Each photo below corresponds to the chapter-a-day post for the book of John published by Tom Vander Well in July and August 2021. Click on the photo linked to each chapter to read the post.
Now listen, you rich people, weep and wail because of the misery that is coming on you.
James 5:1 (NIV)
The times in which James wrote his letter to scattered believers was tumultuous. Jesus railed against the aristocrat Pharisees and religious leaders who lived in luxury while they exploited the poor. He cleared out the temple moneychangers who were getting themselves and the priests rich by charging poor pilgrims exorbitant exchange rates. Jesus’ criticism and the favor it gained him among the poor and marginalized was what got him crucified. Jesus wasn’t crucified for religious reasons. He was crucified because He threatened the religious racket’s cash cow, and stirred up resentment that already ran deep.
Thirty years later, the situation has not changed. It’s only gotten worse. James was the leader of the Jesus Movement in Jerusalem. He was well respected as he tried to manage the political powder keg between the Jewish religious leaders, local ruler Herod Agrippa II, and Rome. The gap between rich and poor continued to grow further and further apart. The aristocratic priests lived in spacious homes in the city’s upper city while the poor lived downwind of the local sewers. Exorbitant taxes pushed poor farmers out of business and wealthy landowners took over everything. The rich sided with the Romans in an effort to keep stability. This gave the poor more reason to hate them. Tensions were high, and about to spill over.
Reading today’s chapter with this context, it’s easy for me to feel James’ situation. The Jesus Movement exploded in part because it addressed the disparity of members. The wealthy generously gave. The poor and marginalized were welcome at the table with the rich and noble. James calls out the wealthy who are exploiting the poor. He calls on poor believers to persevere in chaotic, desperate circumstances. His instructions are about maintaining simple, daily ritual: Keep praying, keep praising, keep healthy, and stay in community with other believers. Pray for one another, confess to one another, forgive one another.
In the quiet this morning, I am reminded that the current chaotic times are a cakewalk compared to what it would have been like to be a poor day laborer in Jerusalem back in James’ day. History is always good for providing me with much needed context. At the same time, the same general principles and forces are at work today as they were then. Generosity, equality, deference and humility are still the tangible ways that the love of Christ is to flow through me to others. As a follower of Jesus, I’m to live out my faith daily in simple rituals that channel those same values. I’m called to view my current earthly circumstances in the eternal perspective of the Great Story.
James’ warnings in today’s chapter were incredibly prescient. The rich in Jerusalem continued to hoard more and more wealth. The rich priests withheld tithes from poor priests, forcing them into day labor. There were 18,000 day laborers who worked to finish construction work on the temple who didn’t get paid. James was condemned by the religious leaders and stoned to death. In 66 AD a revolt broke out. Priests and the Roman Garrison on the Temple mount were massacred. The four-year revolt against Rome would end in 70 AD when the Romans invaded Jerusalem and destroyed it along with the temple.
“Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said, “As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.”
Luke 21:5-6 (NIV)
If you know anyone who might be encouraged by today’s post, please share.
Each photo below corresponds to the chapter-a-day post for the book of James published by Tom Vander Well in June of 2021. Click on the photo linked to each chapter to read the post.
When his family heard what was happening, they tried to take him away. “He’s out of his mind,” they said. Mark 3:21 (MSG)
When one decides to follow Jesus and to embark on a faith journey, it is common for the individual’s family system to grind loudly with the changing of gears. This reality goes all the way back to Jesus himself, whose public teaching created as many enemies as it did friends. His own family system, feeling the pressure and the negative consequences of his unexpected rise into the social spotlight, switches gears. Reacting to the shame and negative pressure of the religious authorities, Jesus’ family denies and betrays the perceived traitor to the family system:
“Don’t listen to him! He’s out of his mind, I tell you. He’s always been a bit odd ever since he was a kid.”
Jesus was undaunted by this betrayal, and pressed on with the journey to which He was called. In the end, his family got over their shame and followed Him. Mary followed her son all the way to the foot of the cross. Jesus’ brother, James, became a leader among the early Christians in Jerusalem, and wrote the book of James in the New Testament.
Today, I’m reminded that stepping out in faith to follow Jesus is not always understood nor accepted by family and friends. Even Jesus understood what it was like to be misunderstood and ridiculed by those closest to Him. Faith is acting out of the assurance that you will realize those things for which you can only hope. Sometimes the thing for which we hope is the understanding and grace of those in our own family.