Tag Archives: Satan

Chapter-a-Day

Love and Justice

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Love and Justice (CaD Rev 16) – Wayfarer

Then I heard a loud voice from the temple saying to the seven angels, “Go, pour out the seven bowls of God’s wrath on the earth.”
Revelation 16:1 (NIV)

This past Sunday, Wendy and I returned from spending almost two weeks at the lake. We are blessed to be able to work remotely and, it’s nice to get our work done and then be right there on the water when we’re finished. Over the past several trips to the lake we have been making our way through all of the Marvel Universe movies in chronological order of the Marvel Universe’s story arc. It’s been interesting to watch the movies in their proper order. There’s so much we picked up on in retrospect that was completely lost on us when we first saw each film in the theater.

I’ve personally loved this current age of superheroes in which Hollywood has made the comic book heroes of my childhood come to life on the screen. It’s been a lot of fun.

I remember in college when some buddies of mine introduced me to an entirely different genre of comic books. They were not the bright cape-wearing superheroes in spandex but dark and gritty heroes that stirred completely different kinds of emotions within me. They were anti-heroes. I confess that one of the anti-heroes that became a favorite of mine was the Marvel character Frank Castle, also known as The Punisher. Frank is a former cop whose family was brutally killed by the mob because they witnessed something they shouldn’t have seen. Frank becomes a vigilante bent on revenge. In a world in which corruption, power, and bureaucracy seem to protect evil from justice (e.g. we still don’t know who was on Epstein and Maxwell’s client list), there was something in the Punisher’s story that appealed to a very base desire for justice within me. I’ve asked myself many times what it is about the Punisher that resonates so deeply within me. Some would call the character of Frank Castle an “avenging angel.”

The metaphor of an “avenging angel” comes from the Great Story, of course. In particular, it comes from today’s chapter, which is why it brought the Punisher to mind. Seven final plagues, bowls of God’s wrath, are poured out on the earth, the unholy trinity [satan (dragon), anti-christ (beast of the sea), and anti-holy-spirit (beast from the earth)], and their unrepentant followers, including the “kings of the earth,” who continue to curse God through this period of judgment.

The bowls of wrath, once again, parallel Moses’ plauges on Egypt. The followers of the Unholy Trinity break out in festering sores, seas and rivers turn to blood, demonic frogs are unleashed, darkness descends, and hundred-pound hailstones fall from the sky. In the middle of these plagues, John records this:

Then I heard the angel in charge of the waters say:

“You are just in these judgments, O Holy One,
    you who are and who were;
for they have shed the blood of your holy people and your prophets,
    and you have given them blood to drink as they deserve.”

And I heard the altar respond:

“Yes, Lord God Almighty,
    true and just are your judgments.”

Wait a minute. The altar responded? Yes! If I go back to Revelation 6:9 it is under the altar that the souls of the martyrs (the innocents who were killed simply because they were God’s people) cry out. In Revelation 8:3, the prayers and cries of the innocents, unjustly suffering under the dominion of the Prince of this World and the kingdoms of this world throughout the history of the world, rise like incense before God’s throne.

This is the day of reckoning. Evil, injustice, pride, arrogance, and corruption are getting their “just desserts.”

The words of the psalmist came to mind:

We are given no signs from God;
    no prophets are left,
    and none of us knows how long this will be.
How long will the enemy mock you, God?
    Will the foe revile your name forever?
Why do you hold back your hand, your right hand?
    Take it from the folds of your garment and destroy them!
Psalm 74:9-11 (NIV)

Today’s chapter is the answer to the psalmist’s question. “I will wait no longer. The day of my wrath has come.”

At the end of today’s chapter, the “trinity” of God’s judgments and plagues on the earth are complete. Three is one of God’s numbers, the number of the Trinity. Seven is the number of “completeness.” Three sets of seven metaphorically “complete” God’s judgment on the earth.

In the quiet this morning, I am reminded that the Great Story is a story of good versus evil. On this earthly journey, I have encountered both good and evil. In the news and in my social media feed I see both good and evil. The Great Story reveals God who is good, which means God is both loving and just. The final chapters of the Great Story tell of evil being finally and justly dealt with, once and for all.

And, I confess, this appeals to that same part of my soul that identifies with Frank Castle’s story in The Punisher.

In the meantime, this wayfaring stranger continues to press on in this earthly journey, one day at a time, following Jesus and determined to love my enemies and bless those who curse me, even as my soul cries out for justice on the earth.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

My Choice

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My Choice (CaD Rev 13) – Wayfarer

“The beast was given a mouth to utter proud words and blasphemies…”
Revelation 13:5a (NIV)

Antithesis (noun) \ an-ˈti-thə-səs\ : 1. The direct opposite

From the very beginning, evil has been the antithesis of good. The evil one has opposed God. Evil is good’s opposite. Jesus’ ministry began by being tempted by the Evil One with the same basic three temptations the Serpent tempted Adam and Eve. Jesus’ earthly ministry ended by declaring that the “prince of this world” stands condemned (John 16:11). At the very heart of the Great Story lies the struggle between opposing forces: God, and the evil one who opposes God.

Along my journey, I have often found it helpful to reduce life’s complexities to the root binaries such as good or evil, death or life, and/or positive or negative before I choose my way.

Today’s chapter is the source material for some of the most commonly known elements of Revelation from which many heavy metal rock bands have gotten the dark themes they use to tap into the imaginations of rebellious teenagers motivated to extol the antithesis of anything their parents believe or desire of them. In this chapter, we meet the “beast” or “antichrist” who declares that no one can buy or sell anything without taking “the mark of the beast” on his/her hand or forehead. John goes on to say that anyone who has insight can calculate the “number of the beast,” the infamous “666.”

This chapter is filled with so much prophetic imagery that it’s easy to fall down the rabbit hole of its puzzling metaphors. Yet, as I read and meditated on imagery, I found it important to reduce what is being presented to its roots: God and Anti-god.

An unholy trinity arises: the dragon (e.g. satan, anti-Father), the beast of the sea (e.g. anti-Christ), and the beast of the earth (e.g. anti-Holy Spirit).

The beast who is the anti-Christ has a mock resurrection in the form of a fatal wound from which he is healed.

As Jesus was the incarnate Word of God (John 1) sent to proclaim the words of Father, from the anti-Father dragon the anti-Christ beast is given a mouth to utter “proud words and blasphemies.”

As Jesus was the “Prince of Peace” sent from the Father who gave His Son that none should perish but all might have eternal life. the anti-Christ beast was given the power to wage war against God’s people and kill them.

As those who follow Jesus have their names written in the “Book of Life,” those who worship the anti-Christ beast do not have their names written there.

As Holy Spirit was sent into the world on behalf of Christ to draw people to Christ and to indwell believers with His presence and His power to perform signs and wonders, the anti-Holy Spirit beast is given “all the authority” of the anti-Christ beast to make the earth’s inhabitants to worship the anti-Christ beast as well as to perform “great signs.”

Just as Holy Spirit was sent to lead people to Jesus, the Truth, the anti-Holy Spirit beast decieves people into worshipping the anti-Christ beast.

As Jesus made the way for any and all who decide open their hearts to Him and choose to follow, the anti-Christ and anti-Holy Spirit beasts “made the earth and inhabitants worship” the anti-Christ, then “ordered” them to set up an image in honor of the anti-Christ. Any who did not obey are killed. They then “force” “all people” to receive a mark on their hands or foreheads in order to participate in the world’s economy.

Much of the imagery in today’s chapter was perceived by those who received it to correlate directly to the Roman Empire and its Emporers. The “Imperial Cult” made Caesar to be god and all Romans were forced to pledge their allegiance to participate in Roman commerce. Christians had been killed en masse by Nero and his successors. Both the Hebrew and Greek languages use alphabets in which letters also serve as numbers and the idea of names having corresponding numbers was popular. “Nero” when spelled a certain way in Hebrew adds up to 666.

So, does this mean that Revelation is only about the contemporary events and poeple of John’s day?

Prophetic literature is never “either-or,” but “both-and.” Many of the Hebrew prophets wrote about contemporary leader and events, but they are also about the coming Messiah. God’s base language is metaphor, and metaphor is always layered with meaning. Additionally, the Roman empire has always inspired subsequent empires and would be emporers from the Mafia to Hitler’s Third Reich, so it’s very easy to believe that it will also inspire an unholy trinity (6-6-6) that is the antithesis of the complete and Holy Trinity (7-7-7) in the end times.

In the quiet this morning, my mind and spirit humbly embrace (once again) the reality that I don’t know exactly how all these things will specifically play out. When I boil things down to the root of things, however, here’s what I do know:

I will choose God over the evil one.
I will choose good over evil.
I will choose Life over death.
I will choose Truth over deception.
I will choose humility over pride.
I will choose love over hatred.
I will choose joy over anger.
I will choose peace over discord.
I will choose patience over impatience.
I will choose kindness over harshness.
I will choose goodness over vengeance.
I will choose faithfulness over abandonment.
I will choose gentleness over forcefulness.
I will choose self-control over indulgence.
I will choose surrender over demand.
I will choose hope over despair.

As a follower of Jesus, this is the only way.

If you know anyone who might be encouraged by today’s post, please share.

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Not of this World

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Not of this World (CaD Rev 12) – Wayfarer

“Therefore rejoice, you heavens
    and you who dwell in them!
But woe to the earth and the sea,
    because the devil has gone down to you!
He is filled with fury,
    because he knows that his time is short.”
Revelation 12:12 (NIV)

Several years ago I gave a message among my local gathering of Jesus’ followers in which I talked about how the writers of the James Bond film, Skyfall, subtly tapped into themes of the Great Story in order to make Bond into a Christ-like figure (you can watch/listen here). I shared that morning, as I have many times in these chapter-a-day posts, that all good stories are reflections of the Great Story.

That came to mind this morning as I meditated on today’s chapter. The images of John’s vision like those in today’s chapter sound like some kind of bad acid trip to most modern readers, but to learned Hebrews and Gentiles of John’s day, they echo themes and images from familiar mythologies. Both the Greeks and Egyptians had myths of dragons or serpents chasing mothers to kill their young.

Once again this morning, I set aside the minute details in order to consider the larger picture being presented in Revelation and in today’s chapter. The Great Story told from Genesis to Revelation is ultimately a story of good and evil on a grand spiritual scale. I have observed along my spiritual journey that as an earthbound human who views reality through my brain and five physical senses, it is difficult to comprehend, let alone understand, what Jesus taught: that there is a spiritual reality that is not only “not of this world” but also more “real” than this world. I find it interesting that those who have had neath-death experiences in which they experienced heaven commonly relate two things: First, they didn’t want to come back. Second, they don’t have the vocabulary to express how amazing and how “real” it was. Having been to heaven, they realize how our earthly “reality” is but a shadow world in comparison to what awaits us in eternity.

Today’s chapter has two main characters. A woman “clothed” with the sun and moon and twelve stars on her head. Hebrew mythology and prophecy often referred to Israel as a “mother.” Joseph’s dream was of the sun, moon, and eleven stars (his brothers, the tribes of Israel) bowing down to him. The second main character is the dragon, which is also a recurring image in the prophets and the psalms, and the text tells us that it represents Satan.

The overarching theme of the entire Great Story is established in Genesis 3. Satan temps Adam and Eve. They are expelled from the Garden, cursed to an earthly life, and to suffer death. God establishes enmity between Satan and the woman, especially her offspring whom Satan will attack. God prophesies that Satan will bruise the heel of woman’s offspring, but He will crush Satan’s head.

Today’s chapter is a re-telling of this great spiritual conflict that lies at the heart of the entire Great Story. Once again, the story of the Hebrew exodus from Egypt is a microcosm of this grand spiritual conflict. The Dragon pursues the Woman to the wilderness (like the Egyptians chasing after the Hebrews). The Dragon attempts to stop the woman with water (like the Egyptians trying to pin the Hebrews at the Red Sea). The earth swallows up the waters (like the Red Sea swallowing up the Egyptian army).

In the grand spiritual conflict, Satan has always been seen as the ultimate heavenly accuser and prosecutor (cf. Job 1-2). In today’s chapter, as the end of the Great Story draws near, there is a spiritual battle in heaven and Satan is thrown down to earth with his hoard of fallen angels. Furious, Satan goes after “the rest of her offspring” which would, presumably, be the people of God left on the earth. This is, again, the overarching theme of John’s Revelation; The great spiritual conflict of heaven is coming to a climactic head on the earth.

In the quiet this morning, I come back to the familiar themes of the Great Story and all the good stories that echo them. Good and evil, the threat of death and the desire for immortality, the grand struggle, the threat and fear of a dark ending before the grand moment of eucatastrophe. There are many who revere Jesus and His teaching, claiming to respect His teaching as a guide for living on this earthly journey. As a disciple of Jesus, I find that His teaching for living and relating to others on this earth was ultimately not about this earth, but about His kingdom that He said is “not of this world.” John’s visions are glimpses of it, just as Jesus referenced it on His way to the cross:

A large number of people followed [Jesus], including women who mourned and wailed for him. Jesus turned and said to them, “Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children. For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’ Then

“‘they will say to the mountains, “Fall on us!”
and to the hills, “Cover us!”’

For if people do these things when the tree is green, what will happen when it is dry?”
Luke 23:27-31 (NIV)

And so, I proceed on this another day of an earthly journey, believing not just that Jesus offered a helpful guide for behavior in this temporal, earthly existence, but that He came as part of a Great Story, pointing me to a Kingdom that is more real and beyond description with the limitations of human vocabulary. In fact, it might seem like an acid trip to my human understanding (based on friends who’ve told me about their acid trips). I choose to believe that my story is a part of that Story in ways that equally lie beyond my human comprehension.

Note: I’m taking tomorrow and July 4th off. See you back here on Tuesday of next week.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Entering a World of Pain

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Entering a World of Pain (CaD Gen 3) – Wayfarer

“And I will put enmity
    between you and the woman…”
Genesis 3:15 (NIV)

A number of years ago, I was asked to speak to a chapel service at the local Christian high school. I was asked specifically to talk about pornography as I had been very open about my own story of being exposed to it at a young age and the addictive struggles it grew into. I thought it went well. One of the teachers commented afterwards that it would forever be remembered as the first time the word “masturbation” was uttered in a chapel service. Come to think of it, I’ve never been invited back.

One of the things I talked about in that message was the basic spiritual implications of pornography that are rooted in today’s chapter and what theologians call “the fall.” Adam and Eve are good, innocent, and streaking around the Garden of Eden naked without a thought or care. Then the evil one enters and we get the first glimpse of what has become his well-worn playbook:

First, get them to question what God has said:
“Did God really say…?”

Second, deny, minimize and diminish the consequences:
“You will not certainly die”

Third, make God out to be the bad guy and killjoy:
“For God knows that when you eat of it…”

Fourth, make the false promise of power, independence, and freedom:
“…your eyes will be opened, and you will be like God.”

Eve is then enticed by the unholy trinity of temptation:

The lust of the flesh:
“When the woman saw that the fruit of the tree was good for food…”

The lust of the eyes:
“…and pleasing to the eye…”

The pride of life:
“…and desirable for gaining wisdom…”

(Note: cross-reference 1 John 2:15, and btw: the three temptations the evil one used on Jesus were the exact same flesh, eyes, pride tactic. Again, it’s a well-worn playbook.)

The consequence of the disobedience was immediate and organic. Shame replaced innocence. Relationship was broken. Then God arrives and pronounces to Adam and Eve that they are entering a world of pain and, eventually, death. For the man, it means the pain of labor to survive in a dog-eat-dog world of never-ending obstacles. For the woman, it means pain in childbirth and a constant struggle against subjugation and misogyny. For the evil one, God announces that there will be a unique enmity and hatred between him and women, and the prophetic pronouncement that one day it will be a woman’s offspring who will “crush your head.”

Which brings me back to that chapel service several years ago. Rather than approaching the subject of pornography from the usual surface level and shaming arguments of purity culture, I opted to approach it from the depths of the overarching spiritual conflict of good and evil, God and anti-God, that began in today’s chapter.

As I have progressed in my spiritual journey and have been surrounded by women (see yesterday’s post), the more acutely I have observed this unique enmity God pronounces between the evil one and the woman. The evil one, once the most beautiful of God’s angels, hates – dare I say, envies – the woman for her unique beauty “in the image of God.” The evil one, hating the life that God creates, hates the woman for being the one through whom human life perpetuates. And so, the evil one embraces his hatred of the woman and says to himself:

“Let me take the woman in all of her beauty, strength, complexity, and purpose and reduce her to a simple two-dimensional object of optical and sexual lust. I might even convince her that doing so will give her power, even freedom.

“Let me take the act which produces and perpetuates God’s gift of life and transform it into empty, yet addictive, pleasure for profit which produces shame, grows ever more violent, painful, and degrading, and actually diminishes the perpetuation of life while subverting God’s natural order.

“Let me, once again, offer the woman the opportunity to be like God. This time I will give her the power freedom to pronounce that the life inside her is not really a life at all. In her desire for pleasure, power, independence, and freedom, God’s unique and beautiful ‘vessel of life’ shall become my agent of death.”

A few weeks ago on my Wayfarer Weekend podcast, I asked my guest, Dr. Bob Laurent, what some of the meta themes he’s observed in his life journey as he approaches his mid 70s. He commented that we shouldn’t be surprised by the world descending into confusion and chaos because that’s exactly what the Great Story says will happen. The “prince of this world,” the evil one, is still at work to turn, twist, and transform:

God’s love into hatred.
God’s joy into depression.
God’s peace into conflict.
God’s patience into demand that everything to be fast and immediate.
God’s kindness into meanness and antagonism
God’s goodness into evil.
God’s gentleness into raw, destructive power.
God’s faithfulness into rejection.
God’s self-control into insatiable lust for every appetite.
God’s order into chaos.
God’s oneness into division.
God’s Life into death.

The Sage of Ecclesiastes reminds me that while things rapidly change on the surface of things, at the spiritual root of all things, there is absolutely nothing new under the sun.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

The Great Conflict

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The Great Conflict (CaD Mk 2) – Wayfarer

Then [Jesus] said to [the Pharisees], “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.”
Mark 2:27-28 (NIV)

The Great Story, on the macro level, is a story of good and evil. It’s a grand conflict over humanity and creation. Along my journey, I’ve observed that it’s easy to lose sight of this. In my inescapable, fallen human nature I like to make everything, especially the things of God, all about me. Jesus’ taught that I have to crucify that notion.

This doesn’t mean that I, and my life, are insignificant by any means. Jesus made that clear in His teachings as well. The numbers of hair on my head are intimately known, as are the number of my days on this earthly journey, as are my anxieties and cares. It’s such a mind-blowing thing to discover; The Great Story is both/and epic and personal, macro and micro, eternal and momentary.

A few weeks ago I delivered the Good Friday message among my local gathering of Jesus’ followers. In that message I laid out how Jesus six trials and crucifixion were a spiritual conflict between the Kingdom of God and the Prince of this World and his Kingdoms of this World representing their three pillars of power: politics, commerce, and religion.

Mark’s biography of Jesus introduces this epic story right away in chapter one as Jesus’ earthly ministry begins. Jesus is sent by Holy Spirit into the desert to be tempted by the “Prince of this World” just as he tempted Adam and Eve and started the whole grand conflict. The Prince of this World offers Jesus the Kingdoms of this World, which are his to give, if only Jesus will bow down and worship him. Jesus could have it all: human governments from the United States to Russia and China, with the United Nations thrown it to boot. Jesus could have the Dow Jones 100, Amazon, Apple, and the athletic franchises that rack up billions. He could have the media and the power to manipulate the masses. He could have all of human religion from atheism to the Vatican with which to dictate His will and desires with top-down authority.

Jesus passes on the offer. The epic story continues.

In today’s chapter, the conflict continues as the Prince of this World begins to position his pieces on the chess board. Mark gives us four episodes in Jesus’ early ministry. In all four, there is a conflict between Jesus’ actions/teaching, and representatives of the institutional religion that had taken over God’s people.

Jesus forgave a man’s sins.

The religious institution said only God could forgive sins. Institutions of this world like to control all power, even the spiritual power of forgiveness.

Jesus hangs out with tax collectors like Matthew and his sinful friends.

This antagonizes the religious institution who carefully control their adherents with strict moral codes and rules about who is “in” and who is “out.” To break these rules threatens their hold over people.

Jesus and his followers choose not to observe certain religious staples like fasting.

Traditions, especially traditional religious rituals, are yet another essential part of determining a religious pecking order. Both the institutional religious power brokers, and faithful adherents like John’s disciples, are confused. Jesus is not following the playbook of tradition.

Jesus and His disciples appear to blatantly break one of God’s Top-Ten rules given through Moses. They “work” on the Sabbath day of rest by picking some heads of grain to snack on as they walk through a field.

The leaders of religious institution are appalled. The institutions of religion tend to make rules to codify previous rules which were put in place by earlier generations to ensure the original rule is followed. This is how a convenient pecking order of religious and righteous is maintained.

As I read the chapter this morning, I see that on the macro level, Mark is telling us that the pieces are quickly moving into place on the chess board. The middle game and end game are already determined for those who have eyes to see it. Jesus will continue to teach about a kingdom that is not of this world in which individuals are forgiven and spiritually free from the shackles of this world’s pillars of power. Jesus will teach of an eternal kingdom in which any individual, having experienced the love and forgiveness of God’s Kingdom, will be motivated by that love spread eternal love and forgiveness wherever they go. Having failed to tempt Jesus into the sweet deal of earthly power, the Prince of this World will use all of the institutions of this world he controls, starting with the institution of religion, to make the Son of God suffer the ultimate earthly penalty Himself: death.

In the quiet, I find myself contemplating my own personal relationship with Jesus in light of the Great Story on the macro level. I’m thinking about Jesus’ call to be an ambassador of His kingdom on earth. I find my heart and mind doing a self-evaluation based on Jesus’ example in the first two chapters of Mark:

  • Am I choosing to pass on what the world feeds me, offers me, and tells me is valuable and worthwhile? Or am I living like the world tells me and dressing it up with a religious costume?
  • Am I forgiving others as I have been forgiven, or am I holding grudges, prejudices, and judgment because of the power it makes me feel?
  • Am I seeking out spiritual disciplines that help me be more like Jesus, or am I mindlessly following religious rituals because it’s expected of me by a religious authority or institution?
  • Am I choosing to live in the spiritual freedom Jesus taught and exemplified, or am I choosing religious rule-keeping of my local religious institutions’ brand of self-righteous pecking order?

Lord, help me live out my citizenship of your eternal kingdom on this earth today by fully living the the former on each of these four questions.

Have a great week, my friend.

Chapter-a-Day

The Perplexing Mystery

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The Perplexing Mystery (CaD Ps 10) – Wayfarer

The Lord is king forever and ever;
    the nations shall perish from his land.
O Lord, you will hear the desire of the meek;
    you will strengthen their heart, you will incline your ear
to do justice for the orphan and the oppressed,
    so that those from earth may strike terror no more.
Psalm 10:16-18 (NRSVCE)

We don’t talk much about evil anymore. It gets used as a weapon-word fired at the political “other” in the empty, name-calling wars on social media. It is referenced in conversations about acts so heinous that everyone agrees that they reached a depth of depravity so dark as to be inhuman. I observed, however, that even people of faith are dismissive of the notion that evil is set up in active conflict against good in the spiritual realm of this world.

Again, the devil took [Jesus] to a very high mountain and showed him all the kingdoms of the world and their splendor; and he said to him, “All these I will give you, if you will fall down and worship me.”
Matthew 4:8-9

The evil one was able to offer Jesus the kingdoms of this world and their splendor because this Level 3 world is where evil holds dominion until the final chapters of the Great Story. At every level of the socio-economic ladder from the grade school playground to Wall Street and Washington D.C. are those who will exploit anyone to advance their personal power base and portfolio of wealth. Unlike Jesus, they have knelt before the evil one and taken him up on his offer. These are the ones David writes about in the lyrics of today’s psalm.

As I mentioned in yesterday’s post, today’s psalm is connected to yesterday’s. Like We Will Rock You and We are the Champions by Queen, or Journey’s Lovin’, Touchin’, Squeezing and City of the Angels the two songs are were meant to go together. One of the common conventions of Hebrew songs and poems that is lost in translation to English is the fact that each line begins with each letter of the Hebrew alphabet in order just as if you wrote a poem and each line began with A, B, C, D, and etc., Psalm 10 picks up with the next letter of the Hebrew alphabet where Psalm 9 left off. In addition, there is no header or title to Psalm 10 like there has been for every other psalm we’ve read since Psalm 1. Psalms 9 and 10 go together.

With that in mind, King David is writing both psalms from his position as King of Israel. The thing I find most fascinating is that he is writing from a position of power. He’s at the top of the food chain. He holds more power in the kingdom than anyone else, and he is lamenting the wicked highway robbers who oppress the poor in the rural villages of his own country. He’s complaining about the wealthy brokers of power in his own kingdom who “prosper all the time” and establish their legacy for their descendants.

Why doesn’t he do something about it?

Along my journey I’ve observed that there is only so much that one can do in a world where evil has dominion. Not that I shouldn’t do everything that I can to act in the circles of influence in which I operate. I should. Nevertheless, I have witnessed good people, followers of Jesus, who have ascended the ladder of earthly power and influence only to find that there is only so much that they can do.

That’s the point I believe King David is getting to in his songs that read like a leader’s lament. His position of ultimate power in his kingdom cannot stop the wickedness of every rural bully bent on taking advantage of poor villagers. Even as King he is surrounded by the wealthy and powerful who have their own personal kingdoms built to oppose him.

It’s interesting that towards the end of today’s psalm David appeals to God as “King forever and ever.” At the end of his personal, earthly power that has fallen short of bringing justice to everyone, David appeals to God as the only higher authority who can step in and do something about it.

Welcome to one of the most perplexing spiritual mysteries of the Great Story. Jesus comes to earth and refuses to operate in worldly systems of the evil one’s dominion where injustice and wickedness reign and oppress the poor and the weak.

Why didn’t he do something about it?

Instead of confronting evil on earthly terms, Jesus goes instead to the rural, the poor, and the simple. He reaches out to individuals, encourages the personal transformation of individuals from self-centered evil to a life of self-sacrificing service to others. He triumphs not over earthly kingdoms but over Death. He wages war not against flesh-and-blood but against principalities, powers, and forces of spiritual darkness behind flesh-and-blood power. It leads me to consider that ultimately, the Great Story is not about this Earth. It’s not about this world. It’s not just about this 20,000 to 40,000 days I will spend journeying through this lifetime. It’s about something greater, something deeper, something more eternal.

In the quiet this morning I find myself identifying with David’s lament. At the end of the song, David expresses his trust that God sees the acts of evil and hears the cries of the oppressed. He entrusts the King of all with ultimately making things right. I have to do the best I can as an ambassador of God’s Kingdom on this earth in the circles of influence I’ve been given. Beyond that, I can only make an appeal to the King forever, and trust He will see this Great Story to its conclusion, joyfully ever-after.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Words That Reach to What Was, and Is, and Yet Will Be

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How you have fallen from heaven,
    morning star, son of the dawn!
You have been cast down to the earth,
    you who once laid low the nations!
You said in your heart,
    “I will ascend to the heavens;
I will raise my throne
    above the stars of God;
I will sit enthroned on the mount of assembly,
    on the utmost heights of Mount Zaphon.
I will ascend above the tops of the clouds;
    I will make myself like the Most High.”
But you are brought down to the realm of the dead,
    to the depths of the pit.
Isaiah 14:12-15 (NIV)

The language of God is metaphor, and metaphors (e.g. word pictures) are layered with meaning. That’s what makes them so powerful as a tools of communication. Their meaning resonates far deeper and reaches much further. Metaphors are layered with meaning. Like God, you keep mining the depths only to find there is more there than you ever realized before.

That is often what makes the words of the ancient prophets both confusing and powerful. Take the words from today’s chapter pasted above as an example.

Let’s start with the first layer of meaning: Isaiah’s prophecy concerning Babylon. Babylon was an aspiring superpower and becoming the largest city on Earth. Babylon was swallowing up peoples and territories. Babylon was swelling with pride at its greatness. One day its king, Nebuchadnezzar, would literally fulfill the sentiments cited by Isaiah (Read Daniel 4).

But let’s also go back in time and remember the root of Babyl-on. Think Babel. The story in Genesis 11. The people said, “Let’s make a city with a tower that reaches to the heavens and make a name for ourselves.” It’s the same root of pride. The same sentiment.

Let’s go back further to the Garden, where the serpent tempted Eve and Adam with the notion that they could eat the fruit and “be like God.”

Many commentators have said that Isaiah’s prophecy reaches further back and refers to Satan, or Lucifer, who tradition tell us was God’s most beautiful angel. Lucifer wanted to be like God and was cast from heaven to inhabit death. Again, the sentiment is the same. Wanting to ascend to the place of God. The same sentiment with which he tempted Adam and Eve.

Think forward to the prophecies of John in Revelation, in which he sees a woman, “Babylon the Great,” sitting on a beast covered in blasphemies.

Things that were. Things that are. Things that yet will be. The thread is the same: that which sets itself to ascend in its pride and become God, therefore diminishing God of all that God is (and was, and is to come).

And that’s where my heart settles in its meditation this morning. Where do the seeds and fruit of pride – those same seeds of Lucifer, of Adam, of Nebuchadnezzar, and of Babylon – show their roots in my heart and life? In what ways do I seek to be god of my life, my relationships, my spouse, my children, my business, my house, my possessions? Where does my pride ascend in thinking I create, conquer, possess, control, and/or dominate?

In what ways do I, in contrast to John the Baptist, seek to become more and make Jesus less?

Isaiah was writing about the nation of Babylon, but his word picture is layered with so much more meaning. His word picture stretches back before creation. It stretches forward to that which yet will be. It stretches forward in time to this morning, in this place, at this moment and ask this person to contemplate both the evidence of my pride, and my desperate need to seek humility.

Chapter-a-Day

Truth, Trumpets and Cracked Pots

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So the three companies blew the trumpets and broke the jars, holding in their left hands the torches, and in their right hands the trumpets to blow; and they cried, “A sword for the Lord and for Gideon!” Every man stood in his place all around the camp, and all the men in camp ran; they cried out and fled.
Judges 7:20-21 (NRSV)

It’s amazing how our perceptions and perspectives affect us. God didn’t need 10,000 men to defeat the Midians. He needed 300 men with trumpets and jars to make the Midianites think there were 10,000 men. Once they were given to fear, they were easy to defeat.

The question I am asking myself this morning is this: How is the enemy trying to use this same tactic today against the people of God?

Wendy and I have begun to notice something each morning we sit down with the newspaper and every time we watch a news program on television. We hear the subtextual message “BE AFRAID! BE VERY, VERY AFRAID!” being trumpeted in the headlines and news stories until we feel surrounded by a giant unseen army in the cacophony of crack pot events and statistics misconstrued in the torchlight of political agendas. When headlines trumpet “God Isn’t Fixing This,” the spiritual assault has moved from subtle to frontal.

The resulting fear and anxiety gets absorbed by ourselves, our friends and loved ones. It seeps out on social media, in conversation, and in our behavior. We feel defeated, discouraged, pessimistic, fearful, defeated, and on the run. Which, I realized as I read the chapter this morning, is right where the enemy wants us. I perceive the prince of this world, who cannot make but only mar, using God’s playbook against us.

Today I am determined to find rest in knowing that “greater is He who is in me, than he who is in the world.” A spirit of timidity and fear does not come from God. That is a by-product of our enemy’s design preying on our own shame and doubt. God, however, provides power of which the enemy is ignorant, love that overcomes hatred, and self-discipline to perceive and believe Truth amidst the din.

 

Chapter-a-Day

The Battlefield of Job

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spiritual battle for job

“where then is my hope—
    who can see any hope for me?”
Job 17:15 (NIV)

We find ourselves in today’s chapter back on the ash heap with Job and his three friends. The friends have all had a chance to address Job and they all express their own taken on the same theme: “You must have done something wrong and your suffering is God’s just punishment. Simply confess and repent and God will restore you.” Job, in response, continues to plead his case: “You don’t know what you’re talking about. I’ve done nothing to deserve my sufferings. God refuses to answer my requests for explanation. I have no hope. Let me just die and be done with it.”

In today’s chapter, Job both expresses his utter hopelessness and then invites his friends to have another go at him. I don’t hear Job’s invitation as a challenge as much as it is a gesture of futility and despair. It as if he’s saying “I’m just waiting to die. I’ve got nothing better to do, and nobody better than you blowhards to keep me company. Go ahead and take another shot at me while I’m down.”

Job continues to express his feelings of isolation. His suffering has singled him out from the rest of the world. I think back to the beginning of Job’s story and the root of his suffering:

So Satan went out from the presence of the Lord and afflicted Job with painful sores from the soles of his feet to the crown of his head. Job 2:7

I never want to forget that the story of Job is a story about spiritual warfare waged to claim the territory of an individual’s spirit. Job was a righteous and blameless man. Job was a King’s man. Satan, the enemy, desired to break Job, make him curse God so as to raise his black flag of victory over Job’s soul . Any student of history and war knows that one of the most basic military tactics is to isolate your enemy. Cut your enemy off from supply lines and make them despair, and you usually find yourself victorious. Satan has done just that. Job feels isolated, alone, and in utter despair.

Today, I am reminding myself that the enemy uses the same tactic on me that he did with Job. Feelings of isolation lead to despair, despair leads to hopelessness, hopelessness sucks faith and life from our soul. Parched and starving for faith and hope, we are rendered spiritually impotent. On the other hand, continuing to choose faith and hope in the midst of inexplicable suffering is a powerful spiritual weapon through which eucatastrophe springs.

 

Chapter-a-Day

Chapter-a-Day Matthew 4

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Angels Ministering to Christ in the Wilderness
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 Jesus prepared for the Test by fasting forty days and forty nights. Matthew 4:2 (MSG)

In the wee hours of the morning, in the twilight between sleeping and waking, it struck me that we are in the season of Lent, when followers of Jesus prepare their hearts for the celebration of His death and resurrection. I hadn’t given Lent much thought.

I don’t know why that thought would rise out of my half-conscious brain, and I found it a moment of synchronicity that today’s chapter was about Jesus’ preparation for an hour temptation in the wilderness. Jesus’ ministry was bookended by tests: His testing in the wilderness and His testing in the Garden of Gethsemane. He prepared for this spiritual test with physical deprivation.

In a culture of abundance, willful deprivation is a strange concept to most of us. My experience, however, is that there is a relationship between physical appetites and spiritual power. There is something about the satiation of our physical wants and needs that dulls our spiritual awareness. When we stuff our physical appetites, our spirit is buried under a blanket of momentary, false contentment.

Today, I’m thinking about the condition of my heart in relation to Lent, and the current state of my own physical appetites. I’m meditating on what I need to do about either, about both.

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