Tag Archives: Iowa

Choosing Real

When Esther’s eunuchs and female attendants came and told her about Mordecai, she was in great distress. She sent clothes for him to put on instead of his sackcloth, but he would not accept them.
Esther 4:4 (NIV)

One of the things that makes our little town of Pella, Iowa unique is the importance our community places on the heritage of our Dutch tradition. It’s not casual. It’s a commitment. So much so, in fact, that even businesses must agree to put a little traditional Dutch flair in the architecture of their storefronts. No exceptions. Here in Pella, even Walmart, McDonalds, and Starbucks have a “Dutch Front.”

There’s a spiritual parable in this reality that many in our community have talked about for years. Behind the “Dutch Front” a building is just a building, a business is a business, and there’s no real differentiation from any building or business in the next town over. In Pella, it just “looks” quaint and perfect from the outside.

I thought about this as I read today’s chapter. As Haman’s decree to annihilate and commit genocide against the Jews living in the Persian Empire is spread, Esther’s Uncle Mordecai goes into ritual mourning, putting on sackcloth and covering himself with ashes as he stands outside the King’s Gate. He can’t enter, however.

No one in mourning was allowed inside the palace.

Queen Esther’s people notice the change. There has obviously been regular messages sent back-and-forth between Esther and her Uncle, so as soon as they see him in “mourning” they mention it to the queen. She is distressed and sends for Mordecai and sends a change of clothes.

No one in mourning was allowed inside the palace.

Mordecai refuses and sends a message along with a copy of Haman’s genocidal decree to Esther through her assistant.

What struck me as I meditated on this in the quiet this morning is that the rule sounds ceremonial. But it’s deeply symbolic.

You cannot bring grief into the palace.

Power prefers denial.

The empire runs on appearances:

  • silk instead of sackcloth
  • banquets instead of mourning
  • decrees instead of tears

But reality waits outside the gate.

It always does.

Inside the palace, Esther is insulated. Protected. Sheltered from the smoke rising outside the gate. Her first instinct is telling. She sends Mordecai clothes.

“I want to see you, Uncle. But you have to look the part. No sadness. No ashes. Come inside and pretend with the rest of us that everything is lovely.”

Esther tries to restore dignity instead of confronting danger.

Comfort before truth.

Appearance before reality.

It’s a profoundly human reflex. We want problems to be smaller than they are. We want ashes replaced with garments. We want the crisis to be cosmetic.

We want to maintain the illusion that life is always quaint and perfect behind the Dutch Front others see from the street.

Mordecai refuses.

Some truths cannot be dressed up.

And that’s a life lesson Esther is about to learn.

Life is messy. Life is hard. And sooner or later, I will face a moment when pretending is no longer an option. I might try to hide it. I might dress myself up in bright clothes and force a fake smile on my face, but it won’t change the circumstances.

One of the lessons I’ve have learned along this life journey is that it’s best to choose to get real about what’s real.

That is the terror of this chapter. Not that Esther might die, but that she might refuse. Because Mordecai says the quiet part out loud: Deliverance will come... but you and your father’s house will perish.

God’s purposes do not depend on my cooperation.

My participation in them does.

And here is where today’s chapter gets real. I observe that we all to some degree like life with some version of a Dutch Front. I want safety and certainty. I want easy. I want happy. I want everything to be alright at all times. And even when that’s not true, I want everyone around me to perceive that I have it all together. Everything is beautiful behind Tom’s Pinterest-worthy, Instagram curated, Facebook projected life.

Esther finds out that life sometimes give us the opposite.

She and her people have received a death sentence. She is between a rock and a hard place. She can do something about it, but that requires getting real, breaking protocol, and risking everything.

No guarantee of success
No promise of survival
No assurance of favor.

Only this: You are here. This is your moment.

And faith answers with the most dangerous words a human being can say: “If I perish, I perish.

That is the line where spectators become participants.

The line where belief becomes action.

The line where providence finds a human partner.

Today’s chapter is where Esther stops being the girl the story happened to…

…and becomes the woman the story moves through.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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An Open Invitation

Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right.

 Show proper respect to everyone, love the family of believers, fear God, honor the emperor.
1 Peter 2:13-14, 17 (NIV)

I have for many years had a recurring brainstorm that returns every four years or so like the spring rains on the fields of Iowa. Every four years potential Presidential candidates from all political persuasions pass through Iowa for months in anticipation of the Iowa caucuses.

What if we invited them for dinner? We’d extend an invite to every one of them who passes through town. Just the candidate (and perhaps spouse) breaking bread and sharing a meal with just me and Wendy here in our dining room. Nothing fancy. No press. Just a meal and a private chat.

I think we’d learn a lot, not just about the candidate’s views, but the candidates themselves. Wendy and I have long held the position that we may not agree with a candidate’s politics, but we’d be willing to host any candidate – no matter their party or lack thereof – for a nice meal and respectful conversation. (For the record, I am not affiliated with any political party)

Today’s chapter is a head-on collision of Kingdom of God posture in human empire territory where the kingdoms of this world rule. Jesus’ counter-cultural kingdom ethic is on full display through the very man He once called ‘the rock..

First we have to understand the context of Peter’s letter which was written sometime around 60-64 A.D. Peter also references being in “Babylon” in his personal greetings (5:13). ‘Babylon’ was code for Rome.

Why does Peter use code? It is a time of rising hostility toward Christians. The storm clouds are gathering, and within a few short years Nero will unleash brutal persecution. It’s one of the reasons that the letter is being written in the first place. Referencing Rome as “Babylon” served multiple metaphorical purposes:

  • It protects believers if the letter is intercepted.
  • It frames Rome theologically: not merely a city, but an empire embodying exile and oppression.
  • It reminds Jewish believers of the first exile under literal Babylon.

And who is on the throne? Nero. That Nero. Corrupt. The one who will famously fiddle while Rome burns, then blame who? Christians.

Nero was volatile, self-indulgent, increasingly paranoid—and within a few years would unleash brutal violence against Christians.

Peter is not naïve. He knows who sits on the throne.

Which makes his instruction feel less like polite civic advice and more like defiant kingdom theology. Peter doesn’t tell believers to “burn it down.” He says, “honor (literally choose in your hearts to attach worth to him) the Emperor.”

Peter’s logic runs like this:

  • You are aliens and strangers (2:11).
  • Your loyalty is to Christ.
  • Therefore you are free.
  • Therefore you do not need to grasp for power.
  • Therefore you can show honor—even to flawed rulers.

This isn’t endorsement.
It’s witness.

The early Christians were not passive. They were faithful. And faithfulness sometimes meant suffering rather than seizing power.

Peter is not baptizing Nero.
He’s refusing to let Nero define conduct for followers of Jesus.

For me as a disciple of Jesus, this lands like a dagger in the heart of modern outrage culture: God through Peter commands honor in a world where the emperor will kill him. And Nero will have Peter crucified just a few years after this letter is written, the words of the risen Jesus echoing in his soul…

“Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.”
John 21:18 (NIV)

As I meditate on these things in the quiet this morning, I find that God’s demand that I honor governing authorities is not a demand that I agree with them, approve of them, sanctify them, or remain silent about injustice. The demand is that I refuse to dehumanize them. In a culture that delights in contempt, Peter commands dignity.

That was radical under Nero.

It may be more radical now.

Which brings me back to my recurrent brewing brainstorm. If any candidates thinking about a run in 2028 find themselves coming through Pella on their Iowa Caucus tour, let Wendy and me know. You have an open invitation for dinner and a chat.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Controlled Burns

If a man is found sleeping with another man’s wife, both the man who slept with her and the woman must die. You must purge the evil from Israel.
Deuteronomy 22:22 (NIV)

It’s a chilly winter morning in Iowa. The rolling fields lie barren — a mosaic of brown and gray, flecked with snow like the scattered brushstrokes of an Impressionist. When spring and summer return, new life will repaint the land in vivid color.

This past year I had the joy of accompanying a friend on a plane ride. It’s a beautiful way to gain a gorgeous perspective on the patchwork quilt that is the Iowa landscape from above. As we soared around the state I was struck by pillars of black smoke that rose from the green fields like little black threads emerging from the quilt.

Controlled burns.

Controlled burns are a part of the stewardship and management of the land. It’s not scorched earth. It’s agricultural surgery — burning away what would otherwise become terminal. It ensures that healthy new life can emerge and flourish from the land.

There is a repeated phrase God through Moses uses to address His Hebrew children as they prepare to enter the Promised Land:

“Purge the evil from among you.”

It clanks on the table every time God drops it into the text. It’s like cold iron. It sometimes feels like shackles of condemnation that don’t fit with the God who loosened the shackles of slavery and is all about freedom and life. I’ve been on this trek through the Great Story long enough to know that when the text chafes, it’s often not the original message, but the English translation. So, I went down the rabbit hole this morning to study the original Hebrew.

What I discovered is that what sounds like a scorched earth of condemnation in the English language is really God’s design for controlled burns that stem chaos and perpetuate Life.

The word for purge is actually more of an agricultural word used for burning chaff, removing what chokes growth, and clearing that which corrupts the whole.

The word for evil is not what is easily interpreted as “badness” (echoes of Santa’s naughty list) but in Hebrew is about that which breaks “shalom” within the whole. Less personal “naughty acts” (think a cancer cell) and more “that which leads to corruption” (think Stage 4 cancer spread).

The word for among you is equally as telling. It’s intimately internal. It’s womb-space where Life emerges. God is calling His people not to “destroy what’s out there” but to “address what’s inside me – that which will destroy from the inside out.”

  • Purge → controlled removal
  • Evil → that which fractures shalom
  • Among you → the inner, generative space

If I read today’s entire chapter through the lens of considering those attitudes and actions within me that can have devastating ripple effects in the lives around me and spread to the larger community, I begin to see it in a while new light.

I couldn’t help but notice that this phrase was directly linked to the sin of adultery. Both the man and the woman caught in the act of adultery were to be held accountable. Adultery tears at the fabric of relationships and trust. It tears souls apart. It tears lives and families apart. It consumes shalom in the backdraft of its blaze of unrestrained passion.

This thought immediately transported me to John 8. In front of Jesus is a naked, crying, humiliated woman. She was dragged from her adulterous bed by an angry mob and dragged before the Son of God. The mob of angry, self-righteous religious men have rocks in hand ready to carry out Deuteronomy 22:22 to the black-and-white letter of the law. They are ready to purge the evil of this wicked woman from among them.

But, where is the man who was in the adulterous bed with her?

The law demanded accountability from both. The mob delivered shame to one.

Jesus was facing what corrupted humanity does with God’s design. It rigs the system. The powerful get a pass. The despised are be self-righteously condemned and rejected. Hatred, prejudice, and injustice, masquerading as religion, flourish and cauterize the souls of those building their personal spiritual empires in God’s name. The men were following the letter of the God’s Law that served their self-righteous interests, but they completely ignored the heart of God’s Law with their actions. In so doing, they ensured the perpetual slow death of shalom among them.

This same religious mob would soon repeat the pattern. They will self-righteously proclaim to be keeping God’s Law as they ignore the very heart of it as they condemn the Son of God to die on a cross.

In the quiet this morning, God’s Spirit whispers for me to consider the direction of my gaze. Today’s chapter is not calling me to gaze “out there” for the evil around me to condemn and burn in my own version of a scorched earth inquisition. God in today’s chapter is calling me to gaze inside my inner place, into the very womb of my soul from which God wants to perpetuate radiating, freedom-producing, shalom-filled Life.

What spiritual cancer cells threaten to infect my soul?

Anger?
Hatred?
Selfishness?
Indifference?
Bitterness?
Scarcity?

It starts with me. If I want new Life to flourish in and around me like the gorgeous ocean of bumper crops in a late Iowa summer, then I have to consider the controlled burns required. I have to address that which threatens shalom in my own field; Those unhealthy attitudes and motives which, unaddressed, radiate out into my thoughts, words, and actions to infect my relationships and all of my circles of influence.

As I lace ‘em up for this another day on this earthly journey, I’m not so much thinking about what’s out there. I’m thinking about what’s in me. If I don’t take responsibility for what’s in me, I can’t pretend to be a solution for what’s out there.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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A Land That Drinks Rain

The land you are entering to take over is not like the land of Egypt, from which you have come, where you planted your seed and irrigated it by foot as in a vegetable garden. But the land you are crossing the Jordan to take possession of is a land of mountains and valleys that drinks rain from heaven.
Deuteronomy 11:10-11 (NIV)

It’s not even Christmas and our driveway has required shoveling more times already than a few entire winters of recent memory. Last weekend Wendy and I were driving through a snow storm.

“Well, the farmers will be happy,” Wendy said.

That is such an Iowa thing to say. When you live in a state that drives nearly $50 billion dollars in annual revenue from crop production, agriculture is always part of the conversation. But for children of Iowa, it’s more than just money. We know that the fertile fields of Iowa feed the world. Closer to home and hearth, we know that farming is the life-blood and legacy of families.

Growing up in Iowa, you quickly learn that weather isn’t just about comfort or recreation, it’s an essential element of life, provision, and prosperity.

On a macro level, Moses’ words to the Hebrews crossing into the Promised Land in today’s chapter are about the blessings of love, legacy, and loyalty contrasted with the curses of apathy, forgetfulness, and hearts that wander. Right in the middle of the chapter (ancient Hebrew writers loved to put the most important bits in the center of the text), is a fascinating reference. Meteorology as metaphor: rain.

Back in Egypt, Moses reminds his people, water had to be industrially stored and channeled. Irrigation systems required. Humans digging, tunneling, manufacturing ways to make water work for them—that’s human empire. Human ingenuity finding ways to do what God does naturally by divine means. Humans have been doing that since the Tower of Babel.

The Promised Land, Moses tells his children, is God’s country. It is a land God Himself waters with rain from heaven. Rain is God’s blessing on the land and the people. God’s blessing, however, requires…

Faith, not function
Trust, not contraptions
Love, not labor.

This is God through Moses laying another layer of metaphor to lovingly communicate what He’s been saying all along. I’ve chosen and called you to be different than this world and the kingdoms of this world. Not because you deserve it or earned it but because of my love, grace, and mercy. Love me, trust me, follow me and rain will fall from heaven and you will be blessed with abundance and prosperity you can scarcely imagine.

Then comes the hard side of love. It isn’t punishment, it’s consequence.

There is a consequence, a curse, that comes if love, trust, and fidelity fade and fail. The skies close up. Drought conditions set in. At some point things resort back to the function, labor, and contraptions. When that happens, God’s people will be just like all the other kingdoms of this world.

The message I found flowing through the chapter in the quiet this morning was that the danger is not rebellion or disobedience. The danger is forgetting. Moses’ mantra thus far in his deathbed message has been the steady rhythmic beat of Zakhor: remember, remember, remember. Remembering what God has done is the crucial first step and activating ingredient in Life and blessing. Forgetting leads down a very different path.

“Believe me,” Moses urges his children, “you don’t want to go there.”

In a little divine wink, I’ve been hearing waves of heavy rain hitting the window of my office as I’ve been writing these words. I pulled up the radar. It’s a chilly Iowa winter morning, but well above freezing. A heavy rain is melting the snow from last weekend’s storm and soaking the slumbering earth.

In coffee shops all over Iowa, farmers sitting patiently through the death of winter and looking to the promise of Spring are smiling. A soaking winter rain. It’s a good thing. Gotta love it. But, it’s not a guarantee. Gotta have faith, too. Spring is still a long season away.

Rain is a gift.
So is remembering.
And faith, like spring, is something we wait for—but also something for which we prepare.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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The After-Meal Blessing

When you have eaten and are satisfied, praise the Lord your God for the good land he has given you.
Deuteronomy 8:10 (NIV)

The first apartment I lived in during college was the upper level of an ancient house. There were roaches. A lot of roaches. Turn on a light at night and they would all scurry. Complaints fell on deaf ears. It was obvious that the landlord had given up trying to get rid of the pests. The deposit and first month’s rent took all the money on hand. The first week there was a loaf of bread and jar of peanut butter to get us through to pay day.

Every morning as Wendy and I gather for coffee, breakfast, and some quiet time we pray together. Quite often, those prayers include an extended time of gratitude. We don’t offer a simple, blanket “thank you.” We name our blessings. A wonderful home that is beyond anything I could have imagined when I was living in that Roach Motel. A pantry that is full. An unlooked for career that has blessed me on multiple levels. Loving family, children, grandchildren, intimate relationships, faithful friendships, and amazing community. Naming them and saying thank you for each and every one is a kind of spiritual chiropractic—small adjustments that realign the soul.

This regular exercise of gratitude brings our hearts into alignment. God has blessed us. I don’t ever want to get seduced into thinking that it’s all about what I’ve done, or what we’ve done. I don’t want to get spiritually lazy and forget the source of every breath, every day, and every blessing.

Many years ago I memorized Deuteronomy 8:10. It resonated deep within me. Here in Iowa, you grow up learning to appreciate the land. Iowa means “beautiful land,” and it is beautiful. It is also abundant with a perpetual harvest of life and blessing. But, there was something else that stirred as I meditated on the verse. Wendy and I love a good meal with good wine, good company, and good conversation that keeps you at the table for hours. There is a satisfaction of soul that I feel sitting at the table and experience the satisfaction of having both stomach and heart satiated. I began quietly quoting Deuteronomy 8:10 to myself as a post meal blessing.

I didn’t know it, but I had stumbled upon what Jewish tradition calls Birkat HaMazon. It means literally “blessing of the food,” but it’s the blessing after the meal, not before. Most prayers are uttered in emptiness and need, this prayer flows out of satisfaction. It’s not a prayer for when I’m empty, but when I’m full. And goodness, is my life full.

The Birkat HaMazon is a blessing like a loaf of bread broken into four pieces.

For Sustenance.
I have eaten because God is generous, not because I’m deserving.

For Land.
Not just food, but place. History. Inheritance. Story. In this Jewish prayer I see a reflection of Jesus. He is the Alpha-point from which everything in creation flows in Genesis. He is the Omega-point to which everything in creation will return in Revelation. Everything I seemingly have and possess, is gift not entitlement. Prosperity is entrusted, not earned outright. To bless the land is my confession: “I didn’t build the ground beneath my feet.”

For Jerusalem.
This is the part of the blessing that aches. It remembers loss even in abundance. Even at a full table, Jewish prayer makes space for longing—for justice unfinished, peace incomplete, restoration still coming. It refuses to give in to the illusion that comfort equals completion. Along my life journey, I’ve learned that holy ache keeps the heart supple.

For God’s Goodness.
The blessing’s final movement gathers everything and says, in essence: “God, you are good. You always have been. You always will be.”

Not because the meal was perfect. Not because life is tidy. But because God’s character is rock steady. Even when we are faithless, God remains faithful. It’s who He is, and He can’t be anything but who He is.

Once again, I find myself in the quiet this morning wishing I could bathe in the text. There is so much wisdom in Moses’ reflection. He remembered the manna. His people didn’t complain the loudest when they were starving. Their complaints hit the highest decibel level when God’s provision of manna became predictable.

Today’s chapter is a reminder of a roach filled apartment and week-long diet of peanut butter toast and peanut butter sandwiches. Looking back, that season wasn’t punishment, it was spiritual formation. In a few moments I will head downstairs for breakfast with Wendy. I will take her hand and we will name our blessings. We will enjoy breakfast. We will solve the problems of the world in about a half-hour. Then we will get up to start our day.

But before I do, I will thank the Lord our God for the good land He has given us.

If you know anyone who might be encouraged by today’s post, please share.

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Trailblazer

In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered.
Hebrews 2:10 (NIV)

A month or so ago I had to make a trip to northwest Iowa for work. I decided to take a little extra time on that gorgeous autumn day to enjoy the road trip. The Missouri River provides Iowa’s western border and along this stretch is a geological formation, Loess Hills, that is only found one other place on Earth, in China. I took my time traveling up the backroads of Loess Hills and along the Missouri River Valley. The featured photo on today’s post is one I took that afternoon.

220 years ago, Lewis & Clark and the Corp of Discovery made their way up the Missouri River along the same stretch. The only member of that legendary crew of pioneers to die on the voyage, Sergeant William Floyd, did so near Sioux City, where my meanderings led that afternoon. The references to Floyd, Lewis, and Clark are everywhere in that part of the state, from highways to backroads to towns, and rivers.

“Pioneer” is layered with meaning for many Americans. My very life here in Iowa is rooted in my pioneer great-grandfather who risked all to leave the Netherlands as a young man and, by himself, create a new life in America. American history itself is steeped in the legendary stories of pioneers like Lewis and Clark who blazed the trail for others.

It was the word “pioneer” that leapt off the page at me in the quiet this morning. It’s not a word that appears anywhere in the Great Story except two uses by the author of Hebrews. The Greek word translated “pioneer” is archēgos which comes from two words, the first meaning “origin” or “first” and the second “to lead.”

Jesus was the first to lead. He was the trailblazer. In yesterday’s chapter, Jesus was described as the celestial Alpha of all creation. In today’s chapter, the author of Hebrews brings the divine trailblazer to the humble dusty human trail of earthly existence. Jesus blazed the “trail of salvation” right here, by being one of us, experiencing this world of woe right along side us, and suffering the same human death that awaits each one of us. The God who spoke galaxies into being also whispers comfort beside our hospital beds and tax forms and broken dreams. He doesn’t rescue from afar; He wades into the flood beside us. He sanctifies our suffering by sharing it.

My meditations this morning led me to dig deeper into the Greek word archēgos because I suspected there was an etymological connection to another English word: archetype. Sure enough, the two words share the same Greek root. The words are related much like the author of Hebrews describes the pioneering Jesus making us all family. The English word archetype is from the Greek archétypon meaning “first form” or “original pattern.” Which makes the author’s choice of archēgos in today’s chapter all the more poetic: Jesus isn’t merely one who leads; He’s the original pattern of all who follow, the archetypal pioneer.

I don’t know about you, but it’s easy for me to feel small and unseen in the long daily slog of this earthly journey. I’m reminded this morning that I am following in the steps of the original pioneer. The One who “was made a little lower than the angels” has already walked this valley and suffered through it — and in His footprints, glory grows. These footprints will lead me home.

If you know anyone who might be encouraged by today’s post, please share.

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An image depicting a scenic view of the autumn landscape in northwest Iowa, highlighting the geological formation of the Loess Hills along the Missouri River.

Cities of Refuge

“The accused must stay in the city of refuge until the death of the high priest; only after the death of the high priest may they return to their own property.
Numbers 35:28 (NIV)

Our city of Pella here on the Iowa prairie has an incredible history. It was created by a Dutch pastor and his congregation who were fleeing religious persecution from the state church in the Netherlands. It was named Pella after an ancient city called Pella that was a “city of refuge” and to which early Christians fled from persecution and an impending war in Jerusalem between the Jews and Romans.

In today’s chapter, God commands Moses to create six evenly distributed towns throughout the Promised Land where the tribe of Levi would settle. Remember, the Levites were responsible for maintaining God’s traveling tent temple and the overseeing the entire on-going sacrificial system. God was their inheritance, not a plot of land. Nevertheless, they needed a place to live, so six cities were created for the Levites and God designated them “cities of refuge.”

In the entire history and development of human civilization, today’s chapter stands as a critical and revolutionary step forward. Other ancient cultures had largely undeveloped policies regarding sanctuary for the accused. God didn’t invent the idea of sanctuary out of thin air in today’s chapter, but He transformed a scattered, uneven practice into a theologically rich, justice-mercy structure that was unique to Israel and transformed the principles and policies of human justice.

There were six cities evenly distributed. The cities were Levite towns, meaning that the accused was under the protection of the priests and both mercy and justice were viewed directly as coming from God’s appointed representatives. The accused could not leave the walls of the city of refuge until the death of the high priest, so fleeing from an avenger was not just a blank check of forgiveness. There were boundaries to which the accused must adhere. There was also a very clear system that God put in place that required witnesses and a form of due process. Humanity had never seen anything like it.

Cities of refuge became a part of the human landscape and they have had a ripple effect throughout history. The early Jesus Movement largely survived and flourished because of a prophecy in which Christians were instructed to flee to ancient Pella. Had they stayed in Jerusalem, they may have been wiped out when the Romans destroyed the temple and city in 70 A.D.

In the 1800s, H.P. Scholte realized that there was little or no future for his largely poor, uneducated, and lower-class congregation members. He and his flock had no freedom of religion. He had already been imprisoned for obeying his conscience and defying the king who was head of the state controlled church. Scholte saw America for what it was, a land of opportunity where he and his followers were free worship however they wanted and where poor uneducated farmers might make a life for themselves and their descendants that would have been impossible in the Netherlands. So, he dreamed, designed, and built a new city of refuge on the Iowa prairie and named it after the ancient city that saved and launched the success of the Jesus Movement.

In the quiet this morning, as I meditate on the chapter and the history of cities of refuge, there are three things stirring in my soul:

God as Refuge: In both Jewish and Christian traditions, God carves out spaces of mercy in the midst of justice. This life journey contains moments where guilt—intentional or accidental—feels like a crushing weight. In today’s chapter God whispers: there is a place to run, and a God who receives you.

Boundaries of Grace: The city walls of the Levite towns remind me that refuge comes with boundaries. Forgiveness and safety are not license; they invite us to dwell in a different rhythm of life until God’s appointed time of release.

Death that Brings Freedom: For both Jew and Christian, the death of the High Priest as part of the system is key. It’s a reminder that death itself—Christ’s, and one day my own—is not an end but the doorway to freedom.

Grace often blooms most vividly when something old dies and something new begins.

If you know anyone who might be encouraged by today’s post, please share.

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Soil and Spirit, Weather and Weeds

Soil and Spirit, Weather and Weeds (CaD Matt 13) Wayfarer

Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown.
Matthew 13:8 (NIV)

Happy Easter! It is spring and here in Iowa the landscape is quickly changing from the dull neutral tones of gray, beige, and deep brown that dominate the death of winter into vibrant and lush green of new life and a rainbow of blossoms that it brings. Here in Pella, the tulip beds are in full bloom and our annual Tulip Time festival is just ten days away.

In today’s chapter, Jesus famously teaches the crowds in parables, and the subject of His parables are all about soil, seeds, and weeds. This got me thinking a bit about the spiritual parable of my own experiences this season…

I’ve already mowed my lawn a couple of times. It was 10 years ago that Wendy and I moved into our newly constructed house. The company we hired to do our lawn was one of the more difficult contractors we worked with in the process. The soil on our property wasn’t the greatest and we had loads of black dirt brought in to supplement it. Even so, the yard was not grated well, and the soil was not spread well. The result has been a decade of trouble and hard work. Every spring as I break out the lawn mower and begin working the lawn I confess feeling a bit embittered regarding how much better and easier it would be if the soil had been done well, and done right, from the beginning.

Meanwhile, inside the house I’ve been experimenting with one of those countertop herb gardens advertised online. I have confessed many times in these posts/podcasts to my brown thumbs and lack of ability to successfully garden, even while living my entire life on the richest, most productive farmland on the face of the earth. I’m happy to say that my tiny little herb garden has been highly productive despite the multiple mistakes I’ve made getting started. I’ve been supplementing my dinner salads with Romain lettuce from countertop. Our supply of fresh Basil is slowly growing, and I’ve got plenty of fresh mint growing to mix some Mojitos to enjoy on the back patio this summer.

One of the things I’ve noticed about my little countertop herb garden has been both the soil, which I’ve never seen anything like it in my life, and the watering system which is genius in allowing the soil to soak up what the plants need without drowning them and takes my human incompetence and lack of disciplined attention out of the equation.

Which has me thinking about Jesus’ parable in the quiet this morning. The difference between the 25% of seeds that became productive and fruitful plants in Jesus’ parable and the 75% of seeds who didn’t make it was the quality of the soil. Which has me thinking about my contrasting experiences with my lawn and my countertop herb garden. The profoundly simple question Jesus’ parable, and my experience, leads to is: “What is the quality of the spiritual soil of my heart, mind, and life?”

As I meditated on Jesus’ parable, I realized that there are both things that I control and things that are out of my control with regard to the spiritual cultivation of my heart and mind. I don’t completely control the weather of life, the circumstances around me, or even the weeds that might have been sown to my right or left and are flourishing to my perpetual aggravation. I do, however, control the inflows of what I draw into my eyes, my ears, my heart, my mind, and my body. I control my time and my energy expenditure. I can push my spiritual roots deeper where springs of Living Water can nourish me, or I can simply choose to soak up the shallow and toxic run-off this world ceaselessly sheds from its surface.

The words of the Serenity Prayer came to me as I pushed my roots deeper this morning:

Lord, grant me the serenity to accept the things I cannot change,
the courage to change the things I can,
and the wisdom to know the difference.

Or, in other words:

Lord, help me to be the best spiritual soil I can be for Your Word to take root that my life might be as fruitful and productive as possible today. Grant me patience, grace, and peace amidst the weeds and weather of this world that I do not control. And give me wisdom to know the difference.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Cutting In at the Cultural Dance

Cutting In at the Cultural Dance (CaD Matt 10) Wayfarer

As you enter the home, give it your greeting. If the home is deserving, let your peace rest on it; if it is not, let your peace return to you. If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet.
Matthew 10:12-14 (NIV)

Other than a four-year collegiate sojourn in the Chicago area, I have lived in Iowa my entire life. I just read an article a few weeks ago about the fact that Iowa has among the happiest people in the world. You’ll never read that or hear about it in the news. Every year you’ll hear the major news streams buzz about Scandinavian countries and Bhutan being the happiest places on earth, but that whole thing (like most things coming out of the main stream press these days) is a complete sham.

Of course, happy places have their quirks, and so it is with living in the midwest. For example, there is an etiquette to visiting others and being visited. When you arrive, it’s customary to bring something with you for your host. Typically it is food of some kind. Wine is what Wendy and I most often bring with us when invited to another home for dinner. I once invited a musician over to the Vander Well Pub for a pint. He brought the entire collection of his jazz combo’s CDs as a gift. There were, like, six of them. Awesome. I love jazz.

There is also an unspoken but well-worn tradition of guests leaving a host’s home here in Iowa. You don’t just leave. There’s a type of dance you do that begins with non-verbal signals to everyone that it’s about time to leave. This proceeds to small verbal hints like saying, “Well, this has been lovely. Thank you.” Then there’s the rising from your seat and continued banter as you make your way toward the entrance. More conversation. More giving of thanks and offers to reciprocate. The host makes a show of sending you home with the leftovers of whatever food you brought, which must be rebuffed. The promise of returning your casserole dish is given, by which you turn it into an invitation to have your hosts over to your house. You put your coat and shoes on as the conversation continues and discussion of possible future get-togethers commences. If you know your hosts well, you might experience a series of good-bye hugs during this entire culturally choreographed good-bye dance. It can sometimes take upwards of a half-hour from the first non-verbal hint you’re ready to leave to the point you are in your car driving home.

I thought of this as I read today’s chapter. Jesus sends The Twelve out into towns and villages to proclaim the good news that the Kingdom of God has come near. Jesus gives them instructions for entering and leaving hosts’ homes and tells them to bring their “Greeting” which in the Jewish tradition of the day meant bringing the blessing of “Shalom” which translates as “peace” but means so much more than that. Jesus then offers instructions for when the disciples are not welcome or if the hosts turns on them once they hear the message the disciples bring with them. If that happens, Jesus tells them to let their “shalom” return to them, shake it off, and go on their way.

Sometimes on this chapter-a-day journey I run across a passage and God’s Spirit whispers to my spirit that I need to spend some time meditating on that. So it was with these verses I pasted at the top of today’s post. I have never once heard a sermon given on these instructions of Jesus. They are verses that I myself have read countless times without even giving them consideration. Yet there is something there in the being a guest and how I enter and leave another person’s home that I think is worth more consideration.

When I enter another person’s home, what do I bring with me? I’m not talking about a casserole, dessert, or bottle of wine, but shalom. Do I bring a blessing? Do I enter with God’s peace and presence to gift to those who invited me in? What spiritual blessing can I gift and impart to my host and their family? In the quiet this morning, I find myself needing more time to meditate on these instructions and to consider what it might mean for me and Wendy, especially in light of the well-worn cultural dance of entering and leaving here in Iowa. I’ve learned along my life journey that sometimes one has to do something novel in order to “cut in” during a deep-seated cultural dance.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Owning and Being Owned

Owning and Being Owned (CaD Lev 25) Wayfarer

The more I think I own something, the more it ends up owning me. A chapter-a-day podcast from Leviticus 25. The text version may always be found and shared at tomvanderwell.com.

“The land cannot be sold permanently because the land is mine and you are foreigners—you’re my tenants.”
Leviticus 25:23 (MSG)

According to the United States Census Bureau, 80 percent of the U.S. population lives in urban areas. I have learned along my life journey that when you live your life in urban America, there are certain realities of rural living that are completely lost on you. For example, here in rural Iowa, land is gold. It is among the most productive farmland in the entire world, and to those families who have owned it and worked it for generations it is priceless. I have learned that this didn’t just evolve over time. It’s part of the land’s heritage.

Our own small town here on the Iowa prairie was envisioned and founded by a Dutch pastor and his flock of largely uneducated farmers and peasants right as Iowa became a state and the Federal Government was selling the land. Our town’s founder had collected and consolidated his congregation’s monies in order to make it most efficient to purchase, survey, plat, and divide the land. It was a wise thing to do. However, his simple flock failed to understand the complexities, bureaucracy, and inefficiencies of a Federal Government 1,000 miles away in a time 15 years before the Pony Express. The process took so long that they accused their own pastor of being a con-man, cheat, and stealing their money and all of the land that they’d been promised. They threw him out of the pulpit.

The deeds for the land eventually arrived from Washington, the land was distributed appropriately, and tempers eventually eased. Nevertheless, I have observed that the precious, priceless land only grew in covetous value in the hearts of those who owned it. Ironically, the land became a modern-day golden calf to people who were among the most religiously devout people you’d ever meet. It seems they majored on some of the minor religious lessons of the Great Story and failed to learn one of the most major spiritual lessons it communicates. Families have divided, sometimes violently, over the land. In the farm crisis of the 1980s, some committed suicide when they realized that they were going to lose their family’s land to foreclosure. Along my journey, I have observed that these are the kinds of things that happen if and when I allow the things I own to own me.

Today’s chapter is incredibly fascinating. God continues to instruct His ancient Hebrew people regarding the way He wants them to live, and now He begins to get into some details of how He wants them to handle both land and property. God instructs them to give the land a sabbath rest every seven years, just like He gave people rest every seven days. How amazing that God viewed His creation, the land, as a living thing that He cared about. He wanted humanity to care about His creation, too, just as He has cared about them, delivered them from slavery, and is choosing to live among them.

God goes on to tell the Hebrews that every fiftieth year (the year after seven periods of seven years) is to be a year of Jubilee which is a giant reset button. Everyone takes the entire year off. People all return to their family land. Lands revert back to the families to whom they were originally allotted. Debts are cancelled. Reset, refresh, and restart.

This entire system is predicated on one major truth: God owns the land. It is His and the families to whom it has been allotted are merely chosen stewards to whom it has been given for caretaking and graciously providing for their own daily needs. Any perception they may have that the land is theirs and they own it is a mirage.

In the quiet this morning, that is the core spiritual lesson that erupted for me out of the text. It is the same core lesson that Jesus continued to teach.

“Don’t hoard treasure down here where it gets eaten by moths and corroded by rust or—worse!—stolen by burglars. Stockpile treasure in heaven, where it’s safe from moth and rust and burglars. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.
Matthew 6:19-21 (MSG)

Jesus is the Alpha Point from which everything in creation flows. Jesus is the Omega Point to which everything in creation will return. Nothing that I own is really mine. This is the lesson I’ve watched Iowa farmers and families miss as they tear themselves and one another apart over the land they believe they own.

Everything that I am and have is from God. I am just a caretaker, an earthly manager, and a steward to whom everything I have has been given and entrusted. God was trying to communicate this to the ancient Hebrews. Jesus was trying to communicate the same thing to everyone.

The further I progress in my spiritual journey, the more I’ve come to understand and embrace that the only priceless thing in the grand scheme of things is the sacrificial gift of Jesus’ grace and mercy. The more I embrace this treasure, the more I see everything I am and have in perspective of the economy of God’s Kingdom.

The more I think I own something, the more it ends up owning me.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!