Tag Archives: Acts

Small Things, Big Consequences

Small Things, Big Consequences (CaD Jos 16) Wayfarer

[The tribe of Ephraim] did not dislodge the Canaanites living in Gezer; to this day the Canaanites live among the people of Ephraim but are required to do forced labor.
Joshua 16:10 (NIV)

Over the next couple of days, I’m going to be working with a client and teaching them strategies for handling escalated customers over the phone. It’s the number one training and coaching request that our team gets. There are no magic pills when it comes to handling an angry customer, but there certainly are strategies that work in many, if not most, situations. Using the right voice tone, and choosing the right words to communicate both empathy and ownership are important. They can turn a potentially explosive situation around.

Beyond business, I have found this same principle to be true in everyday relationships. Early in our marriage, Wendy and I established a couple of small habits without ever talking about them or discussing them. We just did it, and over time I believe it has helped fill one another’s love tank.

One of these tiny habits is the simple and repetitive expression of gratitude for the things one another does as part of the division of labor in our household. Every time Wendy spends the day doing laundry, I always thank her. Likewise, she always expresses her gratitude to me for taking care of the lawn and landscaping. A little gratitude goes a long way.

The other tiny habit is expressing a positive willingness when either of us asks the other for assistance, help, or a favor. It’s amazing how powerful the phrase “I’d be happy to do that for you” is when it is both said and exemplified. It subtly says, “You’re not a burden. I love you, and I’m happy to assist with whatever you need from me.”

Small things, but I believe they have had a huge positive impact on our relationship.

In today’s chapter, the tribe of Ephraim receives their allotment of the Promised Land. As with yesterday’s chapter, the Family Patterns are telling. Ephraim and Manasseh were the sons of Joseph, who was his father Jacob’s favorite son and was sold into slavery by his brothers. Now, 600 years later, the tribes of Joseph are still getting preferential treatment.

So far, three tribes have received their Promised Land inheritance and at the end of each property’s legal description, there is a report as to whether the tribe was able to conquer the remaining peoples located within their boundaries. Caleb drove the Anakites from Hebron (chapter 14), Judah was unable to dislodge the Jebusites from the fortress of Jerusalem (chapter 15), and Ephraim was unable to dislodge all of the Canaanites living in their territory in today’s chapter.

The tag regarding the Canaanites being subject to forced labor is actually a legal wording of that time. It appears in other land documents from that region in the Bronze Age. Forced labor was a common form of taxation in those days. Instead of paying money, subjects of a local or regional ruler were required to work on building projects.

While these lines about not dislodging the inhabitants of the land appear as legal footnotes of the chapter, they will actually have far-reaching, consequences that are not always positive. The tribes will be influenced by the other peoples and cultures living among them. Throughout the rest of Israel’s story, idolatry will plague the nation as the tribes adopt and worship local deities along with the Lord, breaking the first of the ten commandments given through Moses. This will have negative repercussions.

When David becomes King of Israel, he will make Jerusalem the capital city. This was, in part, because of the presence and local power of the Jebusites who still lived and thrived there. After conquering Jerusalem, David makes it the seat of his power which was essentially a political move to appease and align the Jebusites to his rule.

In the quiet this morning, I find myself pondering the reality that small things can have large, far-reaching consequences. The principle works both in the negative and the positive. A bad habit allowed to perpetuate can ultimately lead to tragic ends. Likewise, a small daily choice to express kindness and gratitude can result in a fruitful relationship.

Today, I want to be mindful of the small words of gratitude, the little acts of kindness, and simple generosities I can express to everyone with whom I interact. Simple words, gratitude, and affirmations repeatedly expressed can have huge consequences on both my attitude and in those in my circles of influence.

If you know anyone who might be encouraged by today’s post, please share.

Acts (Sep-Oct 2018)

Each photo below corresponds to a chapter-a-day post for the book of Acts published by Tom Vander Well in November 2018. Click on the photo linked to each chapter to read the post.

Acts 1: Waiting and Watching

Acts 2: Worship Like You’re Drunk at 9 a.m.

Acts 3: Waypoints and Wisdom

Acts 4: When Systemic Power is Threatened

Acts 5: Human Endeavor vs. Divine Direction

Acts 6: Everyday People Making a Difference

Acts 7: Not Bricks and Mortar, but Flesh and Blood

Acts 8: Explosion Begets Expansion

Acts 9: Outside of the Lines

Acts 10: Arriving

Acts 11: Change, Action, & Reaction

Acts 12: Angels

Acts 13: Organism and Organization

Acts 14: He Went Back Into the City

Acts 15: Old Habits Die Hard

Acts 16: Money Trouble

Acts 17: The Truth About Trouble

Acts 18: Resurrection of the Organism

Acts 19: Of Mobs and Motives

Acts 20: Life, Death, Sacrifice, & the Multiverse

Acts 21: One of the Things We Continually Get Wrong

Acts 22: Paul the Lawyer & His Legal Chess Game

Acts 23: Polarized Parties, Powder Keg Issues, and Paul

Acts 24: The People v. Paul of Tarsus (Part 1)

Acts 25: The People v. Paul of Tarsus (Part 2)

Acts 26: The People v. Paul of Tarsus (Part 3)

Acts 27: Weathering the Storm

Acts 28: To Be Continued…

You’re all caught up! Posts will be added here as they are published. Click on the image below for easy access to other recent posts indexed by book.

Click on the image above for easy access to recent chapter-a-day posts indexed by book!

Same Story, Different Age

Jonah began by going a day’s journey into the city, proclaiming, “Forty more days and Nineveh will be overthrown.”
Jonah 3:4 (NIV)

One of the things I’ve experienced in my continued and repeated reading through God’s Message is that every time I read through a section it is layered with new meaning simply because I am at a different place in my life journey than I was before. I’d like to think that there is some increased depth of wisdom, knowledge, and maturity to account for it. There are times, however, that simply being in a different place on life’s road experiencing different circumstances and challenges offers the opportunity to see things from a different perspective.

I am once again struck this morning by the foreshadowing in the story of Jonah of the experiences of Paul as recorded in the book of Acts.

Reading the ancient prophets can always feel like a long slog in this chapter-a-day journey. They repeat their messages of warning, judgment, instruction, and encouragement over and over again to God’s people. They perform shocking acts of public performance art as metaphorical word pictures. On and on and on they preach and proclaim, and the people rarely responded. While there were periods of repentance and spiritual renewal, most of the story is about God’s people hard-heartedly refusing to listen to God’s Message.

In Jonah’s story, we have a single prophet who proclaims a simple message of eight words. It doesn’t even name God, provide instruction, or offer encouragement. The entire city of Nineveh, from the least to the greatest, repents and seeks God’s forgiveness. An entire city of non-Jewish, Gentile people who are the key enemy of Israel, respond to one minor prophet who proclaims eight words from God.

In the book of Acts, we read of Paul going from city to city proclaiming Jesus’ message. He always began at the Jewish synagogue. More often than not, his message fell on deaf ears and hard hearts while those who were not “God’s chosen people” received it heartily, just like the Ninevites who heard Jonah’s eight-word sermon.

This morning I find myself reminded of the message we heard this past Sunday. It reminded me that life can often be like a new movie that tells an old story with different players. The Lion King is simply the story of Hamlet in the jungle with animals. In the same way, life often repeats itself. How often today are Jesus’ followers like God’s people in ancient times? Do we sit isolated in our holy huddles choosing to hate, condemn, and cast off any concern for those outside the walls of our church building as we ritualistically repeat God’s message of Jesus dying and returning to Life for all people?

Love God,” Jesus basically said as he boiled down God’s commands, adding, “Love people; All people.” God’s Message in six words. Jonah had eight. Pretty simple, if my ears and heart are open to hearing it, believing it, and living it out.

 

Prisoner of Whom?

For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles….
Ephesians 3:1 (NIV)

One’s perspective makes all the difference.

Having just journeyed through the season of Lent, I was reminded time and time again that Jesus’ betrayal, arrest, suffering and execution had been predicted. Jesus knew what was going to happen, and He made it clear to His followers. Despite this foreknowledge of what was to happen, Luke writes the Jesus “Jesus resolutely set out for Jerusalem.” (9:51)

Jesus wasn’t the victim. He was driving the events that happened. He was on a mission.

As I’ve been studying the events surrounding Paul in the Book of Acts, there is a very clear parallel to Jesus’ story. Paul was a citizen of Rome. It was a rare status that afforded him all sorts of privileges. When Paul was arrested and put on trial, he could have easily gotten off. Instead he appealed his case to Caesar assuring that he would be taken prisoner to Rome. As he waited for his trial before the leader of the Roman Empire, he wrote letters. Ephesians is one of them.

I couldn’t help but notice in today’s chapter that Paul doesn’t call  himself a “prisoner of Rome,” but rather a “prisoner of Christ Jesus.” Paul, like Jesus whom he followed, does not see himself as a victim of circumstances, but a servant of Christ. He’s not a victim. He’s on a mission. There is no moaning about his imprisonment. He tells the believers in Ephesus not to be discouraged by his sufferings. The entire chapter is focused on God’s eternal, cosmic, Spirit-ual, Level 4 power:

  • God’s grace given me through the working of his power” (vs. 7)
  • boundless riches of Christ” (vs. 8)
  • God, who created all things” (vs. 9)
  • the manifold wisdom of God” (vs. 10)
  • “[God] from whom every family in heaven and on earth derives its name” (vs. 15)
  • out of his glorious riches he may strengthen you with power through his Spirit” (vs. 16)
  • how wide and long and high and deep is the love of Christ” (vs. 18)
  • this love that surpasses knowledge” (vs. 19)
  • him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us” (vs. 20)

This morning in the quiet I’m thinking about the perspective with which I approach my own circumstances. Am I walking this life journey as a person who happens to claim to be a follower of Jesus but then lives my life as if I’m a victim of random earthly circumstance? Or, am I on a mission, as well? Like Jesus, like Paul, is my faith-journey propelling me to a larger purpose and mission rooted in Level 4 power and purpose?

Your mission, should you choose to accept it….”

(No Need to) “Wait for It”

 For [God] says,

“In the time of my favor I heard you,
    and in the day of salvation I helped you.”

I tell you, now is the time of God’s favor, now is the day of salvation.
2 Corinthians 6:2 (NIV)

I  hate waiting. I especially abhor needless and unnecessary waiting.

I confess. I’m convinced this particular disdain and impatience is rooted in being the youngest of four. Growing up I spent years watching my older siblings get to do things before I did. In most cases I can look back from a place of maturity and understand requisite age and size restrictions. Still, there were times when I rightfully argued that capability should have outweighed arbitrary age limits for certain activities. I’m sure of it. At least, that’s the whine of my inner child.

It never ceases to amaze me just how much our childhoods continue to subconsciously affect us in our adult years. Just this past year Wendy came to a sudden revelation about some inner thoughts she had, and their subsequent emotional reactions they created within. She realized that her thoughts weren’t actually her thoughts, but the voice of her mother playing on an endless loop in her brain. Fascinating.

I digress. Back to waiting.

As our local gathering of Jesus followers has been journeying through the book of Acts this year I have been reminded of two major paradigm shifts that happened when God moved humanity from the religious legalism of the Judaic system to the outpouring of Holy Spirit in the first century.

The first paradigm shift was the decentralization of power. Gone was a rigid system in which a human high priest and other humans, simply on the basis of their heredity, have spiritual power and irrevocable spiritual authority over everyone else. By the middle of the story of Acts we’re reading about common, everyday individuals we’ve never heard of, three or four social circles away from the twelve apostles, who God is using to move the Great Story forward. “Wait a minute. Who is this lady, Tabitha? Who is she and where did she come from?”

The second paradigm shift is the lifting of restrictions to experience salvation through Christ and participate fully in the organism Paul refers to as “the body of Christ.” Any and all who choose to follow Jesus have immediate and full spiritual access to all that God has to offer regardless of background, previous record, heredity, socio-economic status, race, gender, politics, education, or age. Any and all who follow Christ receive the indwelling of Holy Spirit, spiritual gifts, and a calling to use those gifts, in love, for Jesus’ good will and purpose.

This is a radical, transformative spiritual shift (that human organizations and institutions have continually found ways to reverse for two millennia).

In today’s chapter Paul quotes a verse from Isaiah 49. It’s a great messianic prophecy. I get why it would have been one of Paul’s favorite references. All of Paul’s readers who were raised in Judaism would have been raised waiting for the Messiah. It had been 400 years since the last prophet, Malachi, and since then they’d been waiting for what God was going to do. Paul writes to those in Corinth that there is no longer any need to wait for God. All that God has to offer is immediately available to anyone, anywhere, in this very moment.

In the quiet this morning I’m thinking about my level of patience. I’ve gotten better at waiting along my journey. “Patience” is a fruit of the Spirit that gets developed over time, and I can see how it has developed in me along the way. I’ve also come to embrace that while all that God has to offer is immediately available, this is still a journey. There’s still a story being revealed. I still have to wait for some things to be fully revealed and realized in this finite, time-laden existence. I’m reminded, once again, of the words of the wise Teacher of Ecclesiastes:

There is a time for everything,
    and a season for every activity under the heavens:

    a time to be born and a time to die,
    a time to plant and a time to uproot,
    a time to kill and a time to heal,
    a time to tear down and a time to build,
    a time to weep and a time to laugh,
    a time to mourn and a time to dance,
    a time to scatter stones and a time to gather them,
    a time to embrace and a time to refrain from embracing,
    a time to search and a time to give up,
    a time to keep and a time to throw away,
    a time to tear and a time to mend,
    a time to be silent and a time to speak,
    a time to love and a time to hate,
    a time for war and a time for peace.

As for following Jesus, Paul writes to the Corinthians, there’s no time like the present moment.

To Be Continued….

For two whole years Paul stayed there in his own rented house and welcomed all who came to see him.
Acts 28:30 (NIV)

It’s always frustrating when a television series that I love comes to an untimely end. There have been a number of shows over the years that I wish had continued. What makes it even more frustrating when a smart, intelligent show gets cancelled is all of the mindless schlock that seems to perpetuate itself for decades.

As an amateur writer, I’m always fascinated how the writers and producers handle a show’s storyline once they know the show has been cancelled. Many shows are written from the beginning to contain multiple story lines or “arcs.” This allows for there to be a sense of closure after one season, or a part of a season, while leaving other story arcs open to lead into future seasons. So, what happens when the writing team is told that they only have two episodes to wrap things up for good?

I’ve observed that some try to wrap up all of the loose ends, which leaves things feeling clunky, because not all of the story arcs have been fully fleshed out. Some introduce a tragic end to the protagonist which allows for a reason that the series has ended. Much like the untimely end of a loved one in real life, this option leaves viewers grieving for what “might have been.” Sometimes the writers simply let the series end without ever trying to give viewers closure. This, in turn, reminds me of Wendy.

Wendy has always been an avid reader. She tells me that when she was a young girl she never wanted to put a book down in the middle because she was afraid the story would go on without her. Instead of “to be continued” the next time she picked up the book, she feared that the story wouldn’t wait for her.

I mention this because in today’s final chapter of the book of Acts we find Paul arriving in Rome to wait for his trial with the Roman Emperor, Nero. The tension of the story has been building as Paul appeals his case to Caesar and makes an epic journey, including shipwreck, to Rome. In this final chapter, Luke tells us that Paul rented his own place, was allowed to live a relatively free existence with his Centurion guard. He met with the local Jewish population. He “welcomed all” who came to see him and continued to proclaim the Message of Jesus.

And then it ends, as if the show suddenly got cancelled. Luke simply leaves the storyline there, and we must assume that his historical narrative, penned for a man named Theophilus, was wrapped up and sent off at this point. Luke leaves the rest of the story open because it hadn’t happened yet.

The rest of Paul’s story is left for us to piece together from the writings of early Christians and Roman historians. In July 64 AD the “Great Fire of Rome” broke out for six days. According to the Roman historian, Tacitus, only four of Rome’s 14 districts escaped damage. Nero blamed the fire on Christians and immediately set out to persecute them. It is documented that Nero had both Paul and Peter executed, which is consistent with his persecution of Jesus’ followers. The exact dates and the specifics surrounding the events and executions were not well documented at the time.

In the quiet this morning I’m smiling as I think of a young, curly-haired Wendy, with her nose in a book, convinced that the story will go on without her. Indeed, as the story of Acts comes to an abrupt, even unsatisfying end, I’m meditating on the fact that the story did go on. We know that Paul was executed and that the Message of Jesus continued to spread despite horrific persecution. The story continued, and continues to this day. Having taken up the mantel of faith in my youth, I am a part of the same story; Just a wayfaring stranger traveling through this particular story arc, in this particular chapter, during this particular point in the epic.

I only hope that I to play my part as faithfully and as well as those in Acts who led the way.

Have a great day, my friend.

Pesky Pessimism & Rose Tinted Ray-Bans

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord? Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord.

This is my defense to those who sit in judgment on me.
1 Corinthians 9:1-3 (NIV)

Wendy and I read a fascinating article in the Wall Street Journal this weekend. The premise of the article was that while it’s very popular to moan, groan and wax pessimistic about humanity’s rapid descent towards doomsday (a glance at your Facebook feed or a 24 hour news channel should prove this point), a look at actual data shows that life for human beings around the globe are better than they’ve ever been.

I have confessed in previous posts to having a pesky, pessimistic spirit. Ask Wendy and she can give you plenty of examples. It’s very easy for me to slip into doomsday mode with little justification for doing so. I have lived much of my spiritual journey in a form of holy pessimism. I don’t think I’m alone in this.

I’ve typically found that my fellow believers eagerly buy-in to the notion that things were spiritually so much better for the apostles and Jesus’ followers in the first century. They saw the resurrected Jesus with their own eyes. They had all these miracles happening everyday. They were living in the socialistic bliss of their local Acts 2:42 commune. In contrast, things seem spiritually worse today than ever. We’re accustomed to hearing this regularly from the pulpit and the media, and it’s a popular mindset. We’re going to hell in a hand basket. So my preacher and the news stations tell me so.

What’s fascinating is that the further I get in my spiritual journey and the more I study God’s Message the more contrarian I find myself becoming in these matters. I think I’ve spent most of my journey looking at the past, even the Bible, with rose-tinted Ray-Bans.

In today’s chapter Paul hints at a conflict that’s been simmering in the leadership ranks of the early church. The term “apostle” was not a title given lightly to the early believers. It generally referred to “the twelve” whom Jesus had chosen, trained and commissioned. There appears to have been some criteria for claiming the title (i.e. having seen the risen Jesus, having been sent by Jesus, performing signs and wonders, and etc.). Paul claimed to be an “apostle” in all of his letters. He begins today’s section of the letter basically citing his resume for being an “apostle” after admitting that some claim that he’s not. In his second letter to the Corinthians Paul somewhat sarcastically refers to the other apostles as “super apostles.” He gives a similar sarcastic tone to the term “esteemed apostles” in his letter to the Galatians (before calling Peter out and saying that Peter “stands condemned” for his hypocritical actions).

Something smells rotten in the early church” Shakespeare might have written. I think I gloss over how hard things were for the early believers, how much conflict and strife there was, and how miraculous it is that this fledgling movement even survived.

This morning I’m simply mulling over my own natural pessimism. This past weekend I’ve been thinking long and hard about my penchant for buying into “the past was better, the present is certainly worse and getting worser” line of thinking. I’m not sure the evidence supports that notion. In fact, I’m pretty sure there’s a glass that’s half-full with my name on it within easy reach.

Trust me. You won’t like it,” my pessimistic spirit whispers to me.

Arrrrrghhh. Happy Monday every one.