Tag Archives: Generosity

Open Heart, Open Hands

If anyone is poor among your fellow Israelites in any of the towns of the land the Lord your God is giving you, do not be hardhearted or tightfisted toward them. Rather, be openhanded and freely lend them whatever they need.
Deuteronomy 15:7-8 (NIV)

It is Christmas Eve Day as I write this in the quiet of my home office. Wendy and I will prepare for the arrival of family this evening. It’s the start of what will be eleven days of festivity and celebration.

Sometimes on this chapter-a-day journey there are moments of unmistakable and unexpected synchronicity. So it is with today’s chapter. Moses speaks to his children and grandchildren, reminding them of God’s heart, and God’s ways. He speaks that they might not only hear them, but embrace them, live them, and pass them down through the generations.

Today’s chapter comes with a simple but physical metaphor.

We can live with open hearts and open hands,
or we can live with clenched hearts and closed fists.

Moses then speaks of God’s open-hand prescription for His people:

Cancel debts every seven years.
Release servants who have indentured themselves to survive.
Do not send anyone away empty-handed—fill their hands generously.
Set apart the firstborn and firstfruits for the Lord, for dedication and celebration.

Along the way, God provides some attitudinal warnings:

“Do not be hard hearted and tight-fisted…” (vs. 7)
“Be careful not to harbor this wicked thought (when considering whether or not to lend): ‘The seventh year, the year for cancelling debts, is near.’” (vs. 8)
“Give generously…without a grudging heart.” (vs. 10)
“Do not consider it a hardship to set your servant free…” (vs. 18)

I have learned over six decades of this earthly journey that generosity is not first a financial issue, but a heart issue. It is, perhaps, the most accurate barometer of spiritual health. Open-handed generosity is a sign that I have internalized two essential spiritual truths.

First, that God has been generous. Moses has been reminding his children and grandchildren of this for fifteen chapters. It is God who approached your ancestors and made a covenant. It is God who showed up and made Himself known. It is God who delivered you from your chains. It is God who has made you a promise. It is God who has led you, protected you, and provided for you.

God’s message through Moses is this: “I did not release you from your physical chains only to watch you shackle yourselves with spiritual ones.”

Second, that nothing I have is mine. I brought nothing into the world. Every earthly thing I think I possess or own will be left behind. Everything I think I possess or own flowed to me from God, and everything will ultimately flow back to God. When I am generous, I am being generous with God’s things. The more God has a hold on me, the less the things of this world have a hold on me. A hard heart and tight fists are a sign that both are bound by unseen spiritual cords—quiet chains I might not even realize are there.

Which brings me in the quiet back to Christmas Eve Day.

It is God who so loves that He gives—generously—His one and only Son.
It is God who shows up to reveal Himself to us.
It is God who shows up to cancel our eternal debts.
It is God who shows up to free us from our spiritual chains.
It is God who does not leave us empty-handed, but fills us with His Spirit and every good thing.

At Christmas, God provides an eternal object lesson of what Deuteronomy 15 is all about.

The proof of receipt is not in a church membership certificate, but in my joyful extension of that selfless generosity with every one every day.

Open heart. Open hands.

Freedom.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Holiness, Heart, & Hearth

…then exchange your tithe for silver, and take the silver with you and go to the place the Lord your God will choose. Use the silver to buy whatever you like: cattle, sheep, wine or other fermented drink, or anything you wish. Then you and your household shall eat there in the presence of the Lord your God and rejoice.
Deuteronomy 14:25-26 (NIV)

Year-end approaches. For Wendy and me, the already busy holidays are layered with even more good things. Wendy’s birthday on the 21st and our wedding anniversary on New Year’s Eve means the three biggest gift giving events of the year for my wife all happen in 10 days. Believe me, I’ve learned to think ahead. And there’s more than just the holidays.

Year-end also brings decisions that have to be made in the area of our business and personal finances. Giving, savings, and future planning must all be discussed and decided in meetings with various professionals who assist with those things. The dizzying world of taxes and finance produces endless questions. Navigating our labyrinthine tax code feels less like stewardship and more like trial by minotaur. Ugh! Underneath the Spirit and meaning of Christmas and New Years there remains the grind and realities of how life is managed day-to-day.

Speaking of finances and how life is managed, Wendy and I are looking forward our annual tradition of watching Guy Pearce’s dark and intense portrayal of Scrooge in FX’s version of A Christmas Carol. I highly recommend you put it at the top of your Christmas movie watch list. It cuts like a knife to the heart of the matter. What do matters of daily life, personal finance, and relationship look like when the Message and Spirit of what God did at Christmas fail to penetrate the human heart?

That same question lies at the heart of today’s chapter. God through Moses reminds his children and grandchildren that their identity as God’s treasured people is made visible in how they live, what they do with their appetites, how they manage their finances, their generosity, and how they do community each day, each season, each year.

Today’s chapter also has an interesting connection to Jesus’ Story. Moses tells his people that someday, when there is a permanent Temple established it may be that it will be far away from where they live. Transporting all of their stored up tithes and offerings may not be practical. So, there was a provision to sell those tithes and offerings for silver. They could then bring the silver (easy to carry with you) to the Temple. There the silver could be used to buy what you needed for your prescribed offerings and sacrifices.

By Jesus day, the religious establishment had discovered in Moses’ rather simple financial principle a money making scheme. Poor Hebrew pilgrims making the long journey to the Temple did bring with them silver to buy what was needed for their offerings and sacrifices. The Temple established its own currency which the establishment demanded for the purchase of offerings and sacrificial animals. The local currency the pilgrims brought would need to be exchanged. With that exchange came fees and taxes and an entire industry of moneychangers. Jesus approached the Temple—meant to be a place of community, celebration, generosity, and feasting—only to find it had become a spiritual subsidiary of Scrooge and Marley, Inc.

[Cue: Jesus picks up a whip He sees lying on the ground next to the cattle pen.]

Today’s chapter is easily read as simple prescriptive rules regarding diet and religious offerings. But the directives were intended to point to matters of heart and Spirit. God through Moses is teaching his toddler nation that holiness is anchored in restraint.

Desire without boundaries becomes chaos; desire with limits becomes intimacy.

Clean and unclean are not moral categories but symbolic ones—teaching God’s people to pause, to choose, to remember God even in the most ordinary act: eating. The tithe is especially striking: food given to God is not burned, but eaten—by people—with God present. Holiness tastes like wine, bread, and belonging. God is saying “You don’t drift into holiness. You practice it daily, with fork and cup.

Tent to Temple to Table.

Which, in the quiet, brings me back to Christmas…and anniversary…and New Year’s…and year-end decisions of business and finance. Today’s chapter whispers to me of God’s heart: generous, selfless, and servant-hearted. From the beginning God’s prescription for Life flowed from His Spirit of intimacy, community, and generosity in the simple acts of gathering, celebrating, and eating.

In the coming days as Wendy and I gather with loved ones, as we watch A Christmas Carol, as we finalize business matters, I pray that it is that Spirit that rules my heart.

I have no need for the ghosts of Past, Present, and Future to awaken me in the wee hours.

God bless us, every one.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Kingdom & Empire

“Now the men and their wives raised a great outcry against their fellow Jews.
Nehemiah 5:1 (NIV)

One of the overarching themes of the Great Story is God trying to establish His Kingdom on earth amidst humanity’s endless and insatiable desire for empire.

As Nehemiah and the Hebrews in Judah attempt to rebuild the walls of Jerusalem it is the Persian empire that holds sway. As the story opened, we learn that Nehemiah is a right-hand man of the Persian Emperor Artaxerxes. Nehemiah has a front-row seat in that empire and its palace back in Susa. He has the power and wealth that comes with that position.

In today’s chapter, he gets a front-row seat at what the policies of the Persian empire are doing to the lives of average people in flyover country far from the Emperor’s gilded throne room.

Persia had steep taxes along with grain restrictions and regulations. People around Jerusalem had to mortgage their fields in order to make their tax payments. It was Hebrew nobles and merchants with wealth who loaned them the money and mortgaged their fields. When famine hit, and the poor farmers couldn’t make payments, their Hebrew lenders foreclosed or else they took their debtors children into slavery as collateral.

These were common financial practices in the culture of that day. This is how human empires operate. There is nothing new under the sun when it comes to human empire. The rich and powerful rig the system to get richer and more powerful, while the poor and the outcasts find it harder and harder to survive.

What’s crucial for me to consider as I read about the circumstances with which Nehemiah is faced in today’s chapter, is that God had instructed the Hebrews from the beginning of their covenant in Exodus that He wanted them to do things differently. God wanted them to operate by the principles of His Kingdom rather than human empire.

In Exodus 22:15, Leviticus 25, and Deuteronomy 15 God prohibits Hebrews from charging interest from their fellow Hebrews. God established a system by which every seventh year there was a jubilee. All debts were forgiven. Any mortgaged land was given back to the ancestral family who inherited it from God. Slaves were set free. The Hebrews were to be generous and acknowledge that everything belonged to God, not to them. This is how God’s Kingdom works.

This is not what was happening in and around Jerusalem. Here is Nehemiah, an agent of the human Persian empire who created the circumstances in which God’s people have been corrupted. Yet, Nehemiah knows God’s law. He sees the injustice.

Why rebuild the wall to protect God’s Temple and God’s system of redemption if within those walls there is nothing but corruption? Why waste the time, energy, and resources if the Hebrews become nothing more than another human empire?

Jewish rabbis call Nehemiah’s response in today’s chapter mussar. It’s an ethical rebuke that is intended to restore community, not merely punish. Nehemiah not only rebukes the nobles and wealthy money lenders, calling them to repent and follow God’s law, but he once again leads by example. As the Emperor’s right-hand man, Nehemiah had wealth and resources at his disposal. Nehemiah acts out of the generosity that is at the heart of God’s laws. He channels his stipend and food allowance into generously feeding others. He refuses to place more of a tax burden on the people.

As I meditated on today’s chapter in the quiet this morning, it struck me that yesterday’s chapter was about external opposition from neighboring enemies. Today’s chapter is about the enemy within. Yes, it was corruption within the Hebrew people, but it was even deeper than that. It was selfish ambition, greed, and lust for power that had penetrated the hearts and minds of the Hebrew nobles, merchants, and ruling class. It is that same selfish ambition, greed, and lust for power that fuels all human empires, while God’s Kingdom cries out for love, justice, hospitality, and generosity.

Human empire is typically thought of on a global and national scale, but I’m reminded this morning that it also exists on a personal scale. When selfish ambition, greed, and the desire for power are in the driver’s seat of my heart and mind, then my own life, home, family, and business become Tom’s little personal empire. In contrast, Jesus sent His Spirit to dwell within me and He made me and my body His temple. I am God’s Kingdom on earth. I am to live out God’s principles of love, justice, hospitality, and generosity. I can’t do that if I’m more concerned about Tom’s little personal empire.

Lord, help me be a Nehemiah.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Putting “Religion into Practice”

Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever.
1 Timothy 5:8 (NIV)

My Grandpa Spec had a tragic childhood. His real name was Claude but everyone called him Spec. The day of his father’s 34th birthday, Spec was ten. His father was diagnosed with Tuberculosis on that day. It was a death sentence at the time. It also meant months of financial and emotional hardship for the family. So, Spec’s father went home and committed suicide.

Spec was farmed out to his maternal grandparents in Illinois. They were hard people, but they were also people of faith. Spec’s life wasn’t enjoyable, but he was kept on a very straight and narrow path.

After the suicide Spec’s mom kept his little brother and sister with her. My grandma described her as a “gold digger.” She decided her best bet in life was to find a rich man and marry him. She jobs on the Mississippi riverboats and drug the kids with her. She had a series of marriages. Spec’s little brother became an alcoholic. It was a dysfunctional family system to say the least.

Later in life, Spec found himself with a good job in management. His brother came looking for a job. Spec gave it to him, but told him that the day he showed up to work drunk he would be fired immediately. The inevitable happened. Spec fired his brother. His brother went back to the family and bad mouthed Spec up-and-down, driving the wedge of separation between Spec and his family even deeper.

My grandma told me that when Spec’s brother died, they decided to travel to the funeral despite the tragedy and conflict that had divided them. After the funeral, the Funeral Director handed Spec the bill for his brother’s funeral and informed him that the family said he would pay it. My grandmother shared that he quietly chose to pay it, but spoke about the pain that my grandfather carried as a result of his family.

I never knew this until I was an adult. I watched Grandpa Spec care for his elderly mother with love, kindness, grace, and generosity. I had no idea the story behind their lives or their relationship until both he and his mother were dead.

Just a few months ago I was going through a tub of things my mother left behind when she transitioned to her heavenly home. Among the belongings was an old tin box with documents that had belonged to Grandpa Spec. Among them was the bill for his brother’s funeral.

In today’s chapter, Paul provides young Timothy with a host of instruction regarding how to handle the administration of benevolence within the local gathering of Jesus’ followers. The Jesus Movement was big on tangibly loving the most needy individuals in society at that time. The Roman Empire had no system of welfare. It was a brutal world for the poor and needy. Widows, orphans, the handicapped and lepers were among those with little means or hope for any kind of decent life. Jesus’ followers took them in, provided for them, and helped them survive.

Paul’s instructions are interesting to read from Timothy’s perspective. If you’re responsible for the messy decisions regarding who gets financial assistance and who does not, how do you decide? Reading between the lines of Paul’s letter you can see that a system had been emerging. Paul is sharing the things he’s learned and implemented in an effort to help Timothy with those messy and difficult decisions.

One of the things I observed amidst Paul’s instructions is that he placed on believers the responsibility for providing for one’s own family. He considered it “putting your religion into practice.” Paul goes on to state that any believer who fails to provide for their relatives and the members of their own household has “denied the faith.”

In the quiet this morning, this brought me back to Granda Spec, his brother’s funeral bill, and the gracious kindness with which he cared and provided for his mother in her old age. The gold digger mother who sent him off to live with her mean religious mother while she kept the other children. I’m sure in retrospect Spec realized that the decision probably saved his life, but no child is left unscarred when a parent’s actions communicate to a child “I don’t want you.”

No one who knew my Grandpa Spec would call him a particularly spiritual man. His faith, however, was genuine. It was proved genuine in the way he put his religion into practice; When he continually did the right thing by his family even when it cost him his money and his pride.

I’m reminded this morning that it’s not what I say I believe, but what my actions prove that I believe.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

The Fruit of Generosity

Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.
2 Corinthians 9:1o-11 (NIV)

I confessed in yesterday’s post/podcast that I wasn’t very generous when I was young. I explained my generosity has increased with my spiritual growth and maturity. If you actually read the chapter today, you’ll notice that there is no textual separation between the end of yesterday’s chapter and the beginning of today’s. It’s like those who determined where the chapters and verses should be (btw, that happened in the early 1200s) put the chapter break smack dab in the middle of Paul’s discussion about generosity and the Corinthian believers making a financial offering to the believers in Jerusalem. So, as today’s chapter continues his discussion of generosity, I’d like to continue and dig a little deeper into my own experience of generosity growing with spiritual maturity.

I have a tat on my right bicep referencing Psalm 112. Many years ago as a young adult, husband, father, and businessman I happened upon Psalm 112 in my reading. I was at point in my life journey in which I wanted God’s blessing. I wanted to do things right, and be who God created and called me to be. Psalm 112 begins: “Blessed is the man who fears the LORD, who finds great delight in his commands. It goes on to describe a blessed man of God and it penetrated my soul as I read. This described the man I wanted to be – the man I was striving to be.

I memorized Psalm 112. I quietly began using it as a personal guidebook. Twice in the lyrics of the ancient Hebrew song it references generosity:

Good will come to him who is generous and lends freely,
    who conducts his affairs with justice.

…and few lines later…

He scatters abroad his gifts to the poor,
    his righteousness endures forever;
    his horn will be lifted high in honor.

(Note: I read and memorized Psalm 112 in an older version of the NIV translation that used masculine rather than gender neutral language. For the sake illustrating its impact on me personally at that time, I’ve quoted the older, masculine version.)

As I recited, meditated upon, and sought to live out the description of Psalm 112, I continued to run headlong into the theme of generosity not just once but twice. It was at that point in my life that I began to seriously think about and address my family heritage of Dutch frugality (and well-hidden greed), my own deep seated patterns of financial irresponsibility, and my complete lack of generosity.

Wouldn’t you know it, as Paul addresses the subject of generosity as a spiritual matter with the believers in Corinth in today’s chapter, he references Psalm 112. I love the way God connects everything.

Two observations about generosity from my meditations on the chapter this morning:

First, Paul references what I had to learn along my life journey. Generosity is a spiritual matter of the heart first and foremost. God’s Word and Spirit had to sprout and take root inside me and force me into some much needed personal cultivation and pruning. Only then, through time and process did the fruit of generosity begin to emerge consistently and with increasing abundance. Paul is referencing this same spiritual process within both the Corinthian and Macedonian believers.

Second, generosity follows a clear spiritual pattern that is rooted all the way back with the freed Hebrew slaves in Exodus when He provided for them “daily bread” in the form of a miracle food called Manna.

Here’s the pattern:

God provides me with what I need daily —>

I spiritually learn to be content with what I need (not want) —>

What I have beyond my needs, I “scatter abroad” to others —>

Note that the metaphor here of “scattering abroad” is that of a sower sowing seed. This connects to Jesus’ parable of the sower sowing the seed of the Word of God. Now, hold that thought.

My generosity produces a crop of gratitude, thanks, and praise in others that both returns to me as a gift of righteousness and spreads through the others as they grow spiritually and are inspired to become generous themselves. Their gratitude, praise, and growth is righteous spiritual fertilizer that comes back to me and boosts the yield of generosity in my own life.


Paul repeats that the result of generosity is spiritual abundance in both the giver and the receiver that then spreads to others.

I can’t help but once again contrast this with what I’ve always heard spewed by televangelists and prosperity gospel preachers. They preach that if you give (them and their ministry) money then God will bless the giver financially as if generosity is an affluent financial investment strategy. Give ME your money, and God will give YOU MORE MONEY. The focus is on the money, especially the money going into their pockets.

In the quiet this morning, I come back to Psalm 112 that I had placed as a tattoo on my right bicep because the right arm is a metaphor of blessing, and the bicep is a metaphor of strength. It reminds me daily that my strength is in being a man blessed by God; The blessed man God created and called me to be is increasingly and perpetually content, generous, grateful, and fruitful.

That is what Paul is trying to teach his friends in Corinth.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

I’ve Never Regretted Being Generous

And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so. Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means. For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have.
2 Corinthians 8:10-12 (NIV)

Wendy and I quietly reached a milestone in recent weeks. In 2007, we began sponsoring a young girl in Kenya named Nyaguthi through Compassion International. Our small, monthly financial gift helped provide for Nyaguthi and her family’s basic needs along with her education. This was not, however, just a mindless financial transaction. For almost twenty years we have corresponded with Nyaguthi, learned about her life and desires, celebrated her birthday and holidays, and she has likewise gotten to know our family through our letters and photos.

Just a few weeks ago Compassion informed us that Nyaguthi is now finishing up her university education. At 22, she is graduating out of the Compassion program and will launch into finding a job and starting her life journey as an adult. I can’t explain the joy this makes us feel. We’ve watched her grow up. Her photos have been ever-present on our refrigerator. We have and will continue to pray for her.

In today’s chapter, Paul addresses a specific matter with the followers of Jesus in Corinth. The followers of Jesus in Jerusalem were experiencing terrible persecution. Some were being killed. The were being ostracized socially and financially which made life difficult just to manage life’s basic needs. Others were desperate to flee Jerusalem and seek safety in other regions, but lacked the means to do so. Paul and believers in the area of Greece were generously gathering money to send to Jerusalem to help out their spiritual brothers and sisters in Christ.

As I read Paul’s encouragement to the Corinthians to be generous, I was struck by his emphasis on desire. He directly writes that he is not commanding them, twisting their arms, or manipulating them. This is not a televangelist’s trickery of promising God will turn their financial gift into profitable personal gain. He simply appealed to the desire to be generous that he’d witnessed in them the previous year. He appeals to their eager willingness to be generous, to give what they can for others who are in need. Paul goes on to reference what he also wrote about to the believers in Philippi (Philippians 2) regarding Jesus’ example leaving the riches of heaven to become an impoverished human being, that anyone who believes in Him might know the riches of God’s grace and inherit Life both abundant and eternal.

I confess that I was not a generous person as a young man. Generosity has been something that has grown within me as I have grown and matured in God’s Spirit. Wendy has taught me much in both her heart and example. One of the things that I continuously realize and remind myself: I have never, not once, regretted being generous. Not only do I lack any regret, but I look at Nyaguthi’s face on our refrigerator, think of how she’s grown in body, mind, and Spirit over the years, and I feel a surging desire to be more generous. The words “eager willingness” that Paul uses in today’s chapter describes my feelings rather well.

So, in the quiet this morning I am celebrating Nyaguthi’s launch and also thinking about the task Wendy and I have before us of beginning our sponsorship of another child.

I am eager to do so. I have never regretted being generous.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Dedication

Dedication (CaD Lev 27) Wayfarer

“‘A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord.’
Leviticus 27:30 (NIV)

Dedication is one of those words that I know its meaning but when you ask me to simply and clearly define it, it sort of escapes me. So, I looked it up this morning. It’s actually a Swiss army knife of a word. The American Heritage Dictionary actually had eight different definitions. For our purposes today, I’d like to focus on just two of them:

  1. Selfless devotion.
  2. The act of setting apart or consecrating to a divine Being, or to a sacred use, often with religious solemnities; solemn appropriation.

Today’s chapter is the final chapter of God’s instruction manual for the newly appointed Hebrew priests and the Hebrew people back in about 1500 B.C. God finishes the manual with a chapter about dedications and tithes. God has already talked about the offerings, sacrifices, and festivals that He wanted His people to weave into the fabric of their lives. He ends with instructions around acts of dedication that go above and beyond what has already been prescribed.

God tells His people that they have a choice to dedicate servants, houses, and land to God. What’s more, God tells them to consider a tithe (10 percent) of everything they have and everything their land produces belongs to Him. God has already told them that everything that they have been and will be blessed with are God’s divine and generous gift (Lev 26:3-5). In reality, all of creation, including all we are, have, and are blessed to acquire are God’s. God asks His people to gratefully embrace this truth and show it by consciously and willfully setting aside ten percent of everything as a tangible “thank you” back to God.

Why?

As I meditated on this question in the quiet this morning, my mind and heart found themselves wandering back to this pesky human problem of sin that began in the Garden of Eden. God gave everything in the Garden to them for their consumption, save one thing. They were given 99.9% of everything the Garden had to offer, but they couldn’t abide surrendering their appetite and desire to have it all.

I appears to me that God is, in effect, asking His people to turn their hearts back to Him in a way that reverses the Eden Problem. He has generously shown up, miraculously delivered them from slavery, and now promises to abide with them and bless them with life, provision, and land. As with Eden, He’s blessing them with everything. What He asks is that they recognize this and reserve just ten percent to offer back as an on-going “Thank you” card.

First, this requires a spirit of “selfless devotion.” It’s so easy to think that my paycheck is mine. It’s my job. It was my hard work that earned it. It’s my money. But, wait a second…

Who blessed me to be born in the wealthiest and most materially blessed nation in the history of the entire world?

Who blessed me to live in a place with a great educational system that taught me everything I know?

Who saw to it I was born into a family who provided for me, cared for me, and taught me everything I needed to succeed in life?

How blessed have I been to enjoy almost sixty-years of health, opportunity, and affluence?

Did I do one thing to make any of these things happen? Did I do anything to deserve the amazing lot in life that I’ve been afforded?

No.

And that’s the point that God is asking me to tangibly and metaphorically remember every day, every month, and every year of my life. Take ten percent and “set it apart” in a willful act that says:

“Everything I have is from you anyway, God. I wouldn’t have any of it if it wasn’t for you. And, it’s all yours anyway. Someday, any day now really, I’m going to die and my body will return to dust and ashes just like you said. Not a single thing I think I own or consider to be mine is going to mean anything at that point. Adam and Eve weren’t content with 99.9% of the Garden. They had to have that last one-tenth of a percent. I don’t want to live like that. I don’t want to be like that. Here’s ten percent, God. I dedicate it to you. I gratefully give it back to you.”

In the quiet this morning I am reminded of the ten lepers whom Jesus healed. One came back to say, “Thank you.” One of ten was grateful. Ten percent made a willful choice to turn around, trek back to Jesus, and offer his thanks. Jesus response?

“Where are the other nine?”

Wendy and I are consciously willful about being generous with the money and things with which we’ve been blessed. We talk about it. We practice it. We weave it into the fabric of our everyday lives. I don’t want to be like Adam and Eve, discontent with God’s gracious and generous blessing and deluded into thinking that anything (let alone everything) I think I own is really mine. I want to be a ten-percent person like the leper who came back to say “thanks.”

The further I get in my spiritual journey, the more I come to understand that the extent of my generosity is a leading indicator of the depth of both my spiritual understanding of the economics of God’s Kingdom, and my gratitude for God’s insane generosity towards me.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

There’s No Plan B

There's No Plan B (CaD Ezk 35) Wayfarer

“‘Because you harbored an ancient hostility and delivered the Israelites over to the sword at the time of their calamity, the time their punishment reached its climax, therefore as surely as I live, declares the Sovereign Lord, I will give you over to bloodshed and it will pursue you.
Ezekiel 35:5-6 (NIV)

I am often amazed at how relevant the ancient prophets can be, even today. For over a year now, since October 7, 2023, the world has witnessed an ancient conflict coming to violent escalation in Israel. This is an ancient conflict, and it didn’t begin with the Zionist movement of the late 19th century. It goes back thousands of years. The current iteration is simply the latest example of it rearing its ugly, ancient head.

The setting for today’s chapter is that Jerusalem has fallen. It has been destroyed just as Ezekiel and Jeremiah had both prophesied would happen. Those who could escape the bloody siege scattered. Many of them scattered directly to the east across the Jordan and entered the land of Edom. But rather than having compassion on the refugees, the Edomites reveled in Jerusalem’s destruction and slaughtered the refugees. Even though the Israelites were family.

The Edomites were descendants of Esau, Jacob’s (aka Israel’s) twin brother. Yes, Esau who surrendered his birthright in exchange for a cup of soup. Israel, the second-born who deceived his blind father into thinking he was Esau in order to receive his father’s blessing of the first-born.

Family feud. Bad blood. Bitterness. Resentment. Ancient wounds and deep scars so fraught with endless reciprocities that over a thousand years later, neither side could see past the history of mutual offenses.

That’s what bitterness does to the human soul. I have observed along my spiritual journey that the institutional church has historically focused on the sins of morality (sex, drugs, alcohol, rock-and-roll, etc.) while ignoring the sins of the spirit that Jesus talked about in His Sermon on the Mount: anger, resentment, lust, lies, violence, bitterness, lack of forgiveness, lack of generosity, pride, greed, judgement, and condemnation. Even as I write these words my mind has filled with the faces of people I’ve known along my own journey who have harbored bitterness for so long and fed angry grudges to the point that their faces and countenance begin to shrivel into a perpetual scowl long after their souls had done the same.

In today’s chapter, God tells Zeke to prophesy against the children of Esau, who refused to have compassion on the Israelite refugees and instead saw it as an opportunity to settle old scores with violent slaughter.

Violence begets violence. Bloodshed begets bloodshed. Or, as Jesus put it, “Those who live by the sword will die by the sword.”

In the quiet this morning, I find myself mulling over political and international relationships between nations and people groups. It’s hard to wrap my mind around conflicts that are thousands of years old. It feels futile to even do so.

I’m reminded this morning that Jesus did not come to save nations. He came to save individuals. When Jesus changes my heart of bitterness and resentment into a soul full of forgiveness and grace, that impacts people in my family, my network of friends, and my circles of influence. Other individuals are changed in the wake. Suddenly our circles are influencing our community, our community influences other communities, and eventually our communities influence nations and empires. That is what happened in the first century. But it begins with the individual.

Just as the conflict between Israel and Edom began with individuals, twin brothers, the answer begins with an individual: me. Just as the conflict between Jews and Muslims began with individuals, half-brothers named Isaac and Ishmael, the answer beings with an individual: me.

What grudges am I harboring?
What bitterness am I clinging to?
Who have I refused to forgive?
Who do I hate?
Where is anger ruling my heart?

Peace begins with Jesus in me, and His grace through me.

I’ve read the entire Great Story multiple times.

There’s no Plan B.

If you know anyone who might be encouraged by today’s post, please share.

Lifetime Lessons

Lifetime Lessons (CaD 1 Chr 29) Wayfarer

“But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand.”
1 Chronicles 29:14 (NIV)

Along my spiritual journey, I have found that there are some lessons that I learned in a moment while there are other lessons that have required my lifetime to learn.

As a young person, I confess that I wasn’t great with money. Looking back, I believe there were a number of reasons for my lack of financial wisdom and discipline. It took me many years and a few mandatory classes at the School of Hard Knocks for me to wise up. Some of the lessons I had to learn about money were financial, some were behavioral, and some were spiritual.

One of the spiritual lessons I had to learn is that there is nothing in this world that is truly mine. When Jesus said He was the “Alpha and Omega” I believe that there is more to the metaphor than simply meaning He was present at the beginning and will be present at the end. I believe that everything in creation flowed from Christ and eventually everything will flow back to Him. The priest philosopher Chardin wrote about the “Omega Point” in physics. It’s the notion that just as the universe expanded from a small point of matter in the Big Bang, it will eventually collapse back into itself.

In John’s version of the Jesus Story, he begins with an epic prologue about Christ in which he writes, “Through Him all things were made; without Him nothing was made that has been made.” In the book of Revelation, the same John is given a vision of heaven’s throne room. I have always found it interesting that as the multitudes praise Jesus they cry:

“Worthy is the Lamb, who was slain,
    to receive power and
wealth and wisdom and strength
    and honor and glory and praise!”

Revelation 5:12 (NIV) [emphasis added]

The Great Story presents Jesus as the Alpha Point. Everything comes from Him. It then presents Jesus as the Omega Point. Everything returns to Him. This brings me to the conclusion that nothing I have is mine. This includes my children and grandchildren who, like my finances, have been graciously given to me to steward. But, make no mistake, they belong to God. I’m simply a steward and a caretaker of all things in my dominion like the ones in Jesus’ parable of the talents. This, in turn, changes the way I think about everything I think I have or own. It’s taken me a lifetime to get here. I’m still learning.

In today’s final chapter of 1 Chronicles, David places Solomon on the throne, gives his personal treasures to the Temple building project, and encourages all the people of Israel to do the same. After the treasures are given to the construction project, David prays. As he prays he gives voice to this lesson it’s taken me a lifetime to learn.

“But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand.”

When I thought that everything was mine, I confess that I was Ebenezer Scrooge-like in my generosity. As I have embraced the spiritual reality that nothing is mine and I am God’s steward of everything have, it has fueled generosity. Once again, I think of Jesus’ parable of the talents. If it all belongs to Him then the real question is “How does He want me to invest it?”

In the quiet this morning, I find myself both grateful and convicted. I’m grateful for the lessons I’ve learned and to experience how far I’ve come from the days of fiscal foolishness and my utter lack of discipline with money. I know, however, that I’m not done learning. I’ve still got a lot to learn when it comes to stewarding all that I have been given.

If you know anyone who might be encouraged by today’s post, please share.

The Prayer of Jabez

Jabez was more honorable than his brothers. His mother had named him Jabez, saying, “I gave birth to him in pain.” Jabez cried out to the God of Israel, “Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.” And God granted his request.
1 Chronicles 4:9-10 (NIV)

Wendy and I are at the lake this week in preparation for our annual Memorial Day weekend with friends and the kick-off to summer. I just started one of the books on my summer reading list. The Way of a Pilgrim is a mystic work written anonymously in the nineteenth century. It comes out of the Eastern Orthodox tradition. It is the story of an unnamed pilgrim who embarks on a journey to discover how one prays constantly.

Along my own spiritual journey, I’ve found the spiritual discipline of prayer takes many forms. I’ve touched on this many times over the years. In fact, a post I wrote about Popcorn Prayers back in 2019 continues to get a lot of regular reads, which I find kind of fascinating.

Most of the time, my prayers take the form of conversations with God. At the same time, I have found that there are a number of traditional prayers that have been handed down through history which I offer repeatedly; Prayers like the Lord’s Prayer, the Jesus Prayer, the Prayer of St. Francis, and the Prayer of St. Patrick.

Around the turn of the 21st century, the prayer of Jabez from today’s chapter became the subject of a popular book. Like most people, I’d never really notice it before because it’s buried in the fourth of the Chronicler’s nine chapters of genealogy. I probably had skipped or skimmed my way right over it for years. The book, however, became a best seller and the prayer has also made it into regular rotation of my repeated prayers over the years.

What’s fascinating about the prayer of Jabez, and the book about the prayer which has sold over 10 million copies, is that it can easily become a spiritualized version of a good luck charm. Even the book and its publishers push the idea that it’s a “breakthrough to blessing.” Indeed, Jabez’s prayer fits hand-in-glove with the message of name-it-and-claim-it televangelists and those hawking a prosperity gospel. I know those who say they pray it daily and pray it often so God will shower them with blessing.

As I’ve repeated and internalized the prayer of Jabez over the years, I’ve found it not to be about receiving material blessings, but about being a blessing. I’m already blessed. I’m blessed indeed. I’m blessed abundantly. If anything, I don’t spend enough time in contented gratitude for all of the blessings I take for granted every day. Jabez asks for “expanded borders” for God’s blessings. For me, this is a prayer for increased and proliferated opportunities to channel the blessings God has graciously given me.

In the quiet this morning, I am grateful for my return to the prayer of Jabez amidst the genealogical slog on this chapter-a-day journey. It’s a good reminder as I gaze out over the lake of the ways God has blessed me beyond what I could have even imagined when I was a young man. I’m equally reminded that the blessings I have been given are not to be hoarded but to be shared, and so my heart echoes the request of Jabez for expanded borders to extend the blessings I have never deserved but have been generously given to share.

If you know anyone who might be encouraged by today’s post, please share.