Presence, not Possession

If what a prophet proclaims in the name of the Lord does not take place or come true, that is a message the Lord has not spoken. That prophet has spoken presumptuously, so do not be alarmed.
Deuteronomy 18:22 (NIV)

It is New Year’s Eve day. It’s always a special day for Wendy and me as we celebrate our anniversary. This year marks 20 years, which makes it all the more special. There are many things I love about having our anniversary on New Year’s Eve. We always have the evening off, along with the rest of the world. I have never forgotten my anniversary. And, it’s already a fun day of celebration, so celebrating our marriage just adds another layer to the festivity.

On the day of our wedding, I remember feeling another apt connection with holiday. Old things pass away. New things come.

New Year’s by its nature causes a pause for reflection on what has been. It prompts a view toward the road ahead with a curiosity for the path forward and what lies ahead. There will be many prognosticators and prophets throughout media today making proclamations and predictions.

In a very similar fashion, the Hebrews in our chapter-a-day trek through Deuteronomy stand at a precipice in time. The wanderings are over. The promised land awaits on the other side of Jordan. Moses’ message in the entirety of Deuteronomy is a father’s heartfelt preparation for his children and grandchildren regarding what has been, and what is yet to come. Today’s chapter whispers wisdom for me on this precipice of time between 2025 and 2026.

The chapter begins with a reminder that the tribe of Levi will not inherit land once the dust settles in the promised land. No acreage. No deed. No security blanket tucked into a filing cabinet. “The Lord is their inheritance.”

It’s a strange economy, isn’t it?
Everyone else gets fields and vineyards. The priests get… presence.

Not everything valuable can be owned. Kingdom economics never promises deeds, dividends, or earthly security. Jesus asks me to forego earthly treasure and invest in valuables of an eternal kind . Some callings are intentionally unmoored. Some lives are meant to be lean so they can listen. As the year exhales its last breath, that question hovers: What have I been holding that was never meant to be possessed?

Then Moses turns, almost urgently, to forbidden shortcuts.
No divination.
No sorcery.
No necromancers knocking on the thin wall between worlds.

Why? Because uncertainty makes us desperate—and desperation makes us sloppy lovers of truth. When the future feels slippery, we reach for anything that promises control. The people are warned not against curiosity, but against counterfeit certainty. And counterfeit certainty comes cloaked in many guises.

Ouija boards.
Retirement funds.
Spreadsheets and infographics.
Fundamentalist rulebooks.
Charismatic leaders.
Preachers with prophesies.

Counterfeit certainty seduces me into believing I don’t need faith..

But, without faith, it is impossible to please God.

And here—oh here—is the heart of the chapter. Moses promises his Hebrew progeny that God will not leave them guessing.

“The Lord your God will raise up for you a prophet like me from among you… You must listen to him.”

This is not a vague spiritual shrug. It is intimacy offered. God knows their fear—that unmediated holiness once made them beg at Sinai, “Do not let God speak to us or we will die.” And so God leans closer, softer, clothed in flesh and voice and language they can bear.

The true prophet, Moses says, is not measured by charisma or confidence, but by fidelity. Does the word align with the character of God? Does it call people forward into faithfulness rather than sideways into fear? Does it come true—not because it was clever, but because it was obedient?

False prophets, by contrast, speak with urgency but no authority. They rush. They seduce. They promise control instead of covenant.

And that brings me back to New Year’s Eve. To the road forward and what awaits Wendy and me the 21st year of our marriage. What awaits this nation in the celebration of 250 years. What awaits our globe in the approximately 2026th journey around the sun since Jesus’ own earthly journey.

Moses wisdom whispers to my soul at this precipice of time.

Presence. Faith. Listening with discernment.

As the year turns its page, that distinction matters. Not every loud voice is a true one. Not every confident prediction deserves my trust. And not every silence means God has stopped speaking—sometimes it means He is waiting to be trusted.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Authority with Ink-Stained Fingers

When [the king someday] takes the throne of his kingdom, he is to write for himself on a scroll a copy of this law, taken from that of the Levitical priests. It is to be with him, and he is to read it all the days of his life so that he may learn to revere the Lord his God and follow carefully all the words of this law and these decrees…
Deuteronomy 17:18-19 (NIV)

Just the other morning Wendy and I were stopped by friends who wanted to discuss a role I’d played on stage about ten years ago. It was a show that Wendy directed. It was one of my favorite roles ever, and it was fun to relive the memories with our friends.

One of the questions people repeatedly ask me when speaking of my various turns on stage is, “How do you memorize all those lines?” The truth is that the entire rehearsal process lends itself to the memory work. That said, there is a combination of both discipline and device required.

One of the mnemonic devices I use is to write my lines down. Literally, I will go through the script and transcribe my lines by hand on paper. There is a connection made between hand and brain when you write things by hand. The act of writing the words themselves allow the brain to catch things that the eyes alone don’t see on the page. The process takes time and forces the brain to consider and contemplate words, phrases, and sentences in ways that simple reading and reciting doesn’t.

In today’s chapter, Moses foreshadows a time when Israel asks for a king. Moses lays the foundation describing the person the king should be:

  • A person God chooses (God’s choice, not a human popularity contest)
  • No hoarding of horses (military might)
  • No accumulation of wives (political manipulation)
  • No stockpiling of silver and gold (economic domination)

Then Moses prescribes the most astonishing of tasks for every person appointed to the throne. Handwrite a copy of the Torah onto a single scroll – the entirety of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Why? There is a connection between brain and hand. As you write words on paper, they penetrates the brain – they even seep into the heart.

But merely transcribing God’s Word was not the end of the prescription. The scroll is to be portable – able to fit in the king’s backpack. It is to be with him always. Having the scroll allowed the King to perpetually reference, read, meditate, and remember.

The scrolls very presence was a moral compass whispering, “Not so fast, mighty one.”

As I meditated on the chapter, two things struck me:

  • Being king requires being a student. Not delegating. Not outsourcing. Ink on fingers. Scroll on lap. Leadership begins as listening.
  • Limits are mercy. The prohibitions against excess aren’t anti-royalty; they’re anti-corruption. Torah assumes power will tempt—and lovingly cages it before it devours the soul.

The subversive whisper in today’s chapter is this: No one is above the Law—not even the one wearing the crown.

When I was discipled as a young man, the first task I was given was to memorize Joshua 1:8:

This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will achieve success. (NASB)

Notice the similarity? Meditate day and night. Let it penetrate. House it in your head and heart. Let it be an ever-present reminder, a reference, a voice of wisdom, a guardrail against foolish choices.

Which is why, my friend, I’m still here in the quiet each morning reading, meditating, writing, and hopefully letting it penetrate ever deeper. Just like an actor memorizing my lines.

After all, Shakespeare so poetically observed,

“All the world’s a stage,
And all the men and women merely players…”

On the stage of life, this Great Story between Genesis and Revelation is my script. If I’m going to play my role well, I had better know my lines—and listen for the Director’s cues.

And that reminder is a good cue with which to start this another day on this earthly journey.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Not History – A Moment Relived

Three times a year all your men must appear before the Lord your God at the place he will choose: at the Festival of Unleavened Bread, the Festival of Weeks and the Festival of Tabernacles. No one should appear before the Lord empty-handed: Each of you must bring a gift in proportion to the way the Lord your God has blessed you.
Deuteronomy 16:16-17 (NIV)

Last week we enjoyed our Christmas celebration with family. I enjoyed going to the Christmas Eve candlelight service and marking the climactic end of the Advent season and welcoming the Christ-child, God-with-us.

There is definitely a connection between the annual celebration of the Advent season and Christmas and today’s chapter. God through Moses reminds His people that when they settle in the Promised Land they are to have three great pilgrimage festivals. Everyone makes a pilgrimage to “the place God will choose” at three different times of year for three different purposes:

  1. Passover / Feast of Unleavened Bread – a remembering of liberation.
  2. Feast of Weeks (Shavuot) – a remembering of provision.
  3. Feast of Booths (Sukkot) – a remembering of dependence.

These festivals provided structure, not only for the calendar, but also for the soul.

My meditation on today’s chapter led me to a Hebrew word: Z’manim.

In its simple definition z’manim means “times” or “appointed moments.” But God’s base language is metaphor, and metaphors are layered with meaning. I’ve learned that this is especially true with the Hebrew language.

Z’manim gives breath to time.

Appointment (something set, not random)

Readiness (a moment that has ripened)

Intended timing (not just when, but why now)

This is not clock time. This is meaningful time. It is time with purpose stitched into it. Time that has been noticed. Claimed. Set apart.

God does not dwell just in places. He inhabits moments.

Which brings me back to Christmas Eve and the end of the Advent Season. Why do this every year? Why did God prescribe three festivals every year? The intention was never a rote, prescribed, go-through-the-motions religious activity. That’s dead religion not a Living God. Annual seasons and festivals were moments in time in which I commune with the divine and together we embrace a moment new and afresh.

Freedom from chains that bind me.
Gratitude for the abundance of my blessings.
Reminder that security is always borrowed.
The birth of God who became flesh and pitched His tent among us.

Along my spiritual journey I have been largely naive and ignorant of the ways God has historically revealed Himself in fullness. I understand more than ever how easy it is for institutional religion to become rote and repeated motions that are Spiritually empty and void of meaning. But from ancient days through this current day, God has invited me to meet him in z’manim – moments of time filled with His presence and a banquet of meaning on which my soul can feast and be satisfied.

On Christmas Eve, bathed in candlelight and singing Silent Night with loved ones, we welcomed a newborn baby, wrapped in swaddling clothes and lying in a manger. It wasn’t just a commemoration. It was not dusting off history. It was, once again, the event relived – together with God and with loved ones.

It was z’manim.

And in the next few days the z’manim shifts. Old things pass away with 2025. New things come with 2026.

In the quiet I am reminded that I dare not ponder what that means for me apart from the reality of “God with us.”

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Merry Christmas 2025

Merry Christmas from the Vander Wells! It’s been a great year. Here’s the latest from our crew…

A family photo featuring a man holding a young boy, a woman holding a girl, and another young girl beside them, all smiling outdoors.

It was a big year of transition for me and Wendy at work this year. On April 1st I became the sole owner of our company Intelligentics as my long-time business partner began his journey in retirement. That brought a lot of transitions with work that have been both challenging and rewarding. I’ve been working on writing my first book, “This Call May Be Monitored (What Eavesdropping on Corporate America Taught Me About Business & Life),” which will be published early next year.

Outside of work we’ve remained busy with family, friends, and community. I continue to serve as a teaching leader at Church. I finished a one-year term as President of our local community theatre. I even returned to the stage for the first time in several years, performing in Agatha Christie’s The Mousetrap. Wendy once again directed Pella’s annual Tulip Queen Announcement Party (her 7th year!) and I once again served as Master of Ceremonies. I still get the honor of officiating a wedding here-and-there and enjoy doing P.A. for Pella High baseball (State Champs this year!).

Between fun, family, friends, and work, we enjoyed several travel experiences in 2025. I forgot how much we traveled until I went back to look at all our photos. It began with a cruise out of New Orleans that departed the day before NOLA hosted the Super Bowl – so, you know, just a few crowds we had to navigate. Wendy and I also spent long weekends in Chicago and Minneapolis to see the Cubs play, then back to Minneapolis a few weeks ago for our annual pilgrimage to the Vikings’ mother ship. We made it to South Carolina twice this year to hang with the Madison, G, and MJ. We even got to take MJ to her first baseball game (Go Fireflies!). In the fall we headed to Park City, UT for a little R&R with friends.

And of course, family! We enjoyed hosting the whole family over fourth of July when the SC crew made it back to Iowa. We also got to host Thanksgiving, and the annual Vikings-Packers Smackdown with our nephew Sam and his family. Taylor, Clayton & kids are still in Des Moines and we love having them close. We love having Milo and Sylvie to keep us busy playing in the pool, playing dress-up, and having light saber duels. They love having Papa make them Shirley Temples at the Vander Well Pub. Milo even spent the week with us this summer attending USP Drama Camp. Madison, G, and MJ are doing great in Columbia and we’re looking forward to having them here for Christmas at New Year’s this year. MJ likes to FaceTime Papa Tom in the wee hours of the morning. Papa Dean continues to live independently here in Pella. He keeps busy in his stained-glass workshop and can’t keep up with demand for his ornaments and decorative pieces. He even got a commission to create a large stained-glass piece for the new wing at Pella Regional Hospital.

Wendy and I also continue to walk life’s journey with our close-knit cadre of dear friends. From graduations and baptisms to dinners and dates, our life is so full of goodness. We are so thankful and so blessed with such a community of loved ones. God is so good.

Merry Christmas to all! Praying for a blessed and peaceful 2026 for all of us.

Open Heart, Open Hands

If anyone is poor among your fellow Israelites in any of the towns of the land the Lord your God is giving you, do not be hardhearted or tightfisted toward them. Rather, be openhanded and freely lend them whatever they need.
Deuteronomy 15:7-8 (NIV)

It is Christmas Eve Day as I write this in the quiet of my home office. Wendy and I will prepare for the arrival of family this evening. It’s the start of what will be eleven days of festivity and celebration.

Sometimes on this chapter-a-day journey there are moments of unmistakable and unexpected synchronicity. So it is with today’s chapter. Moses speaks to his children and grandchildren, reminding them of God’s heart, and God’s ways. He speaks that they might not only hear them, but embrace them, live them, and pass them down through the generations.

Today’s chapter comes with a simple but physical metaphor.

We can live with open hearts and open hands,
or we can live with clenched hearts and closed fists.

Moses then speaks of God’s open-hand prescription for His people:

Cancel debts every seven years.
Release servants who have indentured themselves to survive.
Do not send anyone away empty-handed—fill their hands generously.
Set apart the firstborn and firstfruits for the Lord, for dedication and celebration.

Along the way, God provides some attitudinal warnings:

“Do not be hard hearted and tight-fisted…” (vs. 7)
“Be careful not to harbor this wicked thought (when considering whether or not to lend): ‘The seventh year, the year for cancelling debts, is near.’” (vs. 8)
“Give generously…without a grudging heart.” (vs. 10)
“Do not consider it a hardship to set your servant free…” (vs. 18)

I have learned over six decades of this earthly journey that generosity is not first a financial issue, but a heart issue. It is, perhaps, the most accurate barometer of spiritual health. Open-handed generosity is a sign that I have internalized two essential spiritual truths.

First, that God has been generous. Moses has been reminding his children and grandchildren of this for fifteen chapters. It is God who approached your ancestors and made a covenant. It is God who showed up and made Himself known. It is God who delivered you from your chains. It is God who has made you a promise. It is God who has led you, protected you, and provided for you.

God’s message through Moses is this: “I did not release you from your physical chains only to watch you shackle yourselves with spiritual ones.”

Second, that nothing I have is mine. I brought nothing into the world. Every earthly thing I think I possess or own will be left behind. Everything I think I possess or own flowed to me from God, and everything will ultimately flow back to God. When I am generous, I am being generous with God’s things. The more God has a hold on me, the less the things of this world have a hold on me. A hard heart and tight fists are a sign that both are bound by unseen spiritual cords—quiet chains I might not even realize are there.

Which brings me in the quiet back to Christmas Eve Day.

It is God who so loves that He gives—generously—His one and only Son.
It is God who shows up to reveal Himself to us.
It is God who shows up to cancel our eternal debts.
It is God who shows up to free us from our spiritual chains.
It is God who does not leave us empty-handed, but fills us with His Spirit and every good thing.

At Christmas, God provides an eternal object lesson of what Deuteronomy 15 is all about.

The proof of receipt is not in a church membership certificate, but in my joyful extension of that selfless generosity with every one every day.

Open heart. Open hands.

Freedom.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Holiness, Heart, & Hearth

…then exchange your tithe for silver, and take the silver with you and go to the place the Lord your God will choose. Use the silver to buy whatever you like: cattle, sheep, wine or other fermented drink, or anything you wish. Then you and your household shall eat there in the presence of the Lord your God and rejoice.
Deuteronomy 14:25-26 (NIV)

Year-end approaches. For Wendy and me, the already busy holidays are layered with even more good things. Wendy’s birthday on the 21st and our wedding anniversary on New Year’s Eve means the three biggest gift giving events of the year for my wife all happen in 10 days. Believe me, I’ve learned to think ahead. And there’s more than just the holidays.

Year-end also brings decisions that have to be made in the area of our business and personal finances. Giving, savings, and future planning must all be discussed and decided in meetings with various professionals who assist with those things. The dizzying world of taxes and finance produces endless questions. Navigating our labyrinthine tax code feels less like stewardship and more like trial by minotaur. Ugh! Underneath the Spirit and meaning of Christmas and New Years there remains the grind and realities of how life is managed day-to-day.

Speaking of finances and how life is managed, Wendy and I are looking forward our annual tradition of watching Guy Pearce’s dark and intense portrayal of Scrooge in FX’s version of A Christmas Carol. I highly recommend you put it at the top of your Christmas movie watch list. It cuts like a knife to the heart of the matter. What do matters of daily life, personal finance, and relationship look like when the Message and Spirit of what God did at Christmas fail to penetrate the human heart?

That same question lies at the heart of today’s chapter. God through Moses reminds his children and grandchildren that their identity as God’s treasured people is made visible in how they live, what they do with their appetites, how they manage their finances, their generosity, and how they do community each day, each season, each year.

Today’s chapter also has an interesting connection to Jesus’ Story. Moses tells his people that someday, when there is a permanent Temple established it may be that it will be far away from where they live. Transporting all of their stored up tithes and offerings may not be practical. So, there was a provision to sell those tithes and offerings for silver. They could then bring the silver (easy to carry with you) to the Temple. There the silver could be used to buy what you needed for your prescribed offerings and sacrifices.

By Jesus day, the religious establishment had discovered in Moses’ rather simple financial principle a money making scheme. Poor Hebrew pilgrims making the long journey to the Temple did bring with them silver to buy what was needed for their offerings and sacrifices. The Temple established its own currency which the establishment demanded for the purchase of offerings and sacrificial animals. The local currency the pilgrims brought would need to be exchanged. With that exchange came fees and taxes and an entire industry of moneychangers. Jesus approached the Temple—meant to be a place of community, celebration, generosity, and feasting—only to find it had become a spiritual subsidiary of Scrooge and Marley, Inc.

[Cue: Jesus picks up a whip He sees lying on the ground next to the cattle pen.]

Today’s chapter is easily read as simple prescriptive rules regarding diet and religious offerings. But the directives were intended to point to matters of heart and Spirit. God through Moses is teaching his toddler nation that holiness is anchored in restraint.

Desire without boundaries becomes chaos; desire with limits becomes intimacy.

Clean and unclean are not moral categories but symbolic ones—teaching God’s people to pause, to choose, to remember God even in the most ordinary act: eating. The tithe is especially striking: food given to God is not burned, but eaten—by people—with God present. Holiness tastes like wine, bread, and belonging. God is saying “You don’t drift into holiness. You practice it daily, with fork and cup.

Tent to Temple to Table.

Which, in the quiet, brings me back to Christmas…and anniversary…and New Year’s…and year-end decisions of business and finance. Today’s chapter whispers to me of God’s heart: generous, selfless, and servant-hearted. From the beginning God’s prescription for Life flowed from His Spirit of intimacy, community, and generosity in the simple acts of gathering, celebrating, and eating.

In the coming days as Wendy and I gather with loved ones, as we watch A Christmas Carol, as we finalize business matters, I pray that it is that Spirit that rules my heart.

I have no need for the ghosts of Past, Present, and Future to awaken me in the wee hours.

God bless us, every one.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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The Knife, the Cradle, and the Cross

It is the Lord your God you must follow, and him you must revere. Keep his commands and obey him; serve him and hold fast to him.
Deuteronomy 13:4 (NIV)

For twelve chapters Moses’ deathbed message for his people has lovingly poured out of his heart. Remember, remember, remember the God who introduced Himself to you, the God who made a covenant with you and your ancestors, the God who delivered you from your chains, the God who miraculously provided and protected you, and the God who has promised you hope and a future.

Moses reminds his children and grandchildren through these twelve chapters that their relationship with God is a marriage. God has perpetually wooed, courted, delivered, provided, protected, and guided. What He asks of His bride is faithfulness. This is Moses at his most intense.

Moses poses three scenarios.

A prophet arrives with signs and wonders that appear to be the calling card of divine authority. Bedazzlement then gives way to the whisper of seduction. The prophet suggests they worship other gods.

An intimate family member whom you love deeply and trust implicitly suggests that together you worship other gods.

An entire community of people within your tribe chooses to follow and worship other gods and it becomes part of the community’s acceptable culture.

Notice that none of these seductions come from outside. They arise from within—religion, family, and community.

The response prescribed is uncompromising: resist, expose, remove. Loyalty to YHWH is not negotiable, not sentimental, not softened by affection or awe. The chapter ends with a repeated refrain: “So all Israel will hear and be afraid, and no one among you will do such an evil thing again.”

Today’s chapter is jarring, especially at the beginning of the week of Christmas as I hum O Little Town of Bethlehem. Yet one of the things that I’ve discovered about this Great Story is that everything connects.

It is easy sitting in my 21st century context listening to soft Christmas piano music on my computer to think that today’s chapter is the antithesis of Jesus. Only if I’m selective in my hearing of Jesus’ words. The reality is that Jesus embraced and extended the covenant as marriage metaphor. He repeated an uncompromising demand for fidelity, and warned of the consequences of faithlessness. He repeatedly channeled the serious, uncompromising truth of Deuteronomy 13.

Whether it’s prophets:

“For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect.See, I have told you ahead of time. “So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. Wherever there is a carcass, there the vultures will gather.
Matthew 24:24-28 (NIV)

Or intimate family members:

“Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me.
Matthew 10:36-38 (NIV)

Or community:

Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent. “Woe to you, Chorazin! Woe to you, Bethsaida!For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.
Matthew 11:20-22 (NIV)

Or even myself:

 “If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.”
Matthew 5:29-30 (NIV)

Jesus does not dilute the command to love God alone; He intensifies it.

But here is the turn that happens at Bethlehem. Jesus, the Bridegroom of heaven, leaves heaven behind and comes to humanity. He arrives, not only to woo and court His bride, but also to pay the bride price.

Where Deuteronomy polices faithfulness from the outside, Jesus transforms it from the inside.

The battle moves from execution to examination. From purging towns to purifying hearts. The idol is no longer a carved figure—it’s whatever claims ultimacy. Whatever replaces affection and fidelity. Whatever becomes that which I care about more than the One who cared so much for me:

Power. Nation. Certainty. Distraction. Entertainment. Even religion itself.

And instead of destroying the seducer, Christ absorbs the cost of human unfaithfulness into His own body.

The knife becomes a cross.
The warning becomes a wound.
Love bleeds instead of legislates.

Deuteronomy 13 is not asking me whom I would stone.
It is asking me what I would refuse—even if it came wrapped in love, success, or certainty.

Deuteronomy demands clarity.
Christmas whispers comfort.

Together they ask a single, piercing question:

What has the power to lead my heart away – even gently?

This week as I stand at the manger, the text invites a holy audit:

What voice do I trust because it dazzles?
What affection do I excuse because it’s familiar?
What belief do I protect because it flatters me?

The babe wrapped in swaddling clothes will not compete for my loyalty.
He will simply lie there—vulnerable, unarmed—waiting to see if my love still knows His name.

And if I listen closely, beneath both Moses’ warnings and a chorus of angels, I hear the same ancient invitation of a Bridegroom:

Choose life.
Choose love.
Choose the One who refuses to seduce—and instead, saves.

And so, I enter this week of Christmas with a heart that is not just floating with sentimentality, but anchored in the sobriety of a Love who’s sacrifice “demands my life, my soul, my all.”

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Gathering

But you are to seek the place the Lord your God will choose from among all your tribes to put his Name there for his dwelling. To that place you must go…
Deuteronomy 12:5 (NIV)

A few weeks ago I was working on a personal project assembling photographs of Wendy and me through the years. A little something for our 20th wedding anniversary on New Year’s Eve. As I was going through the photos I laughed when I got to the Covid years. I let my hair grow during the pandemic. It was the longest it had ever been in my life. Oh, the ways that the pandemic lock downs changed our lives. So many rhythms of life were interrupted.

One of those rhythm interruptions was certainly weekly gatherings for worship. Everything moved online for a while, and I will confess that there was something novel and enjoyable about cuddling in on the couch with Wendy in our pajamas to watch worship online. I know I was not alone. I observed that some people never returned to physical gathering.

This came to mind this morning as I meditated on today’s chapter. For eleven chapters Moses has been teaching Israel how to remember. Today, he teaches them how to desire. The mantra of “remember” has been his constant refrain. In today’s chapter, Moses shifts his gaze to the future.

Someday, when the Hebrews have taken possession of the land and settled down, God will name the place where they are to bring all of the prescribed sacrifices and offerings. The chapter communicates three important concepts for their spiritual health.

First, they are to rid the land of other gods and their forms of worship. Why? These other religions were appetite indulgence masquerading as religion—desire without discipline, pleasure without protection. God even calls out their practice of child sacrifice.

“This is not who I am. This is not who you are.”

Second, God prescribes centralized worship. The traveling tent temple known as the Tabernacle has been with them for forty years as they wandered. The Tabernacle was always at the center of their camp. Someday, Moses says, God will name a place in the land for a permanent location for His name.

Third, God makes a distinction between daily appetites and sacred offering. You may eat meat freely wherever you live—but sacrifice belongs only in God’s chosen place. Appetite is allowed. Worship is consecrated. Desire is honored—but not deified and indulged in unhealthy ways.

God’s prescription isn’t prudish. It’s ordered. It is God’s invitation to learn how to desire rightly, how to worship with our whole bodies without letting our appetites run the show. God doesn’t outlaw pleasure – in fact He created it and celebrates it. He shuns exploitation, however. Holiness protects from the unhealthy consequences of appetites run amok. It shields bodies from being used in the name of spirituality.

The prescriptive rhythm that I see in today’s chapter is God’s desire for gathering. You can have your daily life at home, but I want you to gather together with me and your people at a central location. We are one. We need one another. The entire Great Story leads to one final and eternal gathering of God and His people in one City. Jesus said He was going to prepare that place and would return to gathering everyone there.

After Jesus ascension to begin those preparations, God sent His Holy Spirit to indwell those who believe and receive. God’s presence shifts from tent to temple to the bodies of believers. My body is God’s Temple, His Spirit dwelling within me.

It’s tempting to think, therefore, that worship can be centralized wherever I happen to be. After all, I discovered during Covid that sitting on the couch in my pajamas is quite comfortable and enjoyable. Bedside Baptist. Pillowcase Presbyterian. Lounge Chair Lutheran. Recliner Reformed. I kinda like the ring of all of them.

Please don’t read what I’m not writing. I’m grateful for technology that allows people who are shut-in to feel like they are a part of things from afar in real time. That is, however, different than me choosing to do so because it’s easy, comfortable, and requires little or nothing from me. I observed during the pandemic that this can easily become a return to appetite indulgence wrapped in a blanket of spirituality.

Jesus gathered His followers around the table. Even when He sent them out on missions He sent them in twos, never alone. Then, He always had them return. They gathered. They shared a meal. They broke bread together. They passed a cup. They sang together. They prayed together. Being alone has never been God’s paradigm. Gathering and doing Life and Spirit together has always been the prescription and the plan from tent to temple to table.

On Sunday Wendy and I will join our own local gathering of Jesus’ followers as we do pretty much every week. Yes, we will sing, we will pray, and we will follow an ordered form of worship. But that’s just the surface motions. They are good, instructive, and beneficial. It’s what really happens in the gathering over the weeks and months and years that is where the good stuff happens. These are our people. We know names and stories. They know ours. We do life together. We walk through life’s struggles. We support one another, encourage one another, and serve one another. We break the bread. We pass the cup.

Each week becomes a communion of Life and Spirit—something that only happens when bodies gather, voices rise, and stories intertwine.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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A Land That Drinks Rain

The land you are entering to take over is not like the land of Egypt, from which you have come, where you planted your seed and irrigated it by foot as in a vegetable garden. But the land you are crossing the Jordan to take possession of is a land of mountains and valleys that drinks rain from heaven.
Deuteronomy 11:10-11 (NIV)

It’s not even Christmas and our driveway has required shoveling more times already than a few entire winters of recent memory. Last weekend Wendy and I were driving through a snow storm.

“Well, the farmers will be happy,” Wendy said.

That is such an Iowa thing to say. When you live in a state that drives nearly $50 billion dollars in annual revenue from crop production, agriculture is always part of the conversation. But for children of Iowa, it’s more than just money. We know that the fertile fields of Iowa feed the world. Closer to home and hearth, we know that farming is the life-blood and legacy of families.

Growing up in Iowa, you quickly learn that weather isn’t just about comfort or recreation, it’s an essential element of life, provision, and prosperity.

On a macro level, Moses’ words to the Hebrews crossing into the Promised Land in today’s chapter are about the blessings of love, legacy, and loyalty contrasted with the curses of apathy, forgetfulness, and hearts that wander. Right in the middle of the chapter (ancient Hebrew writers loved to put the most important bits in the center of the text), is a fascinating reference. Meteorology as metaphor: rain.

Back in Egypt, Moses reminds his people, water had to be industrially stored and channeled. Irrigation systems required. Humans digging, tunneling, manufacturing ways to make water work for them—that’s human empire. Human ingenuity finding ways to do what God does naturally by divine means. Humans have been doing that since the Tower of Babel.

The Promised Land, Moses tells his children, is God’s country. It is a land God Himself waters with rain from heaven. Rain is God’s blessing on the land and the people. God’s blessing, however, requires…

Faith, not function
Trust, not contraptions
Love, not labor.

This is God through Moses laying another layer of metaphor to lovingly communicate what He’s been saying all along. I’ve chosen and called you to be different than this world and the kingdoms of this world. Not because you deserve it or earned it but because of my love, grace, and mercy. Love me, trust me, follow me and rain will fall from heaven and you will be blessed with abundance and prosperity you can scarcely imagine.

Then comes the hard side of love. It isn’t punishment, it’s consequence.

There is a consequence, a curse, that comes if love, trust, and fidelity fade and fail. The skies close up. Drought conditions set in. At some point things resort back to the function, labor, and contraptions. When that happens, God’s people will be just like all the other kingdoms of this world.

The message I found flowing through the chapter in the quiet this morning was that the danger is not rebellion or disobedience. The danger is forgetting. Moses’ mantra thus far in his deathbed message has been the steady rhythmic beat of Zakhor: remember, remember, remember. Remembering what God has done is the crucial first step and activating ingredient in Life and blessing. Forgetting leads down a very different path.

“Believe me,” Moses urges his children, “you don’t want to go there.”

In a little divine wink, I’ve been hearing waves of heavy rain hitting the window of my office as I’ve been writing these words. I pulled up the radar. It’s a chilly Iowa winter morning, but well above freezing. A heavy rain is melting the snow from last weekend’s storm and soaking the slumbering earth.

In coffee shops all over Iowa, farmers sitting patiently through the death of winter and looking to the promise of Spring are smiling. A soaking winter rain. It’s a good thing. Gotta love it. But, it’s not a guarantee. Gotta have faith, too. Spring is still a long season away.

Rain is a gift.
So is remembering.
And faith, like spring, is something we wait for—but also something for which we prepare.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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“Because You Were Foreigners”

He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. And you are to love those who are foreigners, for you yourselves were foreigners in Egypt.
Deuteronomy 10:18-19 (NIV)

I dropped my car off to be serviced yesterday. I was given a ride home and had a very enjoyable conversation with the young man who was tasked with driving me. He was raised in a very different place and culture and was obviously getting used to the quirks of living in a community built by Dutch settlers. He asked if I was from Pella.

I laughed.

With the last name Vander Well, I told him that he had made a safe assumption. Then I informed him that when I moved into the community over 20 years ago, it was obvious that everyone who was from Pella knew that Vander Well is not a Pella Dutch name. My great-grandfather settled in northwest Iowa.

I am of the third generation of a Dutch immigrant in America. I live in a community settled and created by Dutch immigrants. As I’ve studied the history of the great Dutch migration in the 19th century and the history of our community, I’ve discovered a double-edged sword.

On one hand, there is a lot for which to be grateful. There is a legacy of faith, industriousness, frugality, and pride. These are the foundation of an amazing community and heritage we perpetually honor and celebrate. On the other edge of the sword is self-righteousness religiosity, legalism, judgement, and prejudice. I’ve heard many painful stories. Individuals outcast and ostracized. Divisions leading to hatred and resentment. Outsiders unwelcome.

Welcome to humanity.

Moses is leading a similarly human people, which is why in yesterday’s chapter he reminded them three times that God’s choosing them and giving them the Promised Land was not because they earned it or deserved it. Quite the opposite, they had perpetually proven themselves stubborn, whiny, ungrateful, disobedient, and faithless. Which is why today’s chapter is so powerful.

God tells Moses to chisel out two stone tablets to replace the ones he’d smashed. It’s God saying, “Come back up the mountain. I’ll make you a copy of the Ten Words. Oh, and bring a box, an ark, to provide a womb for my Words.”

Second chances. Their brokenness and failure does not negate God’s love, His covenant, or His gracious faithfulness. He is going with them. He will live among them, smack-dab in the middle of their camp. He will fulfill His plans for them, work His purposes through them, and deliver on His promises to give them possession of the land. All this despite them being stubborn, whiny, ungrateful, disobedient, and faithless.

This is the gospel before the Gospel.

The chapter then shifts. In light of God’s grace and mercy what does He ask of His people?

This is the heart of God and the heartbeat of His Great Story. This chapter is what Jesus channels and quotes repeatedly.

Circumcise your hearts. This isn’t about religious observation, but about transformation of spirit that leads to grateful love of God and the tangible love of others.

Love God. Love others. Jesus said those two commands summed up the whole of the Law of Moses.

Then God reminds His people – again – that if they are going to truly love others they need to love the ones He loves. The orphan. The widow. The outcast. The foreigner. The immigrant. The outsider.

Moses is building on zachor – moral memory – that flowed through yesterday’s chapter. God whispers: “Remember your chains. Remember your story – your history – being foreigners and slaves in the land of another people. Treat foreigners among you with the love, grace, and hospitality you wished Egypt had shown you. Be different. Follow my ways, not the ways of the world.”

As I meditated on these things in the quiet this morning, I was amazed at how much it resonated with our current culture and headlines. Borders, immigration, ICE raids, deportations, foreigners, and migrant workers fill never ending news cycles. Ancient Hebrews. 19th century Dutch settlers. 21st century foreigners and immigrants. What goes around comes around.

Welcome to humanity.

I don’t control national policy. I live far from my country’s borders. But, I can take to heart what God asks of me. The very thing He asked of His people through Moses. Love Him. Love others. Especially those who aren’t like me.

As we pulled into the driveway of our home, I thanked my young chauffeur sincerely. I wished him well. He was from a very different place, a very different people, and a very different heritage. He was a fine young man. I liked him a lot. He’s going to do really well here in our community. We’re fortunate he’s here, even if his name makes it obvious that he’s not from around here.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Just another wayfarer on life's journey, headed for Home. I'm carrying The Message, and I'm definitely waiting for Guffman.