Tag Archives: Prophecy

Open Spiritual Eyes

Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him.
Luke 19:47 (NIV)

I’m am spending a couple of days this week working on-site with a client. I will meet with members of my client’s inside sales team and talk to them about the service they’re providing customers on the phone, which we have assessed. We’ll listen to calls together and I’ll share tips and strategies for improving the customer’s experience in those “moments of truth.”

Over the years I have learned, however, that there is something much broader that is always going on when I’m on-site with a client. The agents I train don’t work in a vacuum. There are all sorts of things going on around them, systemically, that affect their behavior and attitudes which spill out, often unintentionally, in their conversations with customers. Office environment, corporate policies, relationships with managers, and crazy-makers on the team can all have a significant impact on an individual agent’s thoughts, attitudes, and behaviors. If I don’t have my antennae up to understand the larger picture, I’m going to be ineffective at helping my client focus on what he or she needs to do.

When reading through a chapter, it is so easy to focus on the individual stories and lose sight of the larger context of what is happening. In today’s chapter, Jesus arrives in Jerusalem for His final, climactic week.

Politically, the hottest issue of that day was Rome’s occupation of Judea. There was constant tension between Rome and the Jewish leaders. The temple was more than just a religious center. It was the epicenter of power and finance in the area. The religious leaders of Jerusalem who held sway had a very lucrative racket going.

Jesus arrives in Jerusalem for the biggest religious festival of the year. The Passover attracted tens of thousands of pilgrims to Jerusalem and the temple. Jewish faithful were required to offer sacrifices and offerings while they were at the temple. Often those sacrifices and offerings were sold outside the temple, but the temple had its own currency. Pilgrims first had to exchange their currency before they could buy their sacrifices. The leaders were making money on both the exchange rate and the sacrifices and offerings they were selling.

As Jesus approaches Jerusalem, He tells a parable about servants who are given money by their employer to invest while he’s away. It’s a parable that Jesus has told before, but on the eve of His arrival in Jerusalem He changes it. In this telling, the employer leaves to be made King, much like the local monarch, Herod, would have traveled to Rome to be given authority for the area by the Roman Empire. The pending ruler’s people in Jesus revised telling do not want this person to be King. Nevertheless, he returns as King and pays back his followers based on how they’d invested what had been given.

Jesus immediately heads into Jerusalem on a donkey, fulfilling an ancient prophecy, as His followers proclaim Him as King. The religious leaders vehemently complain much like those in the parable who did not want the protagonist of the story to be King.

Upon His arrival, Jesus goes to the Temple and drives out the money changers and vendors selling sacrifices. Again, it relates directly to the parable Jesus just told. Those leaders of God’s people who had been entrusted with oversight of God’s people and God’s law. Rather than investing in love and generosity, the leaders perverted it for their own self-centered power and personal wealth while treating others with self-righteous contempt and condemnation.

Jesus was not the first “messianic upstart” the religious leaders had dealt with. They had a well-worn playbook of getting rid of anyone who threatened their power and wealth. Jesus was in their sites. Jesus knew it.

As He entered Jerusalem, Jesus offered a lament for the city and its religious leaders. They didn’t see, perceive, or understand what God was doing and saying through Jesus. Like the parable, they would suffer the consequences. Within a generation, the political resistance to Rome would boil over. Rome will surround the city and fulfill Jesus’ prophet words. The city and the Temple would be utterly destroyed.

On Sunday Wendy and I were traveling. We were talking about our “word” for the year, and conversing about where we find ourselves in our spiritual journeys and our life journeys. We don’t want to live in a vacuum, unaware of what God is doing in us, through us, and around us. We prayed together, seeking for those things to be revealed and not hidden.

This morning I’m praying for spiritual eyes that are open to see what’s happening systemically in my client’s office, to see the subtext of what’s going on in today’s chapter, to see the bigger picture of what God is doing in and around me and Wendy as we walk this journey together.

I pray that the eyes of your heart may be enlightened…

Ephesians 1:18a
Have you missed the previous chapter-a-day posts from this journey through the Gospel of Luke? Click on this image and it will take you to a quick index of the other posts!
A note to readers: You are always welcome to share all or part of my chapter-a-day posts if you believe it may be beneficial for others. I only ask that you link to the original post and/or provide attribution for whatever you might use. Thanks for reading!

The Important Thing

The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name.
Zechariah 14:9 (NIV)

On my podcast this past week, I began a conversation about time. One of the more profound and mysterious aspects of God’s Message is, of course, the prophetic. What I regularly refer to as “The Great Story” is the story arc from creation in Genesis to the end of the book of Revelation when history as we know it ends and there is a new beginning.

One of the things I’ve noted in God’s creation is the number of recurring themes present. The way we depict an atom looks just like a little solar system, which is replicated in the moon going around the earth, the earth going around the sun, the solar system spinning in the galaxy, and etc.

One of the other great themes is simply the cycle of life and death. Physicists tell us that matter is energy. Genesis says God made humans from the dust of the earth, and when we die it was prescribed that “to dust you will return” (Gen 3:19). There is a natural part of the life-cycle of creation in this. Our bodies die, return to the ground, decay, and then are recycled by creation to feed new life.

As mentioned in my podcast, I see this cycle replicated in the Great Story. I look at human history and see all of the life stages: infancy, toddler, child, teenager, and etc. There is a course of macro human development that I find is very much like the micro stages of an individual human life. And, we are reminded by the prophets, history like each of our lives will have an end.

In today’s chapter, Zechariah envisions the death throes of human history. His vision dovetails with John’s visions in Revelation 16:14-16 and again at the end of Revelation 19. A final battle between good and evil, when God sets up rule and reign over the Earth.

Of course, all of this can be terribly confusing and even frightening. A couple of thoughts as I mull these things over this morning.

First, prophecy is not a science and there is no iron-clad understanding. I have learned to approach the prophetic humbly, recognizing that the most learned and scholarly of God’s people completely misinterpreted the prophets understanding of the Messiah. Even Jesus’ own disciples expected Him to become what the scholars and teachers of their day expected Him to be. Therefore, I assume that the most gifted and emphatic of today’s teachers claiming they know the truth about end-times prophecy is likely wrong about most of it. The most common truth I’ve come to accept about prophecy is that, in hindsight, it doesn’t end up happening the way everyone said it would.

Second, I believe that the important message is not in the details but in the theme. History moves towards a death of the way things are just as each of our lives ends with the death of our earthly journey. This death comes complete with the struggle and “death throes” associated with the human fight against our physical death. And then?

This is the critical piece to the Jesus Story. At the climactic, dark moment there is a eucatastrophe. Death does not have the final word. Resurrection. Life springs out of the depths. The phoenix rises from the ashes. The old order passes away and a new order comes.

Once again, I can’t help to see the layer of meaning. In the same way that I, as a follower of Jesus, believe that after death I will experience new life through the resurrected Jesus, so I believe that at the end of this Great Story of humanity there will be a death and a resurrection. As the end of Revelation envisions there is a new heaven, a new earth, a new Jerusalem, and a new order of creation. This is such a natural part of creation that I find the truth of it is hidden in plain sight. Here in Iowa the fields have yielded their harvest. The death throes have begun. I feel it in the chill as I got out of bed this morning. Death is coming when everything in this beautiful land will be dark, and cold, and colorless. But, a new year will come with new life, and warmth, and abundance, and vibrant color.

In the quiet this morning I find myself curious but scratching my head with regard to battles, and plagues, and rotting flesh, and earthquakes, and etc. What I find myself focused on is on the important conclusion: new life, safety, a flow of living water, and “The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name.

Click on this image to go to an index of all posts in this series on the writings of the prophet Zechariah!

Pierced

“And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son.”
Zechariah 12:10 (NIV)

For any reader who has not been following along with these chapter-a-day posts, a quick word of introduction. For the past few months, I’ve been blogging my way through the ancient Hebrew writings that come out of a period of exile they experienced 400-500 years before the birth of Jesus. Jerusalem and the Temple of Solomon were destroyed by the Babylonians and for 70 years all of the best and brightest of the Hebrews were forced to live in the area of Babylon and Persia (present day Iraq and Iran).

Exile is a consistent theme throughout the Great Story, and while the prophets all speak of eventual redemption, restoration, and peace, they are equally consistent in speaking of suffering as the path through which humanity reaches that destination. I just spoke about this in a message this past weekend. Through the entirety of God’s Message, believers are told to expect joy and peace but to expect it within suffering. This was the modus operandi for Jesus, as well. God’s Son came, not to live a life of privilege and prestige, but to be pierced for humanity’s iniquities and inequities.

In today’s chapter, Zechariah continues to eerily foreshadow the crucifixion and suffering of Jesus (see the verses at the top of this post). Zech was not the first to do so, however. King David prophetically described the same in the lyrics of Psalm 22:

Dogs surround me,
a pack of villains encircles me;
they pierce my hands and my feet.

Psalm 22:16 (NIV)

It was also prophesied by Isaiah:

But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.

Isaiah 53:5 (NIV)

Jesus’ disciple, John, was an eyewitness of the crucifixion. He chronicles the fulfillment of these prophetic words in his gospel:

…one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water.

John 9:34 (NIV)

After Jesus’ resurrection, the disciple, Thomas, says he won’t believe unless he puts his hand in the holes that pierced Jesus’ hands and feet, and the wound in his side where Jesus’ was pierced by a sword, he wouldn’t believe:

Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

John 20:24-27 (NIV)

This morning I find myself, once again, intrigued by the mystery of the prophets foreshadowing of actual events. I’m also reminded that God’s Kingdom, as Jesus proclaimed it, runs counter-intuitively the way this crazy world operates. I’m reminded that, as a follower of Jesus, I’m expected to walk in His footsteps. That may mean a certain amount of suffering, in which I will find a peace that passes human understanding and discover a joy that runs deep, to the very core of being.

At the same time, I am mindful that suffering is relative. I am blessed beyond measure, and my momentary sufferings are of but little consequence compared to most of my fellow followers. For that, I find myself whispering a personal prayer of gratitude this morning.

Another work week gets completed today on this exilic earthly sojourn. Enjoy your weekend, my friend. Thanks for reading. See you on Monday.

Click on this image to go to an index of all posts in this series on the writings of the prophet Zechariah!
A note to readers: You are always welcome to share all or part of my chapter-a-day posts if you believe it may be beneficial for others. I only ask that you link to the original post and/or provide attribution for whatever you might use. Thanks for reading!

Poet, Chorus, Character

I told them, “If you think it best, give me my pay; but if not, keep it.” So they paid me thirty pieces of silver.

And the Lord said to me, “Throw it to the potter”—the handsome price at which they valued me! So I took the thirty pieces of silver and threw them to the potter at the house of the Lord.
Zechariah 11:12-13 (NIV)

One of the things that I love about acting is the opportunity to bring a character to life. The first step in almost every rehearsal process is the “read through” in which all of the actors in a play sit down with the director and simply read the script out loud around a table. Then, over the process of a few weeks, those words are transformed as the actors embody the characters, are transformed by the costumers and make-up artists. Finally, they give action, expression, and relational interaction within a detailed setting on the stage.

One of the difficult parts of reading the ancient Hebrew prophets is that they often used different devices in their writing for different effects. In today’s, chapter, Zechariah begins with poetry just as he had in the previous chapter (vss 1-3). He then switches to prose and relates the message God gave him concerning a shepherd and a coming time of destruction (vss. 4-6). Zech then switches to writing in the voice of first-person. Much like an actor, he embodies the voice of the Shepherd.

Much like the prophet Isaiah whose prophesied the Messiah as a suffering servant (Is 53), the prophecy of Zechariah foreshadows a Messiah-King who is rejected by the flock. His payment is thirty pieces of silver. Historians say that this was the common price for a slave, and represents an insult.

Anyone familiar with the Jesus story will immediately recognize the foreshadowing of his final week in Jerusalem. The chief priests and leaders of the temple in Jerusalem were supposed to be shepherding God’s people but instead were running a religious racket that oppressed the people and made themselves rich. They reject Jesus (who, btw, claimed the mantel of “The Good Shepherd”) and they pay one of his disciples 30 pieces of silver to betray him. Judas later laments his decision and throws the silver back to the priests.

The description Zechariah gives of destruction, devastation, and even cannibalism is an accurate picture of the Roman siege of Jerusalem and subsequent destruction of the city and the temple in 70 A.D. The historian, Josephus, records that cannibalism did occur within the city as food supplies ran out during the siege.

At the end of the chapter, the “worthless shepherd” (a corrupt ruler over the people) is struck in the arm (arm is a symbol of strength) and his “right eye” (right is metaphorically associated with favor) is blinded. I can’t help but be reminded that in destroying Jerusalem, the Romans also torched all of the Hebrews’ genealogical records. Without being able to see and confirm direct descendence from Aaron or Levi, they are blind to who can offer sacrifices and run the sacrificial system. The sacrificial system of Moses was effectively ended. Without being able to see and confirm direct descendence from David, they are blind to know who can ascend to the monarchy of Judah. The earthly monarchy of David was effectively ended, as well.

In the quiet this morning, I find myself once again fascinated by the prophetic. It’s artistic the way Zechariah switches style three times within a chapter. He starts as a poet, then becomes the chorus, and then takes on character as he accurately envisions events that would occur some four hundred years later.

Once again, I’m reminded that there is a flow to the narrative of the Great Story God is authoring from Genesis to Revelation. There is a Level Four storyboard. I am endlessly fascinated by the mystery of it and repeatedly encouraged to know that the story is being played out, even in the crazy events I observe in the world news each day.

Click on this image to go to an index of all posts in this series on the writings of the prophet Zechariah!
A note to readers: You are always welcome to share all or part of my chapter-a-day posts if you believe it may be beneficial for others. I only ask that you link to the original post and/or provide attribution for whatever you might use. Thanks for reading!

Mystery and Knowledge

Tell him this is what the Lord Almighty says: ‘Here is the man whose name is the Branch, and he will branch out from his place and build the temple of the Lord. It is he who will build the temple of the Lord, and he will be clothed with majesty and will sit and rule on his throne. And he will be a priest on his throne. And there will be harmony between the two.
Zechariah 6:12-13 (NIV)

One of my geeky interests in this life is art history. In college, I had an art professor who taught Art History from a Western Civilization textbook. His reasoning was that you can’t separate the art from everything that was going on in the culture around it. Politics, religion, commerce, and other popular art forms of the day were both influencing what the artist was expressing and being influenced by it at the same time. Ever since that class, my love of history and my love of art have overlapped.

One of the things I find fascinating in art history is that modern scholars can have vastly different interpretations of what an artist was trying to communicate. And, they might both be partially right, or completely wrong. That’s the way it is with no historical record from that artist explaining the piece.

When it comes to the prophetic writings of the ancient Hebrew prophets, I encounter much of the same kind of struggle. Very intelligent and educated scholars can interpret certain visions and metaphors differently. There are ancient words the prophets used for which we have no clear definition. Like a mysterious old painting, we are sometimes left trying to piece together contextual clues to figure it out.

In today’s chapter, Zechariah describes his eighth and final vision about the rebuilding of God’s temple in Jerusalem. Four Spirits in chariots with different colored horses are dispatched across the world. The exact meaning of the bronze mountains and the colors of the horses is speculative. The angel tells Zech that the Spirit that went north gave God’s Spirit “rest in the land of the north.” We do know that the north was considered the land of Babylon and the direction from which Jerusalem’s enemies came. This gist of this final vision indicates a time of peace.

Then Zech switches gears and receives a word from God to make a crown and put it on the head of Joshua the priest. What’s fascinating about this is that since the days of Moses when the religious system of the Hebrews was established (see the books of Leviticus, Numbers, Deuteronomy) the priesthood and the crown were two distinct offices. The king ruled politically, and the priest was the intercessor between God and the people. Only direct descendants of Aaron could be priests and only direct descendants of David could be king. Zechariah’s prophetic word describes a “Branch” who will unite the two.

Fast forward to Jesus. The family histories given by both Matthew and Luke establish that Jesus was a descendant of David. John the Baptist’s parents were both descendants of Aaron. In the baptism of Jesus by his cousin John there is a symbolic joining of the two. After the death and resurrection of Jesus, the word pictures and descriptions of Christ and the metaphors are of both king and priest. In Revelation 5, for example, Jesus is “the lamb” (the priestly sacrifice) who sits on the throne (the king of kings). The book of Hebrews was written to establish how Jesus is both King and High Priest (see Hebrews chapters 1 and 7).

In the quiet this morning I find myself pondering on all the mysterious artwork of visions and dreams that come down to us from the ancient prophets. Some prophetic visions and word pictures, like what the two bronze mountains in Zech’s vision are supposed to mean, are as mysterious to me as they are to wisest of scholars. But that doesn’t mean I can’t enjoy the artwork of the word pictures and find meaning in them for myself. They make great fodder for speculative conversations over a pint. Others, like the joining of the priesthood and the crown weave together the Great Story that God is authoring across time. They thread together the tapestry of history and provide me a greater depth of meaning and understanding of my faith.

As I head out into my day I’m reminded that my life journey is like that. Some things are clear to me, while other things are mysteries to be endlessly understood. Another reason why this life is a faith journey and not a commuter ride.

Have a great day, my friend. Trek well.

Click on this image to go to an index of all posts in this series on the writings of the prophet Zechariah!
A note to readers: You are always welcome to share all or part of my chapter-a-day posts if you believe it may be beneficial for others. I only ask that you link to the original post and/or provide attribution for whatever you might use. Thanks for reading!

Iron-Clad Uncertainty

As for you, go your way till the end.
Daniel 12:13a (NIV)

Many years ago I was asked to lead a study with a large group of young people about prophecy and the book of Revelation.  The room was packed each week, not that this had anything to do with me or my teaching. My lessons rarely commanded such interest. Only one of my classes garnered such popularity and that was the one on the topic of sex (go figure). There’s something about the prophetic and the idea of knowing what’s going to happen in the future that intrigues people.

I thought of that class from 30 years ago as I read today’s final chapter of Daniel. There are a couple of specific and unique references in the chapter. In one, the angelic figure in Daniel’s vision tells him that the events he describes will be for “a time, times, and half a time.” In another, the angelic figure makes a specific reference to 1,290 days and then 1,335 days. In the school of thought in which I was raised and educated (and then taught 30 years ago), the phrase and days are referenced as part of a future time referenced in the book of Revelation as “The Great Tribulation,” which is said will last 3.5 years:

a time” = 1
times” = 2
half-a-time” = .5
Sum= 3.5

As I’ve progressed in my journey, experienced more life, and read other learned commentators on the subject, I’m less certain of the iron-clad interpretation with which some of my teachers pompously prognosticated and which I emphatically parrotted 30 years ago. It’s possible that the interpretation is correct, of course, and I have no problem suggesting it as such. There are just so many variables.

Daniel was originally written in Hebrew and Aramaic. Hebrew is an ancient language and the definition of many words remain mysteries to the most scholarly of linguists. Aramaic is a dead language no longer even used today. Interpretations of the strange phrase the angel used vary, and the two numbers don’t seem to coincide with any particular events in the past or in prophecy. The Babylonian culture and the educational system in which Daniel was schooled was steeped in very sophisticated arithmetic that they connected to both astronomy and their native religion. So, to emphatically state that the word translated “times” absolutely means “two” and this certainly relates to 3.5 years of the seven-year Tribulation referenced in the seventh chapter of Revelation which was written almost half a millennium later, well…you catch my drift.

I also remind myself that the most learned and emphatic prophetic prognosticators of Jesus’ day believed that the Messiah was going to arrive as a warlord, wipe out the Romans, and set up a global kingdom. Even Jesus’ own followers believed that right up to the time He was hanging on a cross. Oops. The lesson I’ve tried to learn from this is simply to be humble about that which can be known and that which requires faith, defined in God’s Message as “the assurance of what we hope for and the evidence of that which we cannot see.”

In the quiet this morning I’m reminded that the further I travel this earthly existence the less need I feel to be emphatically certain about some things, and the more en-joy-ment I derive from living in the mystery. I love the way the angelic being leaves Daniel scratching his head and reeling with confusion about all the mysterious prophetic numbers and phrases. I love that the angel ends the book by telling Danny Boy: “As for you, go your way until the end.”

Keep going.  Press on. Just keep going doing the things I’m doing. When it comes to the prophetic, I can have faith that things will take care of themselves.

Patience and Appointments

…for it will still come at the appointed time.
Daniel 11:35 (NIV)

I have never been great with patience. When I was a boy and the youngest of four siblings I watched my older siblings doing things I was not allowed to do, and it drove me crazy. I was always pushing to do things ahead of the set social, physical, cultural, legal or familial timelines. I wanted to skip ahead, cheat the system, and do all the things I was “too young” to do. This impatience was not without some positive effect, but it also brought its share of tragedy.

One of the keys to prophetic writing in God’s Message is understanding that there are appointed times for certain events. In some cases, the events prophesied by Daniel have already taken place and they become clear in retrospect. In other cases, prophecies point to events that have yet to be fulfilled and their exact timing remain a mystery. Even Jesus told His followers when speaking about the end times: “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.”

As I’ve progressed in my life journey I’ve had to learn how to cultivate patience. Part of the lesson has been to both experience and embrace that certain events, even in my own earthly journey, have timing and purpose. If I try to pull a MacBeth and force events to fit my interpretation of what’s supposed to happen, then the ends are typically tragic. Thankfully not as bloody and dramatic as Shakespeare’s tale, but negative nonetheless.

In the quiet this morning I’m reminded that my job is to be faithful in the daily business of pressing on in my journey, loving well, and doing right. I have learned that I can trust God with what’s appointed to happen when the timing is right.

Have a great day wherever your journey is leading you, my friend.