But God remembered Noah and all the wild animals and the livestock that were with him in the ark…
Genesis 8:1 (NIV)
Every spring, our small town has a Tulip Festival that attracts huge crowds that wander our quaint public square. The crowds bring out a certain brand of street preachers who will stand in crowded areas and loudly proclaim their brand of hellfire, condemnation, and judgment on all of us sinners.
The modern-day, would-be prophets always bring out a mixture of anger and sadness in me. The anger comes from the fact that they give individuals who aren’t followers of Jesus a skewed mental picture of who Jesus is and what His Message is all about. The sadness is for the hearts of these misguided prophets themselves who, judging by their hatred and vitriol, have truly not come to grips with their own sinfulness nor have they experienced God’s amazing grace themselves.
In yesterday’s post/podcast, I observed the parallel between the destructive flood of Noah and the redemptive metaphor of baptism. Because we’re in the beginning of the Great Story, the journey through Genesis is chock full of the first appearances of themes that foreshadow the chapters yet to come. Today’s chapter is an inflection point in the story of Noah which shifts the narrative from destruction to redemption. It begins with the very first verse of today’s chapter that I highlighted at the top of the post.
The Hebrew word for “remembered” (as in, “God remembered Noah”) is zākar. It means more than just the “A ha!” remembering or bringing to mind that the word “remembered” conjures in English. Zākar is layered with the notions of fondness, honor, worthiness, and active consideration. It’s a loving-kindness type of remembrance that motivates action. This is a stark contrast to the judgment and regret that has described God’s mood to this point in the Noah story.
What follows is the account of the end of the flood, but what is lost on most modern readers is the hidden parallel to the original creation story in chapter 1. What’s more, there are seven parallels just as there were seven days in creation.
- 8:2 mentions the waters above and below, just like 1:7.
- 8.5 mentions the ground appearing, just like 1:9.
- 8:7 mentions birds flying above, just like 1:20.
- 8:17 mentions the animals, just like 1:25.
- 9:1 says, “Be fruitful and multiply,” just like 1:28a.
- 9:2 mentions humanity’s dominion over creation, just like 1:28b.
- 9:3 mentions God’s giving of plants/animals for food, just like 1:30.
Now we have a new theme emerging which will be vitally important in the Great Story, all the way until the very end. It’s a variation on the theme of order>chaos>reorder introduced two chapters ago:
Creation —> Destruction —> Re-creation
We see this theme in Jesus’ proclamation “I’m going to destroy this Temple and rebuild it in three days!” We will see this theme at the very end of the Great Story in Revelation when the old heaven and earth pass away and a new heaven and earth are created. And, we see it in the lives of those who follow Jesus, as Paul describes in his letter to Jesus’ followers in the city of Corinth:
Because of this decision we don’t evaluate people by what they have or how they look. We looked at the Messiah that way once and got it all wrong, as you know. We certainly don’t look at him that way anymore. Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life emerges! Look at it! All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other. God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins.
2 Cor 5:16-18 (MSG)
From the very beginning of the Great Story, God introduces and foreshadows the grand theme in light of humanity’s sin: reorder, redemption, new creation.
In the quiet this morning, my mind wanders back to the street preachers spewing their condemnation at Tulip Time. I’m reminded of Romans 2:4 which says it is God’s kindness that leads to repentance, not hatred, anger, judgment, condemnation, or damnation. I’ve experienced my own spiritual inflection point when I realized that my sin was heinous as the worst of sinners but Jesus remembered (zākar) me and His loving-kindness extended grace, mercy, and forgiveness. That shifted my own story to one of redemption.
May I always “remember” others the same way.
If you know anyone who might be encouraged by today’s post, please share.