Tag Archives: Condemnation

The Recipe of Stereotype

Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst.
1 Timothy 1:15 (NIV)

The other day I wrote about seeing through stereotypes, as it is very common for people to paint certain “other” people groups with a broad brush of generalization. I approached this notion from the perspective of being the perpetrator of the stereotype, but this morning I find myself thinking about it from the perspective of being stereotype’s casualty.

For the record, I have never suffered serious injury or been particularly harmed by another person’s stereotype. I have, however, experienced being labeled, misunderstood, falsely accused, and socially marginalized in specific situations because I have always been up-front about being a Jesus follower. I get that stereo-types are often rooted in partial-truths. The world is full of judgmental, condemning, narrow-minded groups and individuals who wear the label of Christian. When I have been causality of stereotype, I recognize that I am being lumped into one’s mental basket with them.

Here’s a thing that I’ve found to be true in my faith journey. The further I get in the journey the more clearly I see my own faults, the more important I find it to own my mistakes, and the more readily I feel the on-going need for God’s mercy, grace, and forgiveness. I find myself less concerned about the moral speck of dust in the eyes of non-believers because I’m blinded by the 2×6 of moral failure in my own. Whatever righteous anger I might feel is not stirred by sinners in need of Jesus’ grace, but by the legalistic, self-righteous religious types who sourced the stereotype with which I’ve occasionally been labeled.

Paul’s letters to Timothy are, chronologically, the final two of his surviving letters.  They were written late in his life to the young protégé who traveled with him and became a leader among the groups of Jesus followers they founded. One of the interesting observations to be made in these two very personal and heart-felt letters is how different they are in spirit and tone from the fiery letters Paul wrote to the believers in Galatia and the Corinth earlier in his journey. Paul’s passion for Jesus’ message and his ministry have not abated in any way, but there is a tenderness and humility with which he is passing the baton. Paul is embracing Jesus’ mercy and his personal need of grace as he owns that of all sinners “I am the worst.”

Stereotype is made with just a few ingredients: a pinch of truth, a pound of ignorance, and a cup of passivity. I’ve been guilty of it more times than I’ve been a victim of it, and so this morning I find myself whispering a prayer of grace, forgiveness, and blessing over those who may have stereotyped me unfairly along the way.

The Way of Love

…walk in the way of love…
Ephesians 5:2 (NIV)

This past weekend was Pella’s annual Tulip Time festival. As I mentioned in yesterday’s post, Wendy and I spent the weekend volunteering as did most everyone else we know. Our town was packed with thousands of tourists and visitors, and that always brings out all sorts of interesting people and groups. There were news crews from all over, a crew shooting a movie, a counterfeiter trying to pass fake twenties to various street vendors, and street preachers  screaming hellfire and brimstone through their little powered speakers.

I was at a meeting last night with several of my fellow Jesus followers from here in town. I found it interesting that no mention was made of the news crews, the movie crew shooting in the crowd, or the man arrested for counterfeiting. It was the street preachers that inspired conversation.

As I listened to people share, I found that others experienced the same frustration I did as I passed by and heard the street preacher’s rhetoric. They were preaching condemnation and judgement. It was all fear and accusation. Someone from my group shared that they had attempted to engage the preacher and ask about his approach. “Everyone knows about Jesus’ love,” he was reported to have replied. “What they don’t know is the fear of judgement.”

Along my life journey I have found just the opposite to be true. While there are exceptions to every general rule, I’ve observed that most people judge and condemn themselves, or else they have acutely experienced the judgement and condemnation of others. Often, they are judged and condemned by individuals who are supposed to love them the most, such as a parent, a sibling, or a close relative.

I’ve also observed that most people don’t know really know and experience Jesus’ love in its gracious, unconditional form. I believe a large number of Jesus’ followers walk the way of religious, transactional merit. Good behavior is rewarded with blessing and bad behavior exacts a curse, and they’re just hoping the scales tip the right way in the end.

Last night’s conversation ended with a story from a friend who shared that they had heard personally of a suicidal adult who was quite literally at the point of deciding one day that instead of ending it all they would visit Tulip Time. That day a sweet, smiling young child in a dutch costume walked up and gave them a tulip. That simple act of kindness set this person on the path of life change (i.e. repentance) which led to the way of love, redemption, and restoration.

As I read this morning’s chapter it struck me that Paul did not say we should walk this life journey on the way of holiness, the way of purity, the way of religion, the way of judgment, the way of condemnation, or the way of fear. To be sure, things like holiness, purity, and obedience are good things asked of all Jesus’ followers. However, Paul reminded the believers in Corinth that it is the activating ingredient of love that makes any of those things worthwhile. Without the activating ingredient of love, those things become spiritually worthless.

I’m also reminded this morning of another thing Paul wrote to the believers in Rome, that it is “kindness that leads to repentance.” The hellfire and brimstone street preachers must have missed that part.

I’m glad to know that a little child in a Dutch costume got it right.

The Boulevard and the Gate

So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.
Galatians 4:7 (NIV)

In the early stages of my spiritual journey I wandered down the path of legalism. I was never particularly comfortable with it’s straight-and-narrow streets and the authoritarian, self-appointed traffic cops on every block wearing their spit-polished Junior Holy Spirit badges. Nevertheless, I came to an understanding of why so many people find their way to that huge boulevard.

There’s a certain ease to the path of legalism. It requires little in the way of thought, meditation, grace, wisdom, or knowledge. Everything is prescribed for you in black-and-white terms and simple rules of obedience. There’s strict accountability to keep you on the straight-and-narrow. Your fellow wayfarers will, of course, watch you like a hawk, but then there are the self-appointed traffic cops to watch your every move, remind you of the rules, and threaten you with any number of heinous punishments (i.e. alienation, condemnation, damnation) should you stray from their prescribed path.

Along that stretch of the journey I met a number of individuals who had been walking the path of legalism for many years. They had given themselves over. So comfortable had they become with their enslavement to the rules that the simplest notion of grace or freedom became a fright. They reminded me of the Hebrews in the wilderness begging to return to slavery in Egypt. “At least we knew the rules. Life was so much easier to understand. It wasn’t so hard or so complicated.”

In Paul’s letter to the believers in Galatia, he finds them in a similar spot. Having received the Message of Jesus by faith when Paul was with them, they are now being told by some self-appointed traffic cops from the path of Legalism to get themselves back on the straight-and-narrow. These Officers of Legalism are demanding obedience to their list of religious rules.

In his letter Paul calls on a powerful word picture. He argues that Jesus came to make us children of God and co-heirs with Christ. We are, therefore, no longer slaves to be herded down the path of legalism constantly threatened with alienation, condemnation and damnation should we fail to march lock-step in accordance with the self-appointed traffic cops.

Paul argues that we are free to walk down a very different path as heirs of grace freely given, of forgiveness poured out in excess, of extravagant acceptance, and of unalterable love. Why, Paul asks, would you ever want to go back to Legalism Boulevard?

Along my journey I’ve observed that some people find the path of legalism to be easier than the path of love. Having walked that Legalism Boulevard for a block or two, a piece of me gets why people spend their entire lives on its pristine concrete between its high curbs. I found obedience to a set of well defined rules less painful than dying to myself. I found that condemning rule breakers was easier (and even felt self-righteously satisfying) than forgiving them as I have been forgiven. And, I found that following the straight-and-narrow of Legalism Boulevard was guaranteed not to twist, turn, or lead me to uncomfortable neighborhoods where people look different than me, act different than me, think differently than me, or speak differently than me. There’s a comfort in that.

In the quiet this morning I’m reminded that Jesus said that the path of Life lies behind a narrow gate that’s not particularly well-marked. It’s narrow and not necessarily easy to make out because, like Frost’s poem, it’s less traveled than Legalism Boulevard. But those who ask directions will find their way there. Those who seek it out will find their way there. Those who knock on the narrow gate will find it open to them.

I’ve found it a messy and slippery path with some steep inclines and deep valleys. There have been lonely stretches where faith was required. There were some stretches I shared with companions that required humility, trust, forgiveness, teamwork, and grace to get through some of the terrain. I’ve also found myself in some foreign places that forced me to get past my fears. It hasn’t always been easy, but the further I travel on the path the more Life I’ve experienced.

I’ve never regretted leaving Legalism Boulevard. In fact, I’d encourage anyone who’s walking lock-step down that street to make their way down the alley. Ask about a narrow gate. Seek it out. You’ll be glad you did.

Just don’t let the Traffic Cops see you 😉

Jesus Goes “All In”; Seals Deal

Go ahead, then, and complete what your ancestors started!
Matthew 23:32 (NIV)

There are times when focusing on one chapter each day risks losing continuity of the story that is important for the sake of context. Today is one of those days.

When we left yesterday’s chapter, Jesus had been teaching in the public courts of the Temple in Jerusalem during His final, climactic week of earthly life. The leaders of the institutional Hebrew religion had sent waves of envoys to test Jesus with hot political and religious questions of their day. They wanted to get a sound byte they could use to discredit Jesus, who was a threat to their power and religious racket. Jesus deftly answered each question then went on the offensive and stumped them with a question of their own.

This is a high stakes game being played between Jesus and the religious leadership. They want Jesus dead and out of the way so that they can carry on with their lives of localized power and greedy luxury. Jesus knows this, and having successfully played the cards in His hand He now doubles down and goes all in.

Jesus turns to His listeners and begins to publicly criticize the leaders of religion, and many of them are standing there listening. He acknowledges their systemic authority and tells His followers to honor that authority while refusing to follow their example. Jesus then turns to face the religious leaders and goes off.

Today’s chapter records the most intense and scathing rant Jesus ever offered. It is angry, pointed and provocative. What is essential to understand is that Jesus’ harshest words and most scathing criticisms were aimed at the most conservative, upstanding, strict rule-following religious people.

Jesus repeatedly called them names: hypocrites, blind guides, snakes, brood of vipers, sons of hell. He condemned them for their hypocrisy, their judgmental ways, and the selective ways they used God’s rules to make themselves look good and justify their poor treatment of the marginalized. These religious power brokers had already said they wanted Jesus dead, now with every word and every public criticism Jesus is upping the ante and forcing them to see His call and go all in against Him.

Jesus knows it.

At the end of Jesus’ rant He reminds the religious leaders that it was their predecessors who had killed God’s prophets in earlier centuries. It was the High Priests and religious keepers of the Temple who had violently silenced the ancient prophets. Now Jesus ends His tirade by saying, “Go ahead, finish what they started.” 

Jesus was not a victim. Jesus was on a mission. He was pushing buttons. He was driving the action.

This morning I’m meditating on the Jesus who forgave the woman who had been caught in the act of adultery. I’m remembering that Jesus broke all social, cultural, racial and religious barriers of His day when He conversed with a Samaritan woman while she drew water from a well. I’m recalling that Jesus healed the son  of detested Roman officer and healed the child of a despised and “heathen” Gentile. It comes to mind this morning that Jesus hung out with “sinful” Tax Collectors and their worldly, sinful friends at loud parties where who-knows-what sinful things were going on.

I often encounter the misperception that Jesus is all about condemnation of sin and sinners. The record shows, however, that Jesus showed incredible mercy, tolerance and forgiveness to those we would terms sinners. Jesus reserved anger, judgment, and condemnation for “good” religious people who used religion to condemn sinners and make themselves look good.

The Mediator

source: eulothg via Flickr
source: eulothg via Flickr

If only there were someone to mediate between us,
someone to bring us together,
someone to remove God’s rod from me,
so that his terror would frighten me no more.
Job 9:33-34 (NIV)

There is a line that exists somewhere between despair and self-pity, between honest expression of negative emotion and the self-centric surrender to it. The former is a sincere processing of the emotions in an effort to progress through to a place of understanding. The latter is stagnation and wallowing in the emotions as a means towards self-gratifying pity of self and others.

In today’s chapter, Job is sinking deeper into despair. Job feels condemned and judged by God, but I find that he himself has already tried, judged, and condemned God in his own mind:

  • God is so great as to be inconsiderate.
  • God is so lofty as to be unconcerned.
  • God is so aloof to the point of injustice.
  • God has already tried, judged, executed perverted justice on Job.

Job feels shunned, alienated, and condemned by a distant and impersonal Creator. In his despair he laments that he has no mediator to stand in the gap, to bring he and God together, and to remove God’s rod of wrath and condemnation. In this cosmic plea Job ushers us all to the universal human point: we someone to reconcile us to God. Job’s cry now lifts us out of the momentary circumstances of human suffering into the eternal theme of God’s story. Job speaks out of the depths of recorded human history for all of us who have despaired and felt alienated, shunned, and condemned by the one we perceive to be a distant, uncaring God.

If we are willing to progress through our pain and despair to a place of understanding, we discover God’s answer born in a manger, subjected to unjust suffering, condemned to an unjust death, executed on a cross, and raised to Life. The one who bridges the distance and stands in the gap to bring us and God together.

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.

For there is one God and one mediator between God and mankind, the man Christ Jesus, who gave himself as a ransom for all people.