Tag Archives: Generosity

“LandBNB.ORG”

Dear friend, you are faithful in what you are doing for the brothers and sisters, even though they are strangers to you. They have told the church about your love. Please send them on their way in a manner that honors God.
3 John 5-6

A few months ago our friend asked to use our house to throw a semi-surprise party for his wife. It was a blast. This past Saturday, Wendy and I were blessed to host members of her family from out of town for lunch. Tonight we have friends staying with us for the night in our home. This Friday evening a small group of Wendy’s oldest and dearest friends are having a girls’ night at our house. Had it not been for the COVID-19 pandemic, this weekend would have been our little town’s annual Tulip Time festival. Our house would typically have been filled with family for the weekend.

Hospitality is something that Wendy does extremely well, and something that we enjoy doing together. One of the motivating factors for building our house was the simple ability to provide hospitality for others. Relatives, friends, children, friends of children, and even friends of friends have stayed with us. The blessing is ours.

The realities of the Jesus movement in its first 300 years are typically lost on modern readers. The tens of thousands of Jesus’ followers met regularly in people’s homes scattered across the Roman Empire. Communication was poor making organization and oversight difficult, and sometimes impossible. That’s why much of what we refer to as the “Books” of the New Testament are actually letters that were written to be delivered, read, and sometimes copied and broadcast to all the other house churches of all the other believers. The letters would have to be carried, and the deliverer(s) (for safety is was common to send two) would need lodging and food. Inns were not great places in those days and typically doubled as brothels. It was imperative that the network of house churches double as the “LandBnB.org” of that day, offering safe lodging and hospitality for fellow believers.

Today’s chapter is another short letter that tradition ascribes to John. It is essentially a letter of recommendation for Demetrius to a house church leader named Gaius. The letter commends Gaius for his reputation as a Five-Star hospitality provider (compared to the One-Star rating John gave to another house church leader named Diotrephes). His letter provided Gaius with John’s Five-Star rating of Demetrius as a guest.

In the quiet this morning I find myself thinking about the gift and art of hospitality. Sure, AirBnB and others have turned many private residences into pseudo-inns for profit. That’s cool, but that’s not the kind of hospitality out of generosity that John was calling upon from Gaius. The “LandBnB.org” that John and early believers depended upon was a non-profit enterprise founded on generosity. Providing a warm and comfortable place that’s generously given with hospitable blessing truly is, I believe, a spiritual gift. And, as Wendy and I have discovered, the profit is joy.

Want to read more?

Click on the image of John to be taken to a simple visual index of all the chapter-a-day posts from 1 John.

You can also click here to open a simple visual index of chapter-a-day posts indexed by book of the Bible.

About This Post

These chapter-a-day posts began in 2006. It’s a very simple concept. I endeavor each weekday to read one chapter from the Bible. I then blog about my thoughts, insights, and feelings about the content of that chapter. Everyone is welcome to share this post, like this post, or add your own thoughts in a comment. Thank you to those who have become faithful, regular or occasional readers along the journey along with your encouragement.

In 2019 I began creating posts for each book, with an indexed list of all the chapters for that book. You can find the indexed list by clicking on this link.

Prior to that, I kept a cataloged index of all posts on one page. You can access that page by clicking on this link.

You can also access my audio and video messages, as well.

tomvanderwell@gmail.com @tomvanderwell

An Uncomfortable Realization

If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth.
1 John 3:17-18 (NIV)

Very early in my spiritual journey, I was given the task by my mentor of choosing a couple of verses that would be my “Life Verse.” In other words, they were verses from God’s Message that I wanted to shape and inform the rest of my life. I was a young teenager at the time.

One of the verses I chose in that exercise still hangs on the wall in my office, written in calligraphy by one my brothers. It was a gift to me many years ago. That verse is from today’s chapter, which I originally memorized from the Living Bible paraphrase:

Little children, let us stop just saying we love people; let us really love them, and show it by our actions.

That verse understandably leapt off the page at me this morning, but the thing I really noticed was the verse before my life verse:

If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person?

I have to confess this morning that generosity was not something that came naturally for me. Growing up, I had everything that I needed, but definitely not all that I wanted. Being the youngest of four, I grew up used to receiving the things handed down to me. Somewhere early in life, I developed a gross measure of selfishness. Any money I was given or earned flowed quickly and freely through my fingers. I would quickly spend everything I had to get something, anything that was new and shiny, and all mine even if it was something I quickly consumed.

Along my spiritual journey, I eventually had to own up to the fact that I had a massive blind spot. I was deep in debt, had very little to show for it, and a look at my finances would reveal that my behavior pattern hadn’t changed since I was a young boy. I continued to quickly spend everything I had (even money I didn’t have) to get something, anything that was new and shiny, and all mine even if it was something I quickly consumed.

The harsh truth of the matter was that I had memorized words that said I wanted to love people and show it by my actions. Ask me and I could rattle it off by heart at the drop of a hat complete with the reference. If you asked me to recite the verse before it, I would have looked at you with a blank stare. I had completely ignored the description of what that love by action really meant. How can I say that the love of God is in me and that I am following Jesus when everything in my life revealed a total lack of generosity fueled by endless and out-of-control consumption?

I am glad that this life is a spiritual journey. It allows time and opportunity for old things to pass away, and new things to come. Just as John had to be transformed by love to address his anger, rage, and lust for prominence (which I wrote about in yesterday’s post), I needed to be transformed by love to address my selfish consumption, fiscal irresponsibility, and lack of generosity.

I confess that writing this post is a little uncomfortable for me this morning. However, that’s another lesson I’ve learned along my journey: If I’m not at least a little uncomfortable then I’m not making progress.

Before me lies another day. In fact, it’s day 19,723 for me (FYI: You can quickly calculate your days at this website). It’s time to press on.

Thanks for reading, my friend.

Want to read more?

Click on the image of John to be taken to a simple visual index of all the chapter-a-day posts from 1 John.

You can also click here to open a simple visual index of chapter-a-day posts indexed by book of the Bible.

About This Post

These chapter-a-day posts began in 2006. It’s a very simple concept. I endeavor each weekday to read one chapter from the Bible. I then blog about my thoughts, insights, and feelings about the content of that chapter. Everyone is welcome to share this post, like this post, or add your own thoughts in a comment. Thank you to those who have become faithful, regular or occasional readers along the journey along with your encouragement.

In 2019 I began creating posts for each book, with an indexed list of all the chapters for that book. You can find the indexed list by clicking on this link.

Prior to that, I kept a cataloged index of all posts on one page. You can access that page by clicking on this link.

You can also access my audio and video messages, as well.

tomvanderwell@gmail.com @tomvanderwell

Escalation, Truth, and Discomfort

“[The teachers of the Law] devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”
Mark 12:40 (NIV)

Over the years I have had the privilege of serving certain clients in the monitoring, coaching, and providing Quality Assessment (e.g. “Your call may be monitored for quality and training purposes.”) for their collections teams. The process of working with customers who owe you money can be a sticky wicket. We’re not talking about third-party collection agencies who just want to bully people into paying so they can quickly get their cut and make their margins. My clients are businesses who want to collect the debt, but also want to keep most of their customers knowing that the lifetime value of that customer’s business far exceeds the amount they are past due in the present moment.

As I always remind both my team members and my clients: “When you are dealing with people’s money, the conversation takes on additional layers of complexity and emotion.”

In today’s chapter, Mark continues to share episodes from Jesus’ final days. There had always been conflict brewing between Jesus and the religious power brokers and rule keepers in Jerusalem. Most of His ministry, however, had been in the region of Galilee far from Jerusalem. Now Jesus is in Jerusalem and is teaching in the temple during the most crowded week of the year. Three times in previous chapters Jesus has told #TheTwelve that He was going to Jerusalem to be arrested, beaten, and killed, and then He would rise from the dead. The episodes Mark relates in today’s chapter illustrate the escalation of conflict between Jesus and the institutional religious powers.

In the first episode, Jesus tells a parable that metaphorically states what He has said plainly before: The religious rule-keepers killed the prophets that God had sent in the past, and now they’re going to kill God’s own Son. The parable antagonized Jesus’ enemies who have already been looking for a way to make sure Jesus “sleeps with the fishes.” Ironically, Jesus said that, like Jonah in the belly of the fish for three days, He would spend three days in the grave. [FYI: That’s a reference from The Godfather for those of you who didn’t catch it.]

What follows is three different attempts to trip Jesus up with religious questions that were political hot potatoes. The intent in at least two of the three questions was to try and get Jesus to say something that His enemies could either spin to diminish His approval rating or condemn Him. Each time, Jesus deftly handles the question and leaves His enemies flummoxed.

On the heels of these trick questions and attempts to trip Him up, Jesus speaks critically of His enemies and warns His audience to “watch out” for the teachers of the law. He then offers a curious accusation that is lost on modern readers. Jesus says that the religious power brokers “devour widows houses.”

In most cases, women had very poor legal and social standing in Jesus’ day. This was especially true of older widows who might have been left with her husband’s debts. With limited means and a social system that made it virtually impossible for her to produce an income, the widow was incredibly vulnerable. Unless she had an influential and/or wealthy male advocate, the widow fell prey to wealthy and powerful men (remember, the religious power brokers were “Teachers of Law” (aka lawyers) within the Jewish religious, legal, and social system. These lawyers would use the law to seize a widow’s home and assets, leaving her destitute and living off the mercy of others. Even though the Law of Moses demanded special consideration for the defenseless (including widows), the “Teachers of the Law” found legal loopholes to justify their greedy victimization of these women.

What was most fascinating for me in today’s chapter is the very next episode. Right after criticizing the Teachers of the Law for their treatment of widows, Jesus leads His followers to the place where people came to give their “offerings” to the temple treasury. Wealthy Jews from around the known world were in town for Passover, so there were certainly many wealthy travelers using the annual pilgrimage to give generously (and publicly). Jesus sits and watches the riches being offered to the temple coffers. Then an old widow (I wonder which Teacher of the Law there at the temple now owned the home she once shared with her husband along with all of its possessions?) steps up and puts in two pennies.

“Truly I tell you, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”

Two things stuck with me this morning. The power brokers in this world have their way through systemic advantage, intimidation, instilling fear, dishing out punishment, and eliminating the opposition. This is true of any number of systems including criminal, political, governmental, organizational, business, financial, social, educational, legal, military, familial, and even religious systems. It is obvious in the episodes Mark shares that there is rapid escalation between Jesus and His enemies, and His enemies have political, religious, social, legal, and financial systemic power. They want Jesus dead, and Jesus knows this. In fact, He knows that they will kill Him. Nevertheless, Jesus continues to fearlessly speak spiritual truth that both condemns His enemies and pushes the buttons that will ensure the signature on His death warrant.

The second thing that struck me is that I have infinitely more in common with Jesus’ enemies than with the widow whom Jesus praises.

From everyone who has been given much, much will be demanded,” Jesus said, “and from the one who has been entrusted with much, much more will be asked.”

In other words, Jesus is in the Collections business.

Most days the chapter and my meditation leave me encouraged, challenged, inspired, contemplative, and even comforted.

Today, I leave my quiet time very uncomfortable.

All of Tom’s chapter-a-day posts from Mark are compiled in a simple visual index for you.

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A Generous Confession

A generous person will prosper;
    whoever refreshes others will be refreshed
.
Proverbs 11:25 (NIV)

Earlier this week I was with friends in our family room, and we were discussing the spiritual season of Lent that we entered into this past Wednesday. For those not familiar with the practice, Lent (from the Anglo-Saxon word for “length” which is also associated with “Spring”) is a period of roughly 40 days (there are multiple traditions who figure the days differently) leading up to the celebration of Jesus’ death and resurrection at Easter.

The 40 days traditionally relate back to the 40 days Jesus spent alone in the desert (Matthew 4) before he was tempted by the enemy. That 40 days of solitude, introspection, prayer, fasting, and temptation effectively launched Jesus’ three years of ministry. It was the spiritual boot camp that prepared Him for the determined purpose of fulfilling His earthly mission on the cross, through death, and out of the tomb. In the same way, Lent is intended to be a period of personal introspection, confession, denial, repentance, and preparation leading up to Good Friday (observance of Jesus’ death) and Easter (celebration of Jesus’ resurrection).

As my friends and I discussed our diverse religious backgrounds and personal experiences with Lent, we discussed the practice of self-denial and fasting that commonly occurs during the season. One member of our group alluded to a conversation he and his wife had about self-denial within generosity: You know a person who needs a special outfit for an event and they can’t afford it. It’s easy to say, “Here is an outfit from my spare closet that I haven’t worn for years. Take it. It’s yours.” It’s harder to say, “Here is my favorite outfit. It’s the best thing I own, and it cost me a pretty penny. Take it. It’s yours.” Which is true generosity and self-denial?

I thought of that discussion as I read today’s chapter and came across a verse that I, long ago, memorized. It’s today’s verse, pasted at the top of this post.

In the introspection spirit of Lent, I have a confession to make. Generosity has been a life-long struggle of mine. The struggle is two-sided. The obvious side is simply learning to be generous. Things were economically tight in my family growing up. As the youngest of four, I enjoyed a lot of hand-me-downs. The idea of being generous and giving things away was an honest struggle for me because when I had something new that was “just mine” I wanted to cling to it for dear life. It took me a long time to develop a heart of generosity, and even as I write these words I have specific, shameful memories of not being generous and being called out for it.

The other side of my generosity struggle comes from my core pain, which I long ago identified and labeled: not enough. So, even though I have come to embrace, en-joy, and practice generosity in greater measure than any time in my entire life, my Censor (that ugly whisperer inside my head and heart) ceaselessly tells me that it’s not enough.

Welcome to my Lenten introspection.

In the quiet this morning I find myself meditating on, and thinking about, my generosity. Jesus was constantly urging His followers towards the virtues of love, kindness, forgiveness, gentleness, humility, and generosity. Is it even possible to reach a point in my earthly life where I can say that I have arrived at having “enough” of these virtues in my life?

No.

Does that mean I’m an irredeemable failure?

No.

It means that I am on a spiritual journey and a Life journey. I am not where I once was (thank you God) and I can be encouraged by that fact. At the same time, I have not arrived (Lord, have mercy) and I can be humbled by that fact.

So where, does that leave me?

Time to lace ’em up for another day. I’m pressing on. Hope you are, too.

Oh, and if you wear men’s size 9 and you need a pair of shoes for the trek, I have a brand new pair. I think I’ve worn them only once. If you need them, they’re yours.

<— Click on Solomon for an indexed list of previous chapter-a-day posts from this series from Proverbs!

About This Post

These chapter-a-day posts began in 2006. It’s a very simple concept. I endeavor each weekday to read one chapter from the Bible. I then blog about my thoughts, insights, and feelings about the content of that chapter. Everyone is welcome to share this post, like this post, or add your own thoughts in a comment. Thank you to those who have become faithful, regular or occasional readers along the journey along with your encouragement.

In 2019 I began creating posts for each book, with an indexed list of all the chapters for that book. You can find the indexed list by clicking on this link.

Prior to that, I kept a cataloged index of all posts on one page. You can access that page by clicking on this link.

You can also access my audio and video messages, as well.

tomvanderwell@gmail.com @tomvanderwell

Responsibility and Need

If any woman who is a believer has widows in her care, she should continue to help them and not let the church be burdened with them, so that the church can help those widows who are really in need.
1 Timothy 5:16 (NIV)

Early in my life journey I worked at a number of different churches and different denominations. One of the common struggles I observed was how each church handled those who would regularly come to the church asking for a handout. In every church I served there was a sincere and loving motivation to help those in need, but there was also the realization that responsible generosity also required  wisdom and discernment. While some individuals were people truly in need, others were not. There were individuals who were perfectly capable of getting a job and supporting themselves, but they were more than happy to avoid the work and simply make the rounds of every church in town seeing how much money they could talk the churches into giving them.

Along the way I’ve observed a simple reality of human nature. If you create a system of welfare there will be those who will try to take personal advantage of the system. Even Jesus encountered this when He fed the multitudes by turning a few loaves and fish into to a  miraculous Filet o’ Fish fest. He quickly recognized that many were following Him simply for the free lunch. John 6 describes Jesus confronting the crowd and questioning their motivation. He appears, at that point, to have shut down his miraculous fish sandwich program on the spot.

It’s so easy for me to get stuck thinking about “church” in context of what I have known and experienced “the church” to be in my lifetime. I default to thinking of buildings and denominational institutions with varying takes on theological issues.  It’s critical as a reader of Paul’s letter to Timothy for me to understand how different the circumstances were then. There was no institution, no denomination, and no church buildings. Small groups of Jesus’ followers were “the church.” It was a flesh and blood organism. Followers of Jesus gathered in homes where they ate together, worshipped together, and shared life together. They were loosely structured and yet they quickly gained a reputation for collectively caring for those in need who were marginalized and outcast by society of that day: widows, orphans, the sick, the diseased, and the disabled.

And, true to human nature, there were those more than willing to take personal advantage of the corporate generosity.

There is a theme woven throughout Paul’s life and letters that I rarely hear discussed today. It’s threaded through the entire chapter today. Until late in his life Paul always worked for his living and supported himself. His family were tentmakers by trade and no matter where he went he could pull out his tools and ply that trade. He expected Jesus’ followers to take personal responsibility for the needs of one’s self and one’s family so that generosity could be given to those “truly in need.”

In the quiet this morning I’m whispering a prayer of gratitude, as I recognize that I am blessed to have been raised in a culture and a family system that taught and modeled personal responsibility, hard work, and generosity. My gratitude extends to giving thanks for my job, my clients, and my colleagues. Finally, I’m thankful for the reality that, thus far in my entire life journey, I have never known what truly means to be what Paul described as “really in need.”

featured photo courtesy of IIP Photo Archive via Flickr

The Miser and the Psalm 112 Man

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.
2 Corinthians 9:6

Many years ago I was traveling with a colleague who, inadvertently made a comment that stung. Being a right-brained creative, I’m always searching for new and better ways to organize myself. Also, being a right-brained creative I tend to get bored quickly and move on to try new things. So it was that I had been experimenting with making a custom, daily to-do list on a 3×5 card that I kept on a leather blotter in my pocket. I like things small and compact.

I realized why you write so small and put everything on a tiny card,” my colleague said.

I took the bait. “Oh yeah? Why is that?” I answered.

Because you’re such a miser. You’re miserly about everything.”

Wow. Granted, I come from a Dutch heritage famous for thrift, but I’d never in my life been told that I was a “miser.” The conversation ended and the subject never came up again, but the comment stuck with me like a soul wound. Am I a miser?

Sometime later I read Psalm 112, and as I read it I realized that it described the kind of man I wanted to be. So I memorized it. I still whisper it to myself all the time. I even had the reference tattooed on my right bicep. Interestingly, the lyrics of the psalm twice mentions generosity:

Good will come to those who are generous and lend freely,
    who conduct their affairs with justice.

They have freely scattered their gifts to the poor,
    their righteousness endures forever;
    their horn will be lifted high in honor.

Looking back in 20-20 hindsight, I believe my colleague’s comment was a misguided perception based on other factors that need not be mentioned here. I’ve long since forgiven and let it go. It did, however, create a beneficial period of honest introspection, and it motivated me to increasingly live out Psalm 112 in my daily life. I know I have further to go in that journey, but Wendy and I desire to be consciously and tangibly generous with all of the blessings God has given us.

In today’s chapter, Paul is appealing to the generosity of Jesus’ followers in Corinth as he takes up an offering for the believers starving amidst the famine in Judea and Samaria. Interestingly, he quotes Psalm 112, and of course it leapt off the page at me.

In the quiet this morning I am thankful for my old colleague who caused me to pause and take a hard, introspective look inward. I am once again whispering through Psalm 112. As along week of work begins that will take me to the west coast and back, I’m thinking about the opportunities I will have to be a generous person in different ways with many different people I don’t even know. We can use more generosity in this world, don’t you think?

Have a good week, my friend.

Drilling Down to Spring Generosity

In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity.
2 Corinthians 8:2 (NIV)

About 12 years ago Wendy and I made the decision to purchase my parents property at the lake. At the time the property had a  70 foot single-wide from the early 1970s which I used to refer to as “The Love Shack.” At the end of a gravel road, the property requires a well for water and a septic system for waste management. After agreeing to make the purchase my dad walked me through the process they went through each year to have their water supply tested and treated against the nasty things that can get into a natural water supply. It was pretty gross just thinking about it.

A year or so later we had a new well dug on the property. I’d never experienced this before, and I was fascinated by the process. The young man who owned the drilling service loved his work and I’ll never forget the passion and enthusiasm with which he went about his drilling a well. By the end of the day he’d explained to me that the old well on the property had been way too shallow which was why the water was prone to some of the nastiness that had to be tested and treated. The driller had to go much deeper than planned and get through some tough stretches of rock to reach the aquifer which would pump clean water to our house. I’ll never forget the guy grinning from ear-to-ear. “You’re pumping ‘crystal clear’ now, dude!

That little experience really got me thinking just how much I take for granted the luxury of a clean water supply that I don’t have to think or worry about. That got me digging a little deeper for information about water in the world. The good news is that since 1990 great progress has been made. In just 25 years a staggering 2.5 Billion people have gained access to an improved water supply free from fear of contamination. I love it! That’s huge progress that we can feel good about. [cue: We are the World]. Nevertheless, there’s still 665 million people in the world who don’t have access to a simple, clean water supply. Most of them are in Africa. For many years Wendy and I have been supporters of Blood:Water Mission, a group actively working to improve access to clean water across Africa.

Along life’s journey I’ve had to confess that it sometimes takes an  experience for me to wake up to the needs of others, and the opportunity I have to make a difference.

In today’s chapter, we discover one of the major reasons Paul was writing his letter to the followers of Jesus in Corinth. There was a severe famine in area of Syria and Israel. Historical records confirm that a massive famine broke out in that region in 47 A.D. during the reign of Emperor Claudius. People were literally starving to death, and Paul had been taking up an offering among the believers in Greece and Asia Minor to take much needed supplies to the believers back in Jerusalem.

There was kind of a cool spiritual principle at work. Back when Jesus was tempted to turn stones to bread He quoted a verse from Deuteronomy to the enemy: “You shall not live on bread alone, but on every word the comes from the mouth of God.” The believers in Jerusalem had blessed Greece and Asia Minor by sending the Word and spreading Jesus’ Message through Paul and others. Now those believers in Greece and Asia Minor had the opportunity, in turn, to save the believers in Jerusalem from starvation by providing for their physical needs.

Yesterday I wrote about Paul finding joy in “all his troubles.” He uses that same same spiritual principle again, and takes it a step further, as he describes the believers in Macedonia who found joy amidst their trials and generosity amidst their poverty.

This morning in the quiet I find myself counting my blessings. Our hot water issue was fixed yesterday. It was a pesky annoyance caused by build up of ice that choked the flow of air to the system. Ultimately, it was a small problem. Such a luxury, and what an opportunity I continually have to make a difference in the lives of others through the abundance with which I’ve been blessed. The Macedonians, Paul wrote, had been generous despite their poverty. How much more generous can I be out of the wealth with which I’ve been blessed?

Featured photo courtesy of Seeds of Hope International Partnerships: http://sohip.org

Everyone Welcome (…or not)

Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.
Hebrews 13:2 (NIV)

When I was young, my parents continually told me and my siblings “Your friends are always welcome in our house.” They meant it. I can remember nights when entire groups of my brothers’ friends would show up. My brothers weren’t home, but their friends would sit around the living room with my parents for long chats. As the youngest sibling, I observed the warmth of my parents hospitality and the effect on those high schoolers.

As I got older, I never hesitated to offer to have an impromptu social at our house with entire throngs of my friends. Wendy has convinced me, in retrospect, that it would have been more respectful if I had actually called my parents to ask permission or to give them a little warning. My parents, nevertheless, always laughed and rolled with it. I even told college friends to call my parents if they needed a place to crash on their drive home to the west coast. That happened, and my parents still enjoy telling the story.

I endeavored to have the same hospitality that I witnessed in my parents. I want our home to be a place of welcome, warmth, conversation, and love. I never want visitors to feel like a burden.

Along my life journey I’ve come to realize that hospitality is not a strong suit of my culture. I’ve attended predominantly black churches and received warm welcome that I knew would not be equally reciprocated if they came to my church on Sunday. I grieve this truth.

When I travelled in the middle east I regularly encountered the unbelievable hospitality of Muslims whom I expected to treat me like an enemy. Our daughters have experienced the same in their travels and missions overseas. I will never forget our daughter’s observation that the most Christ-like people she’d encountered were not her missions team, but a Muslim shopkeeper and his wife who invited her to dinner. Once again, we know in our hearts that our foreign hosts would likely not receive an equally hospitable welcome in our community. I grieve this truth.

This morning I’m thinking about my own posture towards hospitality. It’s easy to be hospitable to people of my choosing, with whom I am comfortable. I am reminded of Jesus’ parable of the Good Samaritan. In Jesus’ estimation, the one who truly loved his neighbor was the one who showed sacrificial hospitality to a perfect stranger in need who didn’t look like him, come from the same community as him, or believe the same things. I confess this morning that if you measure my hospitality by Jesus’ definition, I am found wanting.

Lord, have mercy on me.

I have some work to do.

When Generosity Becomes Compulsory it Becomes Something Else

Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.
2 Corinthians 9:7 (NIV)

In today’s chapter, Paul continues his encouragement to the followers of Jesus in Corinth to be generous. Paul was specifically asking them to give to an offering that was being collected to support impoverished fellow believers in Jerusalem. Paul wanted all believers in Greece and Asia Minor to give so to help their fellow believers in Palestine and it was a significant personal undertaking that had social as well as economic implications. If believers in the “gentile” world gave to the predominantly Jewish believers in Judea then it could only help tear down the walls and prejudices between the two groups.

Yesterday morning Wendy and I were discussing Paul’s encouragement to generously give to their fellow believers in need. Our conversation deepened from the subject of yesterday’s blog post on generosity to the section of Paul’s letter about equality. Paul argues that those in plenty should give to those who have little so as to bring a level of equality between all.

The conversation between Wendy and me quickly meandered into the fact that the early church is often seen as a shining example of socialism. Based on the evidence, there is no doubt that the followers of Jesus in the first century, connected by a common faith, supported one another financially and were encouraged to do so. As our conversation progressed, Wendy and I surfaced what I believe are some important distinctions in the contemplation of today’s chapter.

The giving and sharing among early Christians was not uniform system but an organic one. It looked very different in varying locations and times. During my life journey I’ve personally become weary of the way our culture (the institutional church in particular) loves to turn everything into a repeatable, marketable formula. We love to try and package what Holy Spirit did at church A and market it in a cool new program so that churches B through Z can easily replicate the experience. It usually creates popularity but I rarely see it result in a replication of spiritual power.

I’ve learned that there’s a reason why God gives us wind as a word picture of Holy Spirit. Holy Spirit mysteriously blows here and quickly moves there. Holy Spirit waxes for a time in one place then inexplicably wanes. You cannot manufacture it or replicate it at will as much as we try.

Paul’s offering was never made compulsory. Money was not demanded of the believers in Corinth. Rather, they were encouraged to be generous and the decision of what and how much was to be sourced in their own hearts. I find this a critical distinction. In Paul’s paradigm each believer was to give as each believer determined and was led personally by God’s Spirit. Paul certainly gave a full court press of encouragement explaining that generosity was a part of spiritual maturity and provided examples of other believers giving. There were, however, no formulas or discussion of percentages of income. There was no larger governing authority demanding it of the Corinthians, nor were there material consequences to be doled out if they chose not to give.

This leads to a final thought. The giving and sharing between believers in the early church happened on a micro-economic level. This was a  relatively small societal sub-culture connected to one another by a loose system of communication and a common faith. It wasn’t an authoritative institutional system trying to provide for all of society. There was no governing authority compelling believers to pay a percentage of their wealth and income to be redistributed to others as that particular governing authority determined. My experience is that things which work on a micro-level in small groups, especially things which are spiritual in nature, are rarely successful at being systemized and institutionally applied at a macro-level across society.

I hope no one will read what I’m not writing this morning. I am not arguing for or against socialism as an economic or governmental construct. I’m not arguing for or against any economic or governmental system or another. They all have their strengths and weaknesses, and thus we experience the never ending debate around our globe.

The conclusion my heart is coming to this morning is this: As a follower of Jesus, no matter what the societal economic system I find myself living in, generosity is an essentially spiritual act. My free choice and willing decision to give of what I have been given to others in need is, and should be, an act of loving kindness. What’s more, as a follower of Jesus the measure to which I give should be personally motivated by the measure of love and grace I have received from Christ Jesus.

As soon as my generosity becomes compulsory, it becomes something else.

Practice Required

But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you—see that you also excel in this grace of giving.
2 Corinthians 8:7 (NIV)

I received a text from one of our daughters the other day. She was doing an exercise for work and each person was asked to quiz a few people who knew them well and ask , “What is it that I do better than anyone else?” In other words, what was the thing or things at which she excelled. It was an interesting question to ponder and fun to be allowed to share my thoughts with her.

I have always had certain things at which I excelled and many things at which I did not. I was never very good at sports. The only sport at which I exhibited some excellence was swimming, and this was only because of years of constant and disciplined practice. I was always a pretty good student, however. And, I displayed a modicum of excel-lence in the arts, especially on stage.

In today’s chapter, Paul answers our daughter’s question to the followers of Jesus in Corinth. Paul reports that they excel in faith, in good conversation, in being knowledgable and in their earnestness. Then, Paul then urges them to add one more thing to the list. He wants them to excel in giving.

The interesting thing about the encouragement given here is that generosity must have been an area that the believers in Corinth had not already displayed excellence. It was something that was going to require exercise and practice, and this was the entire point behind today’s chapter. Paul was urging them to stretch their generosity muscles and practice giving.

One of the passages of God’s Message around which I’ve chosen to try and model my life is Psalm 112, which has ceaselessly admonished me in the same way Paul encourages the believers in Corinth. The lyrics of the psalm describe the person who is “generous and lends freely” and who “scatters abroad their gifts to the poor.”

I must confess this morning that when it comes to generosity and giving I am an honorary Corinthian. I have known people who excel at giving, for whom it is a spiritual gift. For me, it is a lot like swimming. If I want to excel I’ve got to endlessly practice. Generosity stretches and builds spiritual muscles that are not naturally strong for me, but the effort and development is good for me in a myriad of ways.

This morning I’m pondering the areas of life in which I easily and naturally excel, and the areas like generosity that require repetitive practice. I don’t ever want to stop working on improving. I’m encouraged this morning to keep working, keep practicing, keep driving towards excellence in these important areas of Life and Spirit.