Tag Archives: Empire

Taken

When the king’s order and edict had been proclaimed, many young women were brought to the citadel of Susa and put under the care of Hegai. Esther also was taken to the king’s palace and entrusted to Hegai, who had charge of the harem.
Esther 2:8 (NIV)

I am a certified “Girl Dad.” No sons, two daughters. I played dress up. I had make-up applied and my hair done. One of the greatest compliments of my entire life was when my young daughter told their mother they wanted daddy to do their hair before school.

Badge of honor.

And, of course, there were story times and Disney Princesses. The girls grew up during the era when Disney released classics like The Little Mermaid, Beauty and the Beast, and Aladdin for the very first time. I’m pretty sure I had the entire script and all the lyrics of both Beauty and the Beast and Aladdin completely memorized at one point because I heard them so many times.

As a Girl Dad I used my authority to ensure Taylor and Madison were exposed to Tolkien and Lewis at bedtime. Nevertheless, there is no doubt that a little girl’s heart is enamored with beautiful, common women who become a princess.

The story of Esther is commonly referenced as a Disneyesque princess story. The bones are all there. A young foreign girl. She’s beautiful. Of all the beautiful girls in the empire she finds the King’s favor. In Sunday School classes and children’s bedtime Bible stories, it reads this way.

But, the real story is not that.

One of the themes of Esther is that of things being hidden. So far in the first two chapters we find Uncle Mordy instructing Esther to hide her true nationality. There is a hidden plot to kill the King. We’re going to find a lot of things hidden in the story. This is ironic, because also what is hidden is just how brutal the real story is.

Esther is a Jew living in exile in a foreign land.
Mordecai tells her to hide her nationality because if it was revealed it would likely mean banishment at best, at worst execution.
Esther was taken. The verb is used twice. No choice. Not chosen. Taken.

This is not a beauty pageant. It’s a brutal imperial machine designed and built to provide the King with a different top-shelf, flesh-and-blood toy for his every sexual whim every.single.night.

It’s ancient, legalized sex-traffic.

Esther had no choices. She was forced into her circumstances.
Forced from her home into the servitude of an imperial harem.
Forced to live among hundreds of women. Every one of them a rival.
Forced into regimented treatments to turn her into an object.
Forced to learn how to sexually please the king, whatever he wanted.
Forced to be a royal whore for one night which doubled as an audition.

It doesn’t take a Girl Dad to tell you, that’s sick.

This isn’t a fairy-tale.
Esther isn’t Jasmine on a magic carpet singing A Whole New World.
Esther is more Destiny’s Child roaring out a gritty I’m a Survivor.

And here’s the truth that’s uncomfortable for any who want the Christian life to be it’s own form of fairy-tale: God’s providence does not sanitize the system before He begins working within it.

Life is messy. Life is hard. Ordinary human beings find themselves in horrific and tragic circumstances every day, all over the world.

God is not absent.

He is moving silently through an uncle’s devotion, a whispered plot, the granting of a young girl enough wisdom to know she should heed the advice of an advisor who knows things others don’t.

Amidst horrific and tragic circumstances, God is crafting a Story that the characters will not realize until several more chapters are written.

God’s hand in the plot is often hidden until later chapters of life reveal it.

I know that I always want Chapter 4 clarity while I am living in Chapter 2 confusion. I want purpose explained before obedience is required. I want the rescue before the risk.

But today’s chapter suggests something quieter and deeper:

I don’t need to know the reason to trust the Story in the moment.

Faith often means accepting the oil and perfume seasons — the long preparations, the uncomfortable lessons no one wants to talk about. The agonizing realities that seem pointless — trusting that God is doing invisible work.

Somewhere right now there is a door I walked through that felt ordinary.

Somewhere there is a conversation I thought was small.

Somewhere there is a record being written I have already forgotten.

And years from now I may discover:

That was the hinge.

That was the turning point.

That was the moment God quietly positioned me — for something still waiting to be revealed.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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A Land That Drinks Rain

The land you are entering to take over is not like the land of Egypt, from which you have come, where you planted your seed and irrigated it by foot as in a vegetable garden. But the land you are crossing the Jordan to take possession of is a land of mountains and valleys that drinks rain from heaven.
Deuteronomy 11:10-11 (NIV)

It’s not even Christmas and our driveway has required shoveling more times already than a few entire winters of recent memory. Last weekend Wendy and I were driving through a snow storm.

“Well, the farmers will be happy,” Wendy said.

That is such an Iowa thing to say. When you live in a state that drives nearly $50 billion dollars in annual revenue from crop production, agriculture is always part of the conversation. But for children of Iowa, it’s more than just money. We know that the fertile fields of Iowa feed the world. Closer to home and hearth, we know that farming is the life-blood and legacy of families.

Growing up in Iowa, you quickly learn that weather isn’t just about comfort or recreation, it’s an essential element of life, provision, and prosperity.

On a macro level, Moses’ words to the Hebrews crossing into the Promised Land in today’s chapter are about the blessings of love, legacy, and loyalty contrasted with the curses of apathy, forgetfulness, and hearts that wander. Right in the middle of the chapter (ancient Hebrew writers loved to put the most important bits in the center of the text), is a fascinating reference. Meteorology as metaphor: rain.

Back in Egypt, Moses reminds his people, water had to be industrially stored and channeled. Irrigation systems required. Humans digging, tunneling, manufacturing ways to make water work for them—that’s human empire. Human ingenuity finding ways to do what God does naturally by divine means. Humans have been doing that since the Tower of Babel.

The Promised Land, Moses tells his children, is God’s country. It is a land God Himself waters with rain from heaven. Rain is God’s blessing on the land and the people. God’s blessing, however, requires…

Faith, not function
Trust, not contraptions
Love, not labor.

This is God through Moses laying another layer of metaphor to lovingly communicate what He’s been saying all along. I’ve chosen and called you to be different than this world and the kingdoms of this world. Not because you deserve it or earned it but because of my love, grace, and mercy. Love me, trust me, follow me and rain will fall from heaven and you will be blessed with abundance and prosperity you can scarcely imagine.

Then comes the hard side of love. It isn’t punishment, it’s consequence.

There is a consequence, a curse, that comes if love, trust, and fidelity fade and fail. The skies close up. Drought conditions set in. At some point things resort back to the function, labor, and contraptions. When that happens, God’s people will be just like all the other kingdoms of this world.

The message I found flowing through the chapter in the quiet this morning was that the danger is not rebellion or disobedience. The danger is forgetting. Moses’ mantra thus far in his deathbed message has been the steady rhythmic beat of Zakhor: remember, remember, remember. Remembering what God has done is the crucial first step and activating ingredient in Life and blessing. Forgetting leads down a very different path.

“Believe me,” Moses urges his children, “you don’t want to go there.”

In a little divine wink, I’ve been hearing waves of heavy rain hitting the window of my office as I’ve been writing these words. I pulled up the radar. It’s a chilly Iowa winter morning, but well above freezing. A heavy rain is melting the snow from last weekend’s storm and soaking the slumbering earth.

In coffee shops all over Iowa, farmers sitting patiently through the death of winter and looking to the promise of Spring are smiling. A soaking winter rain. It’s a good thing. Gotta love it. But, it’s not a guarantee. Gotta have faith, too. Spring is still a long season away.

Rain is a gift.
So is remembering.
And faith, like spring, is something we wait for—but also something for which we prepare.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Kingdom & Empire

“Now the men and their wives raised a great outcry against their fellow Jews.
Nehemiah 5:1 (NIV)

One of the overarching themes of the Great Story is God trying to establish His Kingdom on earth amidst humanity’s endless and insatiable desire for empire.

As Nehemiah and the Hebrews in Judah attempt to rebuild the walls of Jerusalem it is the Persian empire that holds sway. As the story opened, we learn that Nehemiah is a right-hand man of the Persian Emperor Artaxerxes. Nehemiah has a front-row seat in that empire and its palace back in Susa. He has the power and wealth that comes with that position.

In today’s chapter, he gets a front-row seat at what the policies of the Persian empire are doing to the lives of average people in flyover country far from the Emperor’s gilded throne room.

Persia had steep taxes along with grain restrictions and regulations. People around Jerusalem had to mortgage their fields in order to make their tax payments. It was Hebrew nobles and merchants with wealth who loaned them the money and mortgaged their fields. When famine hit, and the poor farmers couldn’t make payments, their Hebrew lenders foreclosed or else they took their debtors children into slavery as collateral.

These were common financial practices in the culture of that day. This is how human empires operate. There is nothing new under the sun when it comes to human empire. The rich and powerful rig the system to get richer and more powerful, while the poor and the outcasts find it harder and harder to survive.

What’s crucial for me to consider as I read about the circumstances with which Nehemiah is faced in today’s chapter, is that God had instructed the Hebrews from the beginning of their covenant in Exodus that He wanted them to do things differently. God wanted them to operate by the principles of His Kingdom rather than human empire.

In Exodus 22:15, Leviticus 25, and Deuteronomy 15 God prohibits Hebrews from charging interest from their fellow Hebrews. God established a system by which every seventh year there was a jubilee. All debts were forgiven. Any mortgaged land was given back to the ancestral family who inherited it from God. Slaves were set free. The Hebrews were to be generous and acknowledge that everything belonged to God, not to them. This is how God’s Kingdom works.

This is not what was happening in and around Jerusalem. Here is Nehemiah, an agent of the human Persian empire who created the circumstances in which God’s people have been corrupted. Yet, Nehemiah knows God’s law. He sees the injustice.

Why rebuild the wall to protect God’s Temple and God’s system of redemption if within those walls there is nothing but corruption? Why waste the time, energy, and resources if the Hebrews become nothing more than another human empire?

Jewish rabbis call Nehemiah’s response in today’s chapter mussar. It’s an ethical rebuke that is intended to restore community, not merely punish. Nehemiah not only rebukes the nobles and wealthy money lenders, calling them to repent and follow God’s law, but he once again leads by example. As the Emperor’s right-hand man, Nehemiah had wealth and resources at his disposal. Nehemiah acts out of the generosity that is at the heart of God’s laws. He channels his stipend and food allowance into generously feeding others. He refuses to place more of a tax burden on the people.

As I meditated on today’s chapter in the quiet this morning, it struck me that yesterday’s chapter was about external opposition from neighboring enemies. Today’s chapter is about the enemy within. Yes, it was corruption within the Hebrew people, but it was even deeper than that. It was selfish ambition, greed, and lust for power that had penetrated the hearts and minds of the Hebrew nobles, merchants, and ruling class. It is that same selfish ambition, greed, and lust for power that fuels all human empires, while God’s Kingdom cries out for love, justice, hospitality, and generosity.

Human empire is typically thought of on a global and national scale, but I’m reminded this morning that it also exists on a personal scale. When selfish ambition, greed, and the desire for power are in the driver’s seat of my heart and mind, then my own life, home, family, and business become Tom’s little personal empire. In contrast, Jesus sent His Spirit to dwell within me and He made me and my body His temple. I am God’s Kingdom on earth. I am to live out God’s principles of love, justice, hospitality, and generosity. I can’t do that if I’m more concerned about Tom’s little personal empire.

Lord, help me be a Nehemiah.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Anonymous Cogs

Then the chief priests, the teachers of the law and the elders looked for a way to arrest [Jesus] because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away. Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words.
Mark 12:12-13 (NIV)

Many years ago I stumbled upon a business blogger who went by the pseudonym Anonymous Cog. “AC” was one of those front-line minions in the institutional labyrinth known as corporate America. His vocation was fodder for the comic strip Dilbert and he blogged about the daily travails of being an “anonymous” cog in the giant corporate machine. AC and I began a back channel correspondence. I almost instantly recognized a kindred spirit in his words. Now, whenever I see people working inside of any human institution, I think to myself: “Anonymous cogs.”

Enneagram Type Fours are often known as the Individualists, and that’s me. Along my life journey, one of the things that I’ve learned about myself is that I’m typically (not always) better off when I am able to operate independently. Whenever I’ve found myself operating inside a large bureaucratic system it brings out a rebellious streak in me because they are typically full of silliness, foolishness, inefficiency, and injustice. They become insularly focused on power, internal politics, and of course money.

The Great Story is, at the heart of it, about an eternal conflict between the Kingdom of God and human empire. I’ve observed that human empire can be embodied in an individual human being, but it’s easiest to see it at work in the large institutions of this world. This includes, but is not limited to, the worldly kingdoms of government, commerce, finance, labor, academia, and even religion.

In today’s chapter, Mark is careful to name all of the institutional cogs that had set themselves up against Jesus. He names chief priests, teachers of the law, elders, Pharisees, Sadducees, and Herodians. Jerusalem was a regional seat of power, not only for religion, but also for government and commerce. The Roman Empire, the regional government of Herod, and the Chief Priests of the temple were all separate institutional powers who fought for wealth, clung to power, and controlled the lives of the anonymous cogs living in the region. These institutions held a constant and uneasy tension in the flow of power and wealth.

Jesus was a wrench in the works for all of them.

The clearing of the money-changers out of the Temple courts was Jesus’ way of shining a holy light on the corruption of the religious institutional human empire that the Hebrew leaders had assembled at the Temple. The crowds Jesus was drawing and Jesus’ sharp criticism was a potential powder keg. If riots broke out it would bring down the wrath of Rome, and that threatened both the power and money that flowed out of the Temple and into the hands of Herod and the Chief Priests.

The Son of God, an upstart outsider from rural Galilean backwaters, stands alone against the human institutional empires of government, commerce, and religion. That’s the picture that Mark is painting for us in today’s chapter. One of the things I’ve observed along my life journey is that human empires will always attempt to crush or eliminate any anonymous cog who threatens their system or the power and wealth of its leaders. I refer you to any daily news outlet for evidence.

In the quiet this morning, my individualist heart is stirred by this David vs. Goliath scenario that emerges from Mark’s stylus and the events he reports. At the same time, I have to return to what I wrote just a few paragraphs back. Human empire can exist in me. My individualism can be transformed into a personal empire with me on the throne of my own life, rigging everything I control to consolidate the flow of power, wealth, status, influence, and appearances so that it benefits me above all else. If I allow this to happen, I become a microcosm of the very institutional worldly empires that stand in opposition to God’s Kingdom. The anonymous cog becomes emperor of his own world.

Jesus calls me to live a Kingdom of God life amidst a world of human empires. He calls me as His disciple to seek after eternal things rather than temporal things. He calls me to serve rather than expect to be served. He tells me to be extravagant in my generosity rather than hoard things and money for myself. He calls me to humbly surrender my personal desires rather than demand my own way.

Kingdom of God or personal human empire? That’s the daily conflict. Every day I choose a side.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

“Go to Hell!”

I will throw you on the land
    and hurl you on the open field.
I will let all the birds of the sky settle on you
    and all the animals of the wild gorge themselves on you
.
Ezekiel 32:4 (NIV)

A number of years ago I read a fascinating book that has become one of my favorite all-time reads. The book is called Holy Sh*t by Melissa Mohr, and it’s subtitled “A Brief History of Swearing.” I have always been fascinated by words and phrases and their histories along with culture’s mores and taboos regarding what is acceptable and unacceptable to say.

In her book, Mohr explains that there are basically two categories of swear words in the history of English. There are swear words that have to do with that which is sacred (e.g. “Holy”) and then there are swear words that have to do with body parts, bodily acts (especially sex), and excrements (e.g. “Shit”). Mohr goes on to explain that through history these two categories waxed and waned with regard to which was more prominent and fashionable.

I thought of Mohr’s book this morning as I read today’s chapter which contains the final two of Ezekiel’s seven prophetic messages regarding ancient Israel’s former enslaver and millennial nemesis, Pharaoh and his Egyptian empire.

In the first of the final two, Ezekiel writes another song of lament, a funeral dirge, in which God tells Pharaoh that He:

will throw [Pharaoh] on the land
    and hurl you on the open field.
I will let all the birds of the sky settle on you
    and all the animals of the wild gorge themselves on you
.

What is easily lost on casual modern readers is the fact that the Egyptians, especially the Pharaohs, had an entire religious belief system around death and the afterlife. All those Egyptian mummies we see in museums come from a highly orchestrated process that was rooted in Egyptian religion. The Egyptians preserved the bodies, the organs, and then buried the Pharaoh with all of his treasures, worldly goods, and sometimes even with dead and mummified servants because they believed that Pharaoh would need all of those things in the ancient Egyptian version of the heavenly afterlife.

When God through Ezekiel proclaims that Pharaoh’s dead body will be thrown into an open field where all of the carrion fowl and wild beasts can feast on his flesh, it means there is nothing to preserve and mummify. God is going to rob Pharaoh of the heavenly afterlife he believes he’s going to have according to his own faith system.

The second and final message to Pharaoh is addressed to both Pharaoh and “his hoards.” God through Ezekiel tells the Egyptian king that he will be drug down to “the pit, the realm of the dead.” When he gets there, he’ll find out that he is joining the leaders and military hoards of a bunch of regional nations like Assyria, Elam, Meshek, Tubal, Edom, and the Sidonians. All of these kingdoms were devastated and destroyed. Pharaoh would have known this.

Instead of ascending to a cushy afterlife with all of his servants and treasures, Zeke’s prophetic messages are telling Pharaoh that just the opposite is going to happen. He will find himself in a very different afterlife with all of the other fallen kings and their empires who had gone before. He’s headed down to the pit. The realm of the dead.

In short, Zeke’s prophetic message is really an ancient form of the same colloquialism that we still use interpersonally today with enemies or individuals with whom we’re angry. . He’s telling Pharaoh “Go to hell” in a much more creative way. I would argue, however, that it would have been just as blunt in Pharaoh’s mind when he received the message.

In the quiet this morning, I’m reminded that history teaches us lessons about evil and about tyrants and dictators and emperors bent on conquest and power. They don’t respond to polite requests to be nicer. Any offer of a joint counseling session to work out the issues and find reconciliation will be rejected, mocked, and laughed at. Those who try the appeasement approach quickly find themselves the next victim. Evil only responds to direct force, and God through Zeke is delivering a direct, forceful message. One of the things that I have learned through the study of both theatre and mass communication is that in certain human situations the use of a well-timed, well-turned expletive is a powerful tool in getting through thick heads and hard hearts.

If you know anyone who might be encouraged by today’s post, please share.

Kingdoms Fall

Kingdoms Fall (CaD Ezk 26) Wayfarer

 therefore this is what the Sovereign Lord says: I am against you, Tyre, and I will bring many nations against you, like the sea casting up its waves.
Ezekiel 26:3 (NIV)

This past Sunday I delivered a message among my local gathering of Jesus’ followers and I voiced the fact that the entire Great Story from Genesis to Revelation is really about the conflict between God’s Kingdom and human empire.

Human history is a study in the rise and fall of human empires. Some are long-lasting like that of the Byzantine Empire which lasted of 1100 years. The rise and fall of the Third Reich in the 20th century was, by grateful comparison, a blip on the radar at 25 years.

When it comes to the ancient Hebrew prophets, it’s really about human empires, and there was a slew of them rising and falling during the period of the prophets from 875-430 B.C. When reading the prophets like Ezekiel, it helps to have some historical context to inform the reading of the text.

The Kingdom of Tyre (modern day Lebanon) was a prominent and wealthy trading port north of Israel. There were actually two cities. One was a fortified island just off the main land. The other was on the mainland itself. The Kingdom was known for their cedar forest and those cedars were exported by kings in the region for their pet building projects. Solomon used the cedars of Tyre for building his temple.

The relationship between ancient Israel and Tyre was testy. Evil Queen Jezebel was a princess of Tyre who was married to Ahab as a political alliance. She famously tried to rid Israel of the worship of Yahweh and import her native Baal worship. God raised up the prophet Elijah to oppose Jezebel and things didn’t end well for her.

Today’s chapter is the first of three prophetic messages against Tyre. In Ezekiel’s day, prophesying the fall of Tyre would probably have made his listeners laugh. Tyre seemed indestructible. First, it was a major trade port, the source of tremendous wealth, and strategic trade partner with it’s ships bringing in goods from all over the Mediterranean and northern Africa. Then, of course, was the fact that it was two cities. If you destroyed the mainland city, you still had to figure out how to lay siege to the island city.

Ezekiel prophesies that “many nations” would come against Tyre and lay siege to it. Verses 8-9 are a very succinctly detailed description of the stages of siege warfare in that day (Ezekiel and his fellow exiles were living witnesses of how it worked):

He will ravage your settlements on the mainland with the sword

A big part of the success of siege warfare on a walled city was to starve the people inside. The army would start by getting control of the settlements around the city that helped provide crops and food inside the city. This broke off supply lines and starvation would ultimately occur within the walled city.

he will set up siege works against you, build a ramp up to your walls and raise his shields against you.

The next phase of the siege was to get to the top of the walls to take out the city’s defenses. Defenders would stand on the wall and shoot down at the sieging army or pour boiling oil on top of them. A ramp was typically constructed leading up a section of the city wall and “siege towers” would be constructed and rolled up the ramp to get to the top of the wall and eliminate the defenders there.

He will direct the blows of his battering rams against your walls and demolish your towers with his weapons.

Once in control of the top of the wall, the siege army could concentrate on breaking down a section of wall so that the army could flood in. There were multiple ways they could accomplish this. The gates were so fortified that sometimes it was easier to ram through a weaker section or to dig a tunnel under the wall to weaken the wall and cause it to collapse.

Ezekiel’s prophecy was actually fulfilled. Nebuchadnezzar laid siege to Tyre for thirteen years. He destroyed the city on the mainland and was particularly ruthless given how long it took. Babylon didn’t have a lot of experience with naval warfare and he failed to take the island city. A hundred or so years later Alexander the Great would come through and finish the job. He was even more ruthless than Nebuchadnezzar, and historians were aghast at the slaughter. He killed 10,000 men, women, and children, sold 30,000 into slavery, and had all the young men of fighting age crucified.

In the quiet this morning, it leaves me pondering the rise and fall of empires. My friend, Chuck, was head of marketing for Billy Graham films when they made The Hiding Place. It’s the story of Corrie Ten Boom whose family helped hide Jews from the Nazis. Her whole family were sent to concentration camps. She was the only one who survived, released from the camp because of a clerical error. When Chuck asked her why she wanted to make a movie of her story she answered, “To prepare American Christians for what they are going to have to go through someday.”

Chuck told me this when I was in high school. It’s seemed crazy back then. After the last eight years or so, I’m not so sure. I am pretty sure that it’s much like the people of Ezekiel’s day thinking he was crazy to predict the fall of Tyre. History teaches me that kingdoms rise and kingdoms fall. Sometimes the fall is sudden and unexpected. Who knows what the future holds. I prefer to know and trust Who holds the future.

If you know anyone who might be encouraged by today’s post, please share.

Trust the Story

Trust the Story (CaD Ezk 17) Wayfarer

“‘This is what the Sovereign Lord says: I myself will take a shoot from the very top of a cedar and plant it; I will break off a tender sprig from its topmost shoots and plant it on a high and lofty mountain.’
Ezekiel 17:22 (NIV)

As I write this, the 2024 Presidential election is 47 days away. Yesterday morning, Wendy and I found ourselves finding other news to read. We are so tired of reading about the election and the prognostications about what will or won’t happen if one candidate or the other wins. There’s also the daily clairvoyant journalistic pieces about our enemies and what they must be thinking and preparing for should one candidate or the other win. It reminds me of 2004 when The Guardian published a piece about official predictions that in less than 20 years major European cities will drown under rising seas and Britain will become a Siberian-like climate. Well, it’s now 2024.

Editors know fortune telling and doomsday predictions always make good click-bait.

The political intrigue is, of course, real. Nations and empires are always posturing and looking out for their own interests. This has always been true in human history. Ezekiel’s prophetic message in today’s chapter is predicated on it.

Jerusalem and the nation of Judah happened to lie right at the crossroads between empires. Egypt to the southwest, Babylon and Assyria to the northeast, and the infant Greek and Roman empires soon to be birthed to the northwest. Empires, of course, compete with one another in a global game of King of the Mountain to control the most territory and wealth. As Ezekiel is writing the two super powers are Babylon and Egypt. Babylon has the upper-hand and Jerusalem is a vassal state of the Babylonian empire with a treaty to be loyal subjects.

The king in Jerusalem is a man named Zedekiah. He’s playing political poker and has gone all-in with Egypt, breaking his treaty with Babylon. Interesting to note that some scholars claim that treaties like that between the king of Babylon and the King of Judah were vows made to their respective deities, such as, “May my Lord slay me if I break this treaty.”

What’s fascinating about Ezekiel and the other prophets of his day, is that God is spiritually at work behind the scenes of the history taking place. The book of Daniel makes it clear that God is at work in the person of Babylon’s King Nebuchadnezzar. God is taking an intimate interest in the individuals and the empires.

In today’s chapter, Zeke’s message is an allegory addressing Zedekiah’s betrayal of his treaty with Nebuchadnezzar. God takes Zed’s betrayal personally and considers that Zed had broken a covenant with God himself, lending credence to the notion that when he swore an oath of loyalty to Nebuchadnezzar it was an oath made to the Lord. Once again, Zeke is delivering bad news. Jerusalem and Zedekiah will pay the consequences for Zedekiah’s bad gamble.

For the second chapter in a row, however, Zeke’s message ends with a Messianic prophecy of hope. God declares that He Himself will plant a sprig on top of the mountains of Israel that will grow into a proverbial Tree of Life. It’s branches will bear fruit (sound familiar?) and “bird of every kind” will nest in it and find shelter in its branches.

As a disciple of Jesus, I once again find in Ezekiel’s prophetic message some comfort in our own crazy political climate. I do believe that all of human history is part of the ebb and flow of the Great Story that God has authored from Genesis to Revelation. I do believe as a disciple of Jesus that my citizenship is ultimately in God’s Kingdom, and that I have a responsibility on this earthly journey to respect the human authority under which I reside. I’m called to honorably live and participate as a citizen. If I really believe what I say I believe, then I can trust that no matter what happens 47 days from now it is part of the Story.

I trust the Story.

If you know anyone who might be encouraged by today’s post, please share.

The Whole Crowd

The Whole Crowd (CaD Ezk 7) Wayfarer

“‘They have blown the trumpet,
    they have made all things ready,
but no one will go into battle,
    for my wrath is on the whole crowd.”

Ezekiel 7:14 (NIV)

It was about 25 years ago that I first heard of the “2G” principle of investing. I was speaking with one of the executives of a client of ours. This individual was not only in a high-paying position but also came from a very wealthy family and had an apocalyptic view of where current events were taking us. It was around the time of Y2K when many believed that all of the world’s computers would stop working when the date changed from 1999 to 2000. There was a lot of fear being stirred up, and my client told me they had switched their investing to the “2G” principle: Gold and Guns. Gold because when you don’t have an electronic record of the money in your accounts, then the only tangible currency is precious metals. Guns because when society breaks down like Lord of the Flies those with guns will be more likely able to protect themselves and their loved ones and survive.

Over the years, I’ve known others who have adopted the 2G investment strategy. As a natural pessimist, I certainly get the logic and the appeal of preparing for a doomsday scenario. If I had a lot of money to invest I might be more tempted to join them, but I don’t so I’m hoping that doomsday’s imminent threat will fizzle out like Y2K.

For the people of Ezekiel’s day, the prophecies of imminent doom were more tangible. The region was at a crossroads, smack dab in the middle of multiple empires, both established and emerging. The Assyrians and already decimated the area and the Babylonians were currently holding sway. Ezekiel was preaching to his people living in exile, so they’d already experienced their own version of doomsday. Ezekiel’s messages proclaimed that there was more, and worse, to come for his people.

Throughout history, those who are rich have a greater chance of riding out doomsday scenarios like war and famine. The 2G investment principle is predicated on it. What’s fascinating about God’s message through Ezekiel in today’s chapter is both his audience and his message. When the Babylonians took Zeke and others into exile, they took the best and the brightest, the rich and the powerful. It was a shrewd strategy. King Nebuchadnezzar knew that rebellion in vassal states required intelligence, power, and money. By bringing the educated, powerful, and wealthy back to Babylon, he reduced the chance that those left in Jerusalem would rebel while giving him and his people access to some of the greatest minds among his enemies from which he and his people would benefit.

One of the overarching themes in Zeke’s message was that God’s judgment was going to fall on “the whole crowd.” Rich and poor, educated and uneducated, white collar and blue collar, urbanites and farmers, there wasn’t a demographic who was going to escape the doomsday that was coming. For the 2G-type investors of their day, Ezekiel writes:

“‘They will throw their silver into the streets,
    and their gold will be treated as a thing unclean.
Their silver and gold
    will not be able to deliver them
    in the day of the Lord’s wrath.
It will not satisfy their hunger
    or fill their stomachs,
    for it has caused them to stumble into sin.”

In a few minutes, I will sit down with Wendy to have our coffee and peruse the headlines over breakfast. There’s a lot of talk about World War III and various doomsday scenarios. Both sides of the political aisle like to whip up a frenzy of fear about doomsday scenarios should their opponents win in November. It’s the same every four years.

As I meditate on these things this morning, I am also mindful of the reality that history is marked by dark periods. We are certainly not immune from bad things happening and having to live through periods of intense difficulty. As a disciple of Jesus, however, I find that His teaching was consistently about faith, contentment, and trust. He repeatedly tells me not to worry, not to be anxious, and not to be afraid. The doomsday that Ezekiel proclaimed happened just as predicted. Jerusalem was besieged and people starved before the entire city was destroyed and burned along with Solomon’s temple. But I also know the end of the story. God’s promises to the exiles were also fulfilled. They returned to Jerusalem and rebuilt the temple.

In the same way, I know the end of the Great Story. After a period of intense doom, there is a new beginning of Light, and Love, and Life. The further I get in my spiritual journey, the more I’ve come to realize that being a disciple of Jesus is about letting go of my fear, anxiety, and worry about the former while embracing my whole-hearted faith in the latter.

If you know anyone who might be encouraged by today’s post, please share.

The One Thing

The One Thing (CaD Rom 1) Wayfarer

For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.
Romans 1:16 (NIV)

I had a class in college in which the professor assigned us to write a paper of at least 10 pages about a historical figure. One day in class he returned our papers with his corresponding grade written at the top with a bright red Sharpie. One of my classmates was livid that he’d received a failing grade. In front of the entire class, he called out the professor for failing him. As I recall, the professor attempted to help our classmate save face by quietly telling him to read through the notes he’d made and it would explain. The classmate pressed on, insisting that there was no way he should have been given an “F” on the paper.

“The assignment was a ten-page paper. My paper was 35 pages long!” Our classmate yelled.

“Yes,” the professor replied calmly. “You wrote a 35-page paper, but you didn’t say anything.”

Over the past several years, I have had the privilege and honor of mentoring several individuals in our local gathering of Jesus’ followers in the art and craft of preaching. It’s given me great joy. I believe I may have learned more through the process than my protégés.

Among the things I have stressed in my mentoring is that when you have to say something it’s critical to clearly articulate what it is you have to say. I call it “the one thing” and I asked them “If there was one thing you wanted every listener to walk away and remember, what is it?” Among the most common struggles I observed with my charges was having too much content. Often fueled by fear of not being able to fill the allotted time or coming across as lacking knowledge, individuals would pack their outline or message with all sorts of information, references, and illustrations. However, the more content that was packed in, the easier it was for “the one thing” to get lost.

In the rom-com Sabrina, the chauffeur’s daughter says to her billionaire father’s employer, “You know, Linus, more isn’t always better. Sometimes more is just more.”

Today this chapter-a-day journey enters Paul’s letter to the believers in Rome. Paul has a lot to say to his friends. But in his opening words he clearly articulates his “one thing:”

For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.

Roman society of Paul’s day was all about honor and power, shame and weakness. The idea of a suffering, servant-hearted Messiah dying on a cross was antithetical to citizens in the heart of the most powerful, most wealthy, and most worldly of human Empires. Most Romans looked down upon Jesus’ Message as foolishness. Paul is about to explain to the believers in the heart of the Roman Empire, in great detail, what real power and foolishness look like in the Kingdom of God; Power that leads from death to life, from chaos to shalom, from earth to eternity.

In the quiet this morning, I find myself meditating on my circumstances relative to the original Roman recipients of Paul’s letter. I live in the “heartland” of an American Empire in what is considered a post-Christian era. Many among the educated elite now consider Jesus’ Message not only foolish but evil. The world, they argue, would have been better off had Jesus and His followers never existed. Meanwhile, affluence affords me the luxury of focusing time, energy, and resources on a host of silly things and foolish notions. As I look back at my life journey, I’ve never felt such a contrast between the direction Jesus’ Message leads and the messages the world tells me I must believe under the threat of social and cultural cancellation.

I think it’s a good time to read the “something” Paul had to say.

If you know anyone who might be encouraged by today’s post, please share.

Empire & Security

Empire and Security (CaD 1 Chr 19) Wayfarer

So David said to Joab and the commanders of the troops, “Go and count the Israelites from Beersheba to Dan. Then report back to me so that I may know how many there are.”
1 Chronicles 21:2 (NIV)

Earlier this month my older brothers celebrated that momentous birthday number 65. For a long time, the idea of retirement was out there somewhere. With my brothers turning 65, the reality of being retirement age is suddenly a fixed spot on the seven-year horizon.

Today’s chapter got me thinking about retirement planning. The chapter is fascinating for both its content and placement in the larger story. The Chronicler has painted an idyllic picture of King David through the first 20 chapters, both as priest-king and warrior-king. So it’s surprising for the author to present David making an actual mistake. It is, however, an important piece of the story the Chronicler wants to emphasize.

Having established David as a King who put God first, and a victorious warrior, the Chronicler is now going to go back in time. We are entering an entirely new section of the Chronicler’s account that is focused on the building of Solomon’s Temple. To understand how God established the place where the Temple would be built, the Chronicler must go back to the days before David had brought the Ark of the Covenant to Jerusalem. The location where David pitched the temporary tent-temple and where the permanent Temple would someday be built was established by God as part of the consequences of David’s mistake. David demanded that a census be taken of all the fighting men in the Kingdom.

In a modern context, it seems silly to think that taking a census is a big deal. The national census is part of the flow of life here in the States every decade. For the ancient Hebrews, the reason for taking a census of fighting men was only necessary if and when there was an imminent military threat. There was no threat, so the only motivations David had for doing so was either insecurity (e.g. “I don’t trust God to provide what we need if we’re attacked, so I’m going to make sure.”) or simple hubris (e.g. “Look at the empire I’ve built and the size of the army I can muster!”). Either way, something was not right spiritually in the act.

The consequences of David’s mistake led to David meeting the Angel of the Lord on the threshing floor of a man named Araunah. God tells David to purchase the land, build an altar there, and offer sacrifices. When David did so, the sacrifices were accepted with heavenly fire, thus establishing that this is where the Temple would be built.

As I meditated on the chapter this morning, two prevailing thoughts rose up in my spirit.

First, I find that there is a difference between wisely managing my finances and possessions and building a personal empire. In many ways, the entire Great Story from Genesis to Revelation is about the conflict between human empire and God’s Kingdom. As I read about David taking stock of his empire this morning, I thought of Jesus’ parable of the rich man who built larger and more storage units for all of his wealth and possessions, “But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’” (Luke 12:13-21)

Human empire exists at multiple levels in life from national, to corporate, to vocational, to familial, and even to personal. If my life is spent building an empire then something is spiritually askew.

The second thought is simply the question, “Where is my security?” Is it in my 401K? Again, it is a wise thing to plan and save for the third phase of life, but I never want to confuse that with my faith and trust in “my God who supplies all of my needs through the riches of His glory in Christ Jesus.” (Philippians 4:19)

If you know anyone who might be encouraged by today’s post, please share.