Tag Archives: Spiritual

Spiritual Diet

When your words came, I ate them;
    they were my joy and my heart’s delight,
for I bear your name,
    Lord God Almighty.
Jeremiah 15:16 (NIV)

I was a young man when I embarked on my spiritual journey following Jesus. One of the first things that I did was to start reading, really reading, the Bible. I had read passages here and there for Sunday School and confirmation class but I had never really read the Bible for myself. So I grabbed the green (seriously, it was the color of mold) hard back copy  of the Living Bible I’d been given for my confirmation and dove in. I was quickly amazed at how much I was learning.

It was less than a year later that my boss in an after-school job offered to do a study with me. The first assignment he gave me was to start memorizing verses, and the first one assigned was Joshua 1:8 (and I can write it from memory almost 40 years later):

This book of the law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success.

One of the foundational spiritual lessons I quickly learned as a youngling embarking on my spiritual journey was that there was a difference between reading God’s Message and ingesting it. Even Jesus riffed on this word picture when tempted in the wilderness: “It is written, ‘Man shall not live by bread alone but by every word that proceeds from the mouth of God.'” The parallel is clear. God’s Word is spiritual food, sustenance, and nourishment. There’s a difference between having a taste once in a while and sourcing it as part of a steady spiritual diet.

So began a process of reading, memorizing, studying on my own, studying with groups, studying academically, studying different interpretations, studying different translations and studying different paraphrases. And yes, devotedly reading and blogging a chapter-a-day.

In today’s chapter, Jeremiah continues his poetic conversation with God. Once again we see the metaphor of the Word as spiritual food (this word picture is sprinkled throughout God’s Message). Jeremiah reminds God that when God’s words came he ate and devoured them. They were a source of joy and delight. It’s quite possible that Jeremiah references the finding of the Book of Law during the reign of Josiah (see 2 Kings 22) after it had been lost and forgotten in Solomon’s Temple.

When I was a kid the big nutrition program in school reminded us continually that “you are what you eat.” As a young man I learned that this is true for the mind and spirit as much as it is for the body. This leads to all sorts of pertinent questions to ask myself. On what am I feeding my mind? Am I giving my spirit any nourishment with the media and conversation I ingest each day? Would a change of mental and spiritual diet be healthy for me?

Healthy questions for mind and spirit to mull over in the quiet this morning. And now, my body is calling for a little nourishment as well.

Have a great day, friends.

Balak’s an Idiot (and so am I)

Then Balak’s anger burned against Balaam. He struck his hands together and said to him, “I summoned you to curse my enemies, but you have blessed themthese three times.”
Numbers 24:10 (NIV)

Yesterday morning, after writing my post and finishing my quiet time, I settled in at the breakfast table. Wendy was just finishing reading our previous chapter as she waited for me.

Balak is an idiot,” she said with a chuckle and shake of her head.

I laughed, and agreed with her. The narrative clearly portrays the Moabite king as not being the sharpest tool in the shed. Balaam the seer clearly spoke the terms up front to Balak. He would say only what the Lord told him to say, no matter how much treasure Balak offered Balaam to say what he wanted to hear.

Nevertheless, Balak makes Balaam view the Hebrew encampment from three different vantage points, expecting Balaam’s prophetic message to change with the view. When the prophecy doesn’t change to his favor, Balak tells Balaam that he’s not going to pay. Duh. Balaam reminds Balak that he knew that up front.

It is out of Alcoholics Anonymous that we got the popular notion that the definition of insanity is doing the same thing over and over again and expecting a different result. It appears Balak could have benefitted from the Twelve Steps.

In the quiet this morning, however, I’m reminded that I can often find my own reflection in the individuals I criticize. There are stretches of my own journey in which I was looped in endless cycles of brokenness. Truth be told, I have found that significant spiritual progress usually requires breaking systemic negative patterns of thought or behavior. The further you progress the deeper, more intimate, and less obvious those negative patterns are to the casual observer. Recovering Alcoholics will tell you that they once thought drinking was their problem. Journeying through the Twelve Steps you discover that your addiction is just the tip of the iceberg.

This morning as I laugh at King Balak’s idiocy, I have to humbly confess that I am also laughing at myself.

Have a good weekend, my friend.

The Motivation Behind Life’s Blocking

Nevertheless, in their presumption they went up toward the highest point in the hill country, though neither Moses nor the ark of the Lord’s covenant moved from the camp.
Numbers 14:44 (NIV)

Faith is an amazingly powerful, amazingly mysterious spiritual root force. Jesus said that faith as small as a speck could move mountains.   Repeatedly, Jesus told those whom He healed that their faith was the active ingredient in their healing. The author of Hebrews wrote that without faith it is impossible to please God.

Today’s chapter is an object lesson in faith (or lack thereof). Yesterday the Hebrew tribes spy out the promised land, but swayed by the exaggerated claims of ten of the twelve spies, the people doubt that their conquest will be successful. Swayed by their fears they speak of going back to slavery in Egypt and threaten to stone Moses to death.

When a mysterious plague afflicts the ten doubting spies, the people’s’ fear of God becomes instantly more powerful, in the moment, than the fear of death in conquest that had felt so powerful the previous day. Their fear prompts a hasty decision to move forward with the conquest despite Moses warning that their impromptu actions is doomed to fail. Why? They were acting out of fear, not faith.

What a word picture the tribes provide for fear-based thinking and reasoning. Their actions over the past few chapters have perpetually been motivated by what they feared most in the moment: starvation, discomfort, death, or plague. Fear is the constant and consistent motivator; It is the active ingredient in their words, decisions, and actions. Their fear leads them to false presumptions on which their decisions and actions were based.

This morning I’m reminded that it is that which motivates my actions that is critical to my spiritual progression in this life journey and the activator of spiritual power. If I am primarily motivated by fear or shame, by pride or personal desire my actions will certainly propel me down life’s path just like the Hebrew tribes climbing the hill. My movement, however, will be void of any real progress or direction of Spirit. As any well-trained actor knows, it is the motivation that drives the action of the character. Blocked movement disconnected from the characters underlying motivation becomes prescriptive, mindless action that empties the performance of any real power.

In the quiet this morning I find myself thinking about the actions on my multiple test lists. If, as the Bard wrote, “all the world’s a stage” then my task lists are my prescribed blocking in life’s script. Go here, do this bit of business, then go there and do that bit of necessary action so that she can proceed with her bit. Family tasks, business tasks, personal tasks… What’s the active, motivating ingredient?

Is it faith?

Old Ways Die Hard

“Take the Levites from among all the Israelites and make them ceremonially clean.”
Numbers 8:6 (NIV)

When I was a kid, I remember the feeling that the Reverend of our family’s church was different. There was something special about him. He dressed differently, he was treated differently, and we children were told to be on our best behavior around him. If he came to visit our house it was a special occasion and we were give instructions that didn’t accompany any other visitor.

The idea of priests, pastors, imams and rabbis being afforded special status runs deep in us. In the Judeo-Christian tradition is goes all the way back to the days of Moses and the ancient religious prescriptions we’re reading about here in the book of Numbers. The priesthood was reserved for the descendants of Aaron. Assistance to the priests was reserved only for those men in the tribe of Levi. There were special rituals of consecration for both. The priests were made “holy” and, according to today’s chapter, the Levites were made “clean.” The priests took on special priestly garments, the Levites washed theirs. Blood was applied to the priests but just waved over the Levites. It is a spiritual caste system in the making.

God’s Message clearly points to a radically new paradigm after Jesus’ ascension and the outpouring of Holy Spirit. There is now no distinctions between Jews and non-Jews, men and women, rich and poor, slave and free. Salvation is offered to all without distinction. Each and every one is an essential part of the same body. Every member is part of a royal priesthood. Spiritual gifts are given to all without regard to age, education, status, maturity, or purity. Old paradigms have passed away, a new paradigm has come. The religious caste system is over.

Or not.

People are people. Deeply held beliefs and traditions are hard to break. Along my spiritual journey I’ve witnessed that we continually rebuild systems with which we’re comfortable. We make special schools for “ministry” and then pick and choose who may attend (by gender, by socio-economic status, by social standing, by educational merit, by perceived moral purity). We develop special rituals and hoops for individuals to jump through, and then we treat them special and “different” once they’ve successfully jumped through them.

Having spent time as both pastor in the pulpit and as (seemingly) peon in the cheap seats, I’ve witnessed our penchant for treating pastors and priests differently from both sides. Having a systematic process of education for leadership is not a bad thing, but when the institutional system begins affording special social rank and privilege (by design or default), then it begins to tear at the heart of what Jesus was all about.

This morning I’m thinking about how given we are as humans to accepting certain thoughts, beliefs, and social mores without question. I’ve noticed along the way that some people get less likely to question them the further they get in life. I’m finding myself becoming more inclined to question, to prod, to push. “Old things pass away, new things come,” it is said. But we only have room for new things if we are willing to let go of the old. The tighter we cling to that which is dead, the more impossible it is to truly experience new life.

Left-Brain Development in a Right-Brain Dude

When Moses entered the tent of meeting to speak with the Lord, he heard the voice speaking to him from between the two cherubim above the atonement cover on the ark of the covenant law. In this way the Lord spoke to him.
Numbers 7:89 (NIV)

Confession time this morning. I am an organized wannabe. My whole life I have had a desire for my life to be organized, measured, well-structured and disciplined. In that effort I’ve dabbled in Day-timer, Day-keeper, Seven Habits, Scan Cards, pocket calendars, Palm Pilots, Outlook, and you-name-the-organizational-big-name-fad-gadget-system-of-the-moment-here.

My right brain always betrays me. Just ask my wife, Wendy, who is a certified, card-carrying rock star of the organized world, and also sports an amazingly developed, creative right brain.

Now, in my defense, I will tell you that I’ve progressed a long way in my life journey. I’m more organized and disciplined than, perhaps, ever. My organizational discipline has grown and developed over time and it has developed in parallel with my spiritual journey. Get this: I’ve come to realize that God holds the tension between right and left brain. The Creator is the ultimate fullness of both creativity and order. God is both limitless possibility and infinite detail. The further I get in my spiritual journey of unity with the Creator, the more balanced I find my life becoming in this regard.

Let’s be honest. Today’s chapter is a slog. It’s the longest chapter in the five books known as the Torah (a.k.a. Pentateuch, Books of Moses, Law of Moses). The chapter is incredibly ordered, detailed and repetitive as it describes the pageantry of the dedication of the traveling temple tent (called the Tabernacle) that the Hebrews carried with them on their march out of Egypt and to the promised land. In orderly fashion the leader of each of the twelve Hebrew tribes brings their offering to the Tabernacle. Each tribal leader brought the same gift, listed in the same order in detail. They brought the gifts in the same order given for the organization of their marching and their encampment around the Tabernacle. Today’s chapter is a left-brain’s dream on steroids (as the right brain reaches for a bottle of five-hour energy).

I’m reminded this morning of Paul’s letter to Jesus’ followers in Corinth where he writes:

Let all things be done decently and in order.

The kicker comes at the end of today’s chapter (if you make it that far) when it reports that after the orderly pageant God’s presence and voice became manifest to Moses when he would enter the inner sanctuary of the tent before the ark of the covenant [cue: Indiana Jones Theme]. In other words, God’s power, presence, and voice came at the end of well-ordered offering and dedication.

This morning I’m reminded of the description of the Temple of Solomon (designed to replicate the basic structure of the Tabernacle tent) the we read back in 2 Kings just a few weeks ago [here’s the post]. No order. The scroll with the law of Moses had been lost for years. The Temple of God had become an unruly farmer’s market style carnival of religious idols, complete with temple prostitution. No order. No discipline. No presence.

Despite the groaning from my creative, go-with-the-flow right brain, I’ve come to acknowledge along life’s journey that detail and organization are a critical, spiritual component. There is a certain peace, power and presence of Spirit that accompanies life and worship when things are managed in a detailed, disciplined, orderly way. And so, I press on in the development of my left-brain.

Now, does anyone know where I put my phone?

Special Vows

“Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow, a vow of dedication to the Lord as a Nazirite….”
Numbers 6:2 (NIV)

I run into some of the most interesting people in my job. Years ago there was a Customer Service Representative (CSR) for a client company who stood out from the crowd because he had the longest hair I’d ever seen on a man. The man was tall and thin and had incredibly straight, long hair that most women would envy. It went all the way down his back. It was so distinctive and prompted such curiosity that one of my colleagues went out of his way to ask the man about it.

It turns out that this man was a follower of Jesus, and he had a friend who was in prison. He wanted to find a tangible way to express his love and loyalty to his friend, and so he informed his friend that he was making a special vow to God, and his friend, that he would not cut his hair until his friend was released from prison. It had obviously been several years, and he was obviously committed to his friend and to God.

The CSR’s vow was a modified version of a voluntary, “special vow” that the ancient Hebrews called a Nazarite vow, as described in today’s chapter. The idea of the Nazarite vow was a way for individuals to “dedicate themselves to the Lord” for a particular period of time for a particular reason that may have been very personal between themselves and God. The reasons can be as diverse as the persons making them, but I have come to believe that there are stretches of life’s journey when a special vow can be an opportunity for incredible growth of spirit and/or witness.

This morning I’m thinking about the special vows individuals make from choosing a monastic life, to a lenten fast, and even to a chapter-a-day journey.  The thing I appreciate about special vows is that they are not compulsory or demanded. Special vows come from a special place of the heart. They are Spirit led and Spirit driven. They may be for a brief period of time, for the remainder of the journey, or somewhere in between. That’s between the person making a special vow and God.

Years after our relationship with the client ended my colleague told me one day that our CSR friend had contacted him. The CSR reported that his friend had finally been released from prison. He was there to meet his friend at his release. Together, they went to the barber shop. To this day my heart smiles to think of what that moment must have meant to both of them. For me, it illustrates what special vows are all about.

Into the Wilderness

The Israelites are to set up their tents by divisions, each of them in their own camp under their standard.
Numbers 1:52 (NIV)

Today we begin a sojourn through the book of Numbers. It’s one of the most ancient of texts in God’s Message and the fourth of five books known by many names such as the Torah, the Law, the Books of Moses, or the Law of Moses. It picks up the story of the Hebrew people’s  “exodus” from slavery in Egypt. Having escaped from Egypt into the Arabian desert (as told in Exodus), they camped at Mt. Sinai where Moses was given the commandments and the law (as laid out in Leviticus).

Every sizable journey begins with preparation. In today’s opening chapter we pick up the story as Moses carries out a muster of the twelve tribes and a census of men capable of fighting. They are preparing for a march, and the tribe of Levi is given the role of the set-up, take-down, and transportation of a giant tent called the Tabernacle, which served as a traveling temple for the nation. The destination of the wandering nation is “the promised land,” but first they have to traverse the wilderness.

We’re heading into the wilderness, which is a crucial, prescribed path for every spiritual journey. Moses had his years of exile in Midian. Elijah had his flight through the wilderness to Mount Horeb. Jesus went “into the wilderness” for 40 days to fast and to be tested. Fascinating to connect that at Jesus’ transfiguration it was both wilderness wanderer’s, Elijah and Moses, who appeared on the mount with Him.

The hero’s journey of every great epic includes a journey into a wilderness of unknown territory. Bilbo had his mountain and Mirkwood. Luke Skywalker had his Dagoba, Harry, Ron, and Hermione spent almost an entire book alone in the wilderness seeking the Hallows. The wilderness is where we find ourselves (the good, the bad, and the ugly). The wilderness is where we are tried and prepared for the purpose. Without the wilderness, we will never be prepared for the ordeal through which we reach the reward and begin the road back.

This morning I’m looking back at my own life journey. There have been various stretches of wilderness wanderings spiritually relationally, artistically, and vocationally. I’m quite sure there are more to come before the journey’s end. Wilderness is a part of the process and, as we’ll find in our sojourn with the Hebrews, the longer I refuse to embrace the process and learn the lessons I need to learn, I will continue to wander.

Time to lace up the hiking boots. Here we go.