Tag Archives: Blog

2 Peter (Sep 2021)

Each photo below corresponds to the chapter-a-day post for the book of 2 Peter published by Tom Vander Well in September of 2021. Click on the photo linked to each chapter to read the post.

2 Peter 1: On Being a “Member”

2 Peter 2: The Well-Worn Playbook

2 Peter 3: Is This the End?

Nahum (Aug 2021)

Each photo below corresponds to the chapter-a-day post for the book of Nahum published by Tom Vander Well in August of 2021. Click on the photo linked to each chapter to read the post.

Nahum 1: Faith in Justice

Nahum 2: Smack-Talk

Nahum 3: “Kingdoms Fall”

Ruth (Aug 2021)

Each photo below corresponds to the chapter-a-day post for the book of Ruth published by Tom Vander Well in Augst of 2021. Click on the photo linked to each chapter to read the post.

Chapter 1: Dealt a Bad Hand

Ruth 2: More than “Boy Meets Girl”

Ruth 3: Proven Character

John (Jul-Aug 2021)

Each photo below corresponds to the chapter-a-day post for the book of John published by Tom Vander Well in July and August 2021. Click on the photo linked to each chapter to read the post.

John 1: Just Like My Ol’ Man

John 2: Two Sides of Jesus

John 3: Birth, and Identity

John 4: Contrasts

John 5: Stupid Question (or Not)

John 6: #FreeFish4All

John 7: Who is This Man?

John 8: Showdown!

John 9: Blinded by the Light

John 10: Words and Works

John 11: Motivation Revelation

John 12: “All People”

John 13: A “New” Command

John 14: Peace Amidst Conflict

John 15: “Friend”

John 16: Trouble and Peace

John 17: Me and Babel 2.0

John 18: Contrasting Identity

John 19: “Taking the Bullet”

John 20: Namesake

John 21: “What’s it to You?”

James (June 2021)

Each photo below corresponds to the chapter-a-day post for the book of James published by Tom Vander Well in June of 2021. Click on the photo linked to each chapter to read the post.

James 1: Not Without Struggle

James 2: Counter-Cultural

James 3: Peeling the Onion

James 4: “Damned Spots”

James 5: Give and Live

Of Spirit and Paperweights

Of Spirit and Paperweights (CaD Ecc 5) Wayfarer

Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God.
Ecclesiastes 5:19 (NIV)

I still remember a big, glass Skippy jar that belonged to my brother, Tim. The lid was wrapped tight with athletic tape and a slot for change was snipped into the tin lid. It was filled with change (Note: a Skippy jar full of pocket change could go a long way in those days). It sat there. For years it served as a paperweight on my brother’s desk. For years I saw that thing just sitting there…years.

During those years. I didn’t have a piggy bank or any such change jar. There was no point. If I had a dime I spent it.

That’s a parable, by the way.

It’s also a confession that I was not great with money for much of my life. It was a lesson that ended up being a long, hard stretch for me on both the spiritual and physical levels. But learn it, I did. As a sincere follower of Jesus, I couldn’t get around the fact that money and the spiritual implications of it, was His number one subject.

Not sex.
Not drinking.
Not drugs.
Not politics.
Not church attendance.

Money, wealth, possessions and their spiritual implications was numero uno on the Top Ten list of subjects that Jesus talked about. And, for anyone reading this who has not read Jesus’ teaching on the subject yourself, please know that it’s completely opposite of those televangelists who twist His teaching in order to pad their own pockets.

Yesterday morning I had the honor of kicking-off what will be a six-week series of messages about the economy of God’s Kingdom (it’s on the Messages page, btw). Talking about economics is always a tough subject from a spiritual perspective because money and economics are so intertwined with my life, my mind, my heart, and my spirit. I believe that’s why Jesus talked about it so much. I can live a good, religious, morally pure, upright life, but if I don’t get the spiritual lessons of economics right, then I’m still hopelessly stuck in spiritual kindergarten.

It felt like a little spiritual synchronicity that the Sage who authored Ecclesiastes is talking about this same subject in today’s chapter. What fascinated me is how it dove-tailed what I spoke about yesterday, and what stuck out to me in the chapter was an interesting contrast.

In verse 10, the Sage warns of the spiritual trap that wealth creates because there’s never enough, and the dissatisfaction and discontent of the perpetual more will eat a person’s soul.

In verse 11, the Sage warns of the spiritual trap of limitless consumption because it is also never satisfied. It leads to life as described in the movie Wall-E.

In verse 12, the Sage observes that there’s a certain simplicity of life and peace of spirit the comes with having very little, while having much only adds increasing layers of complexity and anxiety. This robs life of sleep (and peace, and joy, and goodness, and contentment, and etc.).

Wealth and consumption are spiritual traps that lead to bad places.

Then at the end of the chapter, the Sage observes what appears to be the exact opposite: “when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God.” 

But I couldn’t help but notice the key ingredient in this latter observation. The wealth and possessions flow from God, they are received and held as the gift from God that they are by a person who manages those resources with a sense of gratitude, contentment, and spiritual discernment.

In my message yesterday I spoke about the spiritual lesson that I’ve learned (and learned the hard way) which must precede any conversation about money itself. Interestingly enough, Jesus told one wealthy man that selling all his possessions and giving it to the poor was the one thing he had to do. But Jesus had other people in his life, like Lazarus and his sisters, who were wealthy and Jesus didn’t ask them to do the same thing. I find this an important distinction that the Sage is revealing in today’s chapter.

The wealth isn’t the issue. The issue that precedes the money conversation is one of heart, eyes, and worship. You’re welcome to listen to the message if you’re interested in unpacking this more.

By the way, on my dresser sits a large coffee mug full of change. It basically serves as a paperweight. It’s been there for years.

I’m learning.

Ecclesiastes (May/June 2021)

Each photo below corresponds to the chapter-a-day post for the book of Ecclesiastes published by Tom Vander Well in May and June of 2021. Click on the photo linked to each chapter to read the post.

Ecclesiastes 1: Valuable
Ecclesiastes 2: Present

Ecclesiastes 3: The Inescapable Fact

Ecclesiastes 4: The Value of “Another”

Ecclesiastes 5: Of Spirit and Paperweights

Ecclesiastes 6: The Point

Ecclesiastes 7: The Two Certainties

Ecclesiastes 8: Humility and Uncertainty

Ecclesiastes 9: What in the “Hebel?”

Ecclesiastes 10: Topsy-Turvy Times

Ecclesiastes 11: Brewing Interpretation

Ecclesiastes 12: Journey’s End

The Inflection Point

The Inflection Point (CaD Mk 8) Wayfarer

[Jesus] then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. He spoke plainly about this, and Peter took him aside and began to rebuke him.

But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!” he said. “You do not have in mind the concerns of God, but merely human concerns.”

Mark 8:31-33 (NIV)

Inflection point has become a buzzword in business during my career. And, it’s often misunderstood. The inflection point is the point on a line where the line changes its sign. It’s when the curve of that line reveals a shift of direction. When it ultimately shifts direction, that’s called the “turning point.” The turning point happens later. The inflection point is the subtle shift that precedes the turning point. If you see the inflection point, you can predict the turning point.

When the moving line turns red, that’s the inflection point.

In today’s chapter, the narrative of Mark’s version of Jesus’ story hits an inflection point. The majority of the first eight chapters is an endless stream of miracles, wonders, and exorcisms seasoned with Jesus parables and teachings. It has been all about Jesus interacting with people’s lives in this world. He’s feeding hungry people, healing sick people, delivering possessed people, and teaching people spiritual principles of God’s kingdom in contrast to the human religious system controlling most of their lives.

Out of the blue, Jesus tells his followers quite plainly that He will be rejected by the religious power-brokers in Jerusalem, He will be killed, and then in three days He will rise from the dead. We’re just half-way through Mark’s biography of Jesus and Jesus let’s fly with the greatest spoiler of all time without once issuing his listeners a Spoiler Alert.

This event is a narrative inflection point. From this point forward, Mark’s version of events will drive towards the very events Jesus predicts.

What really resonated in my heart and mind this morning was Peter’s reaction. Upon hearing Jesus explain the end game of His mission on earth, Peter pulls the master aside and “rebukes” Him. In the quiet, I imagined what Peter’s rebuke might have been…

“You can’t die! We’re just getting started!”

“The twelve of us have left everything to follow you assuming this was a long-term gig! How are we going to retire if you leave us in the lurch?”

“Jesus, dude, you’ve got what it takes to ride this wave all the way to the throne. With your powers and the people behind you, there’s nothing that can stop you from ruling the world!”

“Look! Your parables and stories are confusing, but they’re great. People love them. The miracles and the free fish sandwiches, that’s what the people want. If you go off-message and start tweeting about your death like some crazy-man, it’s over. You’ll lose your momentum. These people will stop following you. Then where will we be?”

He’ll be right where the powerful men atop the human religious racket can arrest Him, usher Him through their kangaroo court, and leverage their local power to convince Rome to execute this threat to all that they care about.

He’ll be right where He just predicted He’d end up.

It struck me this morning that this is more than just an inflection point in the storyline. This is also a spiritual inflection point in Jesus’ teaching.

I am so focused on this life. I am so concerned with my immediate circumstances. Virtually every moment of my day is concentrated on my place in this world. My time, energy, and resources are spent trying to make this earthly life last as long as possible (even if it ends up being no Life at all). I do all that I can not to think about death, talk about death, or consider the undeniable truth that my body is going to die.

“You’re right, Tom,” Jesus says through the text of today’s chapter. “Thanks for being honest. Because that is what needs to change. That is the inflection point…

“Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to saving yourself, your true self. What good would it do to get everything you want and lose you, the real you? What could you ever trade your soul for?”
Mark 8:34-37 (MSG)

If I follow Jesus at this inflection point, then down the road a whole bunch of turning points in my words, decisions, actions, and relationships will reveal themselves. Consider Peter. It’s at Cornelius’ house in Acts 10 that the turning point is revealed.

In the quiet this morning, I find myself contemplating this spiritual inflection point at which Jesus asks me to consider God’s eternal Kingdom more real than this physical life, more important than the things of this world, more valuable than anything this life could afford.

This is also a point of tension. It doesn’t mean that I ignore this life, coast through this journey, live as if nothing on earth matters. It does! It matters enough for Jesus to come and do exactly as He predicted. The spiritual inflection point gets down to the motives at the core of my being.

What is it I want?

What is it I’m living for?

What does my head answer? What does my heart answer?

If there is ultimately no evidence of a turning point on my calendar, on my credit card statement, and on my task list, then the truth is that I missed the inflection point.

If you know anyone who might be encouraged by today’s post, please share.

Soil Samples

Soil Samples (CaD Mk 6) Wayfarer

…Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him.
Mark 6:20 (NIV)

Here in Iowa, the science of agriculture is big business. Each autumn when harvest rolls around the crop yield is a make-it or break-it reality for farmers. Which is why I know friends whose livelihoods are spent studying soil and seeds to try and grow as much as the land can possibly yield. As I have often confessed, agriculture is not something about which I have vast knowledge. Just enough to appreciate a good parable.

As I’ve trekked my way through the Great Story again and again over the past forty years, I’ve learned that sometimes the lesson is not in microscopically mining the minutia of the text, but in stepping back and looking at the bigger picture.

Back in chapter four, Mark records Jesus parable of the sower, in which the Word falls like seed on different human hearts that each are like a different quality of soil. A quick recap:

  • Like seed fallen on a hardened footpath: A soon as this person hears it, the enemy snatches it away like a bird.
  • Like seed fallen on rocky ground: Life sprouts in them, but it doesn’t put down roots and can’t survive through difficult weather.
  • Like seed fallen among thornbushes: Sprout and grow, but the things of this world choke it and render it unfruitful.
  • Like seed fallen on good soil: Sprout, put down roots, grow, and bear fruit.

Starting in chapter Five and continuing in today’s chapter, Mark records stories of different people who rejected Jesus, His teaching, and His miracles.

Despite the fact that Jesus drove the demons from the heart of the man living among the tombs of the Gerasenes, the townspeople wanted nothing to do with Jesus. Their hearts are like the hardened footpath. It’s as if the demons snatched the Word from their hearts on their way from the man to the pigs.

In today’s chapter, Jesus goes home to Nazareth. The people of Nazareth listened to Jesus’ teaching, and some were amazed as if the Word was sprouting new life in them. But ultimately, nothing took root as their hearts couldn’t see past their prejudices: “How could Jesus Bar Joseph, the Carpenter’s boy who fixed my chair that one time, be a rabbi?”

Then we get to Herod Antipas, the local ruler of Galilee. Herod sits atop one of the “kingdoms of this world,” the descendant and co-heir of a ruthless tyrant who amassed wealth, political power, and all the luxuries it affords through corruption, deceit, and bloodshed. When Satan went “all-in” and offered Jesus with all the “Kingdoms of this World,” Herod’s kingdom was there in the pot, and Jesus knew it. Jesus grew up knowing all about Herod’s wealth, power, fortunes, women, and fame.

Mark then does something unusual compared to what we’ve read thus far in his biography of Jesus. Mark tells a story that is not about Jesus, but about Jesus’ cousin, John the Baptist. It gives us a picture of seed that falls among the world’s thorn bushes.

Some quick gossip from the tabloids at the checkout line at the Galilean grocery stores: There was a whole sex scandal in Herodian royal family, and Herod Antipas ends up marrying his brother’s wife. John the Baptist is a local religious figure who is extremely popular and extremely revered by all the deplorable religious types in Herod’s constituency. John publicly preaches against the immorality in the Herodian palace, and Herod can’t risk a drop in his approval rating so he has John arrested. He even has John brought before him (and his guests on occasion) to hear his religious rants. Mark tells us that Herod, “liked to listen to him.”

To Herod, John and his message are playthings. They are one more thing that wealth and power afford him. He has his own holy man at his beck-and-call. John is God’s little vine surviving amidst the entrenched hedge of Herod’s prickly power. Herod might have John preach for him and his party-guests. He might have John beheaded at the whim of his lust for his own step-daughter. It is of little consequence for him. He can always find another holy man: “I keep hearing about this Nazarene,” I can hear him say to his dinner guest after John’s head is carried out on a platter. “Maybe I should arrest him. John’s sermons were so entertaining. I’ll miss them.”

In the quiet this morning, I am reminded that Jesus had as many enemies, detractors, and people who dismissed His teaching as He had disciples. Perhaps 3 to 1 if the parable is any indication. My experience is that Jesus’ followers rarely think much about this reality.

And so I find myself thinking about the soil of my own heart.

Is my heart hard and unyielding?

Is my heart shallow and unwilling to put down spiritual roots?

Is my heart choked, overshadowed, and/or overgrown by the things of this world?

Is my heart fruitful with the mixed-fruit of faith, hope, and love?

As I meditated on the metaphor again this morning, I found myself mulling over the fact that the seed among the thorns and the seed on the good soil both sprout, take root, and grow. The only difference Jesus described was that the good-soil plant was fruitful while the plant choked by the thorns of this world didn’t yield fruit.

I also find myself thinking about these chapter-a-day blog posts and podcasts that I scatter across the internet each weekday wondering where in the world they might land. Hard soil? Rocky soil? Thorn bushes? Good soil? I have learned that there is both grief and freedom in not knowing the answer. Such is the lot of the sower who must wait until harvest to know the yield.

I hope this lands well with you, my friend.

Have a great day.

If you know anyone who might be encouraged by today’s post, please share.

Bookends of Praise

Bookends of Praise (CaD Ps 149) Wayfarer

Praise the Lord.
Psalm 149:1a (NIV)
Praise the Lord.
Psalm 149:9c (NIV)

One of the thieves of my sleep is the never-ending task list. As my sleep ebbs and flows in the darkness from deep sleep to semi-consciousness, my brain tends to use the relative wakefulness of semi-consciousness (typically around 3:30 a.m.) to begin spinning on all the tasks I didn’t accomplish the day before along with the ones that I are on the list for the following day. There are mornings that I can’t shut my brain off and return to some restful log sawing. Hello insomnia, my old friend.

In today’s chapter, Psalm 149, I noticed one of the recurring thematic devices used by the lyricists of these ancient Hebrew songs we call psalms. I’d call it the “bookends of praise.” The song begins and ends with what is essentially a tag: “Praise the LORD.”

As I sat contemplating this device, I was reminded of a line from the lyrics of Psalm 113 (which is also bookended with praise):

From the rising of the sun to the place where it sets,
    the name of the Lord is to be praised.

I can certainly interpret this familiar line as telling me that my day should be filled with perpetual praise, and there’s nothing wrong with that. As I meditated on it this morning, I thought of it as the perpetuation of the metaphor of this device. As the song is bookended in praise, beginning and end, so my day should be bookended in praise, when I arise and when I lie down. I should begin my day by offering God praise, and end each day offering God praise.

And this is where I have a confession to make. As a morning person, I’ve developed a discipline of spending time with God in the quiet each morning. I’ve got the “rising of the sun” part of the praise bookends down pat. It’s the “place where it sets” part that I’m realizing falls woefully short. Wendy will tell you that it’s not uncommon for me to be in a deep sleep before she has a chance to finish her bedtime routine.

Somehow the childhood discipline my parents instilled in me of “saying my prayers” before bed got lost somewhere in my daily routine. I might do it once in a while, but its honestly few and far between. Have I unconsciously decided that my morning quiet time has got all the spiritual bases covered?

Then I thought about actual bookends. What happens when I’m missing one bookend on the shelf? The books spill out of that end. Is it possible that without bookending my day in the “place where it sets” with praise and a moment of conversation with God, that I’m allowing all of the tasks and pressures of my day to spill out into the night like thieves to rob me of my sleep? If I build a discipline of offering up praise for all the good things in my day, and I offer up my tasks and stresses to be entrusted to the God who cares for me, might it be a spiritual bookend that will help guard my heart and mind from being robbed of slumber?

I’m guessing I know the answer.

Some mornings, the action step from my time of quiet is crystal clear.

If you know anyone who might be encouraged by today’s post, please share.