Tag Archives: Rome

Darkness & Chains

You know that everyone in the province of Asia has deserted me, including Phygelus and Hermogenes.
2 Timothy 1:15 (NIV)

I have a stack of letters from my college and young adult years. My friend Dave and I became pen pals during those years. It wasn’t something we consciously intended to do. He was still a senior in high school and I was a freshman in college. I told Dave to write me sometime. This was 1984. There was no internet or email. Cell phones were over a decade away from becoming a thing. Long distance phone calls were expensive. Snail mail was the go-to channel of communication for poor students like me.

When I got a letter from Dave, I immediately wrote him back. Then he wrote me back, and we never stopped. Dave went on to study and teach in France. The stack of letters and postcards I have from him in those years number into the hundreds.

Without the immediacy of digital communication, there was a lot that could happen in life between letters. I remember times in which I poured my heart onto the page knowing that Dave would not read it for a week or more and it would be another week or more before I got his response. It was a very different reality.

That reality is evident between Paul’s first letter to Timothy that we finished yesterday and his second letter we begin today. So much has happened between the two letters that it’s impossible to understand the full context of Paul’s words and emotions without knowing the events.

Paul had been a prisoner in Rome previous to the writing of 1 Timothy. He was arrested for creating a public disturbance in Jerusalem. He appealed his case to Caesar as was his right as a Roman Citizen. He sailed to Rome and lived under house arrest while awaiting trial. Eventually, he was released.

Whether his case was dismissed or he was released on furlough, we’ll never know. Paul began traveling and visiting the local gatherings of Jesus’ followers he’s established in various cities. That was the context of 1 Timothy as Paul instructed his young protégé and urged him to pray for all rulers and authorities, which included Roman Emperor Nero “that we may live quiet and peaceful lives.”

Sometimes our prayers don’t yield the results we desire, even for Paul.

Rome burned and the populace blamed Nero. Nero needed a political scapegoat to redirect the blame. He chose a pesky Jewish sect that had been on the rise and creating conversation across the empire. They were called Christians and they were an easy target. Nero blamed the burning of Rome on the Christians. He ordered the rounding up Christians that they might be tortured and executed in the most heinous of ways, and Rome had sadistically created many heinous forms of torture and execution.

Paul, the firebrand preacher who stirred things up wherever he went, was arrested. No house arrest this time. Paul was thrown into a deep, dark dungeon. He was chained to a wall in the dark. With the Romans arresting, torturing, and executing Christians, many followers decided that maybe they didn’t believe after all. Others distanced themselves from Paul, not wanting to get swept up in his wake and find themselves chained next to him in the dungeon.

Paul was alone in the dark in his chains. He felt abandoned. He knew that his time was short. There would be no dismissing of the charges this time. There would be no furlough. His execution is imminent. His second letter to Timothy is Paul’s final letter. It’s his swan song and his last will and testament.

In today’s opening chapter, Paul is torn in two directions. With his impending death, he knows that Timothy is going to find himself leading the gathering of believers in Ephesus without Paul’s tutelage. He wants to encourage Timothy and provide some final instructions before he dies. At the same time, Paul is desperate for Timothy’s company and wants Timothy to visit him.

Stay and lead well, or leave to be with Paul in Rome?

Yes. The opening of the letter expresses the inner conflict and emotions with which Paul was struggling in his dire circumstances.

There was no postal service in the Roman Empire. You had to find people to carry and deliver letters for you. As Timothy cracks open the letter to read it, there is the added emotion of knowing that Paul might have even been executed in the time it took for the letter to reach him. If he does leave Ephesus to visit Paul in Rome, will he even find Paul alive? Will he be thrown into prison and executed with Paul. Colleagues like Phygelus and Hermogenes had clearly decided that they’d rather not risk their own necks to be associated with Paul. Timothy was faced with the same dilemma.

Meditating on the depressing realities that Paul and all believers were facing under Nero’s persecution, I am once again reminded that life in this fallen world does not always turn out the way we’d hoped. Sometimes prayers for lives of peace and safety are answered with the violence of the kingdoms of this world. Not just for Paul in Rome, but for believers around the world today.

Believers in China and North Korea regularly find themselves at risk for persecution, imprisonment, torture, and execution. Christins in Nigeria are being rounded up and slaughtered. It is estimated that 52,000 Christians have been killed by Muslim militants since 2009. Five million people have been displaced because of persecution against Christians.

In the quiet this morning, I find myself grateful for the peace, the quiet, and the safety with which I can currently pursue my faith and my life. I’m whispering a prayer for those who, like Paul, lie in darkness and chains. Those who feel alone and abandoned in their persecution. Those who face the possibility of being tortured or executed this day because of their faith in Jesus.

Lord, have mercy.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Spiritual Health Assessment

We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, being strengthened with all power according to his glorious might so that you may have great endurance and patience, and giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light.
Colossians 1:9-12 (NIV)

Paul is a prisoner of Rome. In a way, this is a matter of his own free will and choosing. His crime was to show his face in Jerusalem where he had carried a financial offering collected from the believers throughout Asia Minor to help the followers of Jesus who were being persecuted by the Jewish authorities in Jerusalem and throughout Judea. Paul had been one of those Jewish authorities and led the persecution and prosecution of Jesus’ followers. Then, Paul met Jesus on the road to Damascus and abruptly switched teams. His return to Jerusalem sparked a riot, and civil unrest was something the Roman Empire did not abide.

Paul, however, was a citizen of Rome, which was not very common. Being a Roman Citizen had tremendous privileges, and where Paul was from only 1-3 percent of the population enjoyed that status. One of the privileges of Roman citizenship was that if you were accused of a crime you could appeal your case to be judged by Caesar himself. Paul used his privilege and made his appeal. Now, he waits in Rome for his trial to make its way to the top of Caesar’s docket. While he waits, he lives guarded under house arrest.

There’s not much to do while you’re living under house arrest, Paul prays for all the believers he left behind in Greece and Asia Minor. Paul has a cadre of friends who have worked with him in sharing Jesus’ love and message wherever he went. They hang with him in Rome and keep him company. Friends from the local gatherings of Jesus’ followers travel to visit him and give him reports on how things are going back in their hometowns. They also provide financial support because Paul is required to pay for his housing while under house arrest. Paul writes letters for his visitors to take back with them.

In yesterday’s post/podcast, I shared the story of the runaway slave who ran into Paul in Rome. Onesimus had been the slave of Philemon, a believer Paul knew back in the city of Colossae. Onesimus became a follower of Jesus, and Paul sent him back to reconcile to his master with a letter in hand that we now know as Philemon. Also in hand, Onesimus carried the letter we begin our chapter-a-day trek through today, known as Colossians.

Today’s chapter is Paul’s opening greeting to the believers in Colossae. It is filled with both teaching and encouragement. Amidst the encouragement, Paul describes his desire for the believers by outlining four things he wants for them:

  1. Bearing fruit in every good work, fruit that he would define in his letter to the believers in Galatia as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.
  2. Growing in the knowledge of God.
  3. Being strengthened to patiently endure trials and hardships.
  4. Giving joyful thanks to God for His gracious gift of salvation.

As I meditated on these four things in the quiet this morning, I thought to myself what a simple checklist they were to do my own spiritual health assessment.

What are the “works” that are currently on my task list? As I think through each project at work, at home, and in my community is there evidence of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control?

Am I growing in my knowledge of God at all? How so? What am I intentionally doing to improve my relationship with God? Am I reading, praying, meditating, contemplating, or having conversations with others?

What challenges, trials, and hardships am I currently facing? Do my thoughts, words, and actions show evidence of spiritual strength, patience, and endurance – or complaining, grumbling, worrying, and whining?

Am I taking time to mindfully and consciously be thankful to God for all of the good things with which I am blessed every day?

In the quiet this morning, I thoughtfully pondered the honest answers to these questions. The good news is that I’m feeling positive about some of the answers. At the same time, it didn’t take long for me to realize I do have some simple growth opportunities ahead of me today.

Here I go.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Connected

Connected (CaD Matt 2) Wayfarer

After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”
Matthew 2:1-2 (NIV)

I am currently in the process of preparing a message I’ve been asked to deliver among my local gathering of Jesus’ followers on Good Friday, the Friday before Easter when we remember Jesus’ arrest, trials, suffering, and crucifixion. As I’m preparing the message, I’ve been reminded about all of the connections between the unholy trinity of worldly kingdoms who put Jesus through a kangaroo court of six different trials. By the way, I’m quite certain that Matthew the Quirk would certainly have noted that six is “man’s number” (Rev 13:18).

Along my spiritual journey, I’ve come to learn that everything is connected. Christian mystics have pushed into this concept for centuries and I have come to embrace it the more I seek the things of God on this chapter-a-day journey and find it to be true. God wove it into the fabric of the universe. Even science has stumbled onto it and call it Quantum Entanglement. Though I prefer Einstein’s description. He theorized it and called it, “Spooky Action at a Distance.”

In today’s chapter, there are all sorts of connections for those who have eyes to see them.

In the opening verses, Matthew records that “Magi from the East” came to Jerusalem because they’d seen a star signifying that the “King of the Jews” was born. Haven’t you ever wondered what was up with these wise guys? Keep in mind that at the end of the previous chapter, Matthew the Quirk calls out three (there’s that number again) key events in the history of the Hebrews: Abraham the father of their faith, David their Great King and the line through whom the Messiah was prophesied to come, and the exile of the Hebrews in Babylon roughly 400-500 years before the events in today’s chapter.

The Babylonians, the ancient Persians, and the peoples of Mesopotamia were known throughout the world at that time for their mastery of mathematics, science, and astronomy. When God sent His people into exile in this land of their enemies, He didn’t tell them to fight those enemies, He told them to bless them. God told the prophet Jeremiah write to the exiles in Babylon, urge them to settle in, make lives for themselves, and “seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.” Prophets like Daniel were there in Babylon and Persia, rubbing shoulders with the wisest, most learned, and most powerful people there. It stands to reason that he would have shared with them the Great Story of God, Abraham, Moses, and David. Perhaps it was even through Daniel that he spoke a prophesy (lost to history) of a star that would signify the Messiah’s birth.

Matthew the Quirk would have been absolutely enamored with the math and science knowledge of those in Persia. Why do you think he made sure to relate this particular episode of the Jesus Story?

The next connection is Herod. The Magi ask “Where is the one born King of the Jews?” Talk about asking the wrong person that question. Herod is the one with the title “King of the Jews” (even though he wasn’t a Hebrew). He was appointed by Rome. He clung to his power as “King of the Jews” and killed multiple family members including a wife and three sons to ruthlessly hold on to power. In addition, Herod has lucrative business dealings with the Jewish leaders. He’s rebuilding their Temple and making it into a palatial complex, a development deal that will make them all a fortune. The Magi’s visit signals a threat to his position, his power, and his fortune.

Having delivered their three gifts (there’s that number again – and by the way Matthew said there were three gifts not three Magi – we don’t know how many there were), God, looking out for the non-Hebrew Magi, sends an angel to warn them not to return to Herod but flee back home.

God then sends an angel to Joseph and sends him, Mary, and Jesus in to their own exile in Egypt of all places. When Herod the Great dies, they return. Matthew is quick to make the connection between Jesus being sent to Egypt and then called out of Egypt. It’s a direct connection to the entire Hebrew story we’ve just been talking about in Leviticus. God sent his people to Egypt to deliver them from famine, then delivered them out of Egypt through Moses and lead them back. Matthew sees the connection. Jesus’ life was a literal fulfillment of the entire Hebrew story. Matthew makes direct connection to this episode of Jesus’ infancy and three (there’s that number again) prophetic words from the ancient prophets.

Everything is connected.

In the quiet this morning, I’m reminded that these connections aren’t just trivial literary observations. There are spiritual truths present here that are true for me. God was at work in and through the non-Hebrew, Persian astronomers (not just in this moment, but had been at work in-and-through them five hundred years earlier during the exile). Every person I come into contact with, believer or not, is a person God loves and died for. His Spirit is at work in that person, drawing them to Himself whether they are listening or not. How might God want to use them in my life and in my story? Perhaps there is Spooky Spiritual Action at a Distance at work. Am I open to the reality that God might use the most unlikely of people to speak to me, teach me, or lead me in some way?

Not only that, but the theme of the Kingdoms of this world (Herod and the religious leaders in the Temple) in conflict with what the Kingdom of God is doing is directly connected to my every day spiritual reality. Paul described it to the believers in Ephesus:

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.

I can’t be engaged in the spiritual struggle if I don’t recognize it within and around me.

Finally, the events today surrounding Jesus’ birth are connected to His death. These “authorities” and “powers of this world” (e.g. the Herods, the Temple religious establishment, and Rome ) are one-and-the-same as the unholy trinity who will send baby Jesus to the cross in about 33 years later on Good Friday. They are direct ancestors of the kingdoms and empires of this world (government, commerce, and religion) that continue to hold sway today under the dominion of the Prince of this World, even as I daily attempt to bring the Love and Light of the Kingdom of God to earth through my words and actions in my circles of influence.

It’s all connected to me, and to you, in ways we can’t even fathom. Thanks for connecting and joining me on the journey today. Have a great weekend, my friend.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Of Appointees & Crowds

Very early in the morning, the chief priests, with the elders, the teachers of the law, and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.
Mark 15:1 (NIV)

For sports fans, December is a busy month. Of course, there are all of the college bowl games and the NFL season comes to climactic end as teams scramble for a playoff spot. Yet, even in baseball there are a flurry of off-season trades sparked by the MLB’s winter meetings. Wendy and I have been keeping tabs on several trades our beloved Cubs have made this past week.

As much as fans hate it, trades are part of the business in sports. Every team has legendary trades that fans talk about decades after the fact. Some are positive, but the ones that tend to live on in legend are the trades that produced the deepest scars. For Cubs fans it’s the trading of Hall of Famer Lou Brock to our rival Cardinals. For Vikings fans, its the trade we made with the Dallas Cowboys for Hershel Walker. That trade helped set up the Cowboys for a Super Bowl and relegated the Vikings to continued, perpetual mediocrity.

Hershel Walker made news in recent days. He’s been appointed the U.S. Ambassador to the Bahamas. It’s not surprising. Ambassadors are appointed by Presidents and it’s how Presidents reward followers and loyalists. Lots of banquets, meetings with visiting dignitaries, and for Hershel, I imagine colorful drinks with little umbrellas on the beach.

This came to mind this morning as I pondered one of history’s villains, Roman Governor Pontius Pilate. The truth is that being a Roman Governor was also a political appointment, and Caesar doled them out like a President doling out Ambassadors. It wasn’t what you knew, it was who you knew that got you appointed a Roman Governor. Governors had two basic jobs: Keep the tax money flowing freely and generously to Rome, and maintain order. For Pilate, the latter was his greatest concern. Judea was a powder keg of Hebrew rebels and insurrectionists bent on driving the Romans out. Pilate’s life, financial well-being, and political reputation back in Rome hinged on maintaining order.

The Chief Priests were not stupid. Their ascent to and hold on the power and wealth of the Temple racket required political savvy. They needed Pilate to give the execution order of Jesus, because under Roman occupation he was the only one with the authority to do so. With their trumped up charges they made Jesus out to be a threat to Rome. Their hastily produced protest with a crowd calling for Jesus’ crucifixion, they applied maximum political pressure right where it would have maximum impact with the Roman Governor. Pilate, the tenuous political appointee, knew he was being played, but the cost of making the right decision and releasing an innocent man was outweighed by the personal political cost of making an unpopular decision with the crowd of constituents that were screaming at him.

One of the things that I’ve noticed in this chapter-a-day trek through Mark is his repeated reference to “crowds.” Thirty-four times in 16 chapters, Mark mentions the “crowd.” He is clear to mention that the Chief Priests were afraid of the crowd. He mentions in today’s chapter that Pilate was motivated to satisfy the crowd.

And that has me meditating in the quiet this morning. As human beings, the crowd continues to have a tremendous impact on lives, culture, and personal decisions. Individuals refuse to speak truth, or their objections to prevailing ideologies, to avoid getting cancelled. People follow the crowd trending online like a herd of sheep as fads emerge from influencers. Doing the right thing is sacrificed time and time again on the altar of doing the politically correct thing. I don’t think Pilate was so much a villain as he was like any normal human being who chases after power, authority, status, and influence. You’re always going to do what is best for you in any given situation.

Which is an interesting contrast to Jesus as He stands before this mid-level Roman, political appointee. According to Roman law, if a defendant refuses to make a defense, Pilate had to find him guilty. With His silence, Jesus is actively choosing His fate. Why? Because He is choosing to do the right thing for all of humanity. He is choosing to be obedient to His Father’s will. He is sacrificing Himself pay sins penalty for all, for me. He is choosing to exemplify the attitude and actions He wants me to exemplify in my own daily thoughts, words, actions, and choices.

And so, I endeavor today to once again follow Jesus teaching and example, even if it means going against the current of the crowd.

I hope Hershel Walker avoids having to make critical Pilate-like political decisions as U.S. Ambassador to the Bahamas. Enjoy the beach, Hershel!

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

The One Thing

The One Thing (CaD Rom 1) Wayfarer

For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.
Romans 1:16 (NIV)

I had a class in college in which the professor assigned us to write a paper of at least 10 pages about a historical figure. One day in class he returned our papers with his corresponding grade written at the top with a bright red Sharpie. One of my classmates was livid that he’d received a failing grade. In front of the entire class, he called out the professor for failing him. As I recall, the professor attempted to help our classmate save face by quietly telling him to read through the notes he’d made and it would explain. The classmate pressed on, insisting that there was no way he should have been given an “F” on the paper.

“The assignment was a ten-page paper. My paper was 35 pages long!” Our classmate yelled.

“Yes,” the professor replied calmly. “You wrote a 35-page paper, but you didn’t say anything.”

Over the past several years, I have had the privilege and honor of mentoring several individuals in our local gathering of Jesus’ followers in the art and craft of preaching. It’s given me great joy. I believe I may have learned more through the process than my protégés.

Among the things I have stressed in my mentoring is that when you have to say something it’s critical to clearly articulate what it is you have to say. I call it “the one thing” and I asked them “If there was one thing you wanted every listener to walk away and remember, what is it?” Among the most common struggles I observed with my charges was having too much content. Often fueled by fear of not being able to fill the allotted time or coming across as lacking knowledge, individuals would pack their outline or message with all sorts of information, references, and illustrations. However, the more content that was packed in, the easier it was for “the one thing” to get lost.

In the rom-com Sabrina, the chauffeur’s daughter says to her billionaire father’s employer, “You know, Linus, more isn’t always better. Sometimes more is just more.”

Today this chapter-a-day journey enters Paul’s letter to the believers in Rome. Paul has a lot to say to his friends. But in his opening words he clearly articulates his “one thing:”

For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.

Roman society of Paul’s day was all about honor and power, shame and weakness. The idea of a suffering, servant-hearted Messiah dying on a cross was antithetical to citizens in the heart of the most powerful, most wealthy, and most worldly of human Empires. Most Romans looked down upon Jesus’ Message as foolishness. Paul is about to explain to the believers in the heart of the Roman Empire, in great detail, what real power and foolishness look like in the Kingdom of God; Power that leads from death to life, from chaos to shalom, from earth to eternity.

In the quiet this morning, I find myself meditating on my circumstances relative to the original Roman recipients of Paul’s letter. I live in the “heartland” of an American Empire in what is considered a post-Christian era. Many among the educated elite now consider Jesus’ Message not only foolish but evil. The world, they argue, would have been better off had Jesus and His followers never existed. Meanwhile, affluence affords me the luxury of focusing time, energy, and resources on a host of silly things and foolish notions. As I look back at my life journey, I’ve never felt such a contrast between the direction Jesus’ Message leads and the messages the world tells me I must believe under the threat of social and cultural cancellation.

I think it’s a good time to read the “something” Paul had to say.

If you know anyone who might be encouraged by today’s post, please share.

To Appeal, or Not?

To Appeal, or Not? (Cad Acts 25) Wayfarer

“If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!”
Acts 25:11 (NIV)

Paul has been imprisoned for two years. He had been a political blue-chip for the Roman Governor, Felix, who wanted to stay on the good side of the Jewish rulers who wanted Paul dead. Paul gave him leverage. Felix gets recalled to Rome and a new Governor named Festus arrives. As Festus gets the political lay of the land, he quickly understands that the trial and fate of Paul is a political hot potato.

Festus begins with a political gesture to his Jewish constituents by traveling to Jerusalem to visit them on their home turf for a little over a week. Obviously, there were a number of political issues to discuss, but Paul’s fate was certainly on the list of Jewish demands.

Upon arriving back in his seat of power in Caesarea, Festus convenes the court and brings in Paul to hear Paul plead his case. Festus, still in a conciliatory mood with the powerful Jewish faction under his rule, asks Paul if he’s willing to be tried by the Governor in Jerusalem.

In this moment, Paul makes a decision that will seal his fate and determine the rest of his earthly journey. We know that Jesus had appeared to Paul and told him he must testify about Him in Rome (Acts 23:11). It is entirely possible that Paul was afraid that the new Governor, clearly trying to appease the Jewish rulers, would take him to Jerusalem and hand him over to them. To ensure that he would testify in Rome, Paul used his legal right under Roman law to appeal his case to Caesar in Rome itself. In doing so, Paul ties Festus’ hands politically. Festus is bound by duty to send Paul to Rome.

Along my life journey, I have encountered followers of Jesus who believe that God has called them to do this or that. Subsequently, I have watched individuals try to make it happen. In some cases, the results have been disastrous, much like Shakespeare’s Macbeth. It has left me believing that if God’s purpose is for me to go here or there and do this or that, then nothing can stop it from happening.

Was Paul’s appeal to Rome necessary or not? If God wanted Paul to testify in Rome, could/should Paul have trusted that God would see to it he won his trial in Jerusalem so he could travel to Rome of his own free will? Was his appeal to Caesar an act of obedience or an act of doubt? We’ll never know.

I have found along the way that God’s purposes and my free will are a lot like the mysterious circle dance of Father, Son, and Holy Spirit in which One is Three and Three are One. There’s a tension. On one hand I can be too passive and think I’m trusting God to make things happen. On the other hand, I can willfully try too hard to make things happen and think I’m being obedient to what God has purposed for me.

Life is a bit like the Waverunner we have at the lake. If you don’t have your finger on the accelerator and are propelling yourself forward, you can’t steer the thing. My part is to willfully and obediently walk in discipleship (propelling myself spiritually forward). Then, I can trust God to steer me where He ultimately purposes for me to be.

If you know anyone who might be encouraged by today’s post, please share.

Political Imprisonment

Political Imprisonment (CaD Acts 24) Wayfarer

At the same time {Governon Felix] was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.
Acts 24:26 (NIV)

Wendy and I are long-time readers of the Wall Street Journal. Over the past year, we’ve been following the case of Evan Gershkovich, a WSJ journalist in Russia, who has been arrested and imprisoned on a trumped-up charge of espionage. It is a game the Putin regime plays on a regular basis, arresting high-profile individuals who can be traded for his henchmen who have been captured in the West. It’s a terrible situation for the victims like Gershkovich who’s done nothing to deserve his fate, but it has worked time-and-time-again for Putin, so he’ll keep doing it. It’s the way the world works.

In today’s chapter, Paul is tried before the Roman Governor, a corrupt and incompetent leader named Felix. Felix only lasted a few years as Governor and was eventually recalled to Rome to answer for his poor leadership.

It’s easy to miss the political game into which Paul has been swept, but it’s important context. Paul has one motivation: To be a witness of Jesus, His resurrection, and the eternal salvation He offers. For every other player in the events of these final chapters of Acts, their motivations are personal and political.

The Roman Empire holds sway throughout the Western world. The Empire’s prevailing desire is to maintain power, maintain peace, and keep tax revenues flowing to Rome. In Judea, keeping the peace means dealing with the Jewish leaders who control the Jewish population. The Jews hate the Romans and the Romans despise the Jews, but they have to deal with one another.

To complicate the issue, Paul was born a Roman citizen. His parents were tentmakers in Tarsus, and were likely providers of tents for the Roman legions. It’s speculated that their family may have been granted citizenship for their service in outfitting Roman armies, or perhaps they were wealthy enough to purchase citizenship.

Being a citizen of Rome was not something every person born in the Empire received like you do in countries like the United States. Citizenship had to be purchased or granted, and relatively few people had it. Roman citizenship was more like having an elite status with the airlines that gave you all sorts of perks like free first-class upgrades that the majority of fliers back in economy class could only dream about.

The Jewish ruling council couldn’t just deal with Paul as they did Jesus, who was a nobody in Rome’s eyes. Rome took care of its citizens, which means Felix has a political blue-chip in Paul. The Jews want Paul dead, but Felix holds the power to give them what they want or hold on to Paul and string them along just to make them mad. Furthermore, being a citizen was typically a sign of wealth, and Paul’s testimony was that he came to Jerusalem with money for the poor. If Paul has access to money, perhaps he will offer Felix a bribe for his release. Felix doesn’t care about Paul. He cares about himself, his pocketbook, and his power.

The thing I found fascinating as I meditated on the chapter this morning is to compare Paul to everyone else in the situation. Paul is simply a disciple of Jesus who is focused entirely on bringing God’s Kingdom to earth in any and every way he can. This is such a contrast to both Felix and the Jewish leaders who represent people of this world, living for this world, and representing kingdoms of this world. Felix keeps summoning Paul for conversations hoping Paul will offer him a bribe. Why would Paul offer Felix a bribe? Paul cares more about the opportunity to talk to Felix, the Roman Governor, about Jesus than he cares about his freedom.

In the quiet this morning, I can’t help but wonder how I might fare if I were unjustly arrested and detained simply because of my faith. As I think about it, I tend to think that the situation would reveal a lot about me and that which I believe. If I am focused on this life and the things of this world, then it would likely cause all sorts of spiritual, mental, and physical anguish. If, however, I am focused on God’s Kingdom and His righteousness, then I suspect I have a completely different attitude entirely.

Of course, I hope never to end up in those circumstances. Yet, as I reflect on it in the quiet, I realize that the same contrast exists today as I live in freedom and affluence. Do my life and my actions reflect a person who is living for this world and the things of this world, or do they reflect a person living to bring God’s Kingdom to earth?

If you know anyone who might be encouraged by today’s post, please share.

Kings and Kingdoms

Kings & Kingdoms (CaD Lk 19) Wayfarer

As [Jesus] approached Jerusalem and saw the city, he wept over it and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes.”
Luke 19:41-42 (NIV)

In yesterday’s chapter, I talked about the meaning that is hidden in plain sight, waiting to be found in the connection between the episodes in a given chapter. Once again this morning, I found spiritual treasure in connecting the dots.

Dr. Luke wrote back in chapter 9 that Jesus “resolutely” set out for Jerusalem. In today’s chapter, He finally arrives. But Dr. Luke adds two key episodes to give me, the reader, to put that arrival in context.

As He enters Jericho, Jesus sees a man who has climbed into a tree to get a better view of Him. This wasn’t just any man. His name was Zac, and he was a regional director for the Internal Revenue Service of that day. Just like every human system of government, the system in which Zac was an authority was filled with corruption. Zac profited from that corruption. He was part of the system that fed the evil Herod Administration and the occupational forces of Rome. He was ostracized and held with contempt by the fundamentalist religious system. Like Jesus’ disciple, Levi, Zac had chosen in to the corrupt system in order to get rich and live the good life. His own people despised him for it.

Jesus invites Himself to Zac’s house for dinner. In doing so, Jesus sets off a host of mean tweets from those who had chosen in to the fundamentalist religious system of that day in order to appear righteous and holier-than-thou. Ironically, Jesus found this system to be no less corrupt than the one to which Zac belonged. Jesus’ visit to Zac’s house ends with Zac repenting of his greed and making a decision to give away half his wealth while making restitution to those he wronged by paying them four times what he’d cheated out of them. Jesus celebrates this prodigal son who has found his way home to God’s kingdom affirming that Zac’s transformation is evidence of the kingdom He came to bring.

Jesus then tells a parable about a man of noble birth who goes to a distant land to be made king. The people despised and rejected this king. He leaves and puts people in charge of his wealth while he was away. Some invested the wealth, made a huge return, and were rewarded. One man did nothing and was stripped of what he’d been given and sacked.

First, Jesus goes to the house of a sinner so that he might find personal salvation that transforms his life and all those who know him. Jesus says, “This is what my kingdom is all about.”

Next, Jesus tells a parable about a king who goes to a distant land to be made king (much as He left heaven to bring His kingdom to earth) and leaves his followers in charge (much as He will, in about a week, leave His followers to care for the mission of His kingdom on earth). The king eventually returns and settles accounts (much as Jesus promises a Day that He will return to settle spiritual accounts).

Jerusalem is the epicenter of the Great Story. It is David’s capital city. It is where Solomon built the temple. It is where the prophets proclaimed God’s Message. But since banishment from the Garden in Genesis 3, the kingdoms of this world, under the dominion of the Prince of this World, always stand in opposition to the Kingdom of God. It happened in the wake of David’s kingdom, and Jesus knew it must happen again just as He had described in his parable earlier in the chapter: “his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’”

So the “King” enters Jerusalem as Jesus weeps for the larger spiritual tragedy that is unfolding, saying, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”

With this statement, Jesus prophetically describes the very thing that will happen in 40 years when Rome lays siege to Jerusalem and destroys the city and the temple with it.

In the quiet this morning, I find myself reminded of an observation I’ve made along my spiritual journey. I find that humans, myself included, want God to be like us and the Kingdom of God to be like the earthly kingdoms we know. This is the fatal mistake that Jesus is calling out in the saving of a major sinner named Zac, in the parable of the King whose subjects hated and rejected, and in the prophetic proclamation of the city and the earthly kingdoms who were going to execute Him in a few days time.

As a disciple of Jesus, I’ve had to learn along the way that when my thoughts, words, actions, and worldview start looking like a kingdom of this world, then I’m out of sync with the Kingdom of God that Jesus invested in me, His disciple, just like the administrators in His parable. In the parable, the King’s subjects were given money to invest. In the case of Jesus, His disciples were given love, grace, mercy, and forgiveness to invest.

So, how does my investment portfolio look? What will be the return on those investments Jesus finds on the Day when He returns to settle accounts?

If you know anyone who might be encouraged by today’s post, please share.

Give and Live

Give and Live (CaD James 5) Wayfarer

Now listen, you rich people, weep and wail because of the misery that is coming on you.
James 5:1 (NIV)

The times in which James wrote his letter to scattered believers was tumultuous. Jesus railed against the aristocrat Pharisees and religious leaders who lived in luxury while they exploited the poor. He cleared out the temple moneychangers who were getting themselves and the priests rich by charging poor pilgrims exorbitant exchange rates. Jesus’ criticism and the favor it gained him among the poor and marginalized was what got him crucified. Jesus wasn’t crucified for religious reasons. He was crucified because He threatened the religious racket’s cash cow, and stirred up resentment that already ran deep.

Thirty years later, the situation has not changed. It’s only gotten worse. James was the leader of the Jesus Movement in Jerusalem. He was well respected as he tried to manage the political powder keg between the Jewish religious leaders, local ruler Herod Agrippa II, and Rome. The gap between rich and poor continued to grow further and further apart. The aristocratic priests lived in spacious homes in the city’s upper city while the poor lived downwind of the local sewers. Exorbitant taxes pushed poor farmers out of business and wealthy landowners took over everything. The rich sided with the Romans in an effort to keep stability. This gave the poor more reason to hate them. Tensions were high, and about to spill over.

Reading today’s chapter with this context, it’s easy for me to feel James’ situation. The Jesus Movement exploded in part because it addressed the disparity of members. The wealthy generously gave. The poor and marginalized were welcome at the table with the rich and noble. James calls out the wealthy who are exploiting the poor. He calls on poor believers to persevere in chaotic, desperate circumstances. His instructions are about maintaining simple, daily ritual: Keep praying, keep praising, keep healthy, and stay in community with other believers. Pray for one another, confess to one another, forgive one another.

In the quiet this morning, I am reminded that the current chaotic times are a cakewalk compared to what it would have been like to be a poor day laborer in Jerusalem back in James’ day. History is always good for providing me with much needed context. At the same time, the same general principles and forces are at work today as they were then. Generosity, equality, deference and humility are still the tangible ways that the love of Christ is to flow through me to others. As a follower of Jesus, I’m to live out my faith daily in simple rituals that channel those same values. I’m called to view my current earthly circumstances in the eternal perspective of the Great Story.

James’ warnings in today’s chapter were incredibly prescient. The rich in Jerusalem continued to hoard more and more wealth. The rich priests withheld tithes from poor priests, forcing them into day labor. There were 18,000 day laborers who worked to finish construction work on the temple who didn’t get paid. James was condemned by the religious leaders and stoned to death. In 66 AD a revolt broke out. Priests and the Roman Garrison on the Temple mount were massacred. The four-year revolt against Rome would end in 70 AD when the Romans invaded Jerusalem and destroyed it along with the temple.

“Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said, “As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.”
Luke 21:5-6 (NIV)

If you know anyone who might be encouraged by today’s post, please share.

Wrestling with Subjection to Authority

Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.
Romans 13:1 (NIV)

For the record, I don’t belong to any political party.

I was just reminded this morning of a passage in The Lord of the Rings when Pippin asks the Ent, Treebeard, whose side he was on. “Side?” Treebeard replies. “I’m on no one’s side, because no one is on my side.”

Along my life journey I have respected certain leaders from both of the major parties here in the States, and I have had personal disdain for leaders from both of the major parties. I’m thankful for living in a representative republic. There is always the possibility of change in every election cycle.

Paul is writing his letter to followers of Jesus in Rome during the time of the Roman Empire. One of the reasons the Romans were able to control such a large area of the western world for such a large period of time was the fact that Rome tended to bring and maintain a certain amount of law and order wherever they ruled. While there were always those unhappy with Roman occupation, there was a certain understanding among the common population that the system of Roman law and order was better than the chaos which was often the reality when a local tyrant or warlord reigned.

In today’s chapter Paul provides a fascinating perspective as he tells the followers of Jesus living in Rome itself to be subject to governing authorities, to pay their taxes, and to respect those in authority. This is the Roman Empire. The Jewish authorities in Jerusalem, whom Paul once worked for, have an entire terrorist network developing which is going to erupt into outright rebellion in about 20 years from the writing of Paul’s letter. Even one of the Twelve apostles came out of the anti-Roman Zealots. But Paul is direct, authoritative and unequivocal in stating that authority is a construct of God, so we must respectfully subject ourselves to government authority.

A couple of thoughts on this. Underneath Paul’s teaching on this matter is an understanding that on the eternal, cosmic, Level 4, Great Story perspective all things are moving toward the end of the Story, which is already written. If we want to get into the notion of God and eternity existing outside of the dimension of time then one might argue that it’s already happened. Maybe you need another cup of coffee before wrapping your brain around that.

There is also plenty of precedent from the Old Testament (Paul was a lawyer by training, remember) that God raises up and uses certain kings and rulers (Pharaoh and Nebuchadnezzar, for example) who were not the most benevolent leaders. Even David respected and viewed Saul as God’s appointed authority and refused to depose and kill the mad king when he had every reason and opportunity to do so. In telling the Roman believers to subject themselves to their Roman authorities, Paul was channeling thinking and teaching that was quite ancient.

Then there is the most fascinating fact that Paul is a Roman citizen. This is no small detail. It’s a huge deal in his day and age. Roman citizenship was extremely hard to come by and afforded the person all sorts of perks in Roman society. Paul states elsewhere that he was born a Roman citizen, so he grew up enjoying the protection and status of that citizenship. Paul will soon use that status to appeal his upcoming conviction to Caesar himself. Paul will end up a prisoner in Rome itself.

What’s ironic is that Paul and the believers he’s writing to in Rome will be scapegoated by Caesar, blamed for the Great Fire of Rome to cover up Caesar’s own culpability, and they will be persecuted mercilessly. The Roman authorities to whom Paul is telling the believers to submit will throw them in prison, cover them in wax and light them on fire (while still alive) to illuminate Caesar’s garden, feed them to the lions in the Coliseum, and execute Paul by chopping of his head. By the way, beheading was another perk of Roman citizenship. If Paul had not been a citizen he’d have suffered a much more agonizing death by crucifixion, which was the gruesome fate awaiting Peter in Rome.

Would knowing the end awaiting him change Paul’s charge to subject themselves to Rome’s authority? I don’t think so. A few weeks ago I reminded our local gathering of Jesus followers that Jesus told Peter about the death by crucifixion that was awaiting him after His resurrection. Once again, the present, Level 1 daily circumstances were lived with an eternal, Level 4 perspective.

This is one of those mornings when, in the quiet, I have more questions than answers. What about…? What if…? Despite all the questions, I’m reminded that I’m not always going to like those in authority. I’m reminded that being respectful and lawful is part of being a “living sacrifice” (see yesterday’s post). I’m reminded that Jesus subjected himself to cruelty and a completely unjust execution after a series of kangaroo court trials before religious, secular, regional, and Roman authorities to whom He was always respectful. He knew that his Level 1 circumstances had Level 4 purpose. So did Peter. So did Paul.

That is whose footsteps I’m following.