Tag Archives: Truth

Chapter-a-Day

Testimony & Verdict

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Testimony & Verdict (CaD Jhn 21) – Wayfarer

Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.
John 21:25 (NIV)

Last year I had the opportunity to give a legal deposition. It was my first time doing so, and it was an interesting experience giving testimony before a judge, court recorder, and opposing attorneys. Before the deposition, I found myself thinking a lot about the way I wanted to respond to questions. My prevailing desire was to keep my answers very clear and concise, sticking to what I knew was true based on my experience.

Today’s chapter concludes John’s account of Jesus’ story, and it ends with a fascinating bit of hyperbole observing that if every story about Jesus were written down all the world’s libraries couldn’t hold the sheer volume. That final thought reminds me as a reader that in writing his account, John had a difficult task. How do I testify to everything I saw, heard, and experienced as a disciple of Jesus in a way that is clear, concise, and communicates what is true? In crafting his testimony, John let specific numbers guide him.

Numbers play a role throughout the Great Story. Even the most casual reader will notice the recurrence of certain numbers. Different numbers have particular symbolic meanings. The number seven, for example, signifies completeness as in the seven days of creation after which God considered creation complete and called it “very good.” Three is considered a divine number as in the number of the Trinity: God the Father, God the Son, and God the Holy Ghost.

John appears to have been conscious of these numbers in structuring his testimony. He chose seven “signs” or miracles to share as well as seven “I am” statements that Jesus made. Three also makes recurring appearances as in sharing three times the risen Jesus appeared to the disciples. It’s as if John structured his testimony using those numbers as a guide to provide a “complete” and “divine” account to his readers.

John ends his account by describing the events of the third time the risen Jesus was present with the disciples. John lists seven of the disciples who went fishing on the Sea of Galilee. After getting skunked all night, morning arrives and Jesus calls to them from shore, telling them to cast their net on the right side of the boat. When they did there were so many fish in the net they couldn’t pull the haul into the boat. They had to tow it to the shore where they found Jesus was making a breakfast of grilled fish and bread (a little homage to the feeding of the 5,000 with fish and bread that John described back in chapter six).

John then shares that Jesus asked Peter to affirm his love three times, followed by three commands to Peter to “feed” and “take care” of Jesus’ “sheep.” Peter denied Jesus three times. With three affirmations and commands, Peter is restored to his position of leadership among the disciples. Jesus then foreshadows for Peter that he will one day follow Jesus in stretching out his hands in crucifixion. When Peter asks Jesus about John’s fate, Jesus says, “What’s it to you if I want him to live until I return?”

John is admittedly addressing what may have been a couple of FAQs of his contemporary first-century believers. He states quite directly that rumors were saying that he wouldn’t die, and he puts that rumor to rest. I also wonder if there weren’t those who wondered, “Why is Peter the leader of the Jesus Movement if he denied Jesus?” John’s final chapter would quell any doubt about Peter being Jesus’ appointed, “rock solid” leader.

In the quiet this morning, I am reflecting on this chapter-a-day trek through John. I have been struck this time by the beautiful and thoughtful way that John structured his account and emphasized his testimony to the truth of what he witnessed. This is John’s deposition. He uses the noun for “witness” or “testimony” 14 times and the verb for “testify” 33 times. I find upon reflection that he has given clear and concise testimony to what he knew to be true about Jesus based on his experience.

Once again, as a reader, he leaves me to decide if I believe his testimony and what verdict I will personally render regarding the question “Who is Jesus?”

If you know anyone who might be encouraged by today’s post, please share.

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Showdown

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Showdown (CaD Jhn 8) – Wayfarer

“You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.”
John 8:44 (NIV)

A few weeks ago I watched an HBO Documentary entitled Let Us Prey. It tells the stories of three women who grew up in a fundamentalist Baptist denomination and were sexually abused by men in authority within the church. Echoing the same scandal within the Roman Catholic church, the church hushed up, shuffled perpetrators to other locations, and stonewalled attempts to hold those involved criminally responsible. It is difficult to watch.

Along my spiritual journey, I have observed that any human religious institution can become a perpetrator of evil.

This is precisely the heart of today’s chapter. John established from the beginning of his account that there was a conflict between Jesus and the institutional leaders of the Jewish religious council. Today’s chapter is set in the council’s backyard, the Temple courts at the Feast of Tabernacles. Today’s chapter is a continuation of the previous chapter. The conflict between Jesus and the religious leaders comes to a head and becomes a public showdown.

At the center of Jesus’ argument is truth and lies. While I mentioned it in yesterday’s chapter, it is in the showdown with the religious leaders that Jesus famously says, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” Jesus then contrasts the truth and freedom He offers with the actions and motivations of the religious leaders. The religious leaders are trying to have Jesus killed, they are trying to hold on to their earthly power and the wealth, status, and control it affords them. Jesus then points to the evil one and makes a case that it is the evil one that the religious leaders are following.

Across the Great Story, the evil one is always anti-God. God is for life so the evil one rejoices in death. God is for truth so the evil one uses lies and deceptions. In Jesus, God shows that His way is one of love, truth, humility, selflessness, service, and sacrifice. As the “Prince of this world” the evil one and the kingdoms of this world are about hatred, lies, pride, selfishness, power, and control. Jesus simply points out that the religious council needs only to see their own actions and attitudes toward Him to see who they are really following.

As a disciple of Jesus, I can’t help but think about current events through the lens of Jesus’ own words, teachings, and example. I find it fascinating the extent to which truth is ignored today to perpetuate false realities. Women, with whom God said there would be special enmity from the evil one, are once again being subjugated. This time it is from those who are biological males simply claiming to be women. From a spiritual perspective, I observe this to be simply a new form of the same old misogyny that the evil one has perpetuated from the beginning.

Of course, I can’t point the finger without three fingers pointing back at me. In the quiet this morning, I am equally reminded by Jesus’ showdown with the religious leaders of His people that any religious system can be corrupted, even the ones with which I am involved. This reminds me of Jesus’ admonition to His followers: “Be as shrewd as serpents and as gentle as doves.” This is not only true as I walk in this world but also in the human institutions that wear the label of my own faith.

I’m back on Facebook for those who liked to read my chapter-a-day posts there! Facebook refuses to give me access to my old, hacked account, but I have started a new account. Please search for me on Facebook and friend me. If Facebook won’t let you friend me, please go to my Facebook profile and “Message” me, which should then allow me to friend you. Cheers! -Tom

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Division

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Division (CaD Jhn7) – Wayfarer

Thus the people were divided because of Jesus.
John 7:43 (NIV)

Here in America, the news is filled with talk about the deep political divisions that seem to have only widened in the past decade. Both sides of the political aisle have their version of extremists to which the other side can point and stoke up fear and loathing that politicians have proven motivates crowds to action like nothing else. Both sides ignore the worst and most obvious flaws in their own presumed candidates while believing the worst accusations and exaggerations of the candidate on the opposite side. Meanwhile, the media giants (who are equally divided among political lines) in their insatiable need for clicks, likes, shares, and revenue relentlessly exploit the worst of the opposition while ignoring the glaring newsworthy problems on their own preferred side of the political narrative. It’s not a great situation.

This came to mind in the quiet this morning simply because in today’s chapter John focuses on how incredibly divisive Jesus was at the peak of His public ministry. The scene is an annual seven-day Jewish harvest festival called the Feast of Tabernacles, or Sukkot. Jewish pilgrims from all over flocked to Jerusalem to celebrate the harvest at the Temple.

John begins by simply stating the fact that the Jewish religious leaders in Jerusalem were looking for a way to kill Jesus. Obviously, tensions are high. John spends the rest of the chapter focusing on three distinct groups of people and their opinions about Jesus.

First, there is Jesus’ own younger brothers. The younger sibs are currently of the opinion that their eldest sibling is whacked. They (and presumably the rest of the family) are headed to Jerusalem for the feast. When Jesus begs off, they sarcastically tease him in true sibling fashion that if He wants to stay at the top of the #trending charts He shouldn’t pass up going to the feast where He can have maximum public exposure.

The “crowds” of everyday people on pilgrimage are the second group John mentions. The Jewish religious leaders in Jerusalem are the third. The distinction between these groups falls along eerily familiar socio-political lines. The Jewish religious leaders are the educated, wealthy “elites” who view the crowd of pilgrims as uneducated deplorables from fly-over country.

John reveals that among both of these groups, there was tremendous division over who Jesus was. Some believed that Jesus was the Messiah, a prophet, or at least a good man and teacher. Others saw Jesus as a deceiver or an agent of the devil. Among the elite religious leaders, the die has already been cast and they secretly have put a price on Jesus’ head. They are even spinning the narrative that Jesus can’t be a prophet or the Messiah because He comes from Galilee and “no prophet comes from Galilee.” Their spin was absolutely wrong. Jonah came from Galilee, and God can raise up a prophet from wherever He chooses. But the elite are used to being able to say whatever they want and the system will obediently line up behind them. John is careful to note, however, that Nicodemus (who made a clandestine visit to Jesus back in chapter 3) was willing to call his colleagues on their own self-deception. There was at least some quiet opposition among them.

The entire book of John is about John presenting his primary source account of Jesus to readers. At the time of his writing, the question about who Jesus was was no less divisive, perhaps only more so. John clearly embraces this fact, acknowledging that those reading his account could be anywhere on the spectrum between believer and antagonistic rejector. His job, which he states up front in the prologue, is to share what he saw, heard, and experienced being one of Jesus’ most intimate followers. John is silently begging the question: “Who do you believe Jesus is?”

So in the quiet this morning, I can’t help but ponder this question anew. Jesus famously shared that “the truth will set you free,” but He equally shared that the truth will also sharply divide. Today’s chapter is John’s testimony as to the latter. As a disciple of Jesus, among the exhibits of this divide is the reality that Jesus’ famous quote “the truth will set you free” has a caveat that literally no one includes with the famous quote:

“If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” (emphasis added)

My observation is that everyone wants “truth” and its promised “freedom” without Jesus, His teaching, or the need to hold to that teaching. As a disciple of Jesus, I can’t expect the latter without submitting to the former.

So, once again I enter another day on the journey endeavoring to hold to Jesus’ teaching, believing that He is who He said He was, and trusting that I will continue to find both truth and freedom as I make the trek.

I’m back on Facebook for those who liked to read my chapter-a-day posts there! Facebook refuses to give me access to my old, hacked account, but I have started a new account. Please search for me on Facebook and friend me. If Facebook won’t let you friend me, please go to my Facebook profile and “Message” me, which should then allow me to friend you. Cheers! -Tom

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Eli and the Santa Clause

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Eli and the Santa Clause (CaD Job 4) – Wayfarer

But now trouble comes to you, and you are discouraged;
    it strikes you, and you are dismayed.
Should not your piety be your confidence
    and your blameless ways your hope?
Job 4:5-6 (NIV)

Along my life journey, I have noticed that humanity has a certain base belief that is woven into the fabric of our DNA. We inherently believe that doing good is a good thing and doing bad is a bad thing. Pardon me for borrowing from a Hollywood movie title, but I often think of this as “The Santa Clause” because in Santa we boil it down to its pure form and feed it to our children. If you’re naughty you get coal in your stocking. If you’re good you get presents, or as comedian David Sedaris puts it, “if you’re good and live in America, you pretty much get whatever it is you want.”

As an adult, I’ve observed that the Santa Clause often gets hard-wired within us. If we live right and do good things then life should be filled with goodness and blessing. If we are selfish and a bad person then certainly we will reap the consequences of our self-centeredness and bad actions.

In today’s chapter, we hear from Eli, the first of Job’s three friends who have been sitting with him and contemplating the terrible suffering Job is experiencing. Eli begins and jumps right into Santa Clause world view. He recounts how Job, in his goodness, has encouraged and counseled others in their troubles, so Job should take a bit of his own advice not that he’s on the other side of the troubles. Cheer up!

Eli then recounts his observations of the Santa Clause principle at work. God blesses the upright and doesn’t kill them, while evil doers reap trouble and God wipes them out. As I read, I couldn’t help but wonder if Eli is trying to say: “You’re a good guy. God won’t let you die” while the subtext of his words is: “People don’t suffer like this unless they brought it on themselves.“

After this, Eli goes into the classic “I had a dream about you,” which I consider a variation of “God told me to tell you.” Dreams, visions, and words from the Spirit-realm carry an air of authority from beyond. The messenger isn’t responsible. Eli isn’t source. He is simply retelling what the “hushed voice” in his dream told him. I have written before about my thoughts on dealing with “God told me to tell you” statements. It’s not that I don’t believe in the prophetic, because I certainly do. I have a number of experiences with the prophetic that have been mind-blowing. I have also had experiences with those playing fast and loose with the “God told me” card. I have always found that a certain wisdom, discernment, and openness is required.

Today’s chapter are just the first half of Eli’s words for Job. Tomorrow’s chapter will contain the second half. Nevertheless, I can’t help but feel that he’s wading in the shallow end. Along my own life journey there have been stretches and experiences in which a Hallmark card poetry and “buck up li’l camper” platitudes feel like salt being rubbed into my wounds. While there is truth in the Santa Clause view of life (that’s why we use it with children), it certainly falls far short of addressing the messy circumstances we experience along this life journey.

In the quiet this morning, I can’t point the finger at Eli without three fingers pointing back at me. I am mindful of my own terrible Eli-like attempts at encouragement to others over the years. I’m embarrassed by some of the silly, shallow, and unhelpful things I know that I’ve said to people in the worst moments of their lives. The Sage of Ecclesiastes wrote that there is a time to speak and a time to be silent. The further I get in on this earthly journey, the more I embrace the latter. I wonder sometimes if simple, loving presence with open ears, an open heart, and a willing spirit aren’t the best thing for those suffering like Job. There are moments when keeping my mouth shut might just be the most gracious thing I do for others.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Choices and Destiny

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Choices and Destiny (CaD Jer 43) – Wayfarer

[Nebuchadnezzar, King of Babylon] will come and attack Egypt, bringing death to those destined for death, captivity to those destined for captivity, and the sword to those destined for the sword.
Jeremiah 43:11 (NIV)

One of the grand, never-ending, conflict-inducing debates in theology is that of the dance between free will and predestination. Am I really free to make my own choices, or are my choices and their outcomes predestined by God? This is the stuff about which theologians find themselves getting all worked up about. Like most hotly contested debate topics, along my journey I have observed small groups of individuals staunchly rooted at both extremes and a whole lot of people who occupy the gray area in-between. Like most hotly contested theological debates, I find the debate itself can be a huge waste of time.

Nevertheless, the question does occasionally present itself in the quiet on this chapter-a-day journey, as it did this morning. In yesterday’s chapter, there was a remnant of Hebrews who gathered in Mizpah after the Babylonian army left the area. Many people and soldiers fled elsewhere before and during the Babylonian siege. They avoided captivity the first time, but after the assassination of Governor Gedeliah they’re afraid Babylon’s King Nebuchadnezzar will send his army back to kill them or take them into captivity as well. Jeremiah gives them a message from God telling them to stay put and trust that God will deliver them from Nebuchadnezzar.

One of the things I found interesting in yesterday’s chapter is that Jeremiah twice addressed this remnant considering a move to Egypt as “determined to go” (vs. 15, 17). Then Jeremiah says at the end of his message that they “made a fatal mistake” when they sent him to seek the word of the Lord and said they would obey whatever the Lord said through Jeremiah. It was a bit of foreshadowing. Jeremiah seemed to know that these men had already made their decision and were looking for a rubber stamp from the Almighty.

Sure enough, in today’s chapter the leaders of the remnant reject God’s word through Jeremiah. They not only fly to exile in Egypt, but they force Jeremiah and his scribe, Baruch, to go with them.

The group settles in an Egyptian border town called Tahpanhes which was an important stop on the major trade route between Egypt and Judah. It would have been like Americans fleeing to Canada in Vancouver or to Mexico in Tijuana. It was just over the border. Tahpanhes would have been a popular destination for Hebrews fleeing to the land of Egypt and there was likely an active Hebrew community already in residence. there.

Upon arrival, God gives Jeremiah a message for those who drug him there again his will. It’s a repeat of the message from yesterday’s chapter that Nebuchadnezzar will indeed attack the city “bringing death to those destined for death, captivity to those destined for captivity, and the sword to those destined for the sword.” I couldn’t help but focus on the word “destined.” Because of my many experiences with the “free will vs. predestination” theological smackdowns, the word “destined” set off some alarms in the back of my brain. So, I dug into the original Hebrew text. Interestingly, there is no Hebrew word that translates into English. Rather, the direct word-for-word translation of the Hebrew is “death whoever death, captivity whoever captivity, sword whoever sword.” The translators have added the English word “destined” by implication.

In the quiet this morning, I found myself mulling over these “arrogant men” (vs. 2) who were determined to go to Egypt. It appears to have been their will to do so even before asking Jeremiah to inquire of the Lord. Once they settle in, God doubles down in pronouncing judgment. Nebuchadnezzar will attack. People will die, be taken captive, and will be struck down by the sword. By the way, there are textual references regarding Nebuchadnezzar attacking Egypt during two different years late in his reign. History records very little about the campaigns. While he didn’t conquer Egypt, Neb certainly would have attacked towns along the border such as Tahpanhes. We will have to wait for archaeologists to excavate any further evidence in order to know more.

So was the remnant free to will themselves to Egypt or were they destined to do so as part of God’s larger plan?

I have found on my spiritual journey that there is a certain humility required of me as a disciple of Jesus. The humility comes from acknowledging that there are certain spiritual mysteries that lie beyond my earthly, human comprehension. The mystery of the “Trinity” (greek word: perichoresis or literally “circle dance”) is a great example, and I love the word picture of a dance. It moves, it turns, it spins, it weaves and flows. I find that we humans love our simple binaries. The more fundamentalist I becomes in my thinking , the more black-and-white my lens will be in how I view both God and the world around me. The further I get in the journey, the more mystery I find in the dance between black-and-white, the more truth I find in the tension between the extremes, and the more humble I become in trying to cognitively understand that which lies further up and further in than my earthly synapses allow.

Today, I make my own choices. My choices have consequences. How God weaves that into the grand design of the Great Story is beyond me, though I am sure that He does.

Today, I make my own choices.

Lord, allow me the grace to choose well

and… May“Your will be done on earth, as it is in heaven.”

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Oh! The Places You’ll Go!

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Oh! The Places You'll Go! (CaD Jer 29) – Wayfarer

This is what the Lord says: “When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place.”
Jeremiah 29:10 (NIV)

It is mid-May. Yesterday was Mother’s Day. I believe that Mother’s Day weekend is the most popular weekend for colleges and universities to hold their graduation commencements. Social media was wall-to-wall young people in their caps and gowns this weekend. And, we’re not even close to being done. The coming weekends will be chock full of high school commencements, and there are exponentially more school graduates than college graduates. Punch bowls are getting pulled out of storage. White sheet cakes are being made en masse. Millions of greeting cards are being sold.

On Saturday morning, Wendy and I made a trip to her family’s gathering. She played for me a commencement address by writer and humorist, David Sedaris, who was receiving an honorary degree from a university. We laughed all the way to her parent’s house. It was a humorous take on the genre of speeches that millions of graduates will hear this month. Young people full of hope and optimism preparing to launch on their respective life paths with a fresh copy of Dr. Seuss’ Oh the Places You’ll Go tucked under their arm. That’s another thing you can plan on every May: the return of Dr. Seuss to the summit of the New York Times’ bestseller list.

I can guarantee you that a good percentage of graduates will receive at least one card of congratulations with a verse from today’s chapter. It’s the verse after the verse I quoted at the top of the post/podcast:

“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”

This is a verse that is tailor made for a graduation card, a calendar, a daily planner, a personal journal, a wall plaque, or any number of gifts and trinkets. Somewhere, I’m sure there’s a well-worn frisbee with that verse inspiring the dog who’s retrieving it for millionth time.

But here’s the thing…

Jeremiah’s words were not intended for young people crossing an educational finish line with a lifetime of hope and opportunity ahead of them. His words were addressed to a people who’d been ripped from their homes, bound (some were likely even been led with a ring through their nose), and drug hundreds of miles to a foreign land. Among them was a young man named Daniel, who certainly would have read Jeremiah’s words from today’s chapter. He was among those for whom they were intended. Daniel may have been the age of many people graduating this month when Jeremiah’s letter arrived, but “Oh! The places you’ll go!” in his young aspirations did not include the city of Babylon in the service of a mad-king. Yet, that’s where he found himself looking at enrollment in the school of hard-knocks and a lifetime of servitude. Jeremiah’s letter promised Daniel and his fellow exiles redemption and return in seventy years. Imagine how that promise sank in. Daniel knew the odds were against him being among those returning. Subsequent generations would enjoy that promise. He was looking at a life-sentence of exile.

And, in the quiet this morning, I can’t help but think that this contrasting reality is perhaps a more honest and truthful message for any graduate who is a follower of Jesus to hear in preparation for the rest of their life journey. It’s certainly more sobering, and not as entertaining as the words of David Sedaris that Wendy and I listened to this weekend. My life journey as a disciple of Jesus has confirmed for me the truth of Jeremiah’s promise. God does have a plan and purpose for me. But, the plans and purpose God has for me are ultimately not about my earthly success or my prosperity, security, safety, or comfort, though all of those things may certainly be experienced along the way. Rather, God’s purpose and plans are about my life of exile and captivity in a temporal, fallen world. They are about my spiritual maturity, my obedience to the One whom I follow, and my increasing measure of sacrificial love and generosity to others all the days of my exile. The purpose, I’ve discovered, is really about my bit part in a story that is ultimately not about me.

I doubt many graduates will hear this. Oh, the places we want to go don’t include the failures, difficulties, setbacks, losses, mistakes, broken dreams, divorce decrees, terminal illnesses, tragic deaths, or the painful consequences of our own poor choices. Nevertheless, those are the requisite pathways to the plans and purposes God has for His children like Daniel, like me.

Of course, like the false prophets that Jeremiah addresses in today’s chapter, there are far more popular messages to echo that are far more enjoyable to hear by mass audiences.

“Wear sunscreen,” for example.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

The God in My Image

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Silent and Deadly (CaD Gal 5) – Wayfarer

“Go and tell Hananiah, ‘This is what the Lord says: You have broken a wooden yoke, but in its place you will get a yoke of iron.”
Jeremiah 28:13 (NIV)

I heard it said recently that “humans like to make God in their image.” It’s one of those phrases that just sort of sticks with me and I find myself contemplating and mulling over for a while. As I’ve been trekking through the anthology of messages by the prophet Jeremiah, it certainly appears that he was a lone voice saying the thing that no one wanted to hear. Meanwhile, the rest of the prophets were actively predicting the things that everyone hoped to be true, assuring them that what they wanted to happen would happen.

Along my life journey I’ve observed that the culture I grew up with painted a rosy picture of success. If one went to college, worked hard, and did the right things, then a life of success was pretty much guaranteed. Preachers and self-help gurus have become successful and famous by reinforcing versions of this formulaic optimism.

I love optimism, too. In fact, I need regular positive affirmation to balance my traditionally pessimistic nature. But I have come to believe that “balance” is the key. Here are a couple of thoughts that rise in my heart in the quiet as I meditate on today’s chapter:

I’ve observed that it’s easy for people to make the outcome of optimistic formulas into kind of personal god. Success, fame, influence, popularity, status, or financial security become the god, rather than a blessing. When the formula doesn’t work, when the outcome doesn’t match the personal desire, or when life doesn’t turn out as expected, then it creates a crisis of faith. Yet, when this happens I have to ask myself what the object of my faith really is.

When I step back and look at the overarching Great Story, the final chapters are a climactic conflict between the Prince of this World and the nations and kingdoms of this world under his dominion lined up against God. If that is where things are going in the long run, then maybe I should reframe my expectations from how I want life to happen and embrace where God had revealed that things are ultimately headed.

But these thoughts really lead me to what being a follower of Jesus is really all about. Jesus wants His disciples to be individual lights in a world filled with all kinds of darkness. He wants His disciples to bring peace in conflict and chaos. He asks me to love others in a world that can be tragically hateful. He wants me to have grace in a world that tells me to get even. He wants me to live with hope even in seemingly hopeless circumstances.

When the prophet Hannaniah prophesies Babylon’s downfall, the return of the captives, and the return of treasures stolen from the Temple, Jeremiah’s response is quite gracious. He gives Hannaniah an “Amen” and states that he hopes that all his wishes come true. After all, Hannaniah has made god in his own image, the one who does exactly what we want him to do in order to make my life turn out the way I desire. Jeremiah then has the task of delivering a message that neither Hannaniah nor anyone else wanted to hear. I paraphrase:

Difficult times are ahead. You can embrace this pending reality, place your faith in God, and trust the Story God is authoring in these events. You can alternatively continue to place your faith in the god of your own image who tells you what you want to hear and promises to deliver the outcomes you expect. If you choose the former, you’ll live, even though it will be a tough life. If you choose the latter, get ready for a fatal crisis of faith when things don’t turn out as you have prophesied out of your own self-centric desires.

For Hannaniah, the fatal crisis of faith would happen long before Babylon destroyed Jerusalem. His fatal crisis of faith took place a few months later when death came knocking at his door.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Truth or Security?

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Truth or Security? (CaD Jef 27) – Wayfarer

Now I will give all your countries into the hands of my servant Nebuchadnezzar king of Babylon; I will make even the wild animals subject to him. All nations will serve him and his son and his grandson until the time for his land comes; then many nations and great kings will subjugate him.
Jeremiah 27:6-7 (NIV)

Context is always crucial when it comes to interpreting the ancient prophets and getting a clear picture of what they meant back then, so I can then find the connections to the implications for me today.

I mentioned in an earlier post that the relationship between the emerging Babylonian empire under Nebuchadnezzar and the nation of Judah was just under 20 years. It was 20 years of Babylon imposing their political will and demanding tribute from the people of Jerusalem and Judah. Today’s chapter begins by identifying the events and message “early in the reign of Zedekiah.” King Z was the last puppet placed on the throne by Nebuchadnezzar in 597 BC. He reigned 11 years before his own rebellion against Nubuchadnezzar prompted the destruction of Jerusalem in 586.

There is a political convention taking place in Jerusalem, the most prominent of city-states in the region, and hosted by King Z. Ambassadors from all of the smaller nations in the area (also subject to Babylonian rule) are in attendance and “the Babylon question” is the hot topic of conversation. The Babylonians have already deposed two kings of Judah, taken the best and brightest back to captivity in Babylon, and those remaining in Jerusalem want both security and independence. They want to throw off the yoke of Babylonian servitude.

The city is bustling with political figures and politics is on everyone’s minds, even among the plethora of deities, idols, and shrines and their prophets, diviners, dream interpreters, mediums, and sorcerers. According to Jerry, all of these keep saying the one reassuring thing all of these national leaders want to hear:

“You won’t serve the king of Babylon.”

Even the prophets of God in Solomon’s Temple, which had been partially ransacked and plundered during Babylon’s original takeover of the city less than ten years before, are saying that things will get better, not worse:

“Very soon the articles from the Lord’s house will be brought back from Babylon.”

It’s into this atmosphere that God calls Jeremiah to do a little public performance art. Jerry fashions a yoke (like the metaphorical one all the politicians want to throw off), puts his own neck in the yoke, and addresses all of the ambassadors of the political summit with a message to take back to their kings. Only Jeremiah’s message stands in sharp contrast to what all the other prophets, diviners, dream interpreters, mediums, and sorcerers are saying.

God’s message through Jeremiah is fascinating. God has a plan. That plan includes “times” set for the nations. He states that his listeners have only two options: 1) Submit and surrender to Babylon if you want to live or 2) Continue to resist the Babylonians and die in the impending destruction (now about ten years away). God through Jeremiah further states that Babylon will continue as an empire through the reigns of Nebuchadnezzar, his son, and grandson before “the time for his land comes” and Babylon falls to multiple enemies and God will bring back His people and restore them in Jerusalem.

Everything that Jeremiah states in his message in today’s chapter will be fulfilled in the following 80 years.

As I contemplated these things in the quiet this morning, there were three things that came to my mind.

First, throughout the Great Story, God continually reminds me that there is a plan for “the nations” and there are “times” appointed. Jesus made this very clear as well, noting that some of those “times” were unknown even to Him.

Second, the things that “everyone” is saying does not necessarily make it true. In fact, when it is politically incorrect and possibly dangerous to proclaim a contrasting opinion, then it’s likely that motivations other than truth lie behind the things “everyone” is being coerced into believing.

Third, Jeremiah was able to correctly speak the truth of the current situation because he was maintaining a connections and relationship with God and viewing current events through the lens of the larger Great Story that God is authoring in the moment, rather than letting his personal, momentary earthly security and safety dictate what he wanted to believe.

Emotions are powerful. It is our “emotional” brain that first functions in infancy to motivate survival through our base appetites and desires. Only as my brain fully develops with the addition of complex thought do I have the ability and opportunity to understand how my emotions may still be the dominant force leading my thoughts into believing what will appease those same emotional desires for safety, security, and survival.

I enter my day today with the words of Paul (who knew a few things about choosing God’s direction even at the expense of his own safety, security, and survival): “…we take captive every thought to make it obedient to Christ.”

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Painful Truths

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Painful Truths (CaD Jer 26) – Wayfarer

But as soon as Jeremiah finished telling all the people everything the Lord had commanded him to say, the priests, the prophets and all the people seized him and said, “You must die!”
Jeremiah 26:8 (NIV)

When I was a child, there was a popular English nursery rhyme that every child knew:

“Sticks and stones may break my bones,
but words will never hurt me.”

Of course, we know that words can have a negative effect on others, but the rhyme was a great reminder during childhood not to take childish words on the playground too seriously. It built resilience in me.

Freedom of speech is a hot topic in these days of the cancel culture in which we’re currently living. I hear it argued that disagreement with another person’s beliefs and opinions is an act of violence.

Today’s chapter got me thinking about this. God sends Jeremiah to Solomon’s Temple to proclaim a version of the same prophetic message he’s always given. Basically, he tells the public crowd that they need to repent of their idolatrous ways or the Temple and the city of Jerusalem will be destroyed.

In the culture of Jeremiah’s day, prophetic words were taken seriously. And there were many prophets. Every deity, shrine, and idol had their prophets. That culture believed that prophetic words didn’t just point to a future event, but the prophet’s spoken message was actively instigating those events. In publicly proclaiming the potential destruction of the temple and the city, they believed that Jeremiah was launching the event. So, they took him by force and attempted to have him sentenced to death.

As I contemplated this in the quiet this morning, it struck me that most prophets of that day must have confined their messages to predictions of peace and prosperity. They would have been careful to say what was generally acceptable. In fact, throughout Jeremiah’s messages are complaints about those whom God deemed “false prophets” because they did just that. No one would want to face the consequences that Jeremiah did in today’s chapter.

But here’s the thing I’ve learned and observed along my life journey: The truth sometimes hurts, and not all pain is bad.

When a culture begins to value what is socially and politically acceptable above that which is rationally true, that culture is headed in the wrong direction. This was at the heart of Jeremiah’s overarching message. What he was saying wasn’t popular, but it turned out to be true. The mob of priests and prophets were calling for Jeremiah’s head because they didn’t like what he was saying will soon be living in Babylon or lying in the rubble of Jerusalem.

What I found interesting is that this mob was so crazed by the potential doom that Jeremiah described that they appear to not have even considered the part of Jeremiah’s message in which they could avoid this disaster by simply repenting of their idolatry and return to follow the God of Abraham, Moses, and David alone.

Jeremiah escaped the death sentence in today’s chapter as the king and elders remembered that there was a precedent. Similar prophetic messages of doom were preached by the prophet Micah just a hundred or so years before when the Assyrian Empire came knocking on the gates of Jerusalem. Then King Hezekiah listened, repented, sought the Lord, and the city was miraculously delivered. This is enough to prompt the king and elders to let Jeremiah go, but they appear unwilling to follow Hezekiah’s example. Fascinating.

In the quiet this morning, I find myself praying for our nation and our culture. I believe strongly in free speech and the fact that it is foundational to a free and healthy society, even when other say things that I don’t agree with. Sometimes I need to listen to words and messages that hurt in order to hear that which is true.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

The Smorgasbord of Words I Want to Hear

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Smorgasbord of Words I Want to Hear (CaD Jer 7) – Wayfarer

“But look, you are trusting in deceptive words that are worthless.”
“Truth has perished; it has vanished from their lips.”
Jeremiah 7:8, 28 (NIV)

I walk this earthly journey in fascinating times.

With the dawn of the internet age, I have access to more words, information, and voices than any human being has ever experienced in history. It’s instantly accessible through the phone in my hand every minute of every day. With this phone I can constantly read and listen. Often when I can’t sleep I will stick an AirPod in my ear and listen to a voice reading a favorite story. Last week I woke up and remembered that, in my dream, there were two boys who amazed me because they were quoting long passages of one of my favorite stories from memory! The words from my phone, through my ear, were being regurgitated through my brain into my dreams.

As I stop to consider this amazing reality, I also observe that few people seem to be considering how this is changing our lives. Parents are concerned about screens, of course. Sociologists and experts are studying it, writing papers and books, and publishing articles. But any words or information posted, published, tweeted, or spoken now competes with all the information and entertainment available to every individual on the phone in their hand. Every person can listen and endlessly read whatever they desire. I think about this every morning when I hit the “Publish” button on these posts like a sower sowing his seed. How do you compete against the unlimited number of options every human being has at their fingertips?

As I read today’s chapter, the words of the ancient prophet Jeremiah felt eerily prescient to these fascinating times. He stood at the entrance to God’s Temple in Jerusalem and proclaimed the words God had given him. He did this even as God told him, “When you tell them all this, they will not listen to you.”

I find it fascinating that in a time when we have more information at our fingertips than could have been been imagined just a generation ago, I observe the actual denial of facts and truths that have not been questioned in the history of humanity. With this unprecedented access to more words and knowledge I would think that profitable conversation and productive discourse would flourish. Instead, I observe in our culture the demand to abolish discourse, debate, and the free exchange of ideas under the misguided notion that words are hurtful and disagreement is violence.

Just this morning I read these words from a professor at one of the nation’s large universities. The academic described his observations of colleagues who:

“…work desperately to remain in a state of denial, not to think about the obvious. The exhausting labor of self-deception pushes them into more extreme behavior. Just as lies beget lies, self-deceptions metastasize into new self-deceptions.”

Please don’t read what I’m not writing. It’s the spiritual issues of my observations that are stirring my mind and soul in the quiet this morning. It is a spiritual matter that Jeremiah pokes at and that Jesus would address hundreds of years later. Those who have eyes don’t actually see. Those who have ears don’t actually hear. Simple truths are hidden from the “wise and learned” while perfectly understood by a mere child. Knowledge doesn’t lead to truth, but deception. As God said in today’s chapter through Jeremiah: “Instead, they followed the stubborn inclinations of their evil hearts. They went backward and not forward.”

Immediate access to a smorgasbord of information, words, and voices does not necessarily lead to my increased knowledge or wisdom. It can also lead me to an intoxicating indulgence in only those voices, words, and ideas that affirm my darkest and most unhealthy inclinations. They can facilitate in me the same thing that tripped up Adam and Eve; I can be like God so as to create my own reality. I can easily follow my appetite for self-deception and self-justification by gluttonously feeding on an endless stream of affirming words and voices to the point that any words or voices of dissent become unbearable and send me repeatedly back to the buffet of voices who will tell me exactly what I want to hear and call it truth. As they do, they proclaim that doing so is loving, caring, kind, and good.

No matter how much the internet age has changed my access to information, words, and voices, what has never changed since the days of the ancient prophet Jeremiah is the human condition.

If you know anyone who might be encouraged by today’s post, please share.