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Choosing Real

When Esther’s eunuchs and female attendants came and told her about Mordecai, she was in great distress. She sent clothes for him to put on instead of his sackcloth, but he would not accept them.
Esther 4:4 (NIV)

One of the things that makes our little town of Pella, Iowa unique is the importance our community places on the heritage of our Dutch tradition. It’s not casual. It’s a commitment. So much so, in fact, that even businesses must agree to put a little traditional Dutch flair in the architecture of their storefronts. No exceptions. Here in Pella, even Walmart, McDonalds, and Starbucks have a “Dutch Front.”

There’s a spiritual parable in this reality that many in our community have talked about for years. Behind the “Dutch Front” a building is just a building, a business is a business, and there’s no real differentiation from any building or business in the next town over. In Pella, it just “looks” quaint and perfect from the outside.

I thought about this as I read today’s chapter. As Haman’s decree to annihilate and commit genocide against the Jews living in the Persian Empire is spread, Esther’s Uncle Mordecai goes into ritual mourning, putting on sackcloth and covering himself with ashes as he stands outside the King’s Gate. He can’t enter, however.

No one in mourning was allowed inside the palace.

Queen Esther’s people notice the change. There has obviously been regular messages sent back-and-forth between Esther and her Uncle, so as soon as they see him in “mourning” they mention it to the queen. She is distressed and sends for Mordecai and sends a change of clothes.

No one in mourning was allowed inside the palace.

Mordecai refuses and sends a message along with a copy of Haman’s genocidal decree to Esther through her assistant.

What struck me as I meditated on this in the quiet this morning is that the rule sounds ceremonial. But it’s deeply symbolic.

You cannot bring grief into the palace.

Power prefers denial.

The empire runs on appearances:

  • silk instead of sackcloth
  • banquets instead of mourning
  • decrees instead of tears

But reality waits outside the gate.

It always does.

Inside the palace, Esther is insulated. Protected. Sheltered from the smoke rising outside the gate. Her first instinct is telling. She sends Mordecai clothes.

“I want to see you, Uncle. But you have to look the part. No sadness. No ashes. Come inside and pretend with the rest of us that everything is lovely.”

Esther tries to restore dignity instead of confronting danger.

Comfort before truth.

Appearance before reality.

It’s a profoundly human reflex. We want problems to be smaller than they are. We want ashes replaced with garments. We want the crisis to be cosmetic.

We want to maintain the illusion that life is always quaint and perfect behind the Dutch Front others see from the street.

Mordecai refuses.

Some truths cannot be dressed up.

And that’s a life lesson Esther is about to learn.

Life is messy. Life is hard. And sooner or later, I will face a moment when pretending is no longer an option. I might try to hide it. I might dress myself up in bright clothes and force a fake smile on my face, but it won’t change the circumstances.

One of the lessons I’ve have learned along this life journey is that it’s best to choose to get real about what’s real.

That is the terror of this chapter. Not that Esther might die, but that she might refuse. Because Mordecai says the quiet part out loud: Deliverance will come... but you and your father’s house will perish.

God’s purposes do not depend on my cooperation.

My participation in them does.

And here is where today’s chapter gets real. I observe that we all to some degree like life with some version of a Dutch Front. I want safety and certainty. I want easy. I want happy. I want everything to be alright at all times. And even when that’s not true, I want everyone around me to perceive that I have it all together. Everything is beautiful behind Tom’s Pinterest-worthy, Instagram curated, Facebook projected life.

Esther finds out that life sometimes give us the opposite.

She and her people have received a death sentence. She is between a rock and a hard place. She can do something about it, but that requires getting real, breaking protocol, and risking everything.

No guarantee of success
No promise of survival
No assurance of favor.

Only this: You are here. This is your moment.

And faith answers with the most dangerous words a human being can say: “If I perish, I perish.

That is the line where spectators become participants.

The line where belief becomes action.

The line where providence finds a human partner.

Today’s chapter is where Esther stops being the girl the story happened to…

…and becomes the woman the story moves through.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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The Goal, the Role, and the Lesson

“With him I speak face to face,
    clearly and not in riddles;
    he sees the form of the Lord.
Why then were you not afraid
    to speak against my servant Moses?”

Numbers 12:8 (NIV)

For a handful of years I had a rare privilege to serve as mentor and coach to individuals among my local gathering of Jesus followers who wanted to give preaching a try. Our gathering is unique in that we have a second worship space on Sundays that gathers concurrently with the main worship area. It was designed to be a space to experiment and try new things. One of those “new things” was to recognized that individuals in our midst might have the gift of preaching or teaching and perhaps we should identify, develop, and allow those who are gifted to use their gifts. This runs directly opposite the popular paradigm of the celebrity pastor and the traditional paradigm of the spiritually-elite priest.

During my time, I think there were somewhere between 30 and 40 individuals who at least gave it a shot. Some were already known teachers who wanted to continue to develop their gifts. Many had never given a message before. Individual results were as varied as people’s own stories. On a macro-level, this period moved our local gathering further away from the celebrity pastor paradigm and further into a team teaching concept.

I’m honestly not sure how well I performed in my role. It was something I’d never done before and there was no template. In the end, I think I learned more than those in my charge. I’d like to touch on a couple of those personal lessons that came to mind as I meditated on today’s chapter in which Aaron and his wife Miriam work themselves into a critical lather about Moses. The source of their critical spirits is prejudice, as they were upset he’d married “a Cushite.” We can’t know for certain what “Cushite” refers to, but suggestions range from her being from Sudan to Arabia to the term simply referring to Zipporah, Moses’ non-Hebrew wife from. Midian.

Father God calls Aaron, Miriam, and Moses to His study at the entrance of the traveling tent temple in order to have a talk with His children. He scolds Aaron and Miriam for being so mean to their brother, affirms his love for and support of Moses, then punishes both Aaron and Miriam, sending Miriam into a seven-day time-out outside the camp.

At the heart of this story is the fact that we human beings can be envious, jealous, catty, and downright mean to one another. When it comes to what God is trying to do in and through His people in community, that is not only not-productive, it can be destructive. It erodes the loving-order God is trying to develop and leads towards the chaos that our spiritual enemy initiates, supports, and celebrates.

In my tenure mentoring prospective preachers, I knew that not everyone I worked with would be truly gifted at it. But here’s a few quick hits of things I observed and learned:

Every message bore fruit. There was never a Sunday that I didn’t have at least one person tell me something to the effect of “I needed to hear that this morning.” Through the prophet Isaiah (55:11), God said that when His Word goes out it does not return empty. God used every person I ever worked with, no matter how much they struggled and sputtered through their message. It may have been one or two little fruit blossoms, but the tree was never void of fruit.

Every messenger was God’s vessel. Every individual I worked with was a wonderful human being and child of God. Every one wanted to do a good job. Every one had a unique voice, their own story, and a sincere desire to do a good job. Results varied, but what never changed was how special each person was in God’s eyes. Jesus loved and died for each of them. Each person was God’s vessel indwelled by God’s Spirit.

There was no failure. Some individuals realized that preaching was not their gift, but that doesn’t mean they or their message was a “failure” (see the previous two observations). In the paradigm and metaphor God gave us through Paul, we are all one body, but there are many different parts, different functions, and entirely different systems with different essential functions within that body. We all have an essential role within the system whether I’m a tooth in the mouth speaking God’s Word or a booger in the nose helping the entire body breathe God’s Spirit well.

The goal, I’ve learned, is to discover and embrace the role I was created and gifted to play in service to the whole, and to respect and honor every other part for the roles they were created and gifted to play. If every part of the body is not willing to embrace this truth, then we’re back to order giving way to chaos.

We live in the most divisive times. Fueled by the anonymity of social media and online commentary, people are downright terrible to one another. I observed that people are more quick to anger, quick to speak, and quick to criticize than at any time in my lifetime. Name calling, insults, threats, and demeaning/dehumanizing messages towards others has become not only normal, but those who do this communicate smug self-justification for doing so.

It’s not creating more order, only more chaos.

In the quiet this morning, the story of Aaron and Miriam, and the lessons of my time as a preaching coach, remind me that God calls me to do things differently than what I see in the world, and differently than how my sinful human nature emotionally prompts me to react. I am to honor my fellow human beings as God’s sacred creation and individuals Jesus loves and for whom Jesus died. I am to honor my fellow believers as indispensable parts of God’s body no matter how different they are and how differently they are gifted. I am to lovingly treat them with deference, kindness, and gentleness. And, I am to embrace my unique gifts, calling, and role within God’s body and the part I’m playing in the Great Story God is authoring.

These lessons have taken a lifetime to learn.

I’ve had to sit in time-out many times in order to learn it.

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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The Good Form of Sorrow and Shame

Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.
2 Corinthians 7:10 (NIV)

Wendy and I have been shocked in recent weeks as we continue to read about the continued rise of antisemitism and the hatred and vitriol spewing out of the mouths and social media posts of others. It breaks my heart and leaves me scratching my head.

A few years ago my friend and I were planning. production of a play called Freud’s Last Session (It was made into a motion picture starring Anthony Hopkins, and I highly recommend it). It’s a historic “what if” play that imagines Sigmund Freud inviting a young Oxford don named C.S. Lewis to his office in London for a conversation just before his death. For reasons that similarly broke my heart and left me scratching my head, the production was black-balled. Nevertheless, we’d had the script memorized and had been working it for some time.

Amidst the debate, the subject of shame arises. Lewis argues that shame can be a good thing and he wishes the world experienced more of it. I remember chewing on this line long and hard. As an Enneagram Type Four, the toxic version of shame has always been a core struggle of mine. The toxic version of shame is a deep sense of being flawed and worthless that leads to all sorts of unhealthy places. But Lewis wasn’t talking about that type of shame.

Today’s chapter is unique in that it addresses events between Paul and the believers in Corinth that are lost to history. He speaks of a letter he wrote to them in which he frankly addressed a matter between individuals within the gathering of believers. Paul states that it was a matter of justice. We’ll never know for sure what it was. What we do know from Paul’s first letter to the Corinthians is that there were all sorts of troubles within the local gathering. Paul was also frank with them in that letter.

Paul reports that Titus, with whom Paul appears to have sent the letter, had returned. He reported to Paul that his letter produced a sense of “godly sorrow” within the believers. He then contrasts that “godly sorrow,” much like what the character of C.S. Lewis meant by “good shame” in Freud’s Last Session, leads to a positive change which leads to healthy places and salvation. “Worldly sorrow,” he states, leads to unhealthy places and death.

And this brings me back to the hatred I witness in others. It causes Lewis’ line wishing for more “good shame” to resonate in my heart and mind. I love that the believers in Corinth responded to Paul’s letter in the right way, and that it led to good things. It reminds me of Jesus’ parable of the sower whose seed falls on different types of soil and results in vastly different outcomes. I pray for Jesus’ message of love to find good soil in the world and bear fruit. History is filled with examples of the unhealthy and murderous place that hatred and prejudice lead. The world could use some sorrow that leads to positive change.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Life’s Chorus

Life’s Chorus (CaD Matt 21) Wayfarer

[The chief priests and Pharisees] looked for a way to arrest [Jesus], but they were afraid of the crowd because the people held that he was a prophet.
Matthew 21:15 (NIV)

In theatre, it’s called the Chorus.

Every major theatrical production has a Chorus. It’s where almost every actor begins their journey on stage. For me, it was the musical Mame my freshman year in high school. Craig got the lead as a sophomore because he was over six feet tall and the only dude in school who could naturally grow a full beard.

I was in the Chorus.

I was a minion switching costumes for each of the big production numbers. An anonymous party-goer at Mame’s New York City penthouse apartment in one scene, then suddenly a mint-julep sipping southern gentleman in a tux later in the show. A face in the crowd.

As I studied acting in college, I was taught the importance of doing a character study for any role I’m playing.

But what if I’m a member of the Chorus?

It’s a legitimate question. It’s a legitimate role.

In today’s chapter, the crowd plays a significant role.

The crowd welcomes Jesus to Jerusalem in a triumphant parade in which they shout His praises, wave palm branches, and spread their cloaks on the ground before His donkey.

The crowd has Jesus #trending. He’s who everyone is talking about. He’s all the buzz. So much so, in fact, that the religious leaders are indignant.

Later in the chapter, the indignant religious leaders try to trap Jesus in a debate. Jesus skirts His way out of the trap by leveraging his enemies’ fear of the crowd.

A third time (there’s that number three again) Matthew mentions Jesus’ enemies were so upset that they became determined to get rid of Him, but they were afraid of the crowd.

By the end of the week it will be a different scene in a different Act. The crowd will have switched costumes and will be calling on Pontius Pilate to crucify Jesus.

It’s easy to be dismissive of the Chorus in any musical, but it has a significant role to play. In the same way, it’s easy to pretend the crowd doesn’t exist in life, but it plays a larger role than I care to admit.

The number of “likes” and “comments” I get on social media from the crowd.

The movies, shows, and songs that the crowd is buzzing about.

The fashions and styles everyone in the crowd is wearing.

The fickle winds of popular opinion being tweeted, chanted, and shouted by the crowd online and in the media.

In the quiet this morning, I find myself wrestling with my own relationship with and participation in the crowd of life. I can’t escape it anymore than Jesus could escape it. He rode His donkey through the crowd shouting His praises. He knew the crush of the crowd following Him wherever He went for three years. He will feel the sting of the crowd turning on Him in the end. There is a Chorus in life whether I choose to recognize it or not. Sometimes I’m a part of it. Sometimes I’m on the outside being influenced by it.

As I ponder, I’m reminded of an observation that John made about Jesus and the crowd of Jerusalem:

Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name. But Jesus would not entrust himself to them, for he knew all people. He did not need any testimony about mankind, for he knew what was in each person. John 2:23-25 (NIV)

I might not be able to escape the Chorus in my life’s production, but I can certainly be mindful of the role it’s trying to play in my story. I can be discerning. I can choose not to take the role when it’s offered. I, like Jesus, can choose whether to entrust myself to it or not. The further I get on this earthly journey, the more I think it wise to do so.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Others

Others (CaD Lev 19) Wayfarer

“‘Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.’”
Leviticus 19:15 (NIV)

I’m sure that I’m not the only one who has noticed that the level of vitriol between both individuals and tribes of individuals has risen dramatically in the last 10 years. The political divide has a lot to do with this. In my observation, the mainstream media and cable news (on both sides) have helped spur the increased animosity. All I have to do is take about 30 seconds to scroll through the feed of X or BlueSky and my mind and soul will be coated with the residue of anger, rage, and savage written attacks against the “other” of whoever is spewing their personal prejudice and hatred.

So far in this chapter-a-day journey through the ancient Hebrew priestly manual known as Leviticus, God has prescribed offerings and ritual sacrifices for the Hebrews. He has appointed priests, given them instructions for their job, and instituted the sacrificial system. God then explained what made people ritually “clean” or “unclean,” and prescribed an annual Day of Atonement in which the High Priest made one sacrifice for the sin of all the people, and foreshadowed the ultimate sacrifice that Jesus would make on the cross. The final section of Leviticus (chapters 17-26) are instructions God gives to His people for “holy” living. Today’s chapter is like a potpourri of individual prescriptions, each one of them standing on their own.

As I read through the instructions in today’s chapter, there were some that make little or no sense in today’s world and even scholars will agree that the purpose and meaning has been lost over time, like not wearing clothing made woven of two kinds of material. There are cultural taboos that had to do with being “different” from the tribes around them and the connotations that came with them at that period of time, like having tattoos (fyi: Wendy just got her latest tattoo yesterday. It’s gorgeous). But most of the prescribed instructions in today’s chapter have to do with treating others, all others with respect, honesty, courtesy, and love. It is from today’s chapter that Jesus quotes the second of the two commands that He said sum up all of the Law and the Prophets: “Love your neighbor as you love yourself.” (vs. 18)

Parents, employees, children, the disabled, immigrants, the elderly, customers, neighbors, slaves, rich, poor, and the tribe as a whole are called out as those one is to deferentially treat with love, generosity, honor, and dignity. I personally found it fascinating that one of the prescriptions instructed the Hebrews to not show partiality to either the great or the poor, but to treat each fairly and objectively. I found it particularly poignant as I see one side of the political spectrum demonizing the rich with a broad brush as greedy, heartless, law breaking charlatans. The other side, meanwhile, demonizes the poor with a broad brush as lazy, freeloading, drug addicted, and worthless drains on society.

In the quiet this morning as I pondered these prescriptions for treating others, I thought about a conversation Wendy and I had on vacation a few weeks ago. We were in New Orleans for the week before the Super Bowl (unintentional timing) and then spent a week on a cruise. We were surrounded by crowds and we interacted with a diverse swath of humanity both weeks and in our travel to and from New Orleans. What we witnessed was people treating one another with kindness and respect. We met people from all walks of life. We interacted with different races, ethnicities, geographic backgrounds, education levels, and socio-economic status. With it being Super Bowl week, believe me that the uber rich were there right along with NOLA’s regular homeless residents. We were encouraged by our experiences with everyone.

Which leads me to think that perhaps the best thing I can do for my mind and soul is to stay away from the mainstream media and just ignore the feeds on X and Bluesky. If I focus on doing as God prescribes with the people I interact with today in my circles of influence I will have a greater affect on this world than if I spend my day screaming my political opinions to the internet.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Best of ’24: #5 A Confession

A Confession (CaD Rom 9) Wayfarer

Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
Romans 9:18 (NIV)

A decade or so ago, I found myself in the check-out line in a department store feeling this quiet, internal, seething anger. The source of this anger? Chip and Joanna Gaines. They were everywhere. Wendy and every one of her friends were talking about them. People I know were making pilgrimages to Waco, Texas. Their “collections” were suddenly in every store. There in the checkout line, Joanna was staring at me from the covert of Cosmopolitan. So, what do we do when we get angry these days? We vent on social media!

“I love Chip and Joanna,” I tweeted, “but I’m tired of seeing their faces a million times a day!”

The next day my tweet received a reply from Chip Gaines, himself.

“I know,” he tweeted back, “I told Joanna the other day that even I’m tired of us!”

It wasn’t long after this that I noticed myself feeling that same quiet, internal, seething anger. This time it was an online author and “influencer” who was trending and I started hearing this person’s name come up in conversation all the time. I remember Wendy and her friends talking in our kitchen one day and everyone was talking about what this influencer recently said about this or that topic. I was suddenly filled with anger. I wanted to throw up. I had to leave the room my insides were seething so intensely.

The problem was, I knew that these angry reactions inside of me weren’t healthy. Anger like this always points to something deeper in the Spirit that is askew. I began to dig into what it was that was going on inside of my heart. The answer ended up being simple once I realized it. Suddenly, it dawned on me that I’ve had this anger, these feelings of irritation and animosity, toward certain individuals my entire life. And they were almost all individuals I didn’t know at all!

Here I was a 50-year-old man who had been a disciple of Jesus for almost 40 years and it had taken me that long to realize that I have a problem with envy. The commonality between all of the individuals who produced this latent animosity within me is that they were people who suddenly became famous and everyone was talking about them and being influenced by them. Why them? Why not me? I feel shame in confessing it because it feels so petty. It’s true, however. I have to own it. Over the past several years I’ve had to consciously deal with this very real sin to which I had been blind my entire life.

As I have processed and worked on my envy, I have run headlong into what, in human terms, is an uncomfortable reality: God’s sovereignty.

Jesus told a parable about the owner of a vineyard. Throughout the day the owner finds workers, negotiates a price for their labor for the day, and sends them to work in his vineyard. At the end of the day, the workers who worked all day find out that they’re getting paid the same as the guy who was hired for the final two hours of the day. They are pissed. The owner of the vineyard responds,

‘Friend, I haven’t been unfair. We agreed on the wage of a dollar, didn’t we? So take it and go. I decided to give to the one who came last the same as you. Can’t I do what I want with my own money? Are you going to get stingy because I am generous?’
Matthew 20:13-15 (MSG)

In today’s chapter, Paul addresses the truth of God’s sovereignty. God blessed Jacob, but not his older twin brother Esau. The prodigal wastes all of his father’s money on partying and prostitutes and is given a homecoming party, while the older brother goes seemingly uncelebrated for his faithfulness and obedience. God, in His sovereign purposes, raises one person to prominence while another works in obscurity.

On one hand, I can dismiss these human inequities as simply “life isn’t fair” (and it’s not), but Paul is adding to this another layer of truth that Jesus was addressing in His parable. God is sovereign, and His knowledge and purposes are infinite, while mine are finite. This is where a disciple of Jesus finds the requirement of faith and surrender.

If God is good, and I believe He is. If God has a good purpose for me and my life, and I believe He does. Then I can rest in living the life God has generously and sovereignly purposed for me, this life I am now living, and this path I am now walking. I can also surrender any desire that my path should be like the one anyone else is walking.

In the quiet this morning, I’m thinking about our kitchen. On the counter, right next to the stove, Wendy has placed the Magnolia Cook Book in such a way that Joanna Gaines stares at me every day in my own house. It’s good. It no longer triggers me. It’s a daily reminder for me to pray for Chip and Joanna and all that God is doing in and through their lives. God has been generous to them, and they have a tremendous amount of positive impact in our world. I’m also quite certain that they face struggles and stresses because of that generosity which I wouldn’t want in a million years. In dealing with my envy problem, I’ve embraced that sometimes God’s generosity is in saving us from the things our heart’s desire, but which would lead to tragedies we could never foresee.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Flyover Country

Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.” So he traveled throughout Galilee, preaching in their synagogues and driving out demons.
Mark 1:38-39 (NIV)

Other than a four year sojourn to the outskirts of Chicago for college, I have lived my entire life in Iowa. As I network for work with business people on both coasts, I find that most people a) don’t know exactly where Iowa is on the map and b) have never been here. Iowa is known as “flyover” country. Business, politics, and culture in America are driven primarily by people on the either coast. Here in Iowa It’s mostly rural farmland dotted with small towns. We’re an easy target for comedians. The only reason anyone pays attention to Iowa is our first in the nation caucuses every four years that kick of the presidential race, and every four years the important and elite talking heads on the coasts gripe in the media about us having that little sliver of the political pie.

In the 40-plus years that I’ve been studying this Great Story from Genesis to Revelation, one of the things that I find lost on most people is the giant cultural divide between the worldly powers of Jesus’ day and where Jesus chose to begin His earthly ministry. For those living in Judea, the center of everything elite and important was in Jerusalem. The city of Jerusalem was New York, L.A., and Washington D.C. rolled into one. Just as people flock to those centers of business, politics, and entertainment to “make it” in the world today, so would those who wanted to “make it” in Jesus day go directly to Jerusalem. Every one who was anyone of power and prestige was in the big city.

The north shore of Galilee, on the other hand, was the “flyover” country in its day. That’s where Jesus chose to begin his ministry. When I visited the area I was amazed how remote it still feels today. To get to some of the little villages where Jesus taught we had to navigate back-country roads to places it’s obvious few people ever visit. It’s remote, isolated, and about as far away from “worldly power” as one could get.

Today our chapter-a-day journey begins a trek through the gospel of Mark, written by a man named John Mark, who has his own interesting story. Mark was a young man when his mother, Mary, became a follower of Jesus. He was among the throng of followers who are often forgotten in the shadows behind The Twelve who got most of the attention. Mark’s mother was among the women with means who financially supported Jesus’ ministry and in the events after Jesus’ crucifixion and resurrection, Jesus’ disciples and followers met at and lived in Mary’s home. Mark is in the background of most of the events of those early years of the Jesus’ Movement. He was with Paul on the first missionary journey, spent much of his adult life living with and assisting Peter. At the end of Paul’s life, Mark is there by his side.

I felt a spiritual connection between person and place this morning as I meditated on the first chapter of Mark’s biography of Jesus. Jesus chose to center His ministry in a rural area dotted with small villages of simple people just trying to catch fish, grow crops, and survive. Jesus’ followers were, for the most part, blue-collar workers with little education and zero prominence in the world. People like Mark, who was just a kid whose mom decided to follow Jesus, and so he lived his life in the background of events that would change the world. He was a stage-hand in the drama of the Jesus Movement – listening, learning, and then sharing Jesus’ teaching. Just one of those names in the program to which no one really pays attention.

And, I think this is the point. Through the prophet Isaiah, God said that His ways are not our ways. He doesn’t do things the way Wall Street, Washington, Hollywood, or Silicon Valley believe that things should be done. God sent His Son to flyover country to simple people living in rural areas who are just trying to make a living and figure out life.

I find something endearing and profoundly significant in this, especially in a culture where popularity, fame, and influence have become the currency of power in an online world that has become an endless cacophony of voices. Jesus’ message has never broadly resonated in the power centers of this world where the kingdoms of politics, education, commerce, and even religion hold sway. I am reminded that at the very end of the Story in Revelation, those kingdoms will still be lined up against God.

And so, in the quiet this morning, I sit in flyover country. Few people can find me on a map, and most people will avoid visiting. The further I get in my life journey the more I appreciate it. Jesus taught that I should seek first the Kingdom of God. Along life’s road I discovered that the closer and more enticed I become with the Kingdoms of this world, the harder it becomes find the eternal treasures that Jesus said were most important. I think Mark understood this. What a great role model; Living life in the background listening, learning, and sharing Jesus’ teaching among simple people who are just trying make a living and figure out life.

If you know anyone who might be encouraged by today’s post, please share.

A Confession

A Confession (CaD Rom 9) Wayfarer

Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
Romans 9:18 (NIV)

A decade or so ago, I found myself in the check-out line in a department store feeling this quiet, internal, seething anger. The source of this anger? Chip and Joanna Gaines. They were everywhere. Wendy and every one of her friends were talking about them. People I know were making pilgrimages to Waco, Texas. Their “collections” were suddenly in every store. There in the checkout line, Joanna was staring at me from the covert of Cosmopolitan. So, what do we do when we get angry these days? We vent on social media!

“I love Chip and Joanna,” I tweeted, “but I’m tired of seeing their faces a million times a day!”

The next day my tweet received a reply from Chip Gaines, himself.

“I know,” he tweeted back, “I told Joanna the other day that even I’m tired of us!”

It wasn’t long after this that I noticed myself feeling that same quiet, internal, seething anger. This time it was an online author and “influencer” who was trending and I started hearing this person’s name come up in conversation all the time. I remember Wendy and her friends talking in our kitchen one day and everyone was talking about what this influencer recently said about this or that topic. I was suddenly filled with anger. I wanted to throw up. I had to leave the room my insides were seething so intensely.

The problem was, I knew that these angry reactions inside of me weren’t healthy. Anger like this always points to something deeper in the Spirit that is askew. I began to dig into what it was that was going on inside of my heart. The answer ended up being simple once I realized it. Suddenly, it dawned on me that I’ve had this anger, these feelings of irritation and animosity, toward certain individuals my entire life. And they were almost all individuals I didn’t know at all!

Here I was a 50-year-old man who had been a disciple of Jesus for almost 40 years and it had taken me that long to realize that I have a problem with envy. The commonality between all of the individuals who produced this latent animosity within me is that they were people who suddenly became famous and everyone was talking about them and being influenced by them. Why them? Why not me? I feel shame in confessing it because it feels so petty. It’s true, however. I have to own it. Over the past several years I’ve had to consciously deal with this very real sin to which I had been blind my entire life.

As I have processed and worked on my envy, I have run headlong into what, in human terms, is an uncomfortable reality: God’s sovereignty.

Jesus told a parable about the owner of a vineyard. Throughout the day the owner finds workers, negotiates a price for their labor for the day, and sends them to work in his vineyard. At the end of the day, the workers who worked all day find out that they’re getting paid the same as the guy who was hired for the final two hours of the day. They are pissed. The owner of the vineyard responds,

‘Friend, I haven’t been unfair. We agreed on the wage of a dollar, didn’t we? So take it and go. I decided to give to the one who came last the same as you. Can’t I do what I want with my own money? Are you going to get stingy because I am generous?’
Matthew 20:13-15 (MSG)

In today’s chapter, Paul addresses the truth of God’s sovereignty. God blessed Jacob, but not his older twin brother Esau. The prodigal wastes all of his father’s money on partying and prostitutes and is given a homecoming party, while the older brother goes seemingly uncelebrated for his faithfulness and obedience. God, in His sovereign purposes, raises one person to prominence while another works in obscurity.

On one hand, I can dismiss these human inequities as simply “life isn’t fair” (and it’s not), but Paul is adding to this another layer of truth that Jesus was addressing in His parable. God is sovereign, and His knowledge and purposes are infinite, while mine are finite. This is where a disciple of Jesus finds the requirement of faith and surrender.

If God is good, and I believe He is. If God has a good purpose for me and my life, and I believe He does. Then I can rest in living the life God has generously and sovereignly purposed for me, this life I am now living, and this path I am now walking. I can also surrender any desire that my path should be like the one anyone else is walking.

In the quiet this morning, I’m thinking about our kitchen. On the counter, right next to the stove, Wendy has placed the Magnolia Cook Book in such a way that Joanna Gaines stares at me every day in my own house. It’s good. It no longer triggers me. It’s a daily reminder for me to pray for Chip and Joanna and all that God is doing in and through their lives. God has been generous to them, and they have a tremendous amount of positive impact in our world. I’m also quite certain that they face struggles and stresses because of that generosity which I wouldn’t want in a million years. In dealing with my envy problem, I’ve embraced that sometimes God’s generosity is in saving us from the things our heart’s desire, but which would lead to tragedies we could never foresee.

If you know anyone who might be encouraged by today’s post, please share.

Peace That’s Not of this World

Peace that's Not of this World (CaD Jhn 14) Wayfarer

“Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.”
John 14:27 (NIV)

Judas Iscariot is in the process of his betrayal of Jesus. The wheels are in motion and the climactic event that Jesus has clearly stated is about to take place. Jesus knows that He will be arrested, He will suffer, and He will be executed. The religious leaders and the Romans? They’re just the pawns. What’s about to happen is the result of a larger spiritual conflict that has been brewing since before the beginning. As Jesus finishes His last meal with the disciples and prepares, He even says to His disciples, “The Prince of this World is coming.”

I find it fascinating that amid these impending events, Jesus declares that He has peace. In fact, He has enough peace that He will generously give it to His disciples. He also clarifies that His peace is not “as the world gives.”

This got me meditating in the quiet this morning about how I’ve observed the world offering peace.

I watch politicians on both sides screaming of the aisle that their side is the only path to peace and prosperity. The other side will bring only death, destruction, and the end of democracy. So both sides claim they will bring peace if the other side is obliterated, subjugated, and goes away. Peace comes only through the absolute and total destruction of your political enemies.

Last October, a group of terrorists tortured, raped, and slaughtered 1200 human beings. They took others hostage. I’ve been told that this all happened to bring peace to one group of people and will be achieved if the other group of people they terrorized are wiped off the face of the earth. Both groups continue to kill one another to achieve peace.

When I was a young man, it seemed that the world promised peace if you had certain things. Those things could be tangible like money, cars, designer gear, etc. They could also be intangibles like success, popularity, fame, status, and power. This is still the Prince of the World’s game. In fact, it fuels our economy and continues our seemingly endless need for more. If I just add that thing everyone’s talking about to my pile of personal possessions I’d probably feel so content as to never needing another thing.

In my lifetime, I’ve observed that the world’s promise of peace has gotten more insidious with its intangible paths to inner peace. Thanks to social media, the world convinces children and their parents that peace will be yours if you have followers and likes, or because you have a sudden case of Tourette’s or gender dysphoria that makes you special. Peace is promised for the latter at the end of hormones, drugs, and life-altering surgeries.

Jesus promised peace that is spiritual in nature. He said it would come with spiritual oneness that happens when I surrender, follow, believe, and obey. Jesus promises His Spirit to indwell me. That’s the source of the peace. The following, believing, and obeying are rooted in His teaching that there really is something much larger going on in my life in the same way there was something larger going on in the events of His arrest. If He is in me, and I am following His teaching, there is peace that comes with His presence and with seeing the larger, spiritual, eternal perspective which allows me to view my momentary troubles in a very different way.

Peace, my friend.

If you know anyone who might be encouraged by today’s post, please share.

Going Viral

Going Viral (CaD Lk 4) Wayfarer

All the people in the synagogue were furious when they heard this.
Luke 4:28 (NIV)

As I was driving home from a client meeting yesterday, the song Rockstar by Nickelback came on. I’ve always liked the song. It’s incredibly catchy. The song is about our common desire to be famous and live the life of a rockstar. In the music video, everyday people on the street lip sync the lyrics along with real life rockstars and celebrities. It got me thinking about fame.

I started blogging back in 2006. It’s been a fascinating journey. The whole things has evolved a lot over the years. I’ve become a better writer, I’ve honed my blog, a few years ago I started podcasting my posts for those who prefer listening to reading. In doing so, I found out there are a number of you who prefer listening! Thank you! I once played around with “monetizing,” which is how bloggers and podcasters start to turn the writing and broadcasting into making a living. Over the almost five years since I set up “monetization” I’ve made $14.07.

It has fascinating for me as I plug along on this journey to witness those who go viral and become “influencers” on social media. If you have thousands or millions of followers, advertisers will pay you a lot of money to “influence” your followers for them. For some, it happens in almost an instant. In 2019, a study revealed that 86% of young people in America want to grow up to be social media “influencers.”

Today’s chapter recounts the beginning days of Jesus’ ministry. He established the fishing town of Capernaum as his base of operations. Capernaum was fascinating because it was culturally diverse. There were a number Jewish synagogues, but it was also a hub of Greek culture in the region. Luke records that once He started teaching and healing, Jesus went viral:

“…news about him spread through the whole countryside. He was teaching in the synagogues and everyone praised him.”

“…they were amazed at his teaching…”

All the people were amazed and said to each other, “What words these are! With authority and power he gives orders to impure spirits and they come out!” And the news about him spread throughout the surrounding area.”

By the end of the chapter, Luke records that crowds of people were following Jesus wherever He went.

Amidst Jesus going viral, Luke reports that Jesus went to His own hometown of Nazareth and delivered the message in the synagogue. He tells them:

“Truly I tell you,” he continued, “no prophet is accepted in his hometown. I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”

The days of Elijah and Elisha that Jesus referenced were a time when the Hebrew people had turned their backs on God. The two people who Jesus referenced as being cared for and healed were non-Hebrew “Gentiles.” In delivering this message, Jesus is prophetically foreshadowing what He is going to do, and what is going to happen. He is going to bring God’s message of love, salvation and forgiveness to the Gentiles (whom the Hebrew people despised and treated as dirty and inferior), and His own people will kill Him for it. Sure enough, the riot Jesus sparked led to a mob trying to throw Him off a cliff.

In the quiet this morning, I meditated on Jesus going viral. When you’re publicly healing people and casting out demons, I would imagine you draw a pretty big crowd of followers. As I contemplated the crowds and Jesus’ popularity, I was reminded of the words of John, who was a primary source witness of those heady early days in Capernaum:

…many people saw the signs he was performing and believed in his name. But Jesus would not entrust himself to them, for he knew all people. He did not need any testimony about mankind, for he knew what was in each person.”

As I observe from the outside the experiences of influencers and viral bloggers and podcasters, it’s easy to see how silly things can get. Fame can be fleeting, especially in a world of cancel culture. Crowds are fickle. Even Jesus seemed to enter this “viral” stage of His ministry knowing that the same crowds gathering for his “Miracle” tour and putting Him at the top of every “trending” category known to man, will essentially be the same crowd screaming “Crucify Him” in a few years.

It’s fascinating that today’s chapter about Jesus going viral begins with the Evil One taking Jesus to a high place and showing him “in an instant all the kingdoms of the world. And he said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. If you worship me, it will all be yours.”

Jesus passed on the opportunity. I will follow.

My mousepad is Van Gogh’s “the sower.” Each morning, as I write these posts and record my podcast, it metaphorically reminds me of my compulsion to continue this chapter-a-day journey. Each post, every podcast, is a seed that I cast out there praying that it will land, take root, and bear fruit wherever God intends. That yield, whatever it might be, is priceless. It’s certainly worth more than $14.07.

If you know anyone who might be encouraged by today’s post, please share.