Tag Archives: Future

Prescience

Prescience (CaD 1 Ki 8) Wayfarer

“When they sin against you—for there is no one who does not sin—and you become angry with them and give them over to their enemies, who take them captive to their own lands, far away or near…”
1 Kings 8:46 (NIV)

Prescience noun (Prē-sh[ē]en[t]s): foreknowledge of events
a. Divine omniscience
b. Human anticipation of the course of events

A few years ago I was gifted the book The Fourth Turning. It was written in 1997. In it, the authors William Strauss and Neil Howe document what they suggest to be a generational pattern in history. In general, they submit that human generations have a “seasonal” pattern and historical human events follow that seasonal pattern just as things die each winter and spring back to life in the spring. Writing over twenty years ago, and based on the generational pattern they’d identified, they correctly predicted that around the year 2020 there would be a catastrophic, global event. They even suggested a pandemic fit the bill as a potential catastrophe. Fascinating.

Their book was eerily prescient.

In today’s chapter, King Solomon calls the entire nation and all the leaders of the twelve tribes to dedicate the Temple he’d built in Jerusalem. On his knees before the altar, Solomon prays a rather long prayer of dedication. In the midst of that prayer, he prays for a future generation of his people who sin against God and are taken captive into the land of their enemies.

It was a prescient utterance.

Approximately 400 years after the events of today’s chapter, Solomon’s people will be warned again and again by the prophets to turn their hearts back to God. When they refuse, the city of Jerusalem and the very Temple Solomon is dedicating will be destroyed by the Babylonians. Solomon’s people will be taken captive and carried off into exile. Next to the Exodus out of Egypt, it is the defining event of the Hebrew people. The entire story is foreshadowed in detail within Solomon’s prayer.

Another 400 years after the final exiles return to Jerusalem and rebuild the Temple, Jesus and His disciples find themselves leaving the Temple just days before Jesus would be crucified. Jesus tells His followers that every stone of the Temple would be thrown down and destroyed. In 70 A.D., just 40 years (or one generation) after He made this statement, the Romans did exactly that.

Jesus’ statement was prescient.

Along my spiritual journey as a disciple of Jesus, I have come to believe what I once heard U2’s Bono utter in an interview: “I think things are already written.” He belongs to a long line of people who made the same observation using different words. Looking back on my own life journey, I see certain events and relationships that I have no doubt were meant to be. Even if I didn’t have the prescience to see them on the road ahead of me, it is obviously clear in 20-20 hindsight.

As a person of faith, this gives me both comfort and hope as I enter each day, each week on this life journey. I am uncertain of what this day holds. I am uncertain what this week holds. I am, however, certain of who holds both this day and this week. Things are already written. There is a Great Story being told by the Author of Life. My role is to surrender, to follow, and to keep pressing on.

Lace ’em up.

If you know anyone who might be encouraged by today’s post, please share.

Path and Purpose

Path and Purpose (CaD 1 Sam 20) Wayfarer

So Jonathan made a covenant with the house of David, saying, “May the Lord call David’s enemies to account.”

“As long as the son of Jesse lives on this earth, neither you nor your kingdom will be established. Now send someone to bring him to me, for he must die!”
1 Samuel 20:16, 31 (NIV)

Along my life journey, I’ve been aware of the paths on which I was led. God’s hand has guided my steps. In a few cases, the direction and guidance were as unmistakable as an exit sign on the interstate. In most cases, I was simply moving forward step-by-step, and it’s only in looking back that I realize that I was being led the entire time.

A strong sense of purpose is one of the tell-tale motivations of an Enneagram Type Four, so I get that I may sense it more deeply and recognize it more clearly than those who are motivated in other ways. I believe deeply that every life has purpose which may also be the reason I observe and consider the paths I see others taking.

I have always observed with fascination when children’s paths and purpose are placed upon them by parents and family. I have observed some individuals whose life was tyrannized by parents who demanded their children walk the path prescribed for them. It appears to be more common when family legacies, businesses, and kingdoms are involved and at stake. How fascinating it’s been to watch England’s Prince Harry try to separate from the royal family while living off the privilege of the very life he says he wants nothing to do with.

But those are the big examples. They come in quiet, everyday examples as well. I know at least one individual who was specifically raised to take over the family business, a fate for which he had no desire and for which he was never really suited. He eventually attempted to commit suicide.

What I found fascinating in today’s chapter was the motivations of father and son, Saul and Jonathan, which bring the story to a climactic event. King Saul is trying to have David killed, and he tells Jonathan that he’s doing it to preserve the throne and kingdom for Jonathan himself. And, I tend to believe that it’s more about Saul’s self-centered pride than it is about an altruistic desire for his son’s future. Jonathan, meanwhile, knows that his father is a poor leader, knows that David is God’s anointed, and appears to approach the situation with a desire for God’s purposes to prevail. Jonathan makes a covenant with “the house of David,” meaning that he is choosing loyalty to David and his descendants. He is abdicating any “right” to ascend his father’s throne.

This has me thinking back to my own path in life, and to my own choices as a parent. I’m blessed that my parents allowed me to choose my own way and placed little, or no, expectations on me (Thanks, Dad and Mom! I’m grateful.). Likewise, my heart’s desire for both Taylor and Madison was that they follow the path God had for each of them. I’ve always tried to provide guidance and wisdom, but I always believed that my role as a parent was to steward them to become the person God intended for them to be, not tyrannically demanding they become the person I envisioned or desired for them to be. I’ve discovered that entrusting my children to God doesn’t end with choosing a college or a major. It’s a life-long process.

In the quiet this morning, I am so respectful of the choice Jonathan made. Breaking with family, especially a son choosing against his own father, can be incredibly difficult. With the covenant he makes in today’s chapter, Jonathan seals his father’s fate, as well as his own, and his descendants. In so doing, he opens the path to God’s stated purposes and the eventual ascendence of David.

But the story isn’t finished. As I’ve experienced in my own life, sometimes God’s purposes take years to germinate, take root, and grow before the fruit appears. Saul is still on the throne. David is now headed into the wilderness, living life on the lam. God’s path almost always leads through the wilderness. I’m looking forward to following David and reminding myself why.

If you know anyone who might be encouraged by today’s post, please share.

The Rabbit Hole & the Three Questions

The Rabbit Hole and the Three Questions (CaD Rev 1) Wayfarer

“Write, therefore, what you have seen, what is now and what will take place later.”
Revelation 1:19 (NIV)

There are three great questions I always ask myself during times of confusion or decision:

Where am I at?
Where have I been?
Where am I going?

Those are the three questions I ask myself every time I finish a book on this chapter-a-day journey and need to decide where the trek should take me next. So, after finishing the book of Jude yesterday I went to the index of posts by book and realized that there’s only one book of the Great Story, written after Jesus’ death and resurrection that, isn’t currently in the index by book: Revelation. The last time I trekked through was in April of 2014. So, that’s where I’m going.

Known more formally as The Revelation of John, this is the last book in the Great Story. Both tradition and the text state that the visions described in the book were seen and experienced by John on the Isle of Patmos while he was exiled there (90-95 A.D). Revelation is well-known for its description of the end times, the climactic final battle between God and Satan, and its description of the eternal city of God.

To be honest, I have a love-hate relationship with Revelation. I love the mystery and the metaphor. It’s fascinating and I find important spiritual truths within. My hate is rooted in the rabbit hole that it becomes for people who fall in and become endlessly obsessed. Along my spiritual journey, my approach to Revelation eventually paralleled C.S. Lewis’ famous caution regarding the demonic. It’s a mistake to avoid or ignore it, but it’s also a mistake to take it too seriously. So, here we go.

In the opening chapter, John writes that he was worshiping on a Sunday and saw the glorified Christ. Jesus tells John to write “what you’ve seen, what is now, and what will take place later.” It’s Jesus’ riff on the three questions I always ask myself.

There are numerous schools of thought when it comes to interpreting Revelation. Some believe that Revelation points to historic events that have already taken place. Others believe that it’s primarily about what will take place in the future end times. A more modern movement of thought interprets the whole thing as political satire.

“Where have I been?”

Looking back at the life of Jesus and the ancient prophecies about Him, one thing becomes clear to me: Very smart people over a long period of time were completely wrong about how they interpreted the prophecies. So, from where I’m at, I tend to approach the prophetic with a huge dose of humility regarding what it might mean for “Where are we going?” in the future, and a heart that’s simply open to what in means for me “Where am I at?‘ in the context of today.

So, in the quiet this morning, I embark on this chapter-a-day trek through Revelation with humility and an open heart. I think I’ll take Jesus up on reading and meditating on John’s visions with the three questions in mind. I’m also determined not to fall down the rabbit hole.

Here we go!

If you know anyone who might be encouraged by today’s post, please share.

“God is Grape”

"God is Grape" (CaD Ps 102) Wayfarer

Let this be written for a future generation, that a people not yet created may praise the Lord
Psalm 102:18 (NIV)

One of the silver linings of our family’s COVID plague has been the extended amount of time we’ve had with our grandson. This includes both moments of three-year-old hilarity and DEFCON FIVE toddler tantrums.

One of the more endearing developments has been Milo’s insistence on praying for our meal every night. Some nights he insists that we hold hands and pray two or three random times during the meal as he prays:

“God is grape. God is good. And we thank Him for the food.”

The sweetness melts this grandparent’s heart, of course. But for me it’s also witnessing the innocent openness and sensitivity of Spirit in the wee one.

Today’s chapter, Psalm 102, is another ancient Hebrew song lyric that was written during a time of intense illness. In fact, the songwriter was not sure that he was going to make it. The song begins with the writer calling out to God to hear and quickly respond, then he pours out the angst-filled description of his medical and emotional symptoms.

As the song proceeds, the tone of the lyric makes an abrupt switch. The writer stops focusing on his momentary circumstance and, instead, focuses on God’s eternal nature and the perpetuity of life. It’s as though the writer is saying “Even if this is it for me, and my number is up, life will go on. That which is eternal perseveres. The universe continues to expand. The next generation will emerge, then the next, and then the next.”

One of the oft-forgotten themes of the Great Story is that of descendence.

“Be fruitful and increase in number; fill the earth and subdue it.”
Genesis 1:28
“God said to Noah and his sons with him: ‘I now establish my covenant with you and your descendants.’”
Genesis 9:8-9
To Abram: “I will make you into a great nation.”
Genesis 12:2
Fix these words of mine in your hearts and minds; tie them as symbols on your hands and bind them on your foreheads. Teach them to your children, talking about them when you sit at home and when you walk along the road, when you lie down and when you get up. Write them on the doorframes of your houses and on your gates, so that your days and the days of your children may be many in the land the Lord swore to give your ancestors, as many as the days that the heavens are above the earth.
Deuteronomy 11:18-21 (NIV)

The Great Story is a story because it continues, it goes on even when my role is over and I make my final exit. Even in the most tragic and bleak dystopian imaginings, the premise is that Life endures and the story continues.

In the quiet this morning I feel the lingering effects of the virus on my body and realize that at this point in this life journey I don’t bounce back the way I once did. I listen to the unbridled energy of my grandson whose body felt none of the viral effects and who will live his earthly journey without remembering these weeks shut-in with Papa and Yaya.

That doesn’t mean they aren’t important, for him or for me. No matter the narrative of my story, life will continue in his story. Life gets handed off, a little bit each day, as we sit around the dinner table, holding hands and listening to that little voice say “God is grape.”

Wayfarer Weekend Podcast: Where it’s All Going

This week’s Wayfarer Weekend podcast comes on the heels of the most contentious Presidential election in recent history during the most strange year of our lifetimes. Where is it all going? Thoughts from a “wayfaring stranger traveling through this world of woe.”

(WW) A Wayfarer's Thoughts: Where it's All Going Wayfarer

The Mystery of Uncertainty

Since we are approaching the end of all things, be intentional, purposeful, and self-controlled so that you can be given to prayer.
1 Peter 4:7 (TPT)

Wendy and I had the joy of hosting a houseful of her family this past weekend. It was fun to have Wendy’s grandmother over and to surround her with loved ones she doesn’t get to see very often. Grandma is in her nineties and still living independently here in town.

I remember my own grandfather who lived well into his nineties. I have observed that there’s a particular reality that people go through at that age. There’s a loneliness that sets in when most everyone they knew as contemporaries are gone. With it, there is a questioning of why they are still on this Earth.

As I was among my local gathering of Jesus’ followers yesterday morning I happened to note those who have gone through the agony of having children die.

Those who wonder why they are still here, and those who wonder why that had to bury a child before their young lives even got started. Welcome to the mystery.

In today’s chapter, Peter tells the followers of Jesus scattered and living in exile that the end of all things was near. This was something that the early believers wholeheartedly believed. Despite the fact that Jesus Himself said that no one knew when He would return, the early believers assumed it could be any minute, and urged Jesus’ followers to live as if it could be any minute.

Along my life journey, I have observed that believers of almost every generation I’ve lived with have been convinced that Jesus’ return and the end of all things were near. As an amateur historian, I’ve learned that believers throughout history have been convinced of the same.

Theologians call it “the imminent return of Christ.” In other words, it could happen at any moment, and I do believe that. I also believe that Jesus was right when He told His followers that the exact time of the end times would remain a mystery. That means that it is also very possible that those of my generation will be like Peter and those of every subsequent generation who was convinced they would live and die believing they’d see the events of John’s Revelation take place in person.

In the same way, I have also observed that this earthly journey is both fragile and mysterious. While the average person expects to live to the average age, every day the journey ends for individuals far sooner than anyone expected. This is also part of the mystery.

In the quiet this morning, I find myself coming to one spiritual conclusion from these mysteries of the unknown future: Let the uncertainty of tomorrow inform the way I approach today.

As Jesus put it:

“Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.”

And so, I enter another day. Have a good one, my friend.

Ancient Paths

Thus says the Lord:
Stand at the crossroads, and look,
    and ask for the ancient paths,
where the good way lies; and walk in it,
    and find rest for your souls.
Jeremiah 6:16 (NRSVCE)

Along life’s journey one encounters a number of crossroads. Take the easy route, or the road less traveled. Follow the crowd, or strike out on one’s own. Often I have found that divergent paths lead in seemingly opposite directions, yet there is no clear direction where each will lead and precious little guidance with which to make a choice. It is a faith journey, after all. I choose, and I live with both my choice and my path’s destination.

I find myself at times weary of living in a culture running hell-bent and headlong towards any and every new horizon. The whole world seems to chase after that which is trending. I find it easy to become addicted to the breaking news of the moment and the latest buzz getting pushed, tweeted, and incessantly notified on any number of devices. It’s so easy to begin fearing that I’ll miss out on the latest, the most recent innovation, the next great thing.

My soul is increasingly weary of keeping up. The next thing is always replaced by the next, and the next, and the….

I hear my soul whispering at each new crossroads to look, and to seek ancient paths. Rather than chasing after that which is new I find myself more and more compelled to seek and discover that which has been forgotten. What great wisdom has been cast off as worthless ballast in order to speed us on our way in pursuit of the endless and unsubstantiated promises of technology and fortune?

In today’s chapter the prophet Jeremiah called on his generation to look back, to seek the ancient ways, and to seek the restful fulfillment of soul over the insatiable, momentary fulfillment of the senses. His generation chose differently as will mine, I expect.

In the quiet this morning I’m reminded of Jesus’ words:

“…small is the gate and narrow the road that leads to life, and only a few find it.”

Nevertheless, I think I’ll endeavor to head that way with each new crossroads. It may seem lonely at times, but at least I can count on there not being any traffic jams.

The Recurring Theme of “Old and New”

theoden-transformation-gif

On this last weekday of 2016 it seems to me a bit of divine synchronicity that I should read these words from the ancient prophet, Isaiah:

“Forget the former things;
    do not dwell on the past.
See, I am doing a new thing!”
Isaiah 43:18-19a (NIV)

Old gives way to new. Growth. Metamorphosis. Transformation. As I have journeyed through God’s Message these many years I find this to be one of the basic, recurring themes in all of God’s Message to us. In fact, it’s a recurring theme in all that God has created. God is all about transformation:

“Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.”
– Jesus (Matthew 9:17)

 “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”
– Jesus (Matthew 13:52)

“No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse.”
– Jesus (Mark 2:21)

But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.
Romans 7:6

Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!
2 Corinthians 5:17

“Then I saw ‘a new heaven and a new earth,’ for the first heaven and the first earth had passed away…There will be no more death or mourning or crying or pain, for the old order of things has passed away.”
Revelation 21:1,4

Another year draws to a close. Once again I am prompted to reflect on where I’ve been, recognize where I am, and set course for where I’m going. I can’t do anything about yesterday. I am not guaranteed tomorrow. But I can choose what I think, say, and do today. I will set my trajectory. I can make a course correction. I can let go of that which has brought death. I can reach out and choose Life.

This morning, I find my spirit whispering (once again):

God,
Grant me the serenity to accept the things that I cannot change,
courage to change the things I can,
and the wisdom to know the difference.

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Pondering the Prophetic

Babylon, the jewel of kingdoms,
    the pride and glory of the Babylonians,
will be overthrown by God
    like Sodom and Gomorrah.
She will never be inhabited
    or lived in through all generations;
there no nomads will pitch their tents,
    there no shepherds will rest their flocks.
Isaiah 13:19-20 (NIV)

Prophecy is a part of the human experience. It is a mysterious thing, yet even our great stories are filled with it:

  • The weird sisters prophesy that Macbeth will be Thane of Cawdor and King of Scotland.
  • The otherwise prophetically inept Professor Trelawney utters the  prophetic words that speak of Harry Potter and Lord Voldemort’s  connected fate.
  • Aragorn cites the words of Malbeth the Seer in making his fateful decision to traverse the Paths of the Dead.

I find it fascinating that our greatest stories quite regularly contain an element of the prophetic. Good stories are a reflection of the Great Story. The prophetic is a mysterious part of our human experience.

Reading and interpreting the prophetic writings of the ancient Hebrews requires knowledge, context, and discernment. The writing of the ancient prophets like Isaiah point to things that were, things that are, and things that yet will be. They are often woven together in a stream of poetic imagery that can be, and often is, misunderstood as we try to separate the strands.

As I attempt to understand the weave of prophetic strands in today’s chapter, there are two themes on which I find myself meditating this morning.

First, God was not opposed to utilizing kingdoms like Babylon and Assyria, to accomplish His purposes. This is not an isolated to occurrence. In fact, it is a recurring theme in the Great Story. From Balaam’s donkey, to the mysterious Melchizedek, to Rahab the prostitute, to the evil King Herod whose tax-raising census brought Mary and Joseph to Bethlehem in fulfillment of Micah’s prophecy, God uses a diverse and motley cast of characters and nations to drive the story line of history. This raises a number of fascinating questions. This morning, however, I find myself reminded not to try to put God in a box that He has not defined.

Second, I’m thinking about the fulfillment of Isaiah’s words, which are very visible today. While God used the Babylonian kingdom (despite their wickedness) and wove them into narrative in interesting ways, Isaiah’s prophecy is quite clear about the ultimate end (see the verses above). The ancient city of Babylon was, by all accounts, an amazing city. During two periods of history it was the largest city in the world. The hanging gardens there were among the “seven wonders of the ancient world.” But, within a few hundred years of Isaiah’s writing, the words of his prophecy would be fulfilled.

The ruins of Babylon are located just outside of Baghdad in Iraq, and can still be seen today. Despite Saddam Hussein’s failed attempt to resurrect the glory old city, Babylon remains “a large tell of broken mud-brick buildings and debris.” (Wikipedia)

In a time of political upheaval and present uncertainty, I find myself this morning taking quiet solace in the larger narrative of the Great Story, in the realization that God weaves many diverse Peoples and political regimes into that narrative, in the mystery of the prophetic, and in the present evidence of the fulfillment of Isaiah’s prophetic words.

 

The Importance of the Backstory

If a man commits adultery with the wife of his neighbor, both the adulterer and the adulteress shall be put to death.
Leviticus 20:10 (NRSV)

Over recent months I have been reading J.R.R. Tolkien’s The Silmarillion. It is not an easy read. Rather than a simple and continuous narrative, The Silmarillion is a collection of stories that, together, create the cosmology of Tolkien’s fictional universe from its creation.  Having a lot of excellent on-line reference material has been extremely helpful.

Slogging my way through The Silmarillion I am constantly inspired as I make connections and gain a broader understanding of the backstory of The Lord of the Rings. Knowing the backstory makes the story I know so well even more colorful and thought provoking. I better understand why the elves are leaving Middle Earth and where they are going. I better understand exactly what the “Three rings of elven kings” really are and represent. I learn the skinny on Shelob the giant spider and the evil Sauron, the scary faces in the Dead Marshes, all the obscure references made by the hobbits and about hoard they find with the barrow wights in the Old Forest, and the song Aragorn sings as he and the hobbits camp on the road to Rivendell.

In many ways The Silmarillion parallels the loose collection of history, poetry, prophecy, and legal text that make up what is commonly known as the Old Testament. For many people these ancient writings are difficult to wade through and understand. Nevertheless, I’ve always found that without them I have an incomplete view of who Jesus is, what His message was about, and why things happened the way they did. The stories of Jesus suddenly gain more color and depth in context with the backstory.

One such example struck me this morning. According to Levitical law in today’s chapter, those who committed adultery were to be put to death – both the man and the woman who committed the deed. I then thought about the story in John’s biography in which the religious leaders, seeking to trap Jesus and discredit him, bring a woman to Him. She had been caught “in the act” of adultery and deserved the death penalty. They wanted Jesus to render the verdict. If He let them kill her then it would be unpopular with the crowds, but if He let her off then they could accuse Him of being a lawbreaker.

But Jesus knew today’s chapter as well as they did. If she was caught “in the act” then where was the man who was committing adultery with her? He was to be put to death as well. The story said that Jesus sat doodling in the dirt as the religious leaders were making their case. Perhaps Jesus was symbolically writing the name of the woman’s lover into “the record.” Knowing the law, I begin to understand how hypocritical, misogynistic, and crooked these religious leaders proved themselves to be with their accusations. Without even saying a word, Jesus’ brilliant response called the leaders to a legal point-of-order. His gracious forgiveness of the woman means even more to me in light of this context. [Note: you can read the brief story in John 8]

This morning I’m thinking about backstories. Beyond The Silmarillion and the Old Testament, there are also backstories to our lives, our families, our communities, our nation, and our world. I realize, once again, this morning why I love history. Knowing backstories helps me better perceive and understand things in the present. With that, I can made better decisions and judgements in the present just as Jesus did with the woman caught in adultery.

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