Tag Archives: Heaven

A Simple Step

Then he said, “Jesus, remember me when you come into your kingdom.”
Luke 23:42 (NIV)

The call came from the hospital — which was odd.

A nurse who worked in the Intensive Care Unit had a patient asking to see me — immediately.

I didn’t know the older gentleman particularly well. I’d had no more than two conversations with him and his wife. Pleasantries. Casual stories. Nothing serious. I hadn’t spoken with them for a couple of years. I hadn’t even been aware that they’d moved out of their life-long residence into a small apartment across from the hospital.

I barely knew them.

As soon as I walked into the ICU and took one look — I knew.

The man was lying on his death bed.

I greeted him warmly — giving him a smile. Fear was in his eyes.

I wasted no time.

“You’re going to die. You know that, don’t you?”

He nodded.

“Are you afraid about what’s going to happen when you die?”

Another nod.

I briefly shared Jesus’ promises of eternal life for anyone who believes — and asked if he’d like me to lead him in a prayer of belief.

A third nod.

By the time we were done with the short prayer, tears were streaming down his face.

“You have to tell my wife,” he said. “Tell her I prayed to receive Jesus in my heart. Tell her she needs to pray, too.”

I agreed that I would.

“Now!” He insisted. “Go right now! Our apartment is across the street. Go there. Don’t wait.”

I walked across the street to the apartment number he gave me.

I shared exactly what had happened. I asked her if she wanted to pray like her husband had. She said she did. I led her in a similar short prayer of faith, and then I left.

The man died that evening.

His wife was discovered dead in their apartment the following morning.

I didn’t really didn’t know their story. I presume, given their ages, that they knew about Jesus. As death drew near they realized something unsettling — They knew about Jesus, but they didn’t know Him.

In today’s chapter, Jesus is crucified.

It was the most brutal, humiliating form of execution.

Some victims of crucifixion suffered for days before dying.

Hanging there between heaven and earth affords time for conversation.

Luke describes the conversation between Jesus and the two thieves crucified on either side of Him. As I read the episode this morning, it felt like one of Jesus’ parables come to life.

“Once, there were two thieves crucified for their crimes…”

One had gone all-in to the angry bitterness in his heart.

The other asked Jesus, “Remember me when you come into your Kingdom.”

I spent some time meditating this morning on this simple request.

Somewhere — somehow — he knew enough to ask.

He’d watched Jesus being railroaded by the system.

He saw the simple truth of what was happening.

“I deserve this — but not Him.”

His simple request was an example of Jesus’ proverbial mustard seed of faith.

Small.
Barely there.
But alive.

“I’m guilty for what I’ve done.”
“I deserve to die.”
“But Him? He’s going to His eternal Kingdom.”
“Jesus? Think of me.”

And, in the quiet this morning, it made me think of that call from the hospital. A man and woman who knew about Jesus their entire lives.

Until death came knocking.

Faith is a simple step.

But it’s a step every person has to make for themselves — or not.

Once, there were two thieves
Nailed to the cross for their crimes.
One died as he’d lived.
The other… took a single step.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Seduced by the Unseen

Now faith is confidence in what we hope for and assurance about what we do not see.
Hebrews 11:1 (NIV)

Unseen.

That’s the word that leapt off the page again and again this morning as I meditated on the well-known chapter. It’s known as faith’s Hall of Fame.

The author starts by saying that faith is assurance of what we do not see. The word faith in Greek (pistis) was a term from relationship and politics: loyalty, trustworthiness, fidelity. In Roman culture, it was the glue of friendships and alliances. When the author of Hebrews repeatedly pens the words “by faith,” he’s whispering: “They aligned their lives with God. They trusted His character enough to follow, to act.”

And with each example, the author points out that they are following and acting upon the “unseen.”

Creation that came into being from unseen nothingness.
Enoch, who walked so intimately with God he was no longer seen.
Noah, who built a boat in the desert in preparation for unseen storms.
Abraham, who followed God to a land promised but not yet seen.

The author is speaking at once on a grand eternal scale and a dusty, earthly one. He points out that this entire temporal life journey is leading to a City, a home, an eternal reality that we do not see. In this we are sharing the same journey with all of these well-known characters in the Great Story who have gone before us.

At the same time, it’s that assurance of the unseen that shapes the way I enter and traverse my 21,759th day walking through this world. Everyone mentioned in today’s chapter had their own mundane days to trek through. These people aren’t flawless, they’re faith-full. A drunk, a murderer, a vain self-centered jock, a liar, an adulterer. They are remembered for their trust, not their perfection. What God was looking for was faith amidst the rough edges of their very human flaws, not a polished religious finish meant to hide them. They each pressed on daily toward promises unseen.

I love that Rahab is chosen for mention. A woman, a Canaanite, and a sex worker. The author could have chosen Miriam, Deborah, or Hannah. He chooses Rahab and breaks every box of religiosity. Faith loves people with a past.

As I sat in the quiet and meditated on this, it struck me that all these ancient lovers of God are not far away. They’re not marble statues in a faith hall of fame. They’re close. A cloud of witnesses pressed up around me like warm bodies in a crowded room, whispering, “Keep going, Tom.
Don’t stop. We’ve walked this way too.”

So, in the quiet this morning, I realize that I am seduced by the unseen. God wired me for wonder. My spirit is tuned to that point-of-tension between what is and what’s still just beyond the veil. When today’s chapter speaks of the unseen — of walking toward a country you’ve never seen, of trusting a God that cannot be measured — it presses all my deepest buttons:

My longing for meaning.
My hunger to taste the divine in every bland task.
My desire to be drawn into something bigger, riskier, holier.

And so, on this Monday of a short work week leading to an annual day of gratitude, I’m lacing up my walking boots. I’m pressing on in the journey towards an earthly future and an eternal City that are both unseen. But I feel it in my spirit. It burns in my bones. It continues to seduce me to press on while an unseen cloud of witnesses whisper their encouragement.

Have a great week friends.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Spiritual Senses

“For we live by faith, not by sight.”
2 Corinthians 5:7 (NIV)

I have genetic hearing loss that is slowly and surely progressing as I age. Wendy and I play a daily game called, “Did He Hear Me or Not?” I’m really good at fooling her. I’m a trained actor. She always wins in the end, though. I eventually always ask her a question that she’s already answered just minutes before. Oops.

Over the years, I have prayed many times for healing. I have had multiple people approach me to ask if they could pray for my hearing to be restored. It has yet to happen this side of heaven.

I had a friend who recently asked me about my feelings regarding my diminished auditory capacities. As annoying as it is (and it is annoying for me and those who have to live with me), I have also pondered my physical hearing loss from a spiritual perspective. I think it might be very possible that as my physical hearing dulls my spiritual hearing becomes more sharpened. I answered my friend by telling him that if I had to choose between clearly hearing the world around me or clearly hearing God’s Spirit, I will choose God’s Spirit every time.

I recently got a pair of “smart glasses.” The technology is still relatively new and growing, but there are already devices on the market that translate what is said into closed captioning that appears on the inside lens of a pair of glasses. I’ve got my eye on this. It could eventually be a game changer for me.

In yesterday’s chapter, Paul told Jesus’ disciples in Corinth that he fixes his eyes not on what is seen but what is unseen. It is very much the same thing I’ve come to understand about hearing. There are physical senses and there are spiritual senses. Jesus taught that we should make it a priority to seek after God’s kingdom and store up treasure there. This requires having spiritual sight, and fixing my eyes on what is unseen.

In today’s chapter, Paul continues to riff on this metaphor. Throughout his letter, Paul references “other teachers” among the Corinthians who have been critical of Paul and his entourage. Paul describes these other teachers as ones who “peddle God’s word for profit” (2:17). Paul famously worked a day job wherever he went, plying his family’s tent-making trade, so that he wouldn’t be a financial burden on the local gathering of believers. Others, however, made the teaching circuit and demanded healthy compensation for teaching the local believers. In today’s chapter, he describes these individuals as those who “take pride in what is seen.”

Paul, however, says that he and his companions “live by faith, not sight.” His eyes are focused on what is unseen, trusting that God will take care of his daily physical needs. He suffers physical troubles as He travels and shares Jesus love and message, but he’s not worried about that. Yes, he groans under the burden of it, but he spiritually considers how temporary it is in comparison to the eternity awaiting him. The eyes of his spirit are fixed on the eternal, and it gives him a different perspective of what is physically seen and experienced.

As I ponder this in the quiet this morning, I am reminded that being a follower of Jesus can really be boiled down to this one simple metaphor. It’s the same question I ended with yesterday. It continues to resonate and reverberate in my soul this morning.

Earth or Heaven?
Physical or spiritual?
Temporal or eternal?

Will I live this temporal, physical life on earth today with spiritual senses fixed on Jesus’ eternal truth and the heavenly investment He asks me to make? Or, will I mindlessly be fixated on what I physically see, hear, crave, feel, and need?

My spiritual ears hear God’s Spirit urging me toward the former.

I think my physical ears hear Wendy in the kitchen starting to make breakfast, indicating it’s time to end this post.

I’m not sure, though. My physical hearing is always suspect. My spiritual hearing, however, always proves to be more accurate.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Across the Divide

Across the Divide (CaD Lev 8) Wayfarer

“You must stay at the entrance to the tent of meeting day and night for seven days and do what the Lord requires, so you will not die; for that is what I have been commanded.”
Leviticus 8:35 (NIV)

Throughout the Great Story, there is a clear separation established between the kingdoms of this world and our earthly realities, and the Kingdom of God which exists in a different realm, a heavenly realm, a realm of Spirit. Dotted through the Great Story are experiences in which the divide between these two realms is breached. Angelic visits are a great example. Individuals like Isaiah, Ezekiel, and John being given a glimpse of God’s throne room are another. Typically, when humans experience these breaches of the spiritual divide, the human being is reported to be scared to death.

In his exploration of Near Death Experiences (NDEs) in the book Imagine Heaven, John Burke reports what people who have physically died, experienced the other side, and were sent back describe of their experiences. He found that most described it as more real than anything in this earthly existence. Those who’ve experienced say that this earthly life is a shadow world compared to that world.

As I have considered these accounts and descriptions, I have begun, I believe, to understand holiness in a deeper way. Holiness always seemed to me to be defined as some kind of super-powered moral perfection, but the further I get in my spiritual journey, the more I realize that’s not it. The divine reality of God’s presence on the other side of the divide is overwhelming and indescribable Light, Love, Life color, beauty, wholeness, knowledge, and infinity. That’s holy.

What we experience daily on this earthly journey in a realm of sin and death is not holy. Throughout the Great Story, God is trying to reveal the glory of His Kingdom to me, allow me to choose into that Kingdom by faith, and to live my earthly life in this world of sin and death according to the principles of a Kingdom that is not of this world.

Today’s chapter is a major transformation for Aaron and his sons. Yesterday, they were just normal Hebrew dudes like every other Hebrew dude. After the events of today’s chapter and a week of camping out at the entrance to God’s tent temple, they are priests. They have a uniform, a detailed instruction manual, and they’ve been ceremonially cleansed and purified for the role of being priests for the Hebrew people with all the responsibilities that go along with it. Welcome to a whole new reality.

As I meditated on the chapter in the quiet this morning. I pondered what God is doing with these ancient Hebrews in the toddler stages of human development in history. Just the other day our granddaughter Sylvie was with us. She’s at the stage in which she’s having to learn that there are things of Papa and Yaya’s that are special. They aren’t toys to be mindlessly and carelessly played with or discarded. God is doing the same thing with the Hebrews. He’s giving them an earthly sense of a spiritual Life and death realities of God’s Kingdom. The heavenly and the earthly. The holy and the ordinary. The sacred and the profane. These are things they can hardly fathom in the same way Sylvie can hardly fathom why that fragile family heirloom she just grabbed off the table is holy in Papa and Yaya’s kingdom.

In the quiet this morning, I find myself reflecting back on the kids and grandkids visit for a few hours on Sunday. There were colorful light saber fights, playing make believe, running in circles, wrestling on the bed, video games, intense energy, laughter, love, cuddles, sharing challenges, celebration of goodness, food, drink, and did I mention love? Yes, there was a lot of love. It was holy. At least it was a taste, a hint of that ultimate reality on the other side of the divide. How might I reflect and infuse my day with a little of that holiness for those around me?

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

The Scepter and the Sword

The Scepter and the Sword (CaD Ezk 21) Wayfarer

“‘Shall we rejoice in the scepter of my royal son? The sword despises every such stick.’
Ezekiel 21:10b (NIV)

Along my life journey, I have observed that the political divide here in the States can arguably be boiled down to those who don’t trust the government to do anything well and want to diminish its role in our lives versus those who trust the government to do everything for us and therefore want to entrust more and more of our lives to it.

One of the things that history has taught me is that while the world changes, the one thing that does not change is the human condition and, therefore, all the human systems that we humans create. It’s why Shakespeare is still so powerfully relevant today. Arguably, no one has ever captured the human condition for the purposes of both comedy and tragedy as the Bard.

In today’s chapter, I found that the ancient Israelites were dealing with their own sense of safety and trust in their government, a monarchy founded on the royal line of David.

Throughout history, the staff or scepter has been a symbol of authority, royalty, and command. When God called Moses to lead His people out of Egypt, He sent Moses with a staff that became a metaphor for God’s power and authority. Archaeologists have uncovered an ivory pomegranate that was used at the top of a scepter with an inscription indicating it may have very well been used by the priests in Solomon’s Temple. Statues and artwork of both royalty and idols frequently showed them holding a scepter.

The Israelites of Ezekiel’s day, living in Judah and Jerusalem, had been raised to revere the King as a member of David’s royal house. It had been proclaimed that God would establish David’s throne forever, and they put a lot of stock in this promise. Many believed that as long as a member of David’s house was on the throne God would protect them and prosper them. Certainly the King had prophets on his payroll who would proclaim this loudly in an effort to keep the peace. People believed it.

Ezekiel, however, is given a prophetic vision contrasting the scepter of the royal house of David to the sword of God’s judgment in the hands of the King of Babylon. The prophetic word begins with the sword despising and mocking the “stick” in the king’s hand. The prophecy continues to explain that the sword is more powerful than the scepter, and warns the people not to trust their king and his royal prophets.

The prophecy ends on a Messianic note:

“‘A ruin! A ruin! I will make it a ruin! The crown will not be restored until he to whom it rightfully belongs shall come; to him I will give it.’
Ezekiel 21:27 (NIV)

As a follower of Jesus, I couldn’t help but note that the monarchy in Jerusalem did end with Babylon’s siege. There was no king in Jerusalem until Jesus rode in on a donkey and Matthew remembered the words of the prophet Zechariah:

“Say to Daughter Zion,
    ‘See, your king comes to you,
gentle and riding on a donkey,
    and on a colt, the foal of a donkey.’

In the quiet this morning, I am reminded of my dual citizenship. Yes, I am a citizen of the United States, but as a disciple of Jesus I am also a citizen of God’s heavenly kingdom. The former is human and temporal, the latter is divine and eternal. My citizenship in God’s Kingdom does not diminish my earthly citizenship or my responsibility to be an active and participatory citizen on earth as I have heard people argue. On the contrary, as an ambassador of God’s Kingdom on this earth I am required to be a more dutiful and engaged member of society, respecting those in authority and acting on a daily basis to make life on earth a better place for my fellow human beings for Heaven’s sake.

With that in mind, I am also mindful that the one thing that does not change on this earth is the human condition, unless it becomes subject to the power of God’s Holy Spirit. The end of the Great Story as told in Revelation is a parallel to Ezekiel’s prophecy in today’s chapter. God’s sword (pictured as the Words from Jesus’ mouth; see Rev 19:15) standing against the scepters of the Prince of this World and all the kingdoms of this world.

Despite knowing and believing the ending, my role in this Great Story is to be an ambassador of God’s Kingdom here on earth today. And that means being a good citizen, and operating out of love in everything I say and do. Here we go…

If you know anyone who might be encouraged by today’s post, please share.

A Bit Part

A Bit Part (CaD LK 23) Wayfarer

Then [the criminal crucified next to Jesus] said, “Jesus, remember me when you come into your kingdom.”
Luke 23:42 (NIV)

When I was young and involved in theatre, like most people I always wanted the starring roles. I’ve been blessed to have gotten lead roles in a number of great shows. As I studied theatre and began to direct shows myself, I was always struck by individuals at auditions who made it clear that if they didn’t get the lead role, they didn’t want to be in the show. As time went on, I found this sentiment increasingly sad.

The more time I spent on stage, the more I began to realize the joy of playing a “bit” part. It requires less time learning lines, which provides more time for playing with the lines, developing the character, and experimenting with the role. I’ve always loved the process of character development. Even with small roles of only a few lines I will do an entire character study and develop a full back story for the character in order to bring that character to life for the audience. There’s a ton of fun to be had in crafting a bit character who “steals the show.” I think the best role, by far, in Hamilton is King George. He’s only on stage for a few brief moments, but he’s stolen the show every time I’ve seen it.

As I read through the Great Story, I find that my theatre experiences lead me to contemplate those who have bit parts in the narrative. In today’s chapter, Jesus is tried, sentenced, crucified, dies, and is buried. There are a host of bit players in the event. There’s the terrorist and murderer who is pardoned instead of Jesus, who had done nothing wrong. There’s the foreigner traveling to Jerusalem who is forced to carry Jesus’ cross. Luke twice references the women who had traveled with Jesus all the way from Galilee and had the courage to witness the crucifixion while most all the male disciples were hiding in fear. And, there’s Joseph, a member of the ruling council who conspired to have Jesus killed now asking for the body of Jesus and placing it in his own tomb.

All of these bit characters have a story to tell, and I can only imagine how compelling those stories might be as they unpacked the events that led them to be there at that moment on that day. I wonder how the events of that day may have changed their lives.

Of all these bit characters, it was the thief crucified next to Jesus who commanded my attention as I meditated on the chapter in the quiet this morning. First, I found it fascinating that he knew enough about Jesus to be convinced of Jesus’ innocence, and he seemed to know what Jesus taught. Was he among the curious crowds who gathered to listen to Jesus in the Temple earlier in the week? Was he convicted of his own blaring mistakes and poor life choices as he listened?

I also found it fascinating that the thief knew Jesus’ teaching enough to acknowledge that Jesus was a King with a Kingdom. Did he overhear Jesus’ conversation with Pilate when Jesus said, “My kingdom is not of this world”? At what point did the thief decide that Jesus was exactly who He said He was?

Finally, I love that the thief owns his own sins and the painful consequences he is experiencing. Shakespeare’s tragic thieving character, Bardolph, comes to mind when he says to Prince Harry, “When thou art King, don’t hang a thief!” The thief on the cross has no such hopes of escaping with a royal pardon. With the eyes of his spirit, the condemned man sees with perfect clarity what is happening at this moment. He and the angry criminal hanging on the other side of Jesus are getting what they deserve. They committed their crimes and they are paying for it. With the same clarity, he sees that Jesus is an innocent man suffering like a lamb being slaughtered.

At that moment, the nameless thief has one request: “Remember me.”

There is something I find so purely humble and gut-wrenching honest in this ask. He accepts his fate and embraces the certainty that he deserves the eternal punishment to which he knows he is headed. I’m reminded of Jesus’ parable of the rich man and the poor beggar Lazarus. The rich man languishes in Hades and looks across the spiritual chasm to see Lazarus in heaven. This is the reality the thief fully expects. He will be in eternal anguish as across the great spiritual divide Jesus takes up His throne in His eternal Kingdom. He accepts this fate.

“Please. Just think of me. That’s all I ask.”

How magnificent, how beautiful, that in this grand, climactic, spiritual moment in the history of all creation, one undeserved, poor thief finds a mustard seed of faith and the grace that flows freely from it.

When, as an actor, I make an entrance to play a bit character on stage, I am that person in that moment. In the quiet this morning, I find myself similarly hanging on my cross next to Jesus. I know my sins. I know what I deserve. I know that Jesus does not deserve what I deserve. In the quiet, it is my soul whispering, “Remember me.”

If you know anyone who might be encouraged by today’s post, please share.

The Earth and Eternity Connection

The Earth and Eternity Connection (CaD Lk 16) Wayfarer

“[Abraham] said to [the rich man], ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”
Luke 16:31 (NIV)

I have confessed in previous posts that I was foolish with money when I was young. When I got my allowance, I spent it and I didn’t spend it wisely. I made a lot of foolish choices.

As a child, I remember being plagued with existential angst. I was this unique person with fingerprints, thoughts, and personality. I was a soul trapped inside this one-of-a-kind body living on this planet in a vast universe. Who am I really? What am I doing here?

Was there a connection between my existential angst and my foolish choices with money?

When I became a disciple of Jesus, those existential questions went away. Jesus was very straightforward in His teaching. There is an eternity that lies beyond this life, and His disciples are to live this life with that eternity top-of-mind. My earthly thoughts, words, relationships, and financial choices should be made with an eternal perspective.

In today’s chapter, Jesus is focused on money and material wealth in this life. He started by telling a parable that highlighted how shrewd people become when they believe this earthly journey is all there is. People learn to cover their rear ends, take advantage of others, and hoard wealth and possessions for themselves. If this world is all there is, then the things of this world will be what you treasure.

Luke finishes today’s chapter with a different parable. A rich man had a homeless beggar who slept on the sidewalk outside his house. Both men died. The beggar ended up in heaven hanging out with Father Abraham, while the rich man landed in the torment of Hades. The rich man realized what a foolish mistake he’d made and begged Father Abraham to send the beggar to his family to tell them about the eternal consequences of their lives.

Abraham tells the rich man a hard truth. The message of eternity has been proclaimed through the centuries. It’s right there for any who are willing to hear it. Sending the beggar won’t do any good, Abraham explains. Those unwilling to believe won’t even listen to a person who rises from the dead.

Even after I chose to become a disciple of Jesus, it took a while for this eternal perspective to change some of my patterns of thought and behavior. The truth is I’m still working on it every single day. But it has changed me, and it continues to do so. If I really believe what I say I believe, then my earthly choices will reflect my eternal perspective. If they don’t, then Jesus’ words convict me: “If you have not been trustworthy in handling worldly wealth, who will trust you with true riches?”

If you know anyone who might be encouraged by today’s post, please share.

Seen and Heard

Seen and Heard (CaD Job 42) Wayfarer

“My ears had heard of you
    but now my eyes have seen you.
Therefore I despise myself
    and repent in dust and ashes.”
Job 42:5-6 (NIV)

In this book, Imagine Heaven, John Burke summarizes his 30 years of studying people who physically died, were resuscitated, and claimed to have had an after-life experience while they were deceased. They are known as Near Death Experiences (NDE) and it is a fascinating read.

One of the common things that these individuals talk about is the beauty of what they saw on the other side. In particular, some mention that everything is so beautiful with colors a visual detail that they couldn’t quite describe in human terms because they’d never seen it before.

Nobel Prize winning physicist, Frank Wilczek, wrote an article in the Wall Street Journal a few years ago about how quantum mechanics work in our vision and hearing. He uses the metaphor that our hearing is like having a piano in each ear with its 88 keys that, depending on the pressure with a key is struck, can produce a dynamic range of sound for neurons to fire and our brains to interpret. Our eyes, on the other hand, should be thought of a poorly turned, three-string harpsichord because light vibrates faster than the mechanical engineering of our eyes can handle. There are distinct patterns of illumination created by different combinations of photons that our human eyes can’t discern. “In this way,” Wilczek writes, “we are all profoundly colorblind.”

I find it fascinating to ponder the possibility that those who experienced the heavenly after-life were seeing with eyes unbound by human limitations of the poorly tuned, three-string harpsichord. When sent back to their bodies, they returned with visions of things they couldn’t describe, because there are no human words to suffice.

In today’s chapter, we wrap up the Job story. God has spoken and Job has heard God’s message. What’s more, Job claims to have “seen” God, though from a human sensory perspective, only God’s voice in the storm is ever mentioned. Along my spiritual journey, I’ve had very distinct experiences in which my spirit suddenly perceives something I had not “seen” before. As Paul wrote to Jesus’ followers in Ephesus, “I pray that the eyes of your heart may be en-lightened in order that you may know the hope to which he has called you….” (Eph 1:18 NIV, emphasis added).

There is physical seeing and there is spiritual seeing.

With the eyes of his heart en-lightened, Job understands that his human knowledge has not, can not, and will not perceive God’s power and purposes. Job is humbled by this. Ironically, sitting there on the ash heap of the local burn pile, he says he “despises” himself using a Hebrew word whose root means “trash.” He repents.

Eli the younger is not even mentioned in the epilogue. Having given Job and his three friends an ear-full, the young man must have moved on with his “perfect knowledge” to pass judgment on others and tell them how to solve their problems and fix the world from his omniscient perspective.

The spiritual contest prompted by the evil one is ended. Job did not curse God, though he certainly questioned God emphatically. God restores Job’s fortunes and doubles Job’s blessing. The three amigos, Eli, Bill, and Z, are chastised for proudly proclaiming to have knowledge about both God and Job that they did not have. They are told to repent and have Job offer the priestly act of making sacrifices and praying for them. One commentator I read made the point that Job spoke to God, while his three friends spoke about God.

From beginning to end, there is familiarity and an implied relationship between the Almighty and Job. Not so with his three friends. In the quiet this morning, that’s a big part of my take-away from this ancient story. I don’t simply want to know about God. I want to know Him each day of this earthly journey in a spiritually experiential way. I want to hear and see God with the ears and eyes of my heart, trusting that when this journey is over, I will trade in my poorly tuned, three-string harpsichord and actually see things I can’t even imagine and could never describe in human terms.

If you know anyone who might be encouraged by today’s post, please share.

R.I.P. Tom Vanderwell

I’m sure that for individuals with names like “John Smith” or “Mary Miller” the idea of another person sharing your name is akin to the reality that another person shares the same zip code. However, when you grow up in America with the name “Tom Vander Well” you feel a certain sense of individuality. It is not a common name. It was easy for me, as a kid, to believe that I was the only one.

Then came the internet.

I first became aware of “the other Tom Vander Well” because we were both posting to the internet on professional blogs. He was a mortgage banker in Michigan. I was a QA and CSAT specialist in Iowa. People started to get us confused. I received emails meant for him, and he for me. The same happened with phone calls and snail mail. We eventually reached out to each other and struck up a dialogue, which led to us meeting for a cup of coffee back in 2011 while Wendy and I were visiting friends in Michigan. While we were sharing that cup o’ Joe a friend of his came into the coffee shop and stopped to chat. It was hilarious when he introduced us. His friend became very confused as Tom and I enjoyed the moment. I’ll enjoy that forever.

My great-grandfather came to America from the Netherlands in the late 1800s and “Americanized” our surname “van der Wel” as “Vander Well.” Tom’s Dutch ancestors settled in Michigan a few decades later and Americanized the same surname as “Vanderwell” without a space between the “Vander” and the “Well.” A genealogist in the Netherlands wrote to me out of the blue years ago and identified our common ancestor back in the 1700s. Tom and I really were distant cousins.

As we casually corresponded with one another, we discovered that we shared a lot in common. We were the same age. We were both followers of Jesus. We both graduated from small, Christian liberal arts colleges. We both shared a passion for our faith and our family in the midst of our vocations.

Several years ago, I learned that Tom was experiencing significant health problems. We had a couple of long phone conversations, and Tom continued to share his heart with me in online messages.

This past week I learned that my cousin and “name doppleganger” ended his earthly journey and crossed over to eternity. I’m ecstatic for him, knowing that he’s been freed from the illness, suffering, and constraints of his earthly body. At the same time, I’m saddened for his family whom he loved so deeply and who will acutely feel the loss of his presence moving forward.

Rest-in-peace Tom Vanderwell. I know, by faith, that you are better right now than you have ever been. I beg Tom’s family to accept my sincere condolences as I can only imagine the grief that they are experiencing. I look forward to connecting with him again in eternity.

For any of my family and friends who hear news of the death of Tom Vanderwell, this may be my only opportunity in this life to share Mark Twain’s sentinment that the “news of my death has been greatly exaggerated.”

I can hear Tom Vanderwell chuckling in heaven.

The “Human” Problem

The "Human" Problem (CaD 1 Sam 8) Wayfarer

But the people refused to listen to Samuel. “No!” they said. “We want a king over us. Then we will be like all the other nations, with a king to lead us and to go out before us and fight our battles.”
1 Samuel 8:19-20 (NIV)

As a youth, I was always involved in student government. I served regularly from junior high and into my college years. There was a period of time in those years that I dreamed of running for elected office as an adult. A few years ago I ran into one of my high school classmates at a coffee shop. As we enjoyed a casual conversation and caught up on each other’s lives she asked me if I still thought about running for office. I told her that the desire left me a very long time ago. She graciously teased me about reconsidering. It was kind of her.

Along my life journey, I’ve come to the conclusion that the problem with any human government is the fact that humans are involved. It has been famously observed in history that power corrupts, and it is true. Even with all the checks and balances the founders of the United States placed in the Constitution to diminish the possibility, an objective glance at Washington D.C. reveals all kinds of waste, fraud, and abuse that result from corruption at all levels.

In today’s chapter, the Hebrew people come to Samuel, who was leading the tribes as a Judge, and demand that he appoint a king and establish a monarchy. This didn’t come out of nowhere. It’s been brewing for some time.

What I found fascinating in today’s chapter was the fact that what brought the issue of national governance to a head was the fact that Samuel’s own sons, whom Samuel had appointed as his successors, were corrupt, just as the sons of Eli had been corrupt in the time of Samuel’s childhood and youth. I don’t think it is a coincidence. It’s a pattern and a very human one, just as it is tempting to believe that another form of human government will be better than the one under which you’re living. But I cannot escape the “human problem” on this earth. I can discuss the relative merits and downsides of every form of human government that’s ever been tried in the history of civilization, but there are always downsides to every system of government because human beings are involved and no matter how much I want to believe that humans can be good and altruistic history has proven that at some point the one(s) in power take advantage of their power in the system to personally benefit.

This is what God tells Samuel to remind his fellow Hebrews. Having a king will bring certain benefits, but the monarchy is also going to have negative consequences that the people and their descendants will experience acutely. This is correct. The rest of 1 Samuel and the next five books in the Great Story (2 Samuel, 1 Kings, 2 Kings, 1 Chronicles, and 2 Chronicles) are a testament to the truth of Samuel’s words.

As I ponder these things I am reminded of the Apostle Paul who was, himself, a citizen of Rome and took full advantage of the exclusive rights and benefits that came with it in his day. He also reminded Jesus’ followers in Philippi that they were citizens of God’s heavenly Kingdom. In that same vein, I consciously consider myself as having dual citizenship with the rights and responsibilities that come with both U.S. citizenship and citizenship in God’s eternal kingdom. One of those citizenships will end at some point while the other will not.

If you know anyone who might be encouraged by today’s post, please share.