Tag Archives: Incarnation

Trailblazer

In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered.
Hebrews 2:10 (NIV)

A month or so ago I had to make a trip to northwest Iowa for work. I decided to take a little extra time on that gorgeous autumn day to enjoy the road trip. The Missouri River provides Iowa’s western border and along this stretch is a geological formation, Loess Hills, that is only found one other place on Earth, in China. I took my time traveling up the backroads of Loess Hills and along the Missouri River Valley. The featured photo on today’s post is one I took that afternoon.

220 years ago, Lewis & Clark and the Corp of Discovery made their way up the Missouri River along the same stretch. The only member of that legendary crew of pioneers to die on the voyage, Sergeant William Floyd, did so near Sioux City, where my meanderings led that afternoon. The references to Floyd, Lewis, and Clark are everywhere in that part of the state, from highways to backroads to towns, and rivers.

“Pioneer” is layered with meaning for many Americans. My very life here in Iowa is rooted in my pioneer great-grandfather who risked all to leave the Netherlands as a young man and, by himself, create a new life in America. American history itself is steeped in the legendary stories of pioneers like Lewis and Clark who blazed the trail for others.

It was the word “pioneer” that leapt off the page at me in the quiet this morning. It’s not a word that appears anywhere in the Great Story except two uses by the author of Hebrews. The Greek word translated “pioneer” is archēgos which comes from two words, the first meaning “origin” or “first” and the second “to lead.”

Jesus was the first to lead. He was the trailblazer. In yesterday’s chapter, Jesus was described as the celestial Alpha of all creation. In today’s chapter, the author of Hebrews brings the divine trailblazer to the humble dusty human trail of earthly existence. Jesus blazed the “trail of salvation” right here, by being one of us, experiencing this world of woe right along side us, and suffering the same human death that awaits each one of us. The God who spoke galaxies into being also whispers comfort beside our hospital beds and tax forms and broken dreams. He doesn’t rescue from afar; He wades into the flood beside us. He sanctifies our suffering by sharing it.

My meditations this morning led me to dig deeper into the Greek word archēgos because I suspected there was an etymological connection to another English word: archetype. Sure enough, the two words share the same Greek root. The words are related much like the author of Hebrews describes the pioneering Jesus making us all family. The English word archetype is from the Greek archétypon meaning “first form” or “original pattern.” Which makes the author’s choice of archēgos in today’s chapter all the more poetic: Jesus isn’t merely one who leads; He’s the original pattern of all who follow, the archetypal pioneer.

I don’t know about you, but it’s easy for me to feel small and unseen in the long daily slog of this earthly journey. I’m reminded this morning that I am following in the steps of the original pioneer. The One who “was made a little lower than the angels” has already walked this valley and suffered through it — and in His footprints, glory grows. These footprints will lead me home.

If you know anyone who might be encouraged by today’s post, please share.

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An image depicting a scenic view of the autumn landscape in northwest Iowa, highlighting the geological formation of the Loess Hills along the Missouri River.

The God Who Pitched His Tent

The God Who Pitched His Tent (CaD Jhn 1) Wayfarer

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
John 1:14 (NIV)

Starting last Wednesday, followers of Jesus around the world entered the long-held tradition known as the season of Lent. It is, in brief, a season of reflection and repentance leading to the annual celebration of Jesus’ execution on Good Friday and resurrection on Easter Sunday. With this season in mind, I thought it appropriate for this chapter-a-day journey to trek through John’s take on Jesus’ story.

Unlike any of the other three versions of Jesus’ story (Matthew, Mark, and Luke), John chooses to begin his account by introducing his readers to Jesus in one of the most beautiful passages in all of the Great Story. If you didn’t read the chapter this morning, I encourage you to read at least the first 14 verses. From the opening sentence, John establishes that he is not using the chronological, reporting style of the other accounts. He is writing thematically in presenting to us the Jesus he followed, witnessed, and intimately knew. He immediately connects Jesus with creation itself, establishing from the start that the Jesus he knew was exactly who Jesus revealed Himself to be: the eternal God of creation manifested in the guise of a flesh-and-bones human. The rest of John’s account is a presentation of his primary source evidence in support of this grand prologue.

For the casual twenty-first-century reader, a cursory reading of the beautifully penned prologue may not reveal the depth of meaning that John provides to his contemporary audience. John is not just connecting Jesus to the opening chapters of Genesis but to the entire Great Story.

For example, when John writes that the living Word became flesh and “made his dwelling among us” he uses a Greek word that means to “spread out a tent.” His contemporary Hebrew readers would immediately associate this with the story of the Exodus when God leads His people out of slavery and instructs them to construct a tent (known as “The Tabernacle”). This tent was a traveling worship center that was placed in the middle of the Hebrews’ encampment wherever they went. It was a reminder that God was “with them” and at the “center” of their lives and community.

What’s interesting is that David eventually planned for an actual temple to be built in Jerusalem, and his son Solomon built it. Yet, there is no record of God ever telling David, or anyone else, to build a bricks-and-mortar temple. When asked for a sign to prove He was the Messiah, Jesus told His enemies, “I will tear down this Temple and rebuild it in three days!” He was alluding to the fact that through His death and resurrection, He would become the center of worship. He would later tell His disciples that the impressive Temple would be destroyed in roughly forty years. It was, indeed, turned to rubble by the Romans in 70 A.D..

After the events of Pentecost in Acts 2, the followers of Jesus understood that Jesus had spiritually returned to the paradigm that God foreshadowed through the “tent” of Exodus. God’s kingdom was not about a fixed place of worship to which people must journey and make pilgrimage. The Kingdom of God was about being at the very center of a person’s heart, soul, and life. As the presence of the Tabernacle was always at the center of the Hebrews’ camp and went with them wherever they went, so Jesus came to “pitch His tent” in every human being through His indwelling Spirit. I don’t go to a Temple. I am the Temple. I don’t go to church. I am the church.

In the quiet this morning, I am reminded once again how the Great Story fits together. John’s prologue beautifully reminds me that the Story of Jesus did not begin in Bethlehem, or in Bethany. It began before time itself. The story he’s about to share is simply an episode in The Story that is eternal. Likewise, what God was doing in Exodus was both a revelation of who He was to His people at that moment and a foreshadowing of the very person of Jesus who would come to pitch His tent and embody “God with us.” I’m also reminded of that which the institutional church has repeatedly failed to help Jesus’ followers realize: The “church” is not bricks-and-mortar but flesh-and-blood.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day Isaiah 57

A Message from the high and towering God, who lives in Eternity, whose name is Holy:
"I live in the high and holy places, but also with the low-spirited, the spirit-crushed, And what I do is put new spirit in them, get them up and on their feet again."
Isaiah 57:15-16 (MSG)

Incarnation is the word we use to describe the God of the universe inhabiting human form in the person of Jesus. It's a powerful truth. God becomes man. God lives as a man. God suffers as a man. God dies as a man. God descends into hell.

Much of the time I picture God and worship God as "high and towering." I worship the God of the universe who is greater than the universe and, therefore, a bit too big for my mind to fathom. God of the universe is awesome, but easily seems distant in light of my petty, miniscule problems. With the incarnation, God chooses to draw near to me. Jesus experienced life on Earth. Jesus experienced family. Jesus experience hunger. Jesus experienced powerful human emotions. Jesus experienced grief. Jesus experienced weariness. Jesus experienced betrayal. Jesus experienced rejection. Jesus experienced spirit crushing events.

God not only lives in the high and holy places, but chose to come near to lowly, low-spirited, spirit crushing human existence. Just like me. When I come to the God of the universe with my everyday struggles, he says "Dude, I've been there. I know."

Chapter-a-Day Isaiah 46

More. So to whom will you compare me, the Incomparable? Can you picture me without reducing me? Isaiah 46:5a (MSG)

No. That's the answer to God's rhetorical question. We can't picture Him without reducing him. Human metaphors catch a part of the picture, but only a fraction of His person. The only way God could be embodied was for Him to reduce Himself in the form of Jesus:

Who, being in very nature God,
  did not consider equality with God something to be grasped, 
but made himself nothing,
taking the very nature of a servant,
  being made in human likeness.
And being found in appearance as a man,
  he humbled himself
  and became obedient to death—
 even death on a cross!
Philippians 2:6-8 (NIV)

Just when you think you've finally got a handle on God, you find that God is infinitely bigger than your handle.

Creative Commons photo courtesy of Flickr and blueforce4116