It was about this time that King Herod arrested some who belonged to the church, intending to persecute them.
Acts 12:1 (NIV)

The name Herod appears in various places through both the stories of Jesus as well as the record of the early Jesus Movement in Acts. The name Herod, however, refers to different members of the same royal dynasty who ruled under the authority of Rome.

When Jesus was born, it was Herod the Great who sat on the throne. After his death, the kingdom was divided into three parts, each ruled by Herod’s sons. It was Herod Antipas who had John the Baptist beheaded and participated in Jesus’ trials. Herod Agrippa, grandson of Herod the Great, was made king by Caligula and is the Herod referenced in today’s chapter.

A dynasty does not happen without knowing how to rule the masses and manage the chess game of politics. This is especially true under the ever-shifting political winds from Rome, who demanded, above all else, that order be maintained across the Empire. The Herods were masters at the game of thrones and were absolutely ruthless in gaining and maintaining power. Jesus referred to Herod Antipas as a fox.

In Judea, especially in Jerusalem, the Herods had to manage a tricky relationship with the Jewish rulers who managed the Temple. Herod’s palace overlooked the Temple. It was Herod who paid for the Temple’s renovation and it was referred to as Herod’s Temple. The Herods pretended to be Jews for political reasons, but no one really believed there was real devotion there. The relationship between the Herods and the Jewish leaders was purely about power and money.

In today’s chapter, Herod Agrippa has James the brother of John, and one of the Twelve executed. Luke doesn’t record James’ offense (not that he needed one) but his intention was to persecute the pesky, growing Jewish sect that had been a thorn in the side of the Jewish leaders. Of course, politics is all about leverage and influence, so when Herod realized he’d scored some political points and there was more to be had, he had Peter arrested, as well.

On a grand level, the Jesus story and the Jesus Movement are about bringing the Kingdom of God to earth, and then into the world. There is inherent conflict on this grand scale because the “kingdoms of this world“ are about power, wealth, and pride and are under the dominion of the evil one, whom the Great Story refers to as the “Prince of this World.” The Kingdom of God is about humility, sacrificial love, and service.

Along my life journey, I’ve observed that religion can be as much a Kingdom of this World as any civic or commercial authority. It was precisely this reality that Jesus criticized in the Jewish establishment. It was because the Jewish authorities were operating as a kingdom of this world that they found it necessary to have Jesus killed, Stephen stoned, James beheaded, and Peter arrested. The further I get in my journey, the more wary I become of religious establishments that operate as earthly kingdoms and the more passionate I’ve become about living out the Kingdom of God without the labels of any establishment.

In the quiet this morning, it seems to me that God worked powerfully and miraculously in and through the early Jesus Movement because it was small, weak, humble, and focused on being the kingdom of God. As a disciple of Jesus, I want to follow that example.

If you know anyone who might be encouraged by today’s post, please share.