual transformation of individuals, who in turn love and transform their circles of influence, which in turn has the possibility to transform human systems. It’s not top-down systemic power but bottom-up organic transformation of Spirit.

The prophetic visions of John also point to an end of the Great Story when “the Kings of this earth” (not the earthly level individuals who might be transformed by the love of Jesus, but the spiritual level power-brokers representing the institutions of worldly power) will eventually face a final conflict and ultimate resolution.

So in the quiet this morning I find myself holding the tension of the two levels. I’m praying for Dave, my city councilman, whom I l know and love. I’m praying for my state’s Governor, whom is well-known and loved by members of my family. I’m praying for my friends who are heads of industry and business. I’m praying for my friends who lead their own local gatherings of fellow-Jesus followers. These are all in my direct circles of influence. I also find myself praying for matters and individuals on the national and global stage that are far out of my control, yet still part of the Great Story which I believe will ultimately play out as foretold, but probably not as I expect.

And so, I enter another day trying to bring love and hope to my circles of influence and those things I do control, while having faith in God’s plan and purposes on levels I don’t control.

Human Systems

Human Systems (CaD Ps 122) Wayfarer

There stand the thrones for judgment,
    the thrones of the house of David.

Psalm 122:5 (NIV)

I am happy to say that I have had very little experience with the judicial system along my life journey. Only once have I been sworn in to testify before a judge. I’ll be happy for it to never happen again.

That said, a system of justice has always been a cornerstone of human civilizations. In the ancient Near East, justice typically began and ended with the king who sat on the throne, though there were often larger systems set up in order to disperse the workload so that it didn’t fall solely on the monarch to hear every little dispute.

This is exactly what Moses was dealing with when his father-in-law, Jethro, visited him in Exodus 18. Moses was hearing every dispute from early morning until late at night. Jethro told him to create a judicial system and appoint judges to hear all of the cases, and only the hard cases would work their way up to Moses.

For the ancient Hebrew tribes making pilgrimage to Jerusalem for the seasonal religious festivals, one of the side-benefits to the visit was to bring judicial issues to be decided. It was common for there to be a judgement seat or throne at the gate of the city where these judicial matters were heard and settled.

Today’s chapter, Psalm 122, is another ancient Hebrew pilgrimage song. In the lyrics of this song, the pilgrim is standing at the gates and he sees the thrones of judgment where the pilgrim can find justice. The lyrics then pray a blessing over the city so that the entire nation, including the pilgrims and their families, may live in peace and security.

In the quiet this morning, my heart and mind are meditating on two things that I’ve observed along this life journey, three things I’ve concluded. First, there will never be a perfect system of government or justice if human beings are involved. There is corruption in every human system of government and justice. Based on my experiences and observations, I believe it unreasonable and foolish for me to expect otherwise. This leads to my second observation. The best human systems of government and justice provide checks and balances to help protect the system from corruption and address corruption when it occurs. And, when the system fails to address and correct corruption it is my responsibility to do what I can within my power, citizenship, and rights to address it myself via the voting booth, free speech, and free assembly. Some systemic corruption gets addressed and corrected. Other systemic corruption continues unabated and is even accepted and praised by those who benefit from it. When I see that, I refer myself back to my first observation.

Interestingly, Jesus’ teaching had very little to say with regard to human systems of government and justice. His mission was not to change the kingdoms of this world but to instill the Kingdom of God into the hearts of individuals, into my heart, that I might bring that Kingdom into the human systems in which I interact every day. Jesus addressed individuals with the expectation that I should conduct myself in such a way as to deal honestly, honorably, and justly in my own interpersonal relationships and dealings. To serve others, and consider others more important than myself.

I’m not perfect, but I’m endeavoring to, once again, get better at it today.