Tag Archives: Prophecy

Beginner’s Guide to the Great Story (Part 5)

With this episode, we’re going to continue our journey through the major sections of the Great Story. We pick it up at the end of Moses’ story and overview the continuation of the overall narrative through the “Historical Books” of the Old Testament.

This episode if brought to us by the letter “C”:

  • Conquest
  • Cycle of broken humanity
  • Crying for a king
  • Civil War
    • Chaos of power (in the Northern Kingdom)
    • Continuation of David’s line (in the Southern Kingdom)
  • Conquered
  • Captivity
  • Constructing the past
Beginner’s Guide to the Great Story (Part 5)

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Beginner’s Guide to the Great Story (Part 4)

With this episode, we’re going to begin wandering through the major sections of the Great Story. Up first is the beginning of the Story in the ancient, mysterious narrative of the first five books known by many names such as “The Books of Moses,” “The Law,” “The Torah,” and “The Pentateuch.” In these ancient texts, we’re going to identify the problem and the prophetic plan through a person who becomes a people.

Wayfarer Podcast Episode 10: A Beginner’s Guide to the Great Story (Part 4)

You can subscribe to the Wayfarer podcast through Apple iTunes and Google Play.

Apocalypse and Labor Pains

Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.
Mark 13:8 (NIV)

I recently finished a three-episode podcast series on time. The second episode of the podcast specifically on the so-called “end times” and the apocalypse. The apocalyptic and dystopian has always captured the human imagination, and one of the observations that I made in the podcast is that every generation has those who believe the end is near. I have also observed a pattern within every community of Jesus followers with whom I’ve been associated. As they get older, the more likely it is that they will be convinced that the return of Jesus and the apocalyptic end prophesied in Revelation is near. There must be something human in us that feels comforted by projecting our fear about the end of our own earthly journey on all humankind.

Well,” I hear an older woman [let’s cast Dame Maggie Smith in the role] saying with a shrug, “If I’ve got to die, it would be nice to have some company.

These things came to mind this morning as Jesus predicts the destruction of the temple in Jerusalem, the persecution of His followers, and His eventual return “in power and glory.”

As I read the chapter, there was one little phrase that Jesus specifically uses that I have overlooked for my entirety of my forty years as a follower. He calls the signs of His prophetic events “birth pains.”

This brings to mind my last podcast episode in which I discussed the over-arching themes of the Great Story. One of them being:

Creation –> Destruction –> New Creation

So, the logical question I have to ask myself is: “What naturally happens after ‘birth pains’?”

A birth.

A new life.

A new start.

A beginning.

In the quiet this morning, I am reminded that Jesus told His followers not to worry, and not to be afraid, even in the midst of persecution, suffering, and apocalyptic predictions of incredible suffering and destruction.

It is ironic that Jesus encourages such faith and trust. It is just a day or two before He knows that He will endure incredible persecution, injustice, suffering, death, and hell. Jesus has prophesied that He will exemplify this apocalyptic, overarching Great Story theme. The events about to take place at the end of His own earthly journey are layered with meaning. They will be both a micro-human event and a macro-spiritual event. His trials, suffering, death, and resurrection are the “birth pains.” Even as Jesus says these words, amidst the escalation of conflict and the death threats of His enemies, He is feeling the contractions of His divine role in the Great Story. He is providing the example. He is blazing the trail. He is leading the way which does not end on the cross. It is the labor that will give birth to new life:

Life –> Death –> Resurrection

I am also reminded this morning that most apocalyptic movies and stories do not end with the depressing end of all things, but with the seeds of new hope being planted.

All good stories are a reflection of the Great Story.

 “I’ve told you all this so that trusting me, you will be unshakable and assured, deeply at peace. In this godless world you will continue to experience difficulties. But take heart! I’ve conquered the world.”

Jesus

And,” I imagine Jesus saying with a shrug, “if I’m going to live, I’d love to have some company.”

All of Tom’s chapter-a-day posts from Mark are compiled in a simple visual index for you.

A note to readers: You are always welcome to share all or part of my chapter-a-day posts if you believe it may be beneficial for others. This includes social media such as Facebook or Twitter. I only ask that you link to the original post and/or provide attribution for whatever you might use. Thanks for reading!

Beginner’s Guide to the Great Story (Part 3)

In this episode, we’re going to talk about some of the “meta-themes” in the Great Story and, since all good stories are a reflection of the Great Story, we’ll look at some examples of the meta-themes we find in our favorite movies and epic stories.

Wayfarer Podcast Episode 10: A Beginner’s Guide to the Great Story (Part 3)

You can subscribe to the Wayfarer podcast through Apple iTunes and Google Play.

Beginner’s Guide to the Great Story (Part 2)

In this episode, we decode some of the basic confusion people have about the Bible and provide suggestions and recommendations for diving into the “shallow end” where you won’t drown in discouragement.

Wayfarer Podcast Episode 10: A Beginner’s Guide to the Great Story (Part 2)

You can subscribe to the Wayfarer podcast through Apple iTunes and Google Play.

Open Spiritual Eyes

Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him.
Luke 19:47 (NIV)

I’m am spending a couple of days this week working on-site with a client. I will meet with members of my client’s inside sales team and talk to them about the service they’re providing customers on the phone, which we have assessed. We’ll listen to calls together and I’ll share tips and strategies for improving the customer’s experience in those “moments of truth.”

Over the years I have learned, however, that there is something much broader that is always going on when I’m on-site with a client. The agents I train don’t work in a vacuum. There are all sorts of things going on around them, systemically, that affect their behavior and attitudes which spill out, often unintentionally, in their conversations with customers. Office environment, corporate policies, relationships with managers, and crazy-makers on the team can all have a significant impact on an individual agent’s thoughts, attitudes, and behaviors. If I don’t have my antennae up to understand the larger picture, I’m going to be ineffective at helping my client focus on what he or she needs to do.

When reading through a chapter, it is so easy to focus on the individual stories and lose sight of the larger context of what is happening. In today’s chapter, Jesus arrives in Jerusalem for His final, climactic week.

Politically, the hottest issue of that day was Rome’s occupation of Judea. There was constant tension between Rome and the Jewish leaders. The temple was more than just a religious center. It was the epicenter of power and finance in the area. The religious leaders of Jerusalem who held sway had a very lucrative racket going.

Jesus arrives in Jerusalem for the biggest religious festival of the year. The Passover attracted tens of thousands of pilgrims to Jerusalem and the temple. Jewish faithful were required to offer sacrifices and offerings while they were at the temple. Often those sacrifices and offerings were sold outside the temple, but the temple had its own currency. Pilgrims first had to exchange their currency before they could buy their sacrifices. The leaders were making money on both the exchange rate and the sacrifices and offerings they were selling.

As Jesus approaches Jerusalem, He tells a parable about servants who are given money by their employer to invest while he’s away. It’s a parable that Jesus has told before, but on the eve of His arrival in Jerusalem He changes it. In this telling, the employer leaves to be made King, much like the local monarch, Herod, would have traveled to Rome to be given authority for the area by the Roman Empire. The pending ruler’s people in Jesus revised telling do not want this person to be King. Nevertheless, he returns as King and pays back his followers based on how they’d invested what had been given.

Jesus immediately heads into Jerusalem on a donkey, fulfilling an ancient prophecy, as His followers proclaim Him as King. The religious leaders vehemently complain much like those in the parable who did not want the protagonist of the story to be King.

Upon His arrival, Jesus goes to the Temple and drives out the money changers and vendors selling sacrifices. Again, it relates directly to the parable Jesus just told. Those leaders of God’s people who had been entrusted with oversight of God’s people and God’s law. Rather than investing in love and generosity, the leaders perverted it for their own self-centered power and personal wealth while treating others with self-righteous contempt and condemnation.

Jesus was not the first “messianic upstart” the religious leaders had dealt with. They had a well-worn playbook of getting rid of anyone who threatened their power and wealth. Jesus was in their sites. Jesus knew it.

As He entered Jerusalem, Jesus offered a lament for the city and its religious leaders. They didn’t see, perceive, or understand what God was doing and saying through Jesus. Like the parable, they would suffer the consequences. Within a generation, the political resistance to Rome would boil over. Rome will surround the city and fulfill Jesus’ prophet words. The city and the Temple would be utterly destroyed.

On Sunday Wendy and I were traveling. We were talking about our “word” for the year, and conversing about where we find ourselves in our spiritual journeys and our life journeys. We don’t want to live in a vacuum, unaware of what God is doing in us, through us, and around us. We prayed together, seeking for those things to be revealed and not hidden.

This morning I’m praying for spiritual eyes that are open to see what’s happening systemically in my client’s office, to see the subtext of what’s going on in today’s chapter, to see the bigger picture of what God is doing in and around me and Wendy as we walk this journey together.

I pray that the eyes of your heart may be enlightened…

Ephesians 1:18a
Have you missed the previous chapter-a-day posts from this journey through the Gospel of Luke? Click on this image and it will take you to a quick index of the other posts!
A note to readers: You are always welcome to share all or part of my chapter-a-day posts if you believe it may be beneficial for others. I only ask that you link to the original post and/or provide attribution for whatever you might use. Thanks for reading!

The Important Thing

The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name.
Zechariah 14:9 (NIV)

On my podcast this past week, I began a conversation about time. One of the more profound and mysterious aspects of God’s Message is, of course, the prophetic. What I regularly refer to as “The Great Story” is the story arc from creation in Genesis to the end of the book of Revelation when history as we know it ends and there is a new beginning.

One of the things I’ve noted in God’s creation is the number of recurring themes present. The way we depict an atom looks just like a little solar system, which is replicated in the moon going around the earth, the earth going around the sun, the solar system spinning in the galaxy, and etc.

One of the other great themes is simply the cycle of life and death. Physicists tell us that matter is energy. Genesis says God made humans from the dust of the earth, and when we die it was prescribed that “to dust you will return” (Gen 3:19). There is a natural part of the life-cycle of creation in this. Our bodies die, return to the ground, decay, and then are recycled by creation to feed new life.

As mentioned in my podcast, I see this cycle replicated in the Great Story. I look at human history and see all of the life stages: infancy, toddler, child, teenager, and etc. There is a course of macro human development that I find is very much like the micro stages of an individual human life. And, we are reminded by the prophets, history like each of our lives will have an end.

In today’s chapter, Zechariah envisions the death throes of human history. His vision dovetails with John’s visions in Revelation 16:14-16 and again at the end of Revelation 19. A final battle between good and evil, when God sets up rule and reign over the Earth.

Of course, all of this can be terribly confusing and even frightening. A couple of thoughts as I mull these things over this morning.

First, prophecy is not a science and there is no iron-clad understanding. I have learned to approach the prophetic humbly, recognizing that the most learned and scholarly of God’s people completely misinterpreted the prophets understanding of the Messiah. Even Jesus’ own disciples expected Him to become what the scholars and teachers of their day expected Him to be. Therefore, I assume that the most gifted and emphatic of today’s teachers claiming they know the truth about end-times prophecy is likely wrong about most of it. The most common truth I’ve come to accept about prophecy is that, in hindsight, it doesn’t end up happening the way everyone said it would.

Second, I believe that the important message is not in the details but in the theme. History moves towards a death of the way things are just as each of our lives ends with the death of our earthly journey. This death comes complete with the struggle and “death throes” associated with the human fight against our physical death. And then?

This is the critical piece to the Jesus Story. At the climactic, dark moment there is a eucatastrophe. Death does not have the final word. Resurrection. Life springs out of the depths. The phoenix rises from the ashes. The old order passes away and a new order comes.

Once again, I can’t help to see the layer of meaning. In the same way that I, as a follower of Jesus, believe that after death I will experience new life through the resurrected Jesus, so I believe that at the end of this Great Story of humanity there will be a death and a resurrection. As the end of Revelation envisions there is a new heaven, a new earth, a new Jerusalem, and a new order of creation. This is such a natural part of creation that I find the truth of it is hidden in plain sight. Here in Iowa the fields have yielded their harvest. The death throes have begun. I feel it in the chill as I got out of bed this morning. Death is coming when everything in this beautiful land will be dark, and cold, and colorless. But, a new year will come with new life, and warmth, and abundance, and vibrant color.

In the quiet this morning I find myself curious but scratching my head with regard to battles, and plagues, and rotting flesh, and earthquakes, and etc. What I find myself focused on is on the important conclusion: new life, safety, a flow of living water, and “The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name.

Click on this image to go to an index of all posts in this series on the writings of the prophet Zechariah!

Pierced

“And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son.”
Zechariah 12:10 (NIV)

For any reader who has not been following along with these chapter-a-day posts, a quick word of introduction. For the past few months, I’ve been blogging my way through the ancient Hebrew writings that come out of a period of exile they experienced 400-500 years before the birth of Jesus. Jerusalem and the Temple of Solomon were destroyed by the Babylonians and for 70 years all of the best and brightest of the Hebrews were forced to live in the area of Babylon and Persia (present day Iraq and Iran).

Exile is a consistent theme throughout the Great Story, and while the prophets all speak of eventual redemption, restoration, and peace, they are equally consistent in speaking of suffering as the path through which humanity reaches that destination. I just spoke about this in a message this past weekend. Through the entirety of God’s Message, believers are told to expect joy and peace but to expect it within suffering. This was the modus operandi for Jesus, as well. God’s Son came, not to live a life of privilege and prestige, but to be pierced for humanity’s iniquities and inequities.

In today’s chapter, Zechariah continues to eerily foreshadow the crucifixion and suffering of Jesus (see the verses at the top of this post). Zech was not the first to do so, however. King David prophetically described the same in the lyrics of Psalm 22:

Dogs surround me,
a pack of villains encircles me;
they pierce my hands and my feet.

Psalm 22:16 (NIV)

It was also prophesied by Isaiah:

But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.

Isaiah 53:5 (NIV)

Jesus’ disciple, John, was an eyewitness of the crucifixion. He chronicles the fulfillment of these prophetic words in his gospel:

…one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water.

John 9:34 (NIV)

After Jesus’ resurrection, the disciple, Thomas, says he won’t believe unless he puts his hand in the holes that pierced Jesus’ hands and feet, and the wound in his side where Jesus’ was pierced by a sword, he wouldn’t believe:

Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

John 20:24-27 (NIV)

This morning I find myself, once again, intrigued by the mystery of the prophets foreshadowing of actual events. I’m also reminded that God’s Kingdom, as Jesus proclaimed it, runs counter-intuitively the way this crazy world operates. I’m reminded that, as a follower of Jesus, I’m expected to walk in His footsteps. That may mean a certain amount of suffering, in which I will find a peace that passes human understanding and discover a joy that runs deep, to the very core of being.

At the same time, I am mindful that suffering is relative. I am blessed beyond measure, and my momentary sufferings are of but little consequence compared to most of my fellow followers. For that, I find myself whispering a personal prayer of gratitude this morning.

Another work week gets completed today on this exilic earthly sojourn. Enjoy your weekend, my friend. Thanks for reading. See you on Monday.

Click on this image to go to an index of all posts in this series on the writings of the prophet Zechariah!
A note to readers: You are always welcome to share all or part of my chapter-a-day posts if you believe it may be beneficial for others. I only ask that you link to the original post and/or provide attribution for whatever you might use. Thanks for reading!