Tag Archives: Metaphor

When the Spirit Hovers Again

The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.”
Luke 1:35 (NIV)

Yesterday we finished our trek through the story of Esther in which God providentially works through two unassuming individuals to save the Jewish people from genocide. Mordecai and his niece Esther were exiles and foreigners in Persia. Mordecai was a bureaucratic paper pusher. Esther was just a young girl.

God loves to work through unassuming people of faith.

As we begin our Lenten trek through Luke’s biography of Jesus, we see this same paradigm again.

An old priest and his wife who live in the back-country hills of Judah.
A young girl in the backwater town of Nazareth.

These are nobodies. Simple people living faithfully where life has planted them. But through them, God is going to begin a new creation.

When Mary asks the angel Gabriel how she could be pregnant, since she was a virgin, he said that God’s Spirit would “overshadow” her. That’s a fascinating word to use. The Greek word means “to overshadow,” the language used when God’s presence fills the tabernacle. It also echoes the opening chapter of the Great Story in which God’s Spirit “hovers” over the chaos and creation begins. Gabriel is announcing that through Mary a new creation is about to begin, and Mary will become like an Ark of the New Covenant.

The Ark of the Covenant was the most sacred object in Israel.

Inside it were three things:

  • The stone tablets of the Law
  • A jar of manna
  • Aaron’s priestly staff

Above it rested what was known as the mercy seat, and God’s glory—the Shekinah—was said to dwell there. In other words, the Ark represented the place where God’s presence touched the earth. And when the Ark was placed in the tabernacle, Scripture says the cloud of God’s glory “overshadowed” it — and there’s that word again.

Now watch what Luke does.

Luke structures Mary’s visit to Elizabeth so that it mirrors an earlier story in Israel’s history.

The story appears in 2 Samuel, when King David brings the Ark to Jerusalem.

Let’s compare the passages.

Ark StoryMary Story
David travels to the hill country of JudahMary travels to the hill country of Judah
David asks: “How can the ark of the Lord come to me?”Elizabeth asks: “Why am I so favored that the mother of my Lord should come to me?”
The Ark stays in the house of Obed-Edom three monthsMary stays with Elizabeth about three months
David leaps/dances before the ArkJohn leaps in Elizabeth’s womb

Now, let’s compare what was in the Ark of the Covenant and what is inside of Mary…

Ark ContentsFulfillment in Mary
Stone tablets of the LawJesus — the living Word
Jar of mannaJesus — the bread of life
Aaron’s priestly staffJesus — the ultimate High Priest

Luke begins his version of Jesus’ story by telling us that God’s glory no longer lives in a golden box inside a temple.

Instead, it lives:

  • in the womb of a teenage girl
  • in a stable outside Bethlehem
  • in the life of a wandering rabbi with the calloused hands of a carpenter

God has moved out of the temple and into the neighborhood.

And what neighborhood?

Not the Temple Mount in Jerusalem, nor in glorious Rome— but to a back water town in Galilee. A rural nowhere where you’ll find simple people of faith living quiet, every day lives.

The kind of unassuming people God loves to use.

The same Spirit who overshadowed:

  • the waters of creation
  • the tabernacle in the wilderness
  • Mary in Nazareth

now chooses to dwell in ordinary lives that say yes to Him.

In the quiet this morning, my heart is mulling over the reality that God tends to create the most world-changing things in hidden places. The very theme I saw all over the place in Esther’s story.

Before creation, there was dark water.
Before redemption, there was a quiet womb.

The Spirit doesn’t only move in thunder.

Sometimes He hovers.

Over a life.
Over a calling.
Over a slow, unseen work of grace.

And when He does, creation happens all over again.

“Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!
2 Corinthians 5:17 (NIV)

If you know anyone who might be encouraged by today’s post, please share.

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Of Yeast and Fruit

For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.
James 2:10 (NIV)

Monday was one of my favorite days. Wendy made fresh, homemade Italian bread. The aroma wafting up the stairs into my home office was intoxicating. Whenever Wendy makes Italian bread she always cuts off a slice while the loaf is still warm from the oven, bathes it in butter, and brings it to me.

A little slice of heaven on earth.

The last couple of times Wendy made her Italian bread things didn’t go as planned. She’s not sure what happened. Fresh bread can be finicky, especially in the rising.

From ancient of days, yeast was used as a metaphor for sin. The Law of Moses prescribed that the Hebrews should eat bread without yeast. Jesus warned His followers to “beware the yeast of the pharisees,” meaning that for all their self-righteous pomp and religiosity, their hearts were full of corruption. Jesus didn’t want His followers following a similar path.

Back in the days when everyone made bread fresh at home, yeast was a meaningful metaphor. Everyone knew that a teensy-tiny pinch of yeast will spread through the entire lump of dough, causing the whole thing to rise. In the same way, one tiny sin infects my entire being.

In God’s economy, there is no more-or-less sinful. Sin is a binary measurement. It’s all-or-nothing. If you’re sinful the whole person is infected. No one “has just a touch” of the Bubonic plague.

And, that’s James’ point in today’s chapter as he continues to argue that God’s ways are not our ways. The world loves to play favorites. The wealthy and famous get maximum screen time and VIP treatment. When it comes to the poor and homeless we look the other way and quickly scurry past them on the street. In God’s economy, everyone is measured by the yeast standard. As Bob Dylan sang it, “Ain’t No Man Righteous — No Not One.”

But then James does something amazing. He applies the reverse logic to faith. If sin is like yeast that spreads to the whole lump of dough and causes unrighteousness of all kinds to rise within me, then faith is like a tiny mustard seed that germinates, takes root, grows and bears the fruit of the Spirit. And what fruit does the faith-fueled seed produce?

Works. Deeds. Tangible acts of love towards other human beings that reveal…

Joy.
Peace.
Patience.
Kindness.
Goodness.
Gentleness.
Faithfulness.
Self-control.

James is poking at the very principle he’d heard his big brother preach on many occasions. If a tree isn’t producing fruit that you can see, pick, and taste, then it tells you something about the tree.

A teensy pinch of yeast? The whole dough is tainted.
No fruit on the branches? No faith in the root system.

And this, in the quiet of this morning, leaves me meditating on how desperately I want the measurement of God’s economy to be different. I want sin to be a sprained ankle not a deadly infection coursing through my entire being. I want faith to be measured by the appearance of healthy leaves on the branches. Pay no attention to the fact that there’s no decent fruit to be found.

I can’t do that, and James knows it. I can’t take an honest look at myself in the mirror and pretend that I don’t see the honest truth staring back at me.

I am hopelessly infected by sin.

Jesus’ love-fueled grace and mercy is the only cure.

If I have faith to believe and receive the cure.

It will be evidenced in the tangible outpouring of that love to everyone around me.

Paul told the Corinthian believers that when Jesus’ Love gets inside you and then starts pouring out it creates a spiritual aroma.

I’d like to think it’s like the aroma of fresh baked Italian bread.

If you know anyone who might be encouraged by today’s post, please share.

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Open Heart, Open Hands

If anyone is poor among your fellow Israelites in any of the towns of the land the Lord your God is giving you, do not be hardhearted or tightfisted toward them. Rather, be openhanded and freely lend them whatever they need.
Deuteronomy 15:7-8 (NIV)

It is Christmas Eve Day as I write this in the quiet of my home office. Wendy and I will prepare for the arrival of family this evening. It’s the start of what will be eleven days of festivity and celebration.

Sometimes on this chapter-a-day journey there are moments of unmistakable and unexpected synchronicity. So it is with today’s chapter. Moses speaks to his children and grandchildren, reminding them of God’s heart, and God’s ways. He speaks that they might not only hear them, but embrace them, live them, and pass them down through the generations.

Today’s chapter comes with a simple but physical metaphor.

We can live with open hearts and open hands,
or we can live with clenched hearts and closed fists.

Moses then speaks of God’s open-hand prescription for His people:

Cancel debts every seven years.
Release servants who have indentured themselves to survive.
Do not send anyone away empty-handed—fill their hands generously.
Set apart the firstborn and firstfruits for the Lord, for dedication and celebration.

Along the way, God provides some attitudinal warnings:

“Do not be hard hearted and tight-fisted…” (vs. 7)
“Be careful not to harbor this wicked thought (when considering whether or not to lend): ‘The seventh year, the year for cancelling debts, is near.’” (vs. 8)
“Give generously…without a grudging heart.” (vs. 10)
“Do not consider it a hardship to set your servant free…” (vs. 18)

I have learned over six decades of this earthly journey that generosity is not first a financial issue, but a heart issue. It is, perhaps, the most accurate barometer of spiritual health. Open-handed generosity is a sign that I have internalized two essential spiritual truths.

First, that God has been generous. Moses has been reminding his children and grandchildren of this for fifteen chapters. It is God who approached your ancestors and made a covenant. It is God who showed up and made Himself known. It is God who delivered you from your chains. It is God who has made you a promise. It is God who has led you, protected you, and provided for you.

God’s message through Moses is this: “I did not release you from your physical chains only to watch you shackle yourselves with spiritual ones.”

Second, that nothing I have is mine. I brought nothing into the world. Every earthly thing I think I possess or own will be left behind. Everything I think I possess or own flowed to me from God, and everything will ultimately flow back to God. When I am generous, I am being generous with God’s things. The more God has a hold on me, the less the things of this world have a hold on me. A hard heart and tight fists are a sign that both are bound by unseen spiritual cords—quiet chains I might not even realize are there.

Which brings me in the quiet back to Christmas Eve Day.

It is God who so loves that He gives—generously—His one and only Son.
It is God who shows up to reveal Himself to us.
It is God who shows up to cancel our eternal debts.
It is God who shows up to free us from our spiritual chains.
It is God who does not leave us empty-handed, but fills us with His Spirit and every good thing.

At Christmas, God provides an eternal object lesson of what Deuteronomy 15 is all about.

The proof of receipt is not in a church membership certificate, but in my joyful extension of that selfless generosity with every one every day.

Open heart. Open hands.

Freedom.

If you know anyone who might be encouraged by today’s post, please share.

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New Things Come

Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being.
Hebrews 8:1-2 (NIV)

He walked up to me after I’d given a message about Sabbath rest. He wasn’t mean or angry, but he was definitely not happy with me. I live amidst a culture that has traditionally been religiously rabid about Sabbath keeping. I have heard so many stories from adults who spent their Sundays growing up sitting in chairs in the living room. The entire family listening to the clock tick. Other stories recount hair-splitting legalism worthy of Jesus’ day. Tossing a football was okay, but organizing a game was work and that broke the Sabbath.

In my message, I taught that this kind of legalistic rule-keeping Sabbath worship was never the point, it was not what Jesus taught, nor does it resonate God’s intentions for us. Sabbath is about needing rest for our spiritual, mental, physical, relational, and communal health.

The man informed me that he held his family to strict Sabbath keeping and wanted me to know that I’d just thrown him under the bus in the minds of his children. I hope that the family conversation that afternoon was productive and healthy for all of them.

In today’s chapter, the author of Hebrews continues his discussion of Jesus as the cosmic, eternal High Priest of heaven. In fact, the author states that this is his main point. For the first-century Jewish believers to whom he is writing, this resonates deeply. It echoes their entire life experience. They intimately know the temple in Jerusalem, the priestly system of worship, offering, and sacrifice.

As a believer growing up in Protestant midwest Iowa, not so much.

And yet, this is part of a thread of the Great Story that is crucial to understanding all of it. If I miss this, it’s like watching the original Star Wars movie and thinking Luke and Darth Vader are unrelated antagonists. It’s like reading Harry Potter and the Sorcerer’s Stone and thinking Snape is a cookie cutter villain.

The metaphor of temple is woven into the tapestry of the Great Story itself:

  • In Eden, the whole world was God’s temple.
  • In Exodus, God compresses His presence into a tent tabernacle.
  • In Solomon’s day, that becomes a stone temple.
  • In the prophets, God promises a greater dwelling.
  • In Jesus, the temple becomes flesh.
  • At Pentecost, the temple becomes the people. You and me.
  • In Revelation, the temple becomes the entire renewed creation—
    a holy city that is a Holy of Holies, illuminated from within by the Lamb who is the sanctuary.

Everything is moving toward union, presence, intimacy…
and the erasure of every barrier between God and humanity.

Notice, however, the changes that come with the progression. My legalist Sabbath keeper brothers and sisters want to live in an Exodus paradigm, when Jesus changed all of that. The author of Hebrews says it plaining in the chapter. First in quoting the prophet Jeremiah:

“The days are coming, declares the Lord,
    when I will make a new covenant…


It will not be like the covenant
    I made with their ancestors
when I took them by the hand
    to lead them out of Egypt…


I will put my laws in their minds
    and write them on their hearts.”

No longer a legal written code to be kept like a rule book. The new covenant Jesus made put God’s Spirit into our very bodies, minds, and hearts. It’s not about behavior modification from adherence to an outside set rules, but life transformation from God’s holy presence within me.

The author ends the chapter writing:

By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.

Old things pass away. New things come. The story of Scripture is not God demanding a temple and religious rule keeping.

It is God refusing to live without me.

It is God shrinking Himself from cosmos → tent → body → Spirit
so that He might enlarge me from dust → disciple → temple → bride → city of God.

Jesus said He was the temple. It was God saying:

“Where I dwell is not a building.
It is with you. It is in you.
And one day, my beloved,
it will be the whole world again.”

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Attention and Maintenance

Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.
Hebrews 6:7-8 (NIV)

When Wendy and I built our house ten years ago, it became a long-term lesson for me in lawn care. In the division of labor here at Vander Well Manor, you’ll find my name at the top of the org chart when it comes to the outdoor lawn and landscaping. Looking back, there were so many things we would have done differently from the very beginning.

It took several years for us to get our lawn to a point where it looked decent, and it required regular treatments and on-going maintenance. Finally, it was beginning to look great and I was feeling better about it than ever. So, I decided to save a few pennies and take a year off of the treatments to see if it was healthy enough to simply perpetuate.

Weeds. Bare spots. Brown patches. It was awful. Ugh!

Today’s chapter contains a passage that has stirred controversy within the church for centuries:

It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age and who have fallen away, to be brought back to repentance.
Hebrews 6:4-6a (NIV)

The question, of course, is whether salvation can be lost? Can a person be saved and then lose that salvation? My friends of pentecostal persuasion tend to say “yes.” My reformed, Calvinist friends say “absolutely not.”

In the quiet this morning, my heart finds no joy in wading into that debate. Instead, my meditations pulled back to look at the context of what the author of Hebrews is communicating to the weary, persecuted first century believers. He follows this passage about fallen away believers with his metaphor of land drinking in the rain.

There are two contextual references the author is tapping into. For his Jewish audience, his metaphor resonates with the Law of Moses in Deuteronomy 11 in which God promises that the land will be blessed in obedience but cursed if the people lose faith and are disobedient. He is also referencing Jesus in the Sermon on the Mount when He states that the rain is going to fall on the land, both good and bad. The question is what the land is going to produce.

The rain will fall. The sun will shine. When I was dutiful in tending my lawn, feeding it and mindfully tending it, the land produced a thick carpet of healthy grass. When I took a year off it began to produce weeds, bare spots, and brown spots in unhealthy ways.

That’s the simple spiritual lesson the author of Hebrews is trying to communicate to his readers. He is not harshly warning them of a bean counter God who holds salvation in the balance ready to yank it away based on who knows what infraction. The author is simply adding to the message he began in the previous chapter about his readers not spiritually growing into maturity. The seeds were planted, the lawn sprouted, and it even looked healthy for a while. Life will continue to happen. The rain will fall. The sun will shine. Without regular maintenance the land will not be healthy and fruitful, but rather filled with weeds, thorns, and thistles.

So, I am reminded in the quiet this morning that my spiritual life, just like my lawn, needs regular attention and maintenance if it’s going to be healthy, mature, and fruitful. The rain of grace keeps falling; what I tend determines what grows.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Every Hand Dirty

“Eliashib the high priest and his fellow priests went to work and rebuilt the Sheep Gate. They dedicated it and set its doors in place, building as far as the Tower of the Hundred, which they dedicated, and as far as the Tower of Hananel.
Nehemiah 3:1 (NIV)

I gave a message among my local gathering of Jesus’ followers a few weeks ago about Jesus’ parable of the “mustard seed” and the “leaven.” In both metaphors, one small seed/amount has an exponentially huge effect. A small mustard seed creates a mustard plant/tree that could spread and take over an entire garden. Likewise, a pinch of yeast spreads through a giant batch of dough. The point Jesus is making is His plan for how He expects God’s Kingdom to spread to the world.

It starts with little ol’ me.

I’m the seed. I’m the yeast. Jesus’ love is supposed to spread through me and through my words, actions, and relationships it’s supposed to spread to others like leaven spreading through dough. As it infuses others, it keeps spreading outward.

It begins with every believer, no matter who they are, no matter what they’ve done, no matter how they are gifted, no matter what they do for a living, no matter their present circumstances. The Kingdom of God was always intended to be a grass-roots movement with every believer being a productive and fruitful seed.

In today’s chapter, the actual work of Nehemiah’s project to repair Jerusalem’s walls and gates begins. For the casual reader it reads like a construction ledger. Beneath its mortar and measurements lies a theology of community, cooperation, and consecration.

The first crew mentioned is the High Priest and his fellow priests. Spiritual leadership led the way, and led by example. They repaired the “sheep” gate, which references the sacrificial lamb. The sheep gate is the gate through which the sacrificial animals passed. This is more than just a civic project. This is allowing for the perpetuation of God’s redeeming work of all humanity. They are repairing the entire world.

As the chapter continues, it echoes Jesus parable of the mustard seed and leaven. Every one is involved in the effort. Perfumers, merchants, goldsmiths, individuals from all trades, individuals from all stations of life. In this way, the work of the wall here in Nehemiah is a foreshadowing of the very way Jesus intends the walls of God’s Kingdom on earth to be built in the on-going work of redemption.

Nehemiah even mentions that not everyone was a willing and cheerful participant. Verse 5 states, “The next section was repaired by the men of Tekoa, but their nobles would not put their shoulders to the work under their supervisors.” There is not a project in which I’ve participated, whether it was work, church, or community theatre, in which there isn’t some kind of challenge or obstacle rooted in human opposition, passivity, or negative attitude. I love that Nehemiah’s retelling is not some kind of idyllic memory. It’s a hand’s dirty account of a community project, complete with dishing out the dirt.

I’m reminded in the quiet this morning that in God’s Kingdom work, everyone has a brick to lay. Sacred work is often very ordinary work. Nehemiah has some 40 crews working in small sections, so I don’t need to feel the burden of changing the world – just working on my little section of it. I can be grateful for and supportive of all the other individuals and crews working on their little sections – they don’t need me meddling.

Another day of the journey. Time once again to get my hands dirty doing the ordinary work of building up God’s Kingdom. All the best to you on your little section of the wall. Shout out if you need help.

If you know anyone who might be encouraged by today’s post, please share.

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The Next Generation

These are the ones counted by Moses and Eleazar the priest when they counted the Israelites on the plains of Moab by the Jordan across from Jericho. Not one of them was among those counted by Moses and Aaron the priest when they counted the Israelites in the Desert of Sinai.
Numbers 26:63-64 (NIIV)

I am currently in a season of life in which I am experiencing some major transitions. There has been transition at work as my business partner of many years is retiring and a new team member has joined us. I am currently transitioning out of a year of leadership in our local community theatre and assisting the new, young elected leader of the organization in assuming her leadership. Over the past couple of years our local gathering of Jesus’ followers experienced the retirement of our leadership team and an entire new generation of leaders emerge. Even in our company’s customer research we’re finding that generational shifts and differences are having an unprecedented impact on business.

In every area of life, I am reminded that my life journey is moving into an entirely new stretch of road.

Our chapter-a-day journey continues through the book of Numbers, and like its title, the book is full of counting. As we near the end of the Hebrews road through the wilderness, The tribes are camped by the river Jordan across from Jericho. God tells Moses to take another census of the Hebrew tribes. The book began with the same census, but that was 38 years earlier when the tribes were about to set out from Mt. Sinai. Aaron is dead. Miriam is dead. Different names are at the heads of each tribe. It is a completely new generation preparing to enter the Promised Land than the one that set out from Sinai in chapter one.

In the quiet this morning, the chill of autumn air wafts into my open office window. Even nature is whispering to me the annual reminder that the old passes away into the death of winter so that in the spring new life may emerge.

Chapters like today’s are easy to ignore or overlook. What spiritual lesson can an ancient census possibly have? Yet there are spiritual lessons lurking beneath the numbering.

Jewish scholars have traditionally viewed the census metaphorically as a Shepherd numbering sheep after a storm or an attack. The wilderness journey has been difficult. The Great Shepherd lovingly and protectively is numbering the flock, and as Jesus pointed out, God’s Kingdom is about not leaving one lost sheep behind.

Throughout the Great Story there is a threaded theme of the Book of Life containing all of the names of those in God’s Kingdom. Paul hints in his letter to the Romans that the climactic final chapters of the Great Story will not begin until the “full number” of Gentiles is reached (Rom 11:25). It’s a reminder that the entire Great Story is one metaphorical life span from the birth of creation to the death of history and an entirely new beginning that is introduced in the final chapters of Revelation.

And so, even as I experience all of the transitions in life, family, work, and community, I am reminded by everything from today’s chapter to the cool autumn breeze that this is all part of the natural flow of this earthly journey as well as the larger Story that God is authoring across time and eternity. I suppose I can fight against it. I can bitch about it. I can sink into fear, anxiety, or despair. Or, I can flow with it with it in faith that God is faithful through the generations, and that His promises never fail. There are good things ahead. They may be different, but they are good.

Lace ‘em up. The journey continues.

NOTE: Wendy and I are heading out for a week of vacation wrapped around the Labor Day holiday. I plan to return to our chapter-a-day trek through Numbers on Thursday, September 4th. If you need a fix until then, please check out one or more of these links to my chapter-a-day posts by book that can fill you until I return! Have a great holiday weekend!

Ruth
Jonah
Malachi
1 Thessalonians
James

If you know anyone who might be encouraged by today’s post, please share.

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Snake on a Stick

They traveled from Mount Hor along the route to the Red Sea, to go around Edom. But the people grew impatient on the way; they spoke against God and against Moses, and said, “Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!”
Numbers 21:4-5 (NIV)

Wendy and finally returned last night from what was supposed to have been a six-day trip that began with a client event and ended with a visit to see our kids and granddaughter in South Carolina. What it became is eight days of the worst air travel I’ve experienced in over 30 years of regular business travel.

I’ll spare you the details (and there are many, many details) but United Airlines delayed or cancelled almost every flight we were on. They chose not to put our luggage on the plane from Chicago to North Carolina for weight reasons, but then couldn’t get us our luggage for over two days, which meant we didn’t have our materials for the client event. We had to shop for clothes and necessities for over two days. Our return flight was cancelled and it took over two days for them to get us home. At one point, Wendy said to me, “They’ve completely broken me. I have no more emotional energy to even care.”

It is good to finally be home, but you can imagine that we’re still stinging from our travel week from hell. So, when in today’s chapter the Hebrew tribes grow “impatient” and begin to complain, I feel their pain.

One of the things that has become obvious to me in our current chapter-a-day trek through Numbers is that the events recorded are not random coincidence. Everything is connected to each other. We just had the death of Aaron and Miriam, two of the trinity of sibling leaders of the tribes. As happens when a family experiences the loss of a patriarch or matriarch, there was gathering, grieving, and remembering. It brings family together. There is connection, camaraderie, and commitments made.

The very next thing that happens is a tragic and unexpected attack from a Canaanite king. The Hebrews handle this appropriately. They unify, go to God for direction, and follow the Lord’s command. They are victorious.

But how quickly the afterglow of the unity of grief and the victory over the king of Arad lasts. It doesn’t take long for the people to grow impatient, complain, and grow angry. Their complaint to Moses is strong and bitter. They call the manna God has been providing “detestable.” Scholars have noted that this is spiritually equal to rejecting God’s grace. Their impatience and anger lead them past complaining to the point of rejecting both God and Moses. They’re broken.

What happens next is a critically important moment in the entire Great Story. Venomous snakes invade the Hebrew camp and start biting people. Now what are snakes and their venom metaphorical for in the context of the Great Story going back to the Garden? Yep, the evil one and his death dealing lies. God does something strange. He has Moses make bronze snake, put it on a pole and lift it up. Anyone who looks at the snake on the pole is healed from their deadly snake bites. They live.

Fast forward thousands of years to a clandestine meeting in the late watches of the night between Jesus and member of the Hebrew leaders named Nicodemus. Jesus tells Nick, “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” (John 3:14-15 NIV) Jesus, on the cross, took upon Himself the sin of the world. As Paul put it to the believers in Corinth: “God made him who had no sin to be sin for us.” Jesus was the ultimate snake on a pole, “so that in him we might become the righteousness of God.” (2 Corinthians 5:21 NIV).

What happens through the rest of the chapter? After they look at the snake and are healed, the Hebrew tribes go on winning streak like they’ve never experienced before. Blessing, favor, victory.

So, in the quiet this morning I look back to tremendously trying week. Our client event was great despite the fact that we were wearing clothes hastily purchased on a late-night Walmart run. We felt beaten down by a system we didn’t control. We were just small anonymous cogs stuck in the depths of United’s global operations. Yet, even in the midst of our impatience, anger, and frustration Wendy and I took time to initiate the chain reaction of praise. We stopped our bitching for a moment, in prayer we looked up to Jesus – the snake on the stick – and we offered praise in the midst of our pain.

There were no miracles. But, our prayer and praise helped us endure, it pushed us to have faith and persevere, and yesterday afternoon we finally returned home. Now, our week of travel hell will fade into memory. Forgetting what lies behind, keeping our eyes on Jesus, we press on into the good things God has for us.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

An Eternal Covenant of Salt

“Whatever is set aside from the holy offerings the Israelites present to the Lord I give to you and your sons and daughters as your perpetual share. It is an everlasting covenant of salt before the Lord for both you and your offspring.”
Numbers 18:19 (NIV)

I’m kind of in a foodie mood this week. Yesterday I mentioned our herb garden and the things I’ve been having fun creating with it, like the parsley almond salsa verde. Last night I used the mortar and pestle to grind some fresh Thyme, and loved the breathing in the fresh scent that filled the kitchen. Wendy and I have our grandson Milo with us this week, and tonight my Dad’s coming over for a good ol’ Iowa summer celebration with burgers on the grill and fresh Iowa sweet corn bathed in butter and seasoned with salt.

Salt is an every day seasoning for us. It sits on every table. We mindlessly shake it on our food and don’t stop to realize how ubiquitous it is in almost every recipe. For most of the history of human civilization salt was life. Before modern refrigeration emerged as a household convenience in the early 1900s, salt was the way the world preserved things for thousands of years. But it was more. It was used as currency (the word salary comes from salarium, as Roman soldiers were sometimes paid in salt). It was used as means of governmental control through salt taxes. To ancient cultures, salt was metaphorical for life itself. This was true for our fledgling Hebrew nation, as well. And, God gave salt even greater significance in the faith, ritual, and tradition of the Hebrews.

Remember that paying attention to the order of the text is important. Two chapters ago Korah led a rebellion against Moses, Aaron and the priesthood as God set it up. Yesterday, God affirmed His choice of Aaron and his family as the chosen priests. Today, God reminds Aaron and his family that when they enter the Promised Land (God’s still maintaining his faithfulness to that promise despite His people’s unwillingness to follow Him in a few chapters ago), their tribe will not get any land like all the other tribes because God Himself, and His eternal Kingdom are their inheritance. Their provision isn’t from working the land and grazing flocks and herds. Their provision is the tithes, sacrifices, and offerings the other 11 tribes bring to God. God calls this “an everlasting covenant of salt.” If you think about it, there’s a foreshadowing here of Jesus’ teaching on storing up treasure in heaven and not on earth. Hold onto that thought.

Salt was a prescribed by God as part of every sacrifice and offering. It was used in the making of the incense used at part of the rituals in the traveling tent Temple. Salt was also used as a binding agent when making covenants. God is making salt an important metaphor regarding preservation, holiness, seasoning, covenant, and sacrifice.

And yet, salt is so common, so simple, so humble, even gritty.

Fast forward to Jesus telling the crowd of poor, humble, common people on the mountainside “You are the salt of the earth.” Wait a minute. Just Aaron and his family were given the covenant of salt in today’s chapter. Jesus blows the doors wide open on the covenant. He came to make the everlasting covenant of salt with the simple, humble, gritty, every day people. No longer is it an exclusive and elite covenant for a select few. The covenant and calling is now offered to everyone, complete with all of the blessings and all of the responsibilities of sacrifice, faithfulness, and preservation of the covenant.

One of the things that salt has been known for over history is its permanence. Pure salt doesn’t decay. The ancients, however, knew that when mingled with dust and dirt, salt could be diluted. It could lose its effectiveness.

In the quiet this morning, I’m reminded that when Adam and Eve chose to follow their pride and appetites over obedience, the result was that they had to leave community with God in the Garden and return “to the dust of the earth.” Fascinating that Jesus first tells the crowd of common, poor, and uneducated people that they are the “salt of the earth” warning them not to lose their saltiness. A few minutes later He tells them not to store up treasure on earth that just gets covered in dust, but to store up eternal treasure in heaven like Aaron and his family who didn’t get a dusty parcel of land but rather, through being faithful in sacrifice, received the blessing of God’s provision.

Today, when I reach for the salt, I will be reminded:

That Jesus graciously made with me an everlasting covenant of salt. I am part of the royal priesthood, complete with the responsibility of sacrifice and the blessing of God’s provision.

That the dust of earthly treasure only dilutes me spiritually, rendering me less spiritually flavorful, useful, and effective.

That I want my loved ones, my community, and everyone I come into contact with to find me to bring seasoning, sacrificial servant heartedness, and a hint of God’s eternal kingdom in all I say and do.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Trumpet Sound

“The sons of Aaron, the priests, are to blow the trumpets. This is to be a lasting ordinance for you and the generations to come.”
Numbers 10:8 (NIV)

I was saddened yesterday to hear of the death of Chuck Mangione. The jazz trumpeter made famous by playing his iconic flugelhorn, was among the best trumpet players of the late 20th century. His Live at the Hollywood Bowl album (and yes, I owned the vinyl LP), in which he played his most memorable works with full orchestra, was a regular part of the rotation on the playlist of my bedroom stereo as a teenager. There’s just something about the sound of a trumpet being played well.

In today’s chapter, God commands Moses to have two, special silver trumpets made. He then commands that the priests use these trumpets for multiple purposes:

  1. Calling all of the people to gather.
  2. Calling the leaders of the twelve tribes to gather.
  3. To let the tribes know when it’s time to begin marching.
  4. Before you go into battle against an opposing army.
  5. When you rejoice and make offerings at one of the prescribed festivals.

God is, here in the early chapters of the Great Story, establishing a metaphor that will be thematically used throughout the entirety of Story. In fact, the first mention of a trumpet came two-years before today’s chapter when the freed Hebrew slaves reached Mount Sinai and first camped beneath the mountain. God’s presence descended on the top of the Mountain:

“On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled.
Exodus 19:16 (NIV)

While it’s certainly possible God had an angel sound the trumpet (as He does throughout the Great Story), from the Hebrews’ perspective, it was God Himself playing a trumpet blast on top of the mountain announcing His presence and it send chills down their spine.

God even calls one of the prescribed regular national festivals for His people the Festival of Trumpets. God regularly uses the metaphor of trumpet blasts through the prophets most often to signal that God is speaking or has something to say through His messenger. Jesus told His followers that in the end times Father God will “send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.” In the Revelation given John of the end times there are seven judgements on the earth marked by a trumpet blast. In fact, the trumpet is used more in Revelation than any other book in the entire Story, and the final trumpet blast prompts the Hallelujah Chorus by heaven’s angelic choir:

 “The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign for ever and ever.”

So, as I get to the end of another work week, I find myself meditating on the sound of trumpets. The sound of the trumpet brings to mind the words of the Sage of Ecclesiastes because the trumpet blast typically marked that it was “time”…

Time to gather.
Time to move.
Time to rejoice.
Time for God to speak.
Time for a long appointed event to take place.

In the quiet, my mind travels back to yesterday’s thoughts on learning to go with the flow of what God is doing. Just as I mentioned, much of this spiritual journey has been about waiting, being patient, and awaiting the moment for the right moment. In other words, I have found that this life journey has been learning to spiritually listen for the sound of God’s trumpet.

There’s just something about the sound of a trumpet.

R.I.P Chuck.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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