Tag Archives: Faithfulness

Sticking With the Task

“‘But now be strong, Zerubbabel,’ declares the Lord. ‘Be strong, Joshua son of Jozadak, the high priest. Be strong, all you people of the land,’ declares the Lord, ‘and work. For I am with you,’ declares the Lord Almighty.
Haggai 2:4 (NIV)

If I allowed my desires and expectations to determine my decisions, you wouldn’t be reading this.

I’ve been at this chapter-a-day journey now for 20 years. If you go back and look at my posts in the early days, they’re pretty meager. One paragraph, maybe two.

But I kept going.

For many years I would look regularly at my blog stats. “How many people viewed my post? Is anyone reading it? The numbers were pitiful, really. They were downright disheartening.

I kept going.

Pretty much every day for well over a decade the “censor” in my head whispered discouraging thoughts every…single…day…

“This is stupid — posting every week day. No one cares.”
“Nobody reads these posts. Your numbers are awful.”
“Why are you doing this? Give yourself a break and just stop.”

Still… I kept going.

In today’s chapter, the work of rebuilding God’s Temple in Jerusalem has begun. Of course, it’s going to be a long slog. It doesn’t take long before discouragement sets in like a cold draft under the door. Those who remember the glory of Solomon’s Temple look at what they are doing and it seems so… underwhelming.

The work begins to falter.

The prophet Haggai shows up with three messages from God over the course of a few months.

In the first message, God speaks through Haggai and says, “Be strong. Do the work. I am with you.” And then He gives a breathtaking promise:

“The glory of this present house will be greater than the glory of the former house…”

Not because of gold, cedar, and visual opulence, but because of presence. in a few hundred years the Son of God will walk into this Temple, teach, heal, and declare the coming of God’s Kingdom. Those who are doing the work of raising a meager Temple from the rubble cannot fathom the eternal purposes that God has planned for the work they are doing.

In the second message, God reminds his people that holiness isn’t contagious, but defilement is. Their half-hearted spiritual obedience has a ripple effect in their lives and outcomes.

But God’s tone shifts as they pick up their trowels:
“From this day on I will bless you.”

The pivot isn’t perfection. It’s a turn toward simple faithfulness.

Haggai’s third message is for the governor, Zerubbabel, who is overseeing this reclamation project called Jerusalem, along with the rebuilding of the Temple. Every day, he sees dirt, dust, rubble, and the remnants of destruction and desolation. Every day the task seems so huge and he feels so small. God reminds him that the work he’s doing is going to change nations and be instrumental in the game of thrones. God tells Z, “I will make you my signet ring.” He will be God’s chosen instrument and a symbol of God’s authority and identity.

“You matter more than you think in this Story that I’m writing.”

And, in the quiet this morning, that brings my thoughts back to this chapter-a-day journey.

Yesterday was my 60th birthday. Last night Wendy and I, along with our friends, gathered to celebrate the launch of a book I just published. It was a really good day, and the fulfillment of a life-long dream. But it was also built on a foundation of twenty years of getting up each week day morning, writing my thoughts, and scattering them to the internet like a sower tossing his seeds to the wind.

If stats and likes and popularity and fame were what was important, I would have given up almost as soon as I started.

My chapter-a-day journey has taught me that when God calls me to do something, my job is simply being faithful to the task and trusting Him with the outcomes. Like Z and the people of Jerusalem laying one brick at a time, I can’t possibly fathom what God will ultimately do or the eternal outcomes of the task.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

The Knife, the Cradle, and the Cross

It is the Lord your God you must follow, and him you must revere. Keep his commands and obey him; serve him and hold fast to him.
Deuteronomy 13:4 (NIV)

For twelve chapters Moses’ deathbed message for his people has lovingly poured out of his heart. Remember, remember, remember the God who introduced Himself to you, the God who made a covenant with you and your ancestors, the God who delivered you from your chains, the God who miraculously provided and protected you, and the God who has promised you hope and a future.

Moses reminds his children and grandchildren through these twelve chapters that their relationship with God is a marriage. God has perpetually wooed, courted, delivered, provided, protected, and guided. What He asks of His bride is faithfulness. This is Moses at his most intense.

Moses poses three scenarios.

A prophet arrives with signs and wonders that appear to be the calling card of divine authority. Bedazzlement then gives way to the whisper of seduction. The prophet suggests they worship other gods.

An intimate family member whom you love deeply and trust implicitly suggests that together you worship other gods.

An entire community of people within your tribe chooses to follow and worship other gods and it becomes part of the community’s acceptable culture.

Notice that none of these seductions come from outside. They arise from within—religion, family, and community.

The response prescribed is uncompromising: resist, expose, remove. Loyalty to YHWH is not negotiable, not sentimental, not softened by affection or awe. The chapter ends with a repeated refrain: “So all Israel will hear and be afraid, and no one among you will do such an evil thing again.”

Today’s chapter is jarring, especially at the beginning of the week of Christmas as I hum O Little Town of Bethlehem. Yet one of the things that I’ve discovered about this Great Story is that everything connects.

It is easy sitting in my 21st century context listening to soft Christmas piano music on my computer to think that today’s chapter is the antithesis of Jesus. Only if I’m selective in my hearing of Jesus’ words. The reality is that Jesus embraced and extended the covenant as marriage metaphor. He repeated an uncompromising demand for fidelity, and warned of the consequences of faithlessness. He repeatedly channeled the serious, uncompromising truth of Deuteronomy 13.

Whether it’s prophets:

“For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect.See, I have told you ahead of time. “So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. Wherever there is a carcass, there the vultures will gather.
Matthew 24:24-28 (NIV)

Or intimate family members:

“Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me.
Matthew 10:36-38 (NIV)

Or community:

Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent. “Woe to you, Chorazin! Woe to you, Bethsaida!For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.
Matthew 11:20-22 (NIV)

Or even myself:

 “If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.”
Matthew 5:29-30 (NIV)

Jesus does not dilute the command to love God alone; He intensifies it.

But here is the turn that happens at Bethlehem. Jesus, the Bridegroom of heaven, leaves heaven behind and comes to humanity. He arrives, not only to woo and court His bride, but also to pay the bride price.

Where Deuteronomy polices faithfulness from the outside, Jesus transforms it from the inside.

The battle moves from execution to examination. From purging towns to purifying hearts. The idol is no longer a carved figure—it’s whatever claims ultimacy. Whatever replaces affection and fidelity. Whatever becomes that which I care about more than the One who cared so much for me:

Power. Nation. Certainty. Distraction. Entertainment. Even religion itself.

And instead of destroying the seducer, Christ absorbs the cost of human unfaithfulness into His own body.

The knife becomes a cross.
The warning becomes a wound.
Love bleeds instead of legislates.

Deuteronomy 13 is not asking me whom I would stone.
It is asking me what I would refuse—even if it came wrapped in love, success, or certainty.

Deuteronomy demands clarity.
Christmas whispers comfort.

Together they ask a single, piercing question:

What has the power to lead my heart away – even gently?

This week as I stand at the manger, the text invites a holy audit:

What voice do I trust because it dazzles?
What affection do I excuse because it’s familiar?
What belief do I protect because it flatters me?

The babe wrapped in swaddling clothes will not compete for my loyalty.
He will simply lie there—vulnerable, unarmed—waiting to see if my love still knows His name.

And if I listen closely, beneath both Moses’ warnings and a chorus of angels, I hear the same ancient invitation of a Bridegroom:

Choose life.
Choose love.
Choose the One who refuses to seduce—and instead, saves.

And so, I enter this week of Christmas with a heart that is not just floating with sentimentality, but anchored in the sobriety of a Love who’s sacrifice “demands my life, my soul, my all.”

If you know anyone who might be encouraged by today’s post, please share.

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What’s In a Name?

For you are a people holy to the Lord your God. The Lord your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession.
Deuteronomy 7:6 (NIV)

One of the things I love about living in a small town is being known. I love walking into a restaurant, a coffee shop, or the pub and being greeted by name. I suppose some people like to be anonymous, but research consistently shows that most of us truly want to know and be known. And the beginning of that relational journey is simply knowing one another by name.

The subject of names has been surfacing a lot in my conversations of late. My local gathering of Jesus’ followers is working on a short-term initiative intended to help people learn one another’s names. I just read a fantastic article about the neuroscience that proves just how powerful using a person’s name truly is. I talk about it in business all of the time as I deliver customer service training.

One of the things that I have learned about name-use over the years is that the deeper and more intimate the relationship the more likely we are to create nicknames and pet names for one another. Conversely, as relationships break down and marriages move toward divorce we stop using one another’s names and revert to using pronouns or impersonal descriptors like “my children’s mother.” Wendy is “my treasure.” From the very beginning of our relationship, it’s been a special moniker that is hers and only hers. Between the two of us it is a sign of affection, devotion, honor, and fidelity.

Today’s chapter is one of those chapters that is misunderstood in modern cultural context. It’s a love letter disguised as a battle plan. God reminds Israel that their chosenness isn’t about muscle or merit, but about affection and fidelity. They are to enter the land clear-eyed and clear-hearted—no half-measures, no flirtations with rival gods. Destruction of idols isn’t cruelty; it’s fidelity therapy.

God promises protection, fruitfulness, and flourishing—not as wages earned, but as the natural overflow of covenant intimacy. Obedience here is not stiff-backed compliance; it’s trust leaning its full weight into the arms of a faithful Lover.

In Jewish tradition, Deuteronomy 7 is foundational for the concept of segulah—Israel as God’s treasured possession (v.6). This chosenness is not superiority; it is purpose and calling. Israel is set apart for something: to bear God’s name and reveal Him and His character in the world.

This covenant love is a foreshadowing of Jesus, who loved the world so much that He left heaven behind and became one of us. He treasured us so much that He suffered and died to pay the penalty for our sin. Then He called us to bear witness of God’s Kingdom through our love of Him and others.

The contrast could not be clearer.

The world chooses powerful.
God prefers the weak.
The world finds security in big numbers.
God prefers faith in a few.
The world indulges in surface sensual appetites.
God prescribes deep, exclusive and intimate relationship.
The world values self-centered personal ambition.
God values faithfully putting others ahead of ourselves.

In both today’s chapter and Jesus’ example, it is God who loves first. It is God who makes the covenant. It is God who promises fidelity, provision, protection, and blessing. We are the object of His love and affection.

We are His treasure.

He whispers, “My life for yours.”

When God speaks of loving His people in verses 7 and 8, the Hebrew word is ‘ahav. It is not a giddy infatuation, it’s a choice and a volitional act. In verse 9 God’s ‘ahav blesses a thousand generations of those who ‘ahav Him. God’s love invites reciprocity. Not because it needs it, but because it awakens it. And notice: God’s covenant loyalty flows toward those who love him—not as payment, but as shared intimacy.

This is mutual devotion, not transactional obedience.

In the quiet this morning, I’m reminded that God says that those who choose to follow have their names written in the Book of Life. My name is there. God knows my name. But today’s chapter reminds me that my name being written in the Book of Life is far more than just a “Hello My Name Is” name tag knowledge. That’s just the record like Wendy’s and my marriage certificate in the safe downstairs. I am God’s “treasure.” He gave His life that I might live. That kind of love awakens love in me.

Less Hallmark card, more keeping marriage vows at 3 a.m.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Last Day of Camp

Keep your lives free from the love of money and be content with what you have, because God has said,
“Never will I leave you;
    never will I forsake you.”
Hebrews 13:5 (NIV)

Summer camp is always a special place to be. Both as a camper, and later as a leader, and guest speaker, I have such fond memories of the laughter, adventure, friendships, and fun. For some, that fun never ends. There are entire summer camp communities where adults and families spend summers “at camp” where worship, studies, activities, and relationships become part of the rhythm of summer their entire lives.

Nevertheless, summer always ends. There is always that final day of camp. The camp fires become the embers of memory. The guitars are in their cases. The cabins have been emptied. The beds stripped. The close friendships forged in the intense togetherness (and maybe even a sparked romance) must come to an abrupt end. Cars arrive to take campers back to their disparate hometowns. Campers return to their daily routines. It is the death throes of summer, when in one moment the fun seems to end with gut punch. As you hug these people who have come to mean so much to you in such a short period of time, you know autumn’s descent is imminent. All of the real life activities and responsibilities that come with it await.

I have a very vivid memory of lying in the backseat of our family’s Mercury Marquis station wagon (yes, complete with wood paneling on the side) driving home from camp. Tears streamed down my cheeks. They dripped down on the car’s brown carpet littered with gum wrappers and spilled McDonald’s french fries. I didn’t want to go back. I wanted to live at camp forever.

Today’s final chapter of Hebrews reads like the last day of camp. No lofty theology now—no soaring angels, no mysterious Melchizedek, no blazing heavenly tabernacle. Here at the end, the gospel comes home, rolls its sleeves up, and gets practical. Earthy. Intimate.

The car is running. Your duffel bag of dirty clothes and life-long memories is already in “the way back” of the station wagon. Mom and Dad are waiting as you say your good-byes. The camp counselor who has become like a big brother or sister leans down to face you intimately. Lovingly taking your face gently in both hands, looking directly into your eyes, your counselor whispers, “Everything we’ve journeyed through together? Everything we learned? Everything we talked about in our cabin’s middle-of-the-night heart-to-hearts? Now live it.”

Today’s chapter is a heart-felt list of loving marching orders from a camp counselor to a tearful camper who doesn’t want to return to “real life.”

Love as everyday liturgy

“Keep on loving one another as brothers and sisters.”

The Greek implies continually, habitually—love not as an emotion but as a practice. Prisoners become kin. Marriage is honored, not as a cage, but as a covenant shelter. The chapter opens like it believes the mundane moments are sacred ground.

Life free from fear

“Be content… for God has said, ‘Never will I leave you; never will I forsake you.’”

It’s God whispering,
“Even if the world shakes, I’m not going anywhere.”

Remember your leaders

The writer encourages the church to imitate the faith of leaders whose lives embody Jesus.

Not heroes on pedestals—humble guides whose walk matches their talk. Like the camp counselor who was just a college kid making less money than he could have behind a fast-food counter.

Jesus: yesterday, today, and forever

It’s the spine-tingling line. The center of gravity for the whole letter.

Everything changes—priesthoods, covenants, temple curtains, seasons in the heart. And summer, too. There’s always a last day of camp.

But Jesus?
Steady as the sun.
Always the same warm presence, the same mercy, the same fierce love.

The strange altar of grace

The author points to Christ as our once-for-all offering outside the camp.
Outside the religious system. Outside the institutions and walls of the church. Outside the boundaries of status and purity.

There’s an invitation and encouragement for unkempt daily life:
“Meet Him where it’s messy. Worship Him with your life, not rituals.”

The Benediction

“May the God of peace… equip you with everything good for doing His will.”

There is no demand from a tyrannical God. It’s not a shaming you into obedience. Equip you. Like handing you warm gloves for the road home and the inevitability of autumn’s cold winds and the impending winter you know follows right behind it.

Finally: “May He work in us what is pleasing to Him.”

Not me working for God.
God working inside me.

It’s divine intimacy—God and me, heart-to-heart, breath-to-breath.

In the quiet, as I meditate on these things, Holy Spirit takes my face lovingly into both hands and looks me in the eye. Returning to the words:

“Never will I leave you;
    never will I forsake you.”

The original Greek in which this was written has no English equivalent for the structure. It’s a triple negative. It’s like repeating the word “never” three times. One source I found paraphrased it like Jesus saying this:

“I will never ever ever let you go—nope, not happening, not now, not ever.”

And so, with that encouragement from Holy Spirit, my camp counselor, I slip into the back seat of life’s Mercury Marquis station wagon and head into the real life of this new day. Some days, I just don’t want to do it.

But I have my marching orders, and I’m never alone.

If you know anyone who might be encouraged by today’s post, please share.

Finishing Well

…so I sent messengers to them with this reply: “I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?”
Nehemiah 6:3 (NIV)

It’s Friday morning. Where did the week go? I confess that when I woke at 5:00 this morning to continue writing and moving my book project forward, I felt a strong desire to roll over. I’m finishing up the sixth of eight chapters in the manuscript. I can see the finish line. Sometimes the hardest part of a project is getting through the long slog in the middle. I’m feeling it.

I love it when I read the morning’s chapter and it’s as if God tailored it for this exact moment in time. As I waded into Nehemiah’s wall building project, I found him at exactly the same place I am. The wall is nearing completion. The doors and gates have yet to be placed and set, but the 2.5 mile long wall that was 40 feet tall and eight feet thick has been repaired and restored.

Jerusalem’s enemies have not given up on thwarting the project but they have switched tactics. Threats of attack didn’t work, so now they turn to deception. First they try to lure Nehemiah to a “meeting” under a false pretense of working out their differences. Next, they send a false messenger with a made up story hoping to lure Nehemiah into doing something they use as bad press against him.

Once again, Nehemiah displays characteristics that have made him the right man for this job and are the foundations of this projects success.

Focus. Nehemiah refuses to get distracted from the task at hand. We live at a time when endless distraction sits in the palm of our hand and is never more than an arm’s reach away. Nehemiah’s response to his detractors provides a great example for me to follow. “I’m focused on a great project! Why should I allow myself to be distracted? I find it interesting that they requested a meeting four times and four times he had to repeat himself. The temptations of distraction don’t go away. Dogged determination is required to stay focused.

Faith. Prayer has been ever present in Nehemiah’s story. Nehemiah was always talking to God, asking for God’s help, and affirming his trust in God’s strength and provision. In today’s chapter, Nehemiah’s popcorn prayer is a simple one I could bear to repeat like a mantra in my current long slog and in the midst of every challenging stretch of this earthly journey: “Now strengthen my hands.”

Finishing Well. By the end of today’s chapter, the wall is completed. Nehemiah’s focus and faith led to the wall being rebuilt in a miraculous 52 days. It’s one thing to start a wall; it’s another to complete it. Faithfulness isn’t measured by enthusiasm at the beginning but by integrity at the end.

I’m drawing inspiration and motivation from Nehemiah’s success in the quiet this morning. The finish line is still sitting out there on the horizon for my current project. Nevertheless, I’m glad I rolled out of bed this morning instead of rolling over. The slog continues. I need to stay focused.

“Now, Lord, strengthen my hands.”

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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“We Must Be Cautious”

While Israel was staying in Shittim, the men began to indulge in sexual immorality with Moabite women, who invited them to the sacrifices to their gods. The people ate the sacrificial meal and bowed down before these gods. So Israel yoked themselves to the Baal of Peor. And the Lord’s anger burned against them.
Numbers 25:1-3 (NIV)

I get it. The ancient episodes in the Great Story are often strange, confusing, and even offensive to modern political and cultural sensibilities. Yet, lying behind the veil of time are deep spiritual implications that are as relevant today as they have ever been. Today’s chapter is one of those.

We’ve just been through two chapters telling the story of Balaam the spiritual guru for hire who was contracted by Balak the King of Moab to curse the Hebrew tribes camped outside his kingdom. Balaam failed and returned home. So it would appear that Balaam has exited the story and the events of today’s chapter are unrelated.

But they’re not.

In today’s chapter, men from the Hebrew camp begin flirting with some women from Moab. They are invited for a meal, which turns into some wild parties that turn into sexual orgies. The Hebrew men are then invited to go to the Moabite’s pagan church with their new girlfriends, make some sacrifices, and participate in the pagan rituals. The men shrug and follow along.

Hard stop.

At this point, I find it important for me to remember that God sees his covenant relationship with the Hebrew people as a marriage. They were slaves crying out in Egypt. He showed up. He redeemed them. He delivered them. He agreed to dwell among them in the center of the camp, provide food and water, provide protection, and promised them a great home and life. Thus, God made a covenant with them to be their God and they His people. Husband and wife. This literal covenant agreement came with a prenup that listed 10 major items. At the top of the list: “You’ll have no other gods.” Fidelity. Faithfulness. I redeem, save, provide, protect, and bless and in exchange I want you to honor me by being faithful to me.

So, when the boys from the Hebrew tribes willingly choose to be seduced, led astray, and shrug off the top item on their prenup with God, it’s not just a small thing.

And, the events of today’s chapter were not a random case of multicultural curiosity and innocent lust gone astray. The seduction was a Moabite plot rooted in the counsel of guess who? Balaam, the spiritual guru.

Fast forward to John’s Revelation at the end of the Great Story. In His dictated letter to the believers in the city of Pergamum, Jesus writes through John: “You have some there who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin by eating food sacrificed to idols and by committing sexual immorality.”

Balak was mad at Balaam for not cursing the Hebrews. Balaam offered the Moabite King some parting advice: “If you can’t curse them, corrupt them.”

So, as I meditate on these things in the quiet this morning, I find in the sordid and bloody Moabite seduction an apt spiritual reminder for myself. After all, Jesus carried the spiritual marriage metaphor forward. He is the bridegroom while I and all of my fellow believers are His bride. He came and paid the bride price with His own life to make an eternal covenant with me. He redeemed me, saved me, offered me protection, provision, blessing, and promise. I don’t want to be unfaithful and dishonor that love and commitment.

Yet Jesus warned His followers the night before His crucifixion that the enemy, while standing condemned, will never be idle. Jesus’ blood and sacrifice forever protect me from the enemies curse. But the enemy knows Balaam’s counsel: “If you can’t curse them. Corrupt them.”

As I think about entering another day of the journey in this fallen world, the sage voice of Obi-wan Kenobi just flit into my mind:

“You will never find a more wretched hive of scum and villainy…We must be cautious!”

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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God’s Response

The Lord said to Moses, “Speak to the Israelites and say to them: ‘After you enter the land I am giving you as a home…”
Numbers 15:1-2a (NIV)

As I look back over the past three-to-five years, I realize that I have experienced more reactionary, emotional outbursts from other human beings than perhaps in the rest of my half-century of cognitive memory on this earthly journey. I have been yelled at, angrily accused of things, told off, and been given angry lists of demands and expectations of others. I tend to think that a cocktail of brain-altering technology, a global pandemic, and political polarization have all contributed to the acute increase in these experiences.

As this happens, I have found myself relying on a lifetime of spiritual discipline in order to try to respond to these moments appropriately. In kind reactions tend to only escalate situations and perpetuate the problem. As a disciple of Jesus, I desire to respond with the fruit of God’s Spirit as I am called to do. That means responding with a demonstration of peace, patience, kindness, and gentleness.

There is something telling about the way individuals respond to their circumstances in light of the words, actions, and/or behavior of others. Is there reactive rage of defensiveness? Cries of vengeance? Or, is there a gracious response?

In yesterday’s chapter, God’s people rejected His promise and command to enter the Promised Land. They turned against Moses and Aaron. They attempted to go it on their own without God.

Today’s chapter begins with God giving Moses instructions for how things are to be established when His people enter the Promised Land. It will be in another 40 years. It will be the next generation, but God provides instructions. For an old man like Moses, this likely felt ridiculous. It’s a long ways away. For God, who exists outside of time, and with whom “a thousand years is like a day,” forty-years nothing. And, there is a message in the madness of these instructions being given on the heels of the Hebrews’ rebellion:

“I will fulfill my covenant, and my promise to Abraham.”
“I
will fulfill my promise to my people.”
“Their doubt and decision is a delay, my decision and promise
remain.”

It’s a messy thing about the free will with which God gifted His human creation. We don’t control others. Others may use their free will to do all sorts of destructive things. The only thing I control is whether I react in kind and escalate the descent to chaos, or whether I willfully respond the way Jesus taught me, by returning curses with blessings, turning the other cheek, and loving my enemies.

In today’s chapter, God’s faithful and forward looking response to His own people’s faithless and backwards looking decisions provides me an example to remember the next time I find myself under emotionally reactive attack.

Sadly, I have a feeling I’m not done experiencing these kinds of situations for the foreseeable future.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Slandered

Slandered (CaD Ezk 20) Wayfarer

But for the sake of my name I did what would keep it from being profaned in the eyes of the nations in whose sight I had brought them out.
Exodus 20:14 (NIV)

I have a vivid memory of being at a high school football game. While at the game I happened to strike up a conversation with a kid from another school who was hanging out with friends from our school. There was a natural affinity between the two of us and I ended up introducing myself to him.

“Oh, yeah, I’ve heard of you,” he said. “You’re the guy who always calls the cops and tells them where the parties are to get people in trouble.”

Apparently my reputation as an outspoken follower of Jesus and my lack of participation in said parties led to me being scapegoated as the snitch anytime a party got raided. I was shocked by this since it was utterly false, but it would not be the last time it happened.

Throughout my life journey, I have experienced seasons in which I found out that I was the object of slander which is defined by the American Heritage Dictionary as “a false and malicious statement or report about someone.” It is never fun, but it has taught me three important life lessons. First, positions of leadership of any kind in any human system inherently come with a target on your back. Second, you can’t control what other people say about you, and running around trying to do so is a fool’s errand. Finally, and most importantly, I am called to simply press on following in the footsteps of Jesus and His example of operating daily in the fruit of the Spirit. This includes, of course, forgiving and blessing those who slander you.

“Father, forgive them. They don’t know what they’re talking about.”

In today’s chapter, God gives the elders of Israel a message through Ezekiel in which He walks them through the history of His covenant relationship with them. There’s a repetitive cycle in which God gives them His guidelines for life, they refuse to follow the guidelines, and God acts in response to their unfaithfulness. In each case, He states that their slanderous rejection of Him “profaned” His name. Zeke even makes mention of specific instances in which Kings of Israel took God’s specific guideline to consecrate the firstborn and twisted it into justification for actual pagan child sacrifice. And in each case God acts and responds “for the sake of my name.” In other words, the actions of His people were slanderous, but God continued to press on being God. As Paul described it to Timothy, “When we are faithless, God is faithful because He can’t help but be who He is.”

In the quiet this morning, I spent some time thinking back on my own seasons and acts of unfaithfulness to both God and others. I asked God for forgiveness, and thanked Him for both His faithfulness and forgiveness. Then, I thought of specific individuals who I know have slandered me over the years, consciously choosing (once again) to forgive them, and praying a blessing over them. That’s what Jesus has gratefully done for me ceaselessly. How can I not do the same?

If you know anyone who might be encouraged by today’s post, please share.

Faith-full Reminders

Faith-Full Reminders (CaD 1 Chr 16) Wayfarer

When they were but few in number,
    few indeed, and strangers in it,
they wandered from nation to nation,
    from one kingdom to another.
He allowed no one to oppress them;
    for their sake he rebuked kings:
“Do not touch my anointed ones;
    do my prophets no harm.”

1 Chronicles 16:19-22 (NIV)

Like everyone else in life, Wendy and I have experienced times of uncertainty. In fact, just a few weeks ago we were taking stock of some current circumstances in which we’re having to trust that God has a plan and is going to provide. Feeling my tendency to spiral into pessimism, Wendy sat and recounted for me all of the times over our nearly 20 years together when God has proven faithful in having a plan and providing. I needed to hear it. It was good.

Today’s chapter provides Part 2 of David’s grand event marking the Ark of the Covenant’s unveiling in its new tent temple in Jerusalem. Once again, the Chronicler reveals that David broke down the royal and priestly silos as he led in making the sacrifices and offerings. David then appoints musicians to play worship music and instructs them how he wants it done, using his own Psalms. With these events, not recorded in the original account in Samuel, the Chronicler reminds us that the warrior king was also the worship king who composed much of the book of Psalms and began his career as his predecessor’s private musician.

The lyrics the Chronicler quotes from the event can be found in three Psalms (105, 106, 96), but to understand why these additions are so important for the Chronicler and his contemporary readers, I have to place myself in their shoes on the timeline.

The people have just returned from decades of exile in Babylon. Reconstructing the Temple from the rubble, the Chronicler and his generation are going to have to do the very same things David did. Levites will have to be appointed as caretakers and musicians. Instructions will have to be given. They are restoring God’s sacrificial system as prescribed in the Law of Moses, just as David did.

The lyrics David prescribes at the event describe God’s covenant with Abraham, God’s promise to bless “a thousand generations,” and God’s faithfulness to the Hebrews who “wandered from nation to nation as strangers” before settling into the Promised Land. If I’m an exile having just moved back to Jerusalem from Babylon, this describes my own personal experience. I know what it’s like to live as a stranger in a strange land. I have had to cling to my faith in God and trust His promises, His covenant, and His faithfulness. Now I’m back in Jerusalem restoring the Temple and experiencing God’s faithfulness. What David is doing in today’s chapter and what David is singing in today’s chapter resonates deeply with my own life and experience. It’s life repeating itself. And through all of the uncertainty I’ve felt as an exile and now as a people trying to reconstruct our lives, our legacy, and. our identity as God’s people, I need to be reminded of God’s faithfulness. I need to trust that He has a plan and will provide. I can imagine reading today’s chapter and finding my soul saying: “I needed this. This is good.”

In the quiet this morning, I return from standing in the sandals of a returned Hebrew exile in 400 B.C. Jerusalem to sitting here in my 21st-century office. One thing that hasn’t changed in 2500 years is the human condition. Life is filled with uncertainty. I need reminding that God has a plan and will provide. Holy Spirit brought to mind a little verse, not particularly well-known, that has become a staple go-to along my own personal journey:

“If we are faithless, He remains faithful, for He cannot disown Himself.”
2 Timothy 2:13

I spent some time in the quiet this morning meditating on God’s faithfulness to the ancient Hebrews through the generations. I recounted some of those reminders Wendy gave me a few weeks ago of the many ways God has proven the truth of 2 Timothy 2:13 and the many times He’s proven faithful in having a plan and providing.

I needed this. This is good.

If you know anyone who might be encouraged by today’s post, please share.

“What on Earth?”

"What on Earth?" (CaD 1 Sam 29) Wayfarer

Achish answered [David], “I know that you have been as pleasing in my eyes as an angel of God; nevertheless, the Philistine commanders have said, ‘He must not go up with us into battle.’ Now get up early, along with your master’s servants who have come with you, and leave in the morning as soon as it is light.” 1 Samuel 29:9-10 (NIV)

Thus far, 2022 has been a challenging year for our business. Last year Wendy and I began praying for God to bless us with abundant growth, but instead, we encountered some significant setbacks. We entered 2022 with more questions than assurances. It seemed that God was doing just the opposite of what we were asking. It was enough to make us scratch our heads and ask “What on earth are you doing God?” Have you ever had one of those moments?

In today’s short chapter, we find David and his men living among the Philistines under the protection of King Achish. This was not an uncommon practice in ancient times when warriors fell out of favor with their own king. Other kings would take them on as mercenaries, providing them a place to live in exchange for military service when it was needed. Achish liked David so much, that he made David and his men his personal security detail, saying “I will make you my bodyguard for life.” For the record, David does the same thing in the future, making a contingent of Philistine mercenaries his personal security detail (2 Sam 15:18).

King Achish and the Philistines prepare to attack Saul and the Hebrew army, and David and his men are protecting King Achish. If David had a plan for what he was going to do when the battle started, the author doesn’t share. What we do know is that David finds himself in a dilemma. He certainly believes he should not raise his hand against God’s anointed, Saul, and it wouldn’t be good for him to fight against his own people when he’s God’s man to succeed Saul. At the same time, he needs to keep up appearances that he’s loyal to Achish. He’s having his own “What on earth?” moment.

The commanders of the Philistines, however, are not as trusting of David as King Achish is. They know David’s reputation as the champion of Goliath and a successful military leader. They fear that David’s loyalty to Achish is just a ruse, and they demand that Achish send David away. This puts Achish in a political dilemma with his commanders, and he sends David away. Crisis averted. God protects David’s standing with Achish while ensuring that David will not be entangled in the battle that will be Saul’s downfall. It turns out that God was present and working behind the scenes even while David may have been wondering “what on earth” God was up to.

As I look back on this year of business challenges, two things have become clear over time. First, we’ve always had projects come up just when we need them. Just like when God fed the Hebrews daily with manna from heaven. There’s always just enough for that day. God has been faithful. The second thing is that our challenges have actually served to highlight the need for some necessary strategic changes. If God had blessed us with abundant growth, we would have had the time to implement these changes, nor would we have felt the need. We might not have even seen the need.

So, in the quiet this morning, God is reminding me that when I’m asking “What on earth are you doing, God?” He is actually doing a great deal.

My job is to keep pressing on and trust His faithfulness.

If you know anyone who might be encouraged by today’s post, please share.