Tag Archives: Example

People, not Policies

You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
2 Corinthians 3:3 (NIV)

Yesterday I delivered the final of a trilogy of messages among our local gathering of Jesus’ followers. In the message, I talked about one of the basic differences between the way the kingdoms of this world operate and the way Jesus taught and exemplified that the Kingdom of God operates.

The kingdoms of this world are all about power. I’ve experienced it on all sorts of different levels in all sorts of different ways. Whoever has the power and authority uses that power to dictate policies that those under authority must follow and obey. It’s just the way things work in a fallen world.

Jesus, on the other hand, relinquished His divine authority when He chose to leave heaven and come to earth and live as one of us. The motivation was servant-hearted love for us, His creation. He wasn’t about top-down power and authoritative systemic policies. He was about individual human hearts and lives changed by love, then gratefully motivated to pay that love forward towards other individuals. Spirit principles not human policies.

In His parable of the sheep and goats (Matthew 25:31-46), Jesus speaks of Judgement Day. The difference between those who enter the Kingdom of Heaven and those who are sent to the fire is about how well individuals loved others. The only policies or rules involved are the two Jesus said were the only two that mattered: Love God with all your heart, soul, mind, and strength, and love others as you love yourself. One of the fascinating things about the parable is that the sheep are unaware that they were loving God as they loved others. The goats, on the other hand, thought they were loving God going through religious motions and keeping rules. There was no evidence, however, of them loving others.

In today’s chapter, Paul uses a simple but beautiful metaphor as he tells the believers in Corinth that they themselves are Paul’s “letter of recommendation.” Their hearts and lives, changed by the love of Jesus that Paul brought to Corinth, are all the commendation that Paul desires or requires. Paul, like Jesus, is concerned about loving his Corinthian friends well.

I think it’s probably a good thing that on this Monday morning these things are rattling around in my heart and mind. As I enter a new work week and look at a schedule full of meetings, one-on-ones, and activities, I want to be motivated by the right things. It’s about people.

Lord Jesus, help me to love others well. The way you have loved me.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

The Lead

Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all.
Mark 10:43-44 (NIV)

I got a call the other day from a team member. I don’t know what the issue was, it went unstated, but my employee sheepishly asked me if I would help complete a project for them. The truth is, I have an incredibly packed schedule both for work and in our personal lives. It is the holidays, after all. I won’t get paid for doing this team members work for them. Nevertheless, without hesitation I agreed to do whatever my team member needed me to do.

My immediate agreement to assist was predicated on two things. First, as a disciple of Jesus I’m told that with leadership comes the responsibility to serve, not to be served. Jesus states that clearly to His disciples in today’s chapter.

Second, this was modeled for me by our company’s founder thirty years ago when I was a young husband and father with two toddlers at home and didn’t know what in the heck I was doing most days. My boss rarely left a phone conversation without asking if there was anything he could do for me. There were two very distinct moments in those early years that his question came while I was dying under a crush of work. Both times, I sheepishly responded with a request for him to help me finish my work. He didn’t hesitate to do what I asked him to do, and he never held that over my head or made me pay in any way. I never forgot that. I’m now the one in his position, and my gratitude compels me to follow his example and pay it forward.

One the things I’ve learned to look for in this chapter-a-day journey are patterns. In each of the last three chapters Jesus has told His disciples that He’s going to be arrested by His enemies, be handed over to the Romans, and then be beaten, flogged, and executed. In each instance, the very next things that happens is that the disciples respond by denouncing this or arguing over who among them is going to get a promotion. All three times, Jesus responds by reminding His followers that those who want to be great have to be the servant of all.

In a few chapters, Jesus will give me, and all of humanity, the greatest example of this principle. He will follow through with His trinity of prophetic predictions. The Son of God will sacrifice Himself for all, for me.

In the quiet this morning, I’m feeling the weight of Jesus example as well as a deep sense of gratitude. This compels in me a desire to follow His example, and pay it forward.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Slandered

Slandered (CaD Ezk 20) Wayfarer

But for the sake of my name I did what would keep it from being profaned in the eyes of the nations in whose sight I had brought them out.
Exodus 20:14 (NIV)

I have a vivid memory of being at a high school football game. While at the game I happened to strike up a conversation with a kid from another school who was hanging out with friends from our school. There was a natural affinity between the two of us and I ended up introducing myself to him.

“Oh, yeah, I’ve heard of you,” he said. “You’re the guy who always calls the cops and tells them where the parties are to get people in trouble.”

Apparently my reputation as an outspoken follower of Jesus and my lack of participation in said parties led to me being scapegoated as the snitch anytime a party got raided. I was shocked by this since it was utterly false, but it would not be the last time it happened.

Throughout my life journey, I have experienced seasons in which I found out that I was the object of slander which is defined by the American Heritage Dictionary as “a false and malicious statement or report about someone.” It is never fun, but it has taught me three important life lessons. First, positions of leadership of any kind in any human system inherently come with a target on your back. Second, you can’t control what other people say about you, and running around trying to do so is a fool’s errand. Finally, and most importantly, I am called to simply press on following in the footsteps of Jesus and His example of operating daily in the fruit of the Spirit. This includes, of course, forgiving and blessing those who slander you.

“Father, forgive them. They don’t know what they’re talking about.”

In today’s chapter, God gives the elders of Israel a message through Ezekiel in which He walks them through the history of His covenant relationship with them. There’s a repetitive cycle in which God gives them His guidelines for life, they refuse to follow the guidelines, and God acts in response to their unfaithfulness. In each case, He states that their slanderous rejection of Him “profaned” His name. Zeke even makes mention of specific instances in which Kings of Israel took God’s specific guideline to consecrate the firstborn and twisted it into justification for actual pagan child sacrifice. And in each case God acts and responds “for the sake of my name.” In other words, the actions of His people were slanderous, but God continued to press on being God. As Paul described it to Timothy, “When we are faithless, God is faithful because He can’t help but be who He is.”

In the quiet this morning, I spent some time thinking back on my own seasons and acts of unfaithfulness to both God and others. I asked God for forgiveness, and thanked Him for both His faithfulness and forgiveness. Then, I thought of specific individuals who I know have slandered me over the years, consciously choosing (once again) to forgive them, and praying a blessing over them. That’s what Jesus has gratefully done for me ceaselessly. How can I not do the same?

If you know anyone who might be encouraged by today’s post, please share.

Earned Respect

Earned Respect (CaD Acts 27) Wayfarer

The next day we landed at Sidon; and Julius, in kindness to Paul, allowed him to go to his friends so they might provide for his needs.
Acts 27:3-4a (NIV)

I have always loved being on the water, and have dreamed of being at sea. As a kid, I planned to join the Navy so I could sail around the world. There was a period of my childhood when I wore a sailor hat all the time. My mom loved to tell stories of me wearing my sailor hat so much that I would forget it was on my head. I’d go to bed with it on or jump into the swimming pool with it still on my head. That love is still with me. I’d rather be on a cruise ship on the ocean than any other kind of vacation.

Today’s chapter is a fascinating and dramatic retelling of Paul’s ocean voyage to Rome in order to face trial before Caesar. I find it riveting simply because of the details Luke provides about what a voyage by ship was like at that period of history. Luke was on board with Paul, so the chapter is a primary source description of the events. The fact that they got caught up in a raging storm, spent 14 days adrift, and were eventually shipwrecked makes for exciting action. I seriously had sea shanties going through my head as I read.

After finishing the chapter and reflecting back on the events, there was one thing that stood out amidst all of them.

Paul is still a prisoner of Rome, and there were a number of other prisoners who were being transported to Rome at the same time. There was a centurion named Julius who was in charge of the prisoners and the other Roman soldiers guarding them. Early in the voyage, the ship makes port in Sidon. Julius allows Paul to disembark to meet with friends there.

This is a tremendous risk for Julian. If a prisoner were to escape, Julian would be killed for allowing it to happen. In letting Paul off the ship and trusting him to return, Julian was putting his own head on the line. Even Luke is careful to note that this was an act of incredible kindness. Later in the chapter, as it becomes clear that the ship is about to fall apart, the soldiers under Julian’s command want to execute all the prisoners in order to ensure no one would escape so as to save their own necks. But Julian, “wanting to spare Paul’s life” vetoes the idea.

As I meditated on Julian’s actions, I was reminded of Paul’s words to the disciples of Jesus in Thessalonica:

“…make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.”
1 Thessalonians 4:11-12 (NIV)

Paul had obviously lived and conducted himself as a prisoner in such a way that he won the respect of Julian the centurion. The fact that Paul’s disembarkation in Sidon was to meet with fellow believers “to provide for his needs” was an example of Paul’s ambition to “not be dependent” on Julian or the Roman Department of Corrections. Paul earned Julian’s respect, and in doing so Paul saved his own life and the lives of all the other prisoners on board with him.

In the quiet this morning, I can’t help but be instructed by Paul’s examples in both word and deed. Yes, the story of his voyage and shipwreck makes for fascinating reading. The real story of Paul’s survival, however, is rooted in something far more significant. Paul had lived and conducted himself as a prisoner in such a way that a Roman centurion twice risked his own neck for him.

May my daily life win the respect of outsiders.

If you know anyone who might be encouraged by today’s post, please share.

Living Lesson

Living Lesson (CaD Hos 3) Wayfarer

So I bought [Gomer] for fifteen shekels of silver and about a homer and a lethek of barley.
Hosea 3:2 (NIV)

I was coaching a client last week on their Enneagram Type. As I was getting to know the person’s story, I learned that they were the youngest in birth order among their siblings. My client talked about a reality that I also experienced as the youngest child. The youngest child gets to watch all the older siblings in relationship and conflict with parents. This becomes a living lesson in child-parent relationships that can inform the younger sibling what to do, or what not to do, to avoid parental conflict, wrath, and punishment.

In the opening chapters of Hosea, God tells Hosea to marry a promiscuous and adulterous woman. The purpose of this was so that Hosea’s own marriage, his daily reality, would become a living, metaphorical, prophetic message for everyone who knew him and his situation. Life as prophetic performance art.

Today’s chapter is very short. It’s a prophetic exclamation point punctuating Hosea’s obedience, and the very real circumstances he found himself living out because of it. His wife Gomer was, as anticipated, adulterous and fell into a relationship with another man. But there was more to it than sleeping with another man. While the exact circumstances are sketchy, the text makes it clear that Gomer found herself deep in some kind of debt. In order for Hosea to bring Gomer back and restore their marital relationship he was required to pay the debt. Once he has her back, Hosea proclaims that there will be a period of sexual abstinence between them.

There is no mystery in the metaphor. Hosea makes it clear that this period of marital exile is a living picture of the exile that the nation of Israel will experience when they are taken captive by the Assyrians. Just as this period of abstinence is intended to restore the spiritual marital commitment between Hosea and Gomer, it is amidst exile that Israel’s hearts will be changed and they will rediscover God as their first love.

In the quiet this morning, I find myself moved by the fact that Hosea not only took his wife Gomer back after her adulteries, but that he had to pay her debts in order to do so. It is a living picture of Jesus’ own sacrifice, to pay the debt of my willful and repeated choices to go my own way. In paying my debts, Jesus opened the possibility that relationship might be restored between me and God.

Growing up, I learned lessons from the living example of my siblings as I watched them in relationship with my parents. As a result, my own adolescent years were relatively peaceful. In the same way, Hosea’s broken marriage, the redeeming of his unfaithful wife, and his sacrificial love for her are intended to be a living example. The poor choices I make with my free will break relationship with God just like when a spouse freely chooses to commit adultery. But Jesus chose to pay my debt in order that the relationship might be eternally restored. The only thing left to decide is how I will respond to His sacrificial love.

As I enter another work week this morning, I find myself grateful for that love, and motivated to be as faithful to Jesus as Jesus proved Himself faithful for me.

May my life be a positive, living lesson for others to see and follow.

If you know anyone who might be encouraged by today’s post, please share.

“A God in Heaven”

"A God in Heaven" (CaD Dan 2) Wayfarer

Daniel replied, “No wise man, enchanter, magician or diviner can explain to the king the mystery he has asked about, but there is a God in heaven who reveals mysteries.
Daniel 2:27-28 (NIV)

Along my life journey, I’ve witnessed an amazing amount of change. We are in the age of technology, and my generation has arguably witnessed more technological advances in our lifetime than any other generation in human history. Among my favorites in the daily scroll of memes are those that remind me of life in my childhood. It was so, so different.

The change I’ve witnessed, however, has not been merely technological. It has also been cultural, intellectual, and spiritual. It is also said that we are now living in a post-Christian age, and I have observed this shift. Most of the. mainline Protestant denominational institutions that existed and held sway have fractured, imploded, and exist as a shell of their former selves. Church attendance was waning before the pandemic. Recent research shows that COVID accelerated that decline and shuttered many small churches altogether.

Culture wars enflamed by divisive politics, racial tension, and the pandemic seem to have not only accelerated the decline of institutional Christianity but fostered increased antipathy, even hatred. Consider this headline from Time magazine, a headline that was unthinkable from a major news outlet forty years ago: “Regular Christians are No Longer Welcome in American Culture.”

When I was a youth, it was Christian power brokers who sought to use politics and institutions to cancel enemies, threaten opponents, and enforce their ideology across the cultural spectrum. I have observed the pendulum swing to the opposite side in my lifetime. It is a different group of power brokers who have become the dominant voice of culture, canceling enemies and threatening dissenters, silencing opposition, and promoting its ideology as gospel truth that is not to be questioned or doubted.

I live in the most fascinating of times.

I can’t imagine the cultural shift that Daniel experienced as he was pulled from the life he knew, was drug to a foreign land, forced into a re-education program, and placed into the service of the king who destroyed his home and slaughtered his people. And, in the midst of it, God says He wants Daniel and his people to embrace this change and be a blessing to his enemy.

A couple of days ago, I wrote of the “wilderness” that Jung and Campbell noticed every hero goes through in all the great stories. The fourth step in that wilderness journey is that the hero “encounters allies and enemies, undergoes challenges from which no escape seems possible. The stakes are clearly life and death.

In today’s chapter, Daniel finds himself with just such a challenge. The King has a dream and demands that his magicians, astrologers, enchanters, and wise men both tell him what the dream was and what it meant. If they don’t, he’s going to kill them all, including our hero Daniel and his friends. Daniel and his friends pray, and God gives Daniel the answer in a night vision.

When Daniel approaches the king the following day, he makes clear that he had no part in divining the answer and interpretation, but “there is a God in heaven who reveals mysteries.” The title “God of Heaven” is a title used by Abraham back in Genesis, but then it doesn’t appear again until the exile and post-exile writings of Chronicles, Ezra, and Nehemiah. It appears that Daniel found a name for God that was acceptable to both him and his pagan Persian enemy. He finds a way to bridge the cultural gap and introduce the king to his God who has “raised him up” despite his ignorance of the fact. God making Himself known to King Nebuchadnezzar is a theme in Daniel’s story arc.

In the quiet this morning, I think about myself as a disciple of Jesus living in a culture that I observe becoming increasingly oppositional. At the same time, I observe fellow believers becoming angry, defiant, and oppositional in return. I, however, see in Daniel’s story an example to follow. If I truly believe what I say I believe, this includes the truth of Daniel’s prayer in today’s chapter:

“[God] changes times and seasons;
    he deposes kings and raises up others.”

If God was in control, even in the change of “times and seasons” that Daniel experienced being thrust into Babylonian captivity, then I think I have to consider the change in times and seasons I have witnessed and experienced to also be part of the Great Story that God is authoring. And if that is true, then Daniel’s example of remaining faithful in the courts of his enemy and humbly finding ways to introduce his enemy to God is an example I think God would have me follow in similar (albeit not as extreme…yet) circumstances.

If you know anyone who might be encouraged by today’s post, please share.

The Prescribed Pattern

The Prescribed Pattern (CaD 2 Ki 24) Wayfarer

“He did evil in the eyes of the Lord, just as his father had done.”
2 Kings 24:9 (NIV)

One of the things I’ve observed along my life journey is that we live in a universe that is of incredible design. In this amazingly designed world, systems create patterns. Wisdom can be found in discovering patterns of thought, patterns of behavior, patterns of relationship, patterns of generations, and patterns of spirit. Destructive patterns can be addressed and changed. Healthy patterns can be enhanced and replicated.

As I traverse this chapter-a-day journey, one of the things I try to see and recognize is patterns.

For example, one of the themes in the Great Story is the importance of the patterns of the family system and generations. When God first prescribes his “way” through Moses, this family/generational pattern was part of the prescription:

Only be careful, and watch yourselves closely so that you do not forget the things your eyes have seen or let them fade from your heart as long as you live. Teach them to your children and to their children after them. Remember the day you stood before the Lord your God at Horeb, when he said to me, “Assemble the people before me to hear my words so that they may learn to revere me as long as they live in the land and may teach them to their children.”
Deuteronomy 4:9-10 (NIV)

Fix these words of mine in your hearts and minds; tie them as symbols on your hands and bind them on your foreheads. Teach them to your children, talking about them when you sit at home and when you walk along the road, when you lie down and when you get up. Write them on the doorframes of your houses and on your gates, so that your days and the days of your children may be many in the land the Lord swore to give your ancestors, as many as the days that the heavens are above the earth.
Deuteronomy 11:18-21 (NIV)

But, as I read the history of the Kings of Israel and Judah, something broke down in the system, beginning all the way back with David, who had a blind spot when it came to his children born from his many wives. Over the past two days, the chapters have told the story of good King Josiah, who exemplified single-hearted, life-long devotion to God, unlike any king since David the author tells us. In the telling, we learn that God’s prescriptions to the Hebrews to “remember” and “teach” their legacy and God’s way to subsequent generations had been forgotten and lost for some 800 years.

In today’s chapter, however, we read of the quick succession of two of Josiah’s sons, his grandson, and his brother. All of them, the author reports, “did evil in the sight of the Lord.” The reforms of Josiah were isolated and short-lived. The healthy “pattern” God had prescribed had not been followed and another, destructive pattern emerged that ultimately led to the downfall of the nation and the Babylonian exile.

In the quiet this morning, I’m meditating on the important natural patterns of family and family systems, both healthy and not-so-healthy. Even Jesus’ earthly family initially rejected Him and thought He was crazy. I’m also mindful that Jesus expanded the paradigm of “family” in His teaching:

Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”

“Who are my mother and my brothers?” he asked.

Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! Whoever does God’s will is my brother and sister and mother.”

Mark 3:31-35 (NIV)

I have tried, and have honestly, often failed, at following and exemplifying God’s prescribed pattern of teaching my children the way of Jesus and the Great Story. Doing so may have influenced but does not guarantee that my children will follow in my spiritual footsteps. In fact, like David, my failings may have had greater influence than my teaching. And there’s the rub. God prescribed a spiritually ideal pattern to flawed humans who can’t and won’t follow the pattern perfectly. Things break down. Which is why I need the grace and mercy of Jesus, and my children and grandchildren.

If you know anyone who might be encouraged by today’s post, please share.

Influence

Influence (CaD 1 Ki 15) Wayfarer

[Abijah] committed all the sins his father had done before him.
1 Kings 15:3 (NIV)

Wendy and I have the joy of having our children and grandchildren stay with us for a few weeks. Because they currently live on the other side of the ocean, it’s always special to have this time together. The house is a mess, there’s lots of noise, and there’s a lot of activity. I love it.

Our grandson, Milo, turned five this past Sunday. It’s fascinating to watch his young personality emerge and develop. He feels big feels, and he expresses those emotions on a grand scale. He expresses things I would never expect from someone his age. I know many adults who are not as in tune with their feelings, nor can they express them the way five-year-old Milo does. I love watching him grow up and watching his parents deftly navigate the turbulent emotional waters. Their calm and peaceful influence is impressive to observe.

With today’s chapter, the author of Kings enters the back-and-forth reigns of the various kings of the Northern Kingdom of Israel and the Southern Kingdom of Judah. The author uses a repeated pattern. First, he identifies when the King ascended the throne in relation to who was on the throne in the other kingdom. Second, he establishes whether the King did good or evil in the eyes of the Lord based on his loyalty to God or pursuit of pagan religion and worship. There may be a mention of an important event during his reign (e.g. war or battle), or even a random trivial fact (e.g. King Asa’s feet were diseased in old age).

When I read this morning that Abijah, son of Jereboam, “committed all the sins his father had done before him,” I couldn’t help but conclude that he was “a chip off the old block.” Parents influence children. Children often do exactly what their parents model. Abijah did what his father did.

My thoughts in the quiet this morning are actually pretty simple. At this point on life’s road, parenting is more of an advisory position. That doesn’t mean, however, that I don’t have influence. Yesterday morning, Milo quietly opened the door to my office as I was reading and preparing to write my post. I beckoned for him to come and sit on my lap. Curious, he began asking me about the book I was reading and what I was doing in my office. I told him about my time in the quiet each morning reading, writing, and having conversations with God. He didn’t seem particularly interested in the details, which was fine. He was keenly interested to be on grandpa’s lap and get my assurance that I would be chasing him later in the day in a game we call “running around in a circle.” I assured him we would, and we did – multiple times.

Along my life journey, I’ve come to the realization that the influence I have on my children (and grandchildren) is in the person they see me being every day, over time along with the person I am with them in the relationship. They will have to make their own life choices. I will, however, give them a template to follow (or not follow) with my habits, my behaviors, my words, and my interactions with them.

If you know anyone who might be encouraged by today’s post, please share.

Who I Don’t Want to Be

Who I Don't Want to Be (CaD Jud 15) Wayfarer

Samson said to them, “Since you’ve acted like this, I swear that I won’t stop until I get my revenge on you.”
Judges 15:7 (NIV)

Along my life journey, I have known certain individuals who became antithetical life examples for me. In other words, they were individuals whom I regarded as persons I never wanted to be like. It might have been their actions, their attitudes, or the way they treated others. Looking back, I’m grateful for them. I believe there have been waypoints on life’s journey where I was more motivated by who I didn’t want to be as much as I was who I did want to be. God has used both motivations in my story.

This explains the love-hate relationship I’ve always had with the person of Samson. The boy-child in me loves the stories of legendary heroes and superheroes and their save-the-day heroics. Samson’s legendary birth, size, and strength, along with his legendary feats, certainly fit into that category.

The problem is that Samson is a jerk. He’s selfish, impetuous, shallow, reactive, vengeful, and driven by his base appetites. He also makes continuously foolish choices.

It took me a long time to realize that this was the very point God is trying to make in Samson’s story.

Samson’s story is the story of the Hebrew people themselves.

Samson is divinely birthed and set apart from the beginning, just as the Hebrews were going all the way back to God’s promise to Abraham.

Samson was called by God to live differently than everyone else by taking a life-long Nazarite vow never to drink and never to cut his hair, just as the Hebrews were called by God to live differently than all the other people groups around them by keeping His law and commandments.

Samson lustfully desired and chased after Philistine women rather than women from his own tribes, just as the Hebrews lustfully chased after other gods rather than remaining faithful to God.

Samson’s impetuousness and foolish choices perpetually lead to violent and chaotic ends, just as the Hebrews’ foolish alliances and relationships with other nations lead to similar ends.

Samson’s story is the story of the Hebrew people. Samson is an antithetical example. He was special from the beginning. He is God’s man. He is divinely gifted. He has a calling and a purpose. Yet, all he does is act foolishly, get himself into trouble, and live selfishly.

And God continues to bless Samson, give him strength, deliver him, and miraculously provide for him.

“Remind you of anyone?” God is asking His people through the person of Samson.

He’s also asking me the same question as I read the story.

Looking back on my own life, my own story, how many times has God blessed me in ways I never deserved? How many times have I acted selfishly, impetuously, and foolishly? How many times have I allowed my own tragic flaws to get me into trouble even though I know I’m making the same mistake I’ve made before and I know where it leads? How many times have I been unfaithful to what God asks of me, only to have God remain steadfastly faithful to me?

I don’t want to be a Samson!

“Good,” God’s spirit whispers. “I don’t want that either. Remember that today as you live, speak, think, and make decisions. Don’t be a Samson.”

If you know anyone who might be encouraged by today’s post, please share.

Two Paths

Two Paths (CaD Jud 9) Wayfarer

Abimelek son of [Gideon] went to his mother’s brothers in Shechem and said to them and to all his mother’s clan, “Ask all the citizens of Shechem, ‘Which is better for you: to have all seventy of Jerub-Baal’s sons rule over you, or just one man?’ Remember, I am your flesh and blood.”
Judges 9:1-2 (NIV)

I still have vivid memories of the bully. I remember his name. I can see his face in my memory along with the bathroom at Woodlawn Elementary school where it happened. I was in second grade and he was a year older than me. He was bigger than me. He was mean and intimidating. He demanded that I give him my lunch money, but I didn’t have any. I brought my lunch to school. This made him mad and he feigned that he was going to hit me. He then told me that after school he would find me and was going to beat me up. The two-and-a-half block walk home was sheer terror, but I managed to walk with my neighbor who was two years older and that gave me some comfort.

That was my first experience with a bully, and it obviously left a strong impression on me. History is filled with those who use threats, violence, and intimidation for personal gain. What begins as bullying on the school playground can easily become a way of life that in adulthood turns into gangs, organized crime, and rackets. The same tactics of power and intimidation get “cleaned up” but still fuel political parties, corporate boardrooms, and union organizations. I’ve also experienced the same basic bully tactics from powerful individuals in churches.

The stories of Gideon and his son Abimelek form the center of the book of Judges. Ancient Hebrew writers, poets, and lyricists commonly used a literary device and placed the central theme of their work smack-dab in the middle. I mentioned in yesterday’s post that one of the central themes of the book of Judges is the tension the Hebrew tribes were experiencing as they tried to be a theocracy and follow God as their ultimate King and the reality they were experiencing with their enemies of what a powerful leader/king could do for a city or region. At the center of the book are two contrasting examples of this very tension. Gideon and his son take two very different paths to power and end up in very different places.

The story of Gideon provides the example of a powerful leader who humbly refuses to be made king, and he calls on his fellow Hebrews to recognize God as their only true leader. In today’s chapter, Abimelek provides a contrasting example. He takes the path of the power-hungry individual who will stop at nothing to seize and maintain his power.

Beneath the story of Abimelek are other subtle themes that were crucial in their time, and they still resonate today. Abimelek was one of some seventy sons of Gideon, the offspring of Gideon and a Canaanite slave. It’s likely that the biracial son of a slave was treated as less-than by his pure Hebrew half-brothers, the sons of Gideon’s legitimate wives. Abimelek uses his Canaanite blood, and his position of relative power as Gideon’s son, to convince the Canaanite people of the city of Shechem to appoint him their king. He then goes all Michael Corleone and “settles accounts” with all the potential threats to his power, his brothers, by killing them all (with the exception of the youngest brother, who escapes).

Chaos, political intrigue, violence, vengeance, and the continuous struggle for power follow Abimelek through the entire chapter. The Godfather epic is an apt parallel. Once he stepped down the path of power by violence and vengeance, Michael Corleone could tragically never escape the consequences of where it led. Abimelek found himself on the same tragic path.

In the quiet this morning, I said a prayer for my elementary school bully. I hope God led him to find a better path in life. He taught me a lesson that day. He provided me an example of the person I never wanted to become. I’m grateful for that.

I also find myself pondering the simple contrast between Gideon and his son, Abimelek. Gideon wasn’t perfect, but his deference to God’s power and authority kept him from the tragic ends experienced by his son.

I’ve learned along my life journey that whatever positions of earthly power and/or leadership I might find myself should come because I am led to them, not because I seized them for myself. As a follower of Jesus, I am called to the path of humility and service to others. Looking back from my current waypoint on Life’s road, I can tell you that it is a path that has always led, not always to easy places, but ultimately to good places.

I think I’ll stick to this path.

If you know anyone who might be encouraged by today’s post, please share.