Tag Archives: Condemnation

Controlled Burns

If a man is found sleeping with another man’s wife, both the man who slept with her and the woman must die. You must purge the evil from Israel.
Deuteronomy 22:22 (NIV)

It’s a chilly winter morning in Iowa. The rolling fields lie barren — a mosaic of brown and gray, flecked with snow like the scattered brushstrokes of an Impressionist. When spring and summer return, new life will repaint the land in vivid color.

This past year I had the joy of accompanying a friend on a plane ride. It’s a beautiful way to gain a gorgeous perspective on the patchwork quilt that is the Iowa landscape from above. As we soared around the state I was struck by pillars of black smoke that rose from the green fields like little black threads emerging from the quilt.

Controlled burns.

Controlled burns are a part of the stewardship and management of the land. It’s not scorched earth. It’s agricultural surgery — burning away what would otherwise become terminal. It ensures that healthy new life can emerge and flourish from the land.

There is a repeated phrase God through Moses uses to address His Hebrew children as they prepare to enter the Promised Land:

“Purge the evil from among you.”

It clanks on the table every time God drops it into the text. It’s like cold iron. It sometimes feels like shackles of condemnation that don’t fit with the God who loosened the shackles of slavery and is all about freedom and life. I’ve been on this trek through the Great Story long enough to know that when the text chafes, it’s often not the original message, but the English translation. So, I went down the rabbit hole this morning to study the original Hebrew.

What I discovered is that what sounds like a scorched earth of condemnation in the English language is really God’s design for controlled burns that stem chaos and perpetuate Life.

The word for purge is actually more of an agricultural word used for burning chaff, removing what chokes growth, and clearing that which corrupts the whole.

The word for evil is not what is easily interpreted as “badness” (echoes of Santa’s naughty list) but in Hebrew is about that which breaks “shalom” within the whole. Less personal “naughty acts” (think a cancer cell) and more “that which leads to corruption” (think Stage 4 cancer spread).

The word for among you is equally as telling. It’s intimately internal. It’s womb-space where Life emerges. God is calling His people not to “destroy what’s out there” but to “address what’s inside me – that which will destroy from the inside out.”

  • Purge → controlled removal
  • Evil → that which fractures shalom
  • Among you → the inner, generative space

If I read today’s entire chapter through the lens of considering those attitudes and actions within me that can have devastating ripple effects in the lives around me and spread to the larger community, I begin to see it in a while new light.

I couldn’t help but notice that this phrase was directly linked to the sin of adultery. Both the man and the woman caught in the act of adultery were to be held accountable. Adultery tears at the fabric of relationships and trust. It tears souls apart. It tears lives and families apart. It consumes shalom in the backdraft of its blaze of unrestrained passion.

This thought immediately transported me to John 8. In front of Jesus is a naked, crying, humiliated woman. She was dragged from her adulterous bed by an angry mob and dragged before the Son of God. The mob of angry, self-righteous religious men have rocks in hand ready to carry out Deuteronomy 22:22 to the black-and-white letter of the law. They are ready to purge the evil of this wicked woman from among them.

But, where is the man who was in the adulterous bed with her?

The law demanded accountability from both. The mob delivered shame to one.

Jesus was facing what corrupted humanity does with God’s design. It rigs the system. The powerful get a pass. The despised are be self-righteously condemned and rejected. Hatred, prejudice, and injustice, masquerading as religion, flourish and cauterize the souls of those building their personal spiritual empires in God’s name. The men were following the letter of the God’s Law that served their self-righteous interests, but they completely ignored the heart of God’s Law with their actions. In so doing, they ensured the perpetual slow death of shalom among them.

This same religious mob would soon repeat the pattern. They will self-righteously proclaim to be keeping God’s Law as they ignore the very heart of it as they condemn the Son of God to die on a cross.

In the quiet this morning, God’s Spirit whispers for me to consider the direction of my gaze. Today’s chapter is not calling me to gaze “out there” for the evil around me to condemn and burn in my own version of a scorched earth inquisition. God in today’s chapter is calling me to gaze inside my inner place, into the very womb of my soul from which God wants to perpetuate radiating, freedom-producing, shalom-filled Life.

What spiritual cancer cells threaten to infect my soul?

Anger?
Hatred?
Selfishness?
Indifference?
Bitterness?
Scarcity?

It starts with me. If I want new Life to flourish in and around me like the gorgeous ocean of bumper crops in a late Iowa summer, then I have to consider the controlled burns required. I have to address that which threatens shalom in my own field; Those unhealthy attitudes and motives which, unaddressed, radiate out into my thoughts, words, and actions to infect my relationships and all of my circles of influence.

As I lace ‘em up for this another day on this earthly journey, I’m not so much thinking about what’s out there. I’m thinking about what’s in me. If I don’t take responsibility for what’s in me, I can’t pretend to be a solution for what’s out there.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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A Step Toward Refuge

If the Lord your God enlarges your territory, as he promised on oath to your ancestors, and gives you the whole land he promised them, because you carefully follow all these laws I command you today—to love the Lord your God and to walk always in obedience to him—then you are to set aside three more cities.
Deuteronomy 19:8-9 (NIV)

As Wendy and I sit in the morning and peruse the news of the day I’ve observed a distinct difference between us. Wendy regularly wades into the comments that readers make to the article or editorial she’s just read. She finds it interesting to gauge response to the topic or opinion. Wendy is an Enneagram Type Eight. For Eights, conflict is a form of intimacy.

I, on the other hand, rarely look at the comments. As an Enneagram Type Four, contention can quickly lead me to despair. When I read comments I find so many thoughtless words, hasty judgments, and seeds of anonymous hate spewed on the digital page. It leaves me desiring my morning shower.

I had the honor of delivering the message yesterday among our local gathering of Jesus’ followers. We’re launching a year-long theme that, looking back at my spiritual journey, I find doesn’t get much play these days.

Refuge. Specifically, Refuge Over Rejection.

Where do I run when I need mercy, grace, and a shelter from the storm?

I find it fascinating that thousands of years ago God made refuge a cornerstone of the community He designed and called for to be implemented among His people. In a moment of synchronicity, “refuge” appears once again in this morning’s chapter.

God through Moses reminds His children, just preparing to cross into the Promised Land, that they are to quickly establish three cities of refuge—spread equidistant across the geography. These cities must be accessible to everyone. They must be clearly marked. The roads leading to them must be clear and easily trodden.

God paves the way to grace.

Mercy has an address.

The chapter goes on to mention that accusations must be corroborated by two or three witnesses. These are not exclusionary sections of the chapter. There is a thread of thought God is weaving through His refuge design. As I meditated on the chapter I came to realize that this divine justice system allows for time.

Rage does not get the final word.
Truth must be corroborated.
Witnesses must agree.
The community must slow down before rendering judgment.

As I pondered this, my mind quickly returned to our digital age and all those comments. Instant news, trending topics, and billions of people with laptops, tablets, and smart phones. We can broadcast our momentary rage, venomous thought, hasty judgment, vengeance, and condemnation to the entire world 24/7/365. And it can all be done behind the anonymity of a username.

As I meditated on the stark contrast between God’s ancient design and our modern Twitter-esque technology, I found both wisdom and solace in the former. The latter strikes me as a modern day Tower of Babel constructed of server farms and cell towers – ending in confusion, chaos, division, and babbling voices that offer no peace, no mercy, no grace, no refuge.

Finally, my thoughts landed on the fact that God calls for three cities of refuge to be established, though the total number in God’s ultimate Promised Land blueprint was six. In other words, God is calling for phased mercy. He doesn’t want His people to wait until the land is completely settled. He wants them to quickly take the first step toward refuge.

Yesterday, as our worship concluded there was an unexpected outpouring among our local gathering. It appeared that everyone in the room was ready to take a step toward refuge. Perhaps I’m not the only one weary of our modern world and culture of Babel.

As our local gathering sets off on our year-long road to refuge. As I set off on this another work week at the beginning of a new year, my soul is mulling over the answers to a few questions surfaced in the quiet:

Is the road to mercy in my life clear—or cluttered?
Do people know how to reach grace through me, or do they hit barricades of judgment and suspicion?

Do my words shelter truth—or endanger it?
False witness isn’t just perjury. It’s gossip. Spin. Tweets. Convenient silence.

Do people find refuge in my presence?
Am I a safe place where people know they will be seen, heard, and loved?

I serve a God of refuge. This morning’s chapter reminds me that from ancient days, God has made being a refuge a priority for His people. I endeavor today, this week, this year, to take steps towards that calling.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Condemnation by Accusation

This will be my third visit to you. “Every matter must be established by the testimony of two or three witnesses.”
2 Corinthians 13:1 (NIV)

“Did you know…?” the voice asked on the other end of the phone.

Then spewed a long litany of salacious and slanderous allegations regarding someone on my team. The accusations were dripping with self-righteous condemnation. The tid-bits of gossip likely had some hints of truth to them. But the news, however true, were events in the past. It had nothing to do with me, our team, or the current state of what we needed to accomplish. What did seem clear to me was that the accuser had an agenda to tear the accused down.

And, believe me, I know what it feels like to stand in the accused’s Michael Jordans. I have been the object of public and slanderous lies intended to diminish me for the sake of the accuser’s selfish advantage. It’s a tactic as old as humanity itself, and it perpetuates because A) human nature hasn’t changed and B) it works.

Wendy and I have recently read multiple news articles that have been tracking the stories of individuals accused of sexual harassment during the wave of the #metoo movement a few years ago. It’s messy because the truth is that we live in a world in which individuals truly do use their power to sexually victimize others. Believe me, I’ve been surrounded by women my entire life and I know their stories. At the same time, amidst the many true and well-documented cases of sexual harassment and abuse you’ll find many false accusations that were not true or well-documented. The accusations alone ruined careers and lives because we live in a world in which a well-placed and well-timed accusation is often all that it takes. The human herd follows the accusation and tramples the accused underfoot.

In today’s final chapter, Paul preps the believers in Corinth for his third personal visit to the city. He is the one who has been slandered and accused by others seeking to diminish him for the gain of others. Paul begins his closing statements by quoting a matter of Jewish law. Paul was a well-educated and trained attorney in Jewish law, and Jewish Law since the time of Moses established that accusations required two or three corroborating witnesses. Paul was not about to play the game of condemnation by accusation, and he states this directly.

Likewise, I have learned along my life journey to be hesitant and discerning when others spew slanderous accusations at others. This is especially true in very public and political circumstances, but even in very personal circumstances it’s easy to get carried away with the herd. I have found it wise to quietly ask myself some hard questions before reacting or responding, including the one to which Paul refers.

Is this the accusation or slander of one potentially angry or spiteful individual toward another individual, or are there two-to-three others who can testify?
Why am I being told this accusation at all? Does it truly affect me or things for which I am responsible, or is it just gossip?
Is this an issue of legality, morality, or propriety?
Is there a history or pattern of animosity between the accuser and the accused?
Does the accuser stand to benefit from the diminishment or public condemnation of the accused, even just malicious self-satisfaction?

As I take the time to ponder these questions and others to which they lead, I typically find myself guided to wisdom regarding how I should respond.

Paul is hoping that his friends in Corinth will be similarly led to wisdom regarding the accusations that have been made about him.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Best of ’24: #3 God’s Righteousness vs. Self-Righteousness

God's Righteousness vs. Self-Righteousness (CaD Rom 10) Wayfarer

For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness. Christ is the culmination of the law so that there may be righteousness for everyone who believes.
Romans 10:2-4 (NIV)

I had lunch with a friend this week who is a pastor. As we were catching up they mentioned that they had received a “poisoned pen letter.” I have received my own share of these letters along my spiritual journey. They come from the religious rule-keepers I’ve described in recent posts. “Poisoned pen letters” typically point out one or more rules that the religious rule-keeper considers to be conditional for salvation that you’re not keeping in their eyes. There’s always scripture included, often quoted in the Authorized King James version. A poisoned pen letter always includes the threat that unless you start keeping their prescribed rules you are going to hell, you will be forever damned, you will be thrown into the Lake of Fire, you will burn in hell, or similar. They are almost always sent anonymously.

The poisoned pen letters I know of have dealt with things like not preaching the right things, not using their prescribed version of the Bible (usually the King James Version), not wearing the right clothes, not having the right hairstyle, wearing a hat in church, not having your head covered in church, not keeping the sabbath, being friends with sinful people, drinking alcohol, listening to the wrong kind of music, not using the right kind of music in the church service (e.g. traditional hymns), not being political enough from the pulpit (of their political persuasion, of course), being too political from the pulpit (the side they disagree with), and etc.

In today’s chapter, Paul describes his fellow Jews as zealous for God. Their zeal, he goes on to explain, is misguided. The religious rule-keeping Jews didn’t know the righteousness of God. They only knew self-righteous rule-keeping. The former is sourced only from God through faith. The latter is sourced by keeping prescribed behavioral rules through human effort. The former is a gracious and generous gift from God. The latter is a threatening condemning human demand.

Wendy recently read the story of a person who was raised as a fundamentalist rule-keeper but has since renounced her religious roots. She explains that a religious rule-keeper thinks that they are showing love by pointing out another person’s sins. The condemnation and threat of hell are seen as a loving act that will potentially save the object of their public rebuke or poisoned pen.

How misguided. They ignore the scripture that says it is God’s kindness that leads people to repentance. So also do they ignore the scripture that lists the fruit of the Spirit that a believer produces. Nowhere on the list will you find anger, threats, condemnation, yelling, protesting, or sending anonymous letters. The list is love, joy, peace, patience, kindness, goodness, faithfulness, and self-control. A poisoned pen letter exemplifies the exact opposite of patience, kindness, and self-control.

In the quiet this morning, I find myself being mindful of Paul’s attitude toward his zealous, self-righteous Jewish brothers and sisters. His heart goes out to them. He prays for them to see the Truth and to know the righteousness from God that can only be received, never earned. Paul’s attitude towards these people reminds me of Jesus on the cross saying, “Father, forgive them. They don’t get it.” I think that’s the attitude and posture that God wants me to have when dealing with rule-keepers when they confront me or write me anonymous letters. It’s easy for me to get angry with them, but how will they repent if I use their own angry, condemning tactics against them? They won’t. But perhaps if I respond to their condemnation and anger with kindness, patience, and loving faithfulness they will see in me that there’s a better way.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

The Time Paradox

The Time Paradox (CaD 1 Cor 7) Wayfarer

What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep;those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
1 Corinthians 7:29-31 (NIV)

Thanks to Mr. Einstein and his cohorts, we’ve come to realize in the last 100 years that time is far more complex than anyone realized . It’s relative, not absolute. Though I believe that God was already hinting at this to us when through Moses’ prayer we learn:

A thousand years in your sight
    are like a day that has just gone by,
    or like a watch in the night.

Psalm 90:4 (NIV)

And, of course, God exists outside of time, which blows my mind open to all sorts of thoughts and considerations.

I’m not going to pretend to thoroughly understand the intricacies of time relativity, but I can certainly understand that our perception of time has an impact on how we think and live. In yesterday’s post I wrote/said that this earthly life is like a marathon 162 game baseball season and I need to learn to “take the loss” some days. At the same time, it is also true that the time left on my earthly journey likely is shorter than my grandchildren, which changes my perspective and perhaps my life decisions.

Today’s chapter is fascinating on a number of levels as Paul addresses a number of questions that the Corinthian believers had posed to him regarding singleness, marriage, divorce, and sexual relationships in light of their newfound faith in Jesus and desire to follow His teaching. Corinth was steeped in Roman and Greek thought, which contrasted culturally with the Jewish traditions with which Paul was raised and which were foundational to Jesus’ teachings. Add to that, however, that time plays a huge role in understanding Paul’s perspective on these matters, and informing my own.

In over 40 years as a disciple, I’ve heard today’s chapter quoted regularly in defense of individual’s beliefs about sex, marriage, divorce, and remarriage. To be honest, this chapter was quoted to me more than once in condemning me for getting divorced and remarried. I am in good company in this regard, I’m quite sure. However, I’ve never in all that time heard anyone seriously address the three verses I quoted above/at the tope of the podcast in which we learn that everything Paul is writing and instructing is based solely on Paul’s perspective of time.

Jesus told His followers that He would return one day, and we know from all of Paul’s writing that he was convinced that this return was imminent. “Time is short” he tells the Corinthians. He wanted the Corinthian believers to live as uncomplicated and simple lives as they could because he was convinced they didn’t have much time. Except they did, and I’ll get to that in a second.

Add to this perception of time the fact that I am reading Paul’s thoughts and instructions from a different waypoint in time. Not only has Jesus yet to return 2,000 years later, but my perceptions of time and life are different because time is different. Life spans are much longer and change is taking place much faster than Paul could have ever imagined.

So, what should my perspective be? Should I live today as if life is a marathon or should I live today as if today may be all I’ve got?

Yes.

I don’t think it’s an either-or question. Time, as God created it, provides this finite human being with paradoxes. The answer is both. And, this creates a certain tension, but that tension has always been present in the Great Story. I ultimately don’t know the number of my days and today might be my last, so that should factor into my perspective. At the same time, the number of my days is certainly getting shorter so I know that I am closer to the finish line than ever before, and that should inform my perspective. At the same time, it’s also true that people today commonly to live into their 90s and I could have another 30-40 years before I finish this earthly journey, so I need to factor that possibility into my perspective. At the same time, I believe that this entire earthly journey is but a tiny dot on the eternal time line, and this should inform my perspective today, as well.

So in the quiet this morning, I’m thinking back to what I wrote/said in yesterday’s post/podcast. I only have so much time, but even I don’t know exactly how much time I ultimately have on this planet. It could be a breath. It could be 40 years. Either way, I have to give consideration to how I best invest my time today for either possibility or eventuality, and let it inform my thoughts, words, actions, and relationships.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

There’s No Plan B

There's No Plan B (CaD Ezk 35) Wayfarer

“‘Because you harbored an ancient hostility and delivered the Israelites over to the sword at the time of their calamity, the time their punishment reached its climax, therefore as surely as I live, declares the Sovereign Lord, I will give you over to bloodshed and it will pursue you.
Ezekiel 35:5-6 (NIV)

I am often amazed at how relevant the ancient prophets can be, even today. For over a year now, since October 7, 2023, the world has witnessed an ancient conflict coming to violent escalation in Israel. This is an ancient conflict, and it didn’t begin with the Zionist movement of the late 19th century. It goes back thousands of years. The current iteration is simply the latest example of it rearing its ugly, ancient head.

The setting for today’s chapter is that Jerusalem has fallen. It has been destroyed just as Ezekiel and Jeremiah had both prophesied would happen. Those who could escape the bloody siege scattered. Many of them scattered directly to the east across the Jordan and entered the land of Edom. But rather than having compassion on the refugees, the Edomites reveled in Jerusalem’s destruction and slaughtered the refugees. Even though the Israelites were family.

The Edomites were descendants of Esau, Jacob’s (aka Israel’s) twin brother. Yes, Esau who surrendered his birthright in exchange for a cup of soup. Israel, the second-born who deceived his blind father into thinking he was Esau in order to receive his father’s blessing of the first-born.

Family feud. Bad blood. Bitterness. Resentment. Ancient wounds and deep scars so fraught with endless reciprocities that over a thousand years later, neither side could see past the history of mutual offenses.

That’s what bitterness does to the human soul. I have observed along my spiritual journey that the institutional church has historically focused on the sins of morality (sex, drugs, alcohol, rock-and-roll, etc.) while ignoring the sins of the spirit that Jesus talked about in His Sermon on the Mount: anger, resentment, lust, lies, violence, bitterness, lack of forgiveness, lack of generosity, pride, greed, judgement, and condemnation. Even as I write these words my mind has filled with the faces of people I’ve known along my own journey who have harbored bitterness for so long and fed angry grudges to the point that their faces and countenance begin to shrivel into a perpetual scowl long after their souls had done the same.

In today’s chapter, God tells Zeke to prophesy against the children of Esau, who refused to have compassion on the Israelite refugees and instead saw it as an opportunity to settle old scores with violent slaughter.

Violence begets violence. Bloodshed begets bloodshed. Or, as Jesus put it, “Those who live by the sword will die by the sword.”

In the quiet this morning, I find myself mulling over political and international relationships between nations and people groups. It’s hard to wrap my mind around conflicts that are thousands of years old. It feels futile to even do so.

I’m reminded this morning that Jesus did not come to save nations. He came to save individuals. When Jesus changes my heart of bitterness and resentment into a soul full of forgiveness and grace, that impacts people in my family, my network of friends, and my circles of influence. Other individuals are changed in the wake. Suddenly our circles are influencing our community, our community influences other communities, and eventually our communities influence nations and empires. That is what happened in the first century. But it begins with the individual.

Just as the conflict between Israel and Edom began with individuals, twin brothers, the answer begins with an individual: me. Just as the conflict between Jews and Muslims began with individuals, half-brothers named Isaac and Ishmael, the answer beings with an individual: me.

What grudges am I harboring?
What bitterness am I clinging to?
Who have I refused to forgive?
Who do I hate?
Where is anger ruling my heart?

Peace begins with Jesus in me, and His grace through me.

I’ve read the entire Great Story multiple times.

There’s no Plan B.

If you know anyone who might be encouraged by today’s post, please share.

God’s Righteousness vs. Self-Righteousness

God's Righteousness vs. Self-Righteousness (CaD Rom 10) Wayfarer

For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness. Christ is the culmination of the law so that there may be righteousness for everyone who believes.
Romans 10:2-4 (NIV)

I had lunch with a friend this week who is a pastor. As we were catching up they mentioned that they had received a “poisoned pen letter.” I have received my own share of these letters along my spiritual journey. They come from the religious rule-keepers I’ve described in recent posts. “Poisoned pen letters” typically point out one or more rules that the religious rule-keeper considers to be conditional for salvation that you’re not keeping in their eyes. There’s always scripture included, often quoted in the Authorized King James version. A poisoned pen letter always includes the threat that unless you start keeping their prescribed rules you are going to hell, you will be forever damned, you will be thrown into the Lake of Fire, you will burn in hell, or similar. They are almost always sent anonymously.

The poisoned pen letters I know of have dealt with things like not preaching the right things, not using their prescribed version of the Bible (usually the King James Version), not wearing the right clothes, not having the right hairstyle, wearing a hat in church, not having your head covered in church, not keeping the sabbath, being friends with sinful people, drinking alcohol, listening to the wrong kind of music, not using the right kind of music in the church service (e.g. traditional hymns), not being political enough from the pulpit (of their political persuasion, of course), being too political from the pulpit (the side they disagree with), and etc.

In today’s chapter, Paul describes his fellow Jews as zealous for God. Their zeal, he goes on to explain, is misguided. The religious rule-keeping Jews didn’t know the righteousness of God. They only knew self-righteous rule-keeping. The former is sourced only from God through faith. The latter is sourced by keeping prescribed behavioral rules through human effort. The former is a gracious and generous gift from God. The latter is a threatening condemning human demand.

Wendy recently read the story of a person who was raised as a fundamentalist rule-keeper but has since renounced her religious roots. She explains that a religious rule-keeper thinks that they are showing love by pointing out another person’s sins. The condemnation and threat of hell are seen as a loving act that will potentially save the object of their public rebuke or poisoned pen.

How misguided. They ignore the scripture that says it is God’s kindness that leads people to repentance. So also do they ignore the scripture that lists the fruit of the Spirit that a believer produces. Nowhere on the list will you find anger, threats, condemnation, yelling, protesting, or sending anonymous letters. The list is love, joy, peace, patience, kindness, goodness, faithfulness, and self-control. A poisoned pen letter exemplifies the exact opposite of patience, kindness, and self-control.

In the quiet this morning, I find myself being mindful of Paul’s attitude toward his zealous, self-righteous Jewish brothers and sisters. His heart goes out to them. He prays for them to see the Truth and to know the righteousness from God that can only be received, never earned. Paul’s attitude towards these people reminds me of Jesus on the cross saying, “Father, forgive them. They don’t get it.” I think that’s the attitude and posture that God wants me to have when dealing with rule-keepers when they confront me or write me anonymous letters. It’s easy for me to get angry with them, but how will they repent if I use their own angry, condemning tactics against them? They won’t. But perhaps if I respond to their condemnation and anger with kindness, patience, and loving faithfulness they will see in me that there’s a better way.

If you know anyone who might be encouraged by today’s post, please share.

Best of 2023 #7: Eli’s Unintended Lesson

Eli's Unintended Lesson (CaD Job 35) Wayfarer

How much less, then, will [God] listen
    when you say that you do not see him,
that your case is before him
    and you must wait for him.

Job 35:14 (NIV)

Eli the younger is a fascinating character in the larger context of the Job Story. He isn’t mentioned at all in the opening introduction of Job’s three friends. He just kind of appears out of nowhere once Job and the three elder friends have finished their conversation and then presumes, as the youngest person with the least life experience, to teach the rest of the men wisdom.

What a twit.

In yesterday’s post/podcast I mentioned one of the life lessons I carried with me from the days of my divorce: I don’t know what I don’t know. It seems to have resonated with a lot of people. As I meditated on today’s chapter of young Eli’s continued know-it-all blather, there was another lesson from the days of my divorce that came to mind.

I received a long, hand written letter during that period of time. It was about ten pages written on both sides. The entire letter was a scripture laden treatise on the unforgivable sin of divorce and a pronouncement of my eternal condemnation to hell.

Three observations: First of all, it was a letter – not a personal visit to say, “Tom, I hear you’re going through a rough time. Let me buy you a cup of coffee. I’d love to hear how you’re doing.” Second of all, I and my family are going through one of the most difficult and painful of human experiences and you want to take this moment to condemn me? As the saying goes, “With friends like that, who needs enemies?” Finally, the ironic thing is that the person who wrote the letter had a wife who left him decades before, divorced him, and got remarried but the letter-writer refused to acknowledge the fact. So, is your letter about me or is really about you?

What a twit.

Throughout young Eli’s four speeches, Job remains silent.

I get it. I immediately threw the letter away.

I do find a lesson to be learned from Eli the younger’s self-important arguments, but not the lessons I think he intended. The lesson I’m taking away from his discourses so far is that I don’t want to be a twit to my friends when they’re suffering and struggling. Maybe a little compassion and a lot less self-importance and condemnation.

It’s been in the worst stretches of my life journey that I learned who my friends really are.

If you know anyone who might be encouraged by today’s post, please share.

Lost

Lost (CaD Lk 15) Wayfarer

But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”
Luke 15:2 (NIV)

I woke up on Christmas morning before the rest of the household. Historically, this is a usual daily occurrence. As I mentioned in my last post, however, our kids and grandkids moved back from Scotland and in with us for the foreseeable future. They are still trying to adjust their biological clocks to Central Daylight Time. So, after a week of waking to grandkids fully awake and ready to party, a little quiet before the Christmas chaos was a welcome treat.

I unexpectedly found myself reading an article by a gentleman named Paul Kingsnorth published in The Free Press. An Irishman, Kingsnorth tells his story of growing up an avowed atheist and environmentalist whose path led him to Buddhism before becoming immersed in a Wiccan coven. Eventually, Kingsnorth found himself in the last place he ever thought he’d be: following Jesus in an Orthodox tradition. From the editor’s introduction:

“Here is how Paul describes himself: ‘I am an animist in an age of machines; a poet-of-sorts in a dictatorship of merchants; a believer in a culture of cynics. Either I’m mad, or the world is.’ He continues: ‘My most strongly-held belief is this: that our modern crisis is not economic, political, scientific or technological, and that no ‘answers’ to it will be found in those spheres. I believe that we are living through a deep spiritual crisis; perhaps even a spiritual war. My interest these days is what this means.’”

Kingsnorth’s story was an unexpected and meaningful start to my Christmas Day. This morning, I returned to the quiet (Keep sleeping, kiddos!) and today’s chapter. Dr. Luke begins by describing how Jesus made it a regular habit to hang out with “tax collectors and sinners.” He regularly accepted invitations to dine with wealthy tax collectors. I can’t help but think Matthew was well-networked in that particular community and helped make the introductions. This earned Jesus the judgemental critique of the good religious who self-righteously treated these “sinners” as social lepers who might sully their well-manicured and whitewashed religious facades.

Luke then records Jesus telling a trifecta of parables. The parables tell of a lost sheep, a lost coin, and a lost son. The common theme of these three parables reveals the heart of God contrasted against the attitudes of the institutions of religion represented by Jesus’ most vehement critics. Christianity is routinely criticized, satirized, and dismissed for its judgemental, often hypocritical, condemnation of both sin and sinners. In many cases, I find it well deserved.

All the way back at the beginning of the Great Story, God creates the universe and everything in it. He looks at His creation and calls it “good.” Then God caps creation off with his most beloved and intimately crafted work, Adam and Eve. He looks at His creation including humanity and calls it “very good.”

Both Jesus’ words and actions reveal the heart of the Creator. The tax collectors and sinners He dined with were the very work of His hands, beautifully and wonderfully crafted. Jesus looks at the sinners, prostitutes, and greedy tax collectors sitting around the table with Him and His heart finds that His most beloved and intimately crafted works are spiritually lost.

As Jesus tells his trinity of lost parables, He repeatedly says that there is more rejoicing in heaven over one “lost” person who is “found” than in a whole church full of faithful followers who are already in the fold.

In the quiet, my mind wanders back to Paul Kingsnorth’s story. I wander back to my own story. One of the things you’ll commonly hear in the stories of those who find Jesus is that we know it was Jesus who found us. It was Jesus who sought and doggedly pursued our lost souls.

As a disciple of Jesus, I find in His stories and actions the example He wants me to follow. It lies at the foundation of Jesus’ teaching about loving my enemies and blessing those who hate me. If they are simply condemned sinners going to hell then I will find in them what I believe to be an exemption to Jesus’ command. I will believe that I have found a loophole in Jesus’ law of love. If, however, I see those condemned sinners as Jesus sees them, as His own lost creations whom He lovingly and intimately crafted, then I will see them, think of them, speak to them, and treat them differently. I must see them as my Master sees them. I must see them as I see my former self…

“I once was lost, but now I’m found,
was blind, but now I see.”

If you know anyone who might be encouraged by today’s post, please share.

Guilt and Grace

Guilt and Grace (CaD Hos 10) Wayfarer

Sow righteousness for yourselves,
    reap the fruit of unfailing love,
and break up your unplowed ground;
    for it is time to seek the Lord,
until he comes
    and showers his righteousness on you.
But you have planted wickedness,
    you have reaped evil,
    you have eaten the fruit of deception.
Because you have depended on your own strength
    and on your many warriors

Hosea 10:12-13 (NIV)

“But you don’t know the things I’ve done,” he said to me.

I had simply told the man that God offers grace and forgiveness if he was simply willing to ask for it. He found it hard to believe.

Along my spiritual journey, I’ve found that people don’t need my condemnation. They know their own faults. They know their guilt. They know the things they’ve done, the pain they’ve caused, and they’ve reaped the bitter consequences of their actions.

What the man needed was the grace and forgiveness that he knew he didn’t deserve. If he was willing to receive it, his entire life might be transformed.

In today’s chapter, Hosea continues to proclaim punishment on ancient Israel for their sin. The pronouncement is not a metaphorical mystery. Hosea states it plainly. Israel will be attacked by the Assyrian Empire, she will be laid to waste, and her people will be carried off into exile. Once again, Hosea clearly states the charges against her: Idolatry, rejection of God, and corruption that made the rich richer while the poor and marginalized were oppressed.

As I have mentioned in previous posts/podcasts, I chose to read through Hosea precisely because his prophecies came directly after Amos, the last book we trekked through on this chapter-a-day journey. If anything, Hosea built upon Amos’ prophetic pronouncements. Amos proclaimed that Israel would be taken into exile. Hosea identifies the Assyrians as the nation that would do so. What I find fascinating about Hosea in contrast to Amos, is the continued offering of hope. While Amos pronounces judgement, defeat, and exile with righteous, hopeless anger, Hosea continues to remind his people to repent, return, and sow the righteous ways God prescribed for them. Hosea comforts them with the hope God will yet “come like the rain” to shower His righteousness upon them.

I find Hosea’s approach more true to the heart of God than that of Amos. The grace within judgement prefigures the criminal crucified next to Jesus. The criminal knew he was getting what he deserved, and he knew that Jesus was suffering for sins he’d never committed. He was willing to admit it, and willing to ask simply for Jesus to remember him, to think of him, when Jesus crossed into eternity. That simple willingness to embrace his own humanity and reach out to Jesus’ divinity released a flood of grace, forgiveness, and salvation.

In the quiet this morning, I find myself once again confessing my own sins and embracing my own guilt. Once again, I reach out for Jesus’ grace and forgiveness, which I don’t deserve, but which He freely showers upon me.

Once again, I pray for those I know who are unwilling to do one or both of those things.

If you know anyone who might be encouraged by today’s post, please share.