Tag Archives: Contrast

A Different Way

The devil led him up to a high place and showed him in an instant all the kingdoms of the world. And he said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. If you worship me, it will all be yours.”
Luke 4:5-7 (NIV)

We forget evil.

Along my life journey I’ve observed that God gets a lot of the rap for all the misery in the world. Yet, at the very beginning of the story we learn that human beings chose to be their own gods—with a serpent whispering them on. They are forced to leave God’s Garden and enter… the world.

This world.

And in this world, the serpent holds dominion, power, and authority. Human beings continue to choose they’d rather be their own gods.

Chaos.

And when everything falls apart we blame… God.

The Great Story is a story of good and evil. The kingdoms of this world are ruled by the Prince of this World, that old snake. They operate by a well-worn playbook that doesn’t change much.

Look out for number one.
Be beautiful, powerful, popular, and rich.
The one with the most stuff wins.

In today’s chapter, Luke shares the beginning of Jesus’ earthly ministry. Jesus begins His ministry by going into the wilderness by Himself. He fasts. He prays.

And then the snake shows up. This world is his dominion after all, and having God’s Son running around is a threat to that dominion. The temptations he offers Jesus are about identity.

These are not random sins—they are messianic shortcuts.

Each begins with a subtle seduction:

“If you are the Son of God…”

Not prove it—but define it on your own terms.

  • Bread = meet your own needs first
  • Power = take the crown without the cross
  • Spectacle = force God’s hand

In other words: be your own kind of Messiah. Do it the world’s way. It’s quick, it’s easy, and the snake has the power to make it happen.

Jesus resists each with Scripture. Not flexing divine muscle—but anchoring himself in trust.

What follows in the rest of the chapter is a study in how God’s ways differ from the ways of this world. Jesus does exactly the opposite of what the world’s playbook prescribes for fame, power, and fortune.

He speaks hard truths. He makes people angry. They reject Him.

He sets up His ministry in rural, blue-collar villages far from the halls of worldly power and influence.

When the crowds surge, He steps away.

And in the quiet this morning, Jesus example, in contrast to what the world has to offer, has me asking myself “What kind of Messiah do I want?”

Because the temptations offered Jesus are the same ones I often prefer:

  • A Jesus who makes my life easier (bread)
  • A Jesus who gives me control (power)
  • A Jesus who proves himself on demand — for my benefit (spectacle)

But the real Jesus?

He walks into wilderness.
He speaks uncomfortable truth.
He extends grace to people I’d rather exclude.
He slips away when I want him to perform.

Meanwhile, I find myself constantly tempted…

  • To grasp instead of trust
  • To impress instead of obey
  • To control instead of surrender

Because the enemy rarely shows up with fangs…

He shows up with reasonable alternatives.

So, I find myself at the beginning of another day with yet another opportunity to choose the ways of this world, or to follow in Jesus’ footsteps – the way He operated.

I want to walk into this day like Jesus walked into the wilderness:

Not proving.
Not performing.
Not panicking.

Just…

Spirit-filled.
Scripture-anchored.
Prayer-centered.

And when the crowd presses in—whether with praise or pressure—

I will slip away, even for a moment,
and find my center again.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Icon of an open book on an orange background.

I Choose

The next day Moses entered the tent and saw that Aaron’s staff, which represented the tribe of Levi, had not only sprouted but had budded, blossomed and produced almonds.
Numbers 17:8 (NIV)

This past week, I have been enjoying the fruit of our little herb garden here at Vander Well Manor. I’m happy to report that I have not only managed to keep our little garden growing, but it’s even yielded some abundance! I’ve had lots of Jalapeno peppers which I’ve been dicing and adding my queso. I also used parsley and basil in making a homemade almond salsa verde which we’ve used on both grilled chicken and grilled salmon. It was really good.

When God began talking to the Hebrews about His dwelling among them, He boiled things down into very simple terms: life and death:

This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob.
Deuteronomy 30:19-20 (NIV)

Along my spiritual journey, I’ve come to realize that this is a great way to summarize the entire Great Story.

God is a wellspring of life.
Creation
Order
Fruitfulness
Abundance
Resurrection
Contentment

Evil rejoices in death.
Destruction
Chaos
Infertility
Scarcity
Decay

Discontent

When reading the ancient texts, I’ve learned that it’s important to pay attention to how things are ordered (God loves order).

In yesterday’s chapter, a massive rebellion breaks out against Moses and Aaron. It begins with a man named Korah and 250 leaders who attempted a leadership coup. By the time all was said and done “the whole Israelite community” had joined in the discontented grumbling. The consequences of standing up and rebelling against what God had ordained was swift judgement and death for the 250 instigators.

In today’s short chapter, God instructs Moses to have the head of each tribe bring a wooden staff to God’s traveling tent Temple with their name engraved on it. Aaron brought the staff for the tribe of Levi. Moses placed all twelve inside the tent overnight. By morning, nothing had changed about eleven of the wooden staves. Aaron’s however, had not only budded, but it had blossomed and produced almonds.

What in the world?!

A few thoughts about God giving the Hebrews this metaphor:

First, dead wooden staves do not sprout, let alone do they produce fruit. The miracle of Aaron’s rod not only provides the Hebrews with an undeniable sign of God’s choice of Aaron and his son as priests, but His miracle reminds them that it is God’s choice. Aaron’s staff was no different than any of theirs. God’s choice was not based on Aaron’s merit, but on God’s gracious choice intended to bring life and blessing through Aaron to everyone in the community.

Second, the miracle stands in contrast to Korah’s rebellion in which discontent led to conflict, chaos, and death. Quietly, God’s swift miracle restores order and brings fruitfulness. Jewish scholars have long observed that almonds are among the earliest to blossom. God’s metaphorically reminding the Hebrews of a truth that God’s chosen King, David, would so poetically and lyrically phrase:

For his anger lasts only a moment,
    but his favor lasts a lifetime;
weeping may stay for the night,
    but rejoicing comes in the morning.
Psalm 30:5 (NIV)

Finally, God’s miracle reminds the Hebrews of what He’s been telling them from the beginning. He is the God of Creation, who is all about life and abundance. Before the miracle, God told Moses that the staff He chose would “bud.” Aaron’s staff did far more than that. As Jesus, God’s Son would later tell us, “I came that you might have life in abundance!”

So in the quiet this morning, I’m simply reminded that I choose.

With my choices each day I am choosing one or the other. I can make choices out of discontent, envy, anger, and pride that lead towards perpetual disorder, conflict, and chaos in life. Or, I can make choices out of faith in and obedience to the way of Jesus in which love for God and love for others leads to contentment, order, gratitude that is fruitful and life-giving for myself and everyone around me (like an herb garden!).

What does my life say about the nature of my choices?
What do my choices say about the condition of my heart?

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
A collection of wooden staffs, representing the tribes of Israel, displayed in a tent setting.

Conjunction Junction

“For you were once darkness, but now you are light in the Lord. Live as children of light…
Ephesians 5:8 (NIV)

My generation grew up living for Saturday mornings. For most children, we had only three major broadcast channels on television. Saturday mornings were when all three networks packed in their children’s programming. Every Saturday morning found me in my bean bag chair, on the shag carpeting, ready to binge cartoons for four hours.

It was during those years that ABC had a series of legendary educational music videos generally known as Schoolhouse Rock. The music videos taught basics in math, grammar, history, and civics with catchy, ear-worm tunes. I can still sing many of them. In fact, just a couple of weeks ago during breakfast I annoyed Wendy with my rendition of the preamble to the Declaration of Independence a la Schoolhouse Rock.

The best Schoolhouse Rock song was, however, Conjunction Junction, in which a train conductor taught us the grammar of conjunctions which are always “hookin’ up words phrases and clauses.” The conductor taught me that “and,” “but,” and “or” will get you pretty far.

Conjunction Junction came to mind this morning as I read the chapter, especially in continuation of yesterday’s chapter. The Apostle Paul spends a lot of time at Conjunction Junction, not just in today’s chapter, but in all of his letters. If you pay attention, you discover that he loved to contrast the old with the new, the. light with the darkness, and a life lived in the Spirit, following Jesus into God’s eternal Kingdom, with a life lived in the flesh, following the world to nowhere but the end of the earthly line.

Here are examples from today’s chapter:

“For you were once darkness, but now you are light…
Have nothing to do with the fruitless deeds of darkness, but rather expose them.
“Be careful how you live, not as unwise, but as wise.
“Do not be foolish, but understand what the Lord’s will is.
“Do not get drunk on wine…[but] be filled with the Spirit…

The message from Paul’s perpetual crossing at Conjunction Junction is simple, yet profound. Being an obedient disciple of Jesus will increasingly create spiritual, mental, relational, and behavioral contrasts to those who simply and mindlessly follow fallen human nature and its worldly appetites. To say “I believe in Jesus” yet otherwise remain on the track to nowhere but the end of the earthly line means I missed the spiritual junction where life’s railroad track to Dark Valley switches to the line leading up to Sonrise Mountain.

So, in the quiet this morning, I find myself pondering the implied question Paul is asking from Conjunction Junction. As I look at the landscape of my own life, which line am I on, and where is it leading?

One of the things I love about Jesus’ Message is that it’s never too late to make the switch.

If you know anyone who might be encouraged by today’s post, please share.

Podcast logo featuring Tom Vander Well with the text 'Wayfarer blog and podcast' alongside various podcast app icons.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Graphic featuring an open book icon with an orange background and text below indicating a Bible study resource.

The Fruit of Generosity

Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.
2 Corinthians 9:1o-11 (NIV)

I confessed in yesterday’s post/podcast that I wasn’t very generous when I was young. I explained my generosity has increased with my spiritual growth and maturity. If you actually read the chapter today, you’ll notice that there is no textual separation between the end of yesterday’s chapter and the beginning of today’s. It’s like those who determined where the chapters and verses should be (btw, that happened in the early 1200s) put the chapter break smack dab in the middle of Paul’s discussion about generosity and the Corinthian believers making a financial offering to the believers in Jerusalem. So, as today’s chapter continues his discussion of generosity, I’d like to continue and dig a little deeper into my own experience of generosity growing with spiritual maturity.

I have a tat on my right bicep referencing Psalm 112. Many years ago as a young adult, husband, father, and businessman I happened upon Psalm 112 in my reading. I was at point in my life journey in which I wanted God’s blessing. I wanted to do things right, and be who God created and called me to be. Psalm 112 begins: “Blessed is the man who fears the LORD, who finds great delight in his commands. It goes on to describe a blessed man of God and it penetrated my soul as I read. This described the man I wanted to be – the man I was striving to be.

I memorized Psalm 112. I quietly began using it as a personal guidebook. Twice in the lyrics of the ancient Hebrew song it references generosity:

Good will come to him who is generous and lends freely,
    who conducts his affairs with justice.

…and few lines later…

He scatters abroad his gifts to the poor,
    his righteousness endures forever;
    his horn will be lifted high in honor.

(Note: I read and memorized Psalm 112 in an older version of the NIV translation that used masculine rather than gender neutral language. For the sake illustrating its impact on me personally at that time, I’ve quoted the older, masculine version.)

As I recited, meditated upon, and sought to live out the description of Psalm 112, I continued to run headlong into the theme of generosity not just once but twice. It was at that point in my life that I began to seriously think about and address my family heritage of Dutch frugality (and well-hidden greed), my own deep seated patterns of financial irresponsibility, and my complete lack of generosity.

Wouldn’t you know it, as Paul addresses the subject of generosity as a spiritual matter with the believers in Corinth in today’s chapter, he references Psalm 112. I love the way God connects everything.

Two observations about generosity from my meditations on the chapter this morning:

First, Paul references what I had to learn along my life journey. Generosity is a spiritual matter of the heart first and foremost. God’s Word and Spirit had to sprout and take root inside me and force me into some much needed personal cultivation and pruning. Only then, through time and process did the fruit of generosity begin to emerge consistently and with increasing abundance. Paul is referencing this same spiritual process within both the Corinthian and Macedonian believers.

Second, generosity follows a clear spiritual pattern that is rooted all the way back with the freed Hebrew slaves in Exodus when He provided for them “daily bread” in the form of a miracle food called Manna.

Here’s the pattern:

God provides me with what I need daily —>

I spiritually learn to be content with what I need (not want) —>

What I have beyond my needs, I “scatter abroad” to others —>

Note that the metaphor here of “scattering abroad” is that of a sower sowing seed. This connects to Jesus’ parable of the sower sowing the seed of the Word of God. Now, hold that thought.

My generosity produces a crop of gratitude, thanks, and praise in others that both returns to me as a gift of righteousness and spreads through the others as they grow spiritually and are inspired to become generous themselves. Their gratitude, praise, and growth is righteous spiritual fertilizer that comes back to me and boosts the yield of generosity in my own life.


Paul repeats that the result of generosity is spiritual abundance in both the giver and the receiver that then spreads to others.

I can’t help but once again contrast this with what I’ve always heard spewed by televangelists and prosperity gospel preachers. They preach that if you give (them and their ministry) money then God will bless the giver financially as if generosity is an affluent financial investment strategy. Give ME your money, and God will give YOU MORE MONEY. The focus is on the money, especially the money going into their pockets.

In the quiet this morning, I come back to Psalm 112 that I had placed as a tattoo on my right bicep because the right arm is a metaphor of blessing, and the bicep is a metaphor of strength. It reminds me daily that my strength is in being a man blessed by God; The blessed man God created and called me to be is increasingly and perpetually content, generous, grateful, and fruitful.

That is what Paul is trying to teach his friends in Corinth.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Best of ’24: #4 Three Forces Rule the World

Three Forces Rule the World (CaD Acts 19) Wayfarer

The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there.
Acts 19:32 (NIV)

I saw a meme on social media over the weekend that caught my eye. It was a quote from Albert Einstein who said, “Three great forces rule the world: stupidity, fear, and greed.” The more I meditated on this notion, the more I realized the truth of it.

The quote came to mind this morning as I read today’s chapter because all three forces are at work during Paul’s stay in Ephesus. Paul’s presence and Jesus’ Message had a powerful effect in Ephesus. So many people were choosing to believe in Jesus that the local union of idol makers began to fear (there’s the fear) that they would lose significant income (there’s the greed). So, they grabbed two of Paul’s companions and started a protest in the city’s amphitheater. The protest grew into a confusing, riotous mob, and many of the people who joined in had no idea what they were rioting about (there’s the stupidity). Eventually, a local official got control of the crowd and convinced them to disperse and take up their grievances through proper legal channels.

The local Jews had been so obstinate in refusing to believe Jesus’ Message through Paul, that Paul gave up going to the local synagogue. I found it fascinating that the local Jews participated in the idol makers’ protest. How fascinating that for hundreds of years, God spoke through the prophets and sent His people into exile in part because they wouldn’t give up their idolatry. Here, the Jews of Ephesus reject God’s Son and support the local idolatry union. The more things change, the more they stay the same.

In the quiet this morning, I found myself meditating on how the forces of fear, greed, and stupidity are at play in our own time and in our world. Paul and the disciples in Ephesus displayed the opposite of fear, greed, and stupidity. Paul was unafraid of the angry mob but wisely chose not to go to the theater and make a bad situation worse. When an entire group of sorcerers became believers, they chose to burn all of their sorcery and witchcraft scrolls which were worth fifty thousand drachmas. A greedy person would have sold them instead.

On the night of His arrest, Jesus told His disciples that He wanted them in the world proclaiming and living out His Message. In a world driven by fear, greed, and stupidity, Jesus wanted His disciples to live lives of peace, generosity, and wisdom so that others in the world could see the contrast, and be drawn to the Message. It’s a good reminder as I start another work week. Lord, help my daily life to be marked by your peace, generosity, and wisdom.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Profound Simplicity

Profound Simplicity (CaD Eph 5) Wayfarer

Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving.
Ephesians 5:4 (NIV)

I have a reminder set for later this morning to get the turkey out of the freezer so it can thaw before Thanksgiving Day on Thursday. A few weeks ago, Wendy and I weren’t sure what we were doing for Thanksgiving this year. We’d talked about a small, quiet affair with a couple of other family members. That suddenly swelled to a total of fourteen who will be gathering at our house for the feast. We are grateful for the opportunity to host members of both our families. It’s going to be wonderful day of love and feasting.

Thanksgiving was, no doubt, on my heart and mind in the quiet this morning as I read today’s chapter. Paul provides for the disciples of Jesus in Ephesus stark contrasts between how those in the world live and how disciples of Jesus should conduct themselves in life and relationships. Among the contrasts he provides is the difference between the “obscene,” “foolish,” and “coarse” conversations and “thanksgiving.” I found it interesting that the Greek word translated “thanksgiving” is eucharistia which is the root of the word eucharist that many followers of Jesus use to name the bread and cup of the sacrament of Communion.

In yesterday’s post/podcast I talked about how I invest my budget of words daily. Paul is, quite obviously, continuing this theme and providing contrasting examples. If I was “mic’d up” like players and coaches in the NFL and then all of my words for a day were run through AI to summarize and describe all of things I’d spoken yesterday, what would the result be? What adjectives would describe the flow of words that came out of my mouth? “Foolish,” “empty,” “coarse,” “obscene,” “negative,” “critical,” “mean,” “gossip?” Would the adjectives “grateful,” “gracious,” “kind,” or “encouraging” even make it on the list?

As I meditate on these things in the quiet this morning, my mind conjured up another contrast. This chapter-a-day journey just finished slogging through the 48 chapters of Ezekiel. To be honest, it’s a tough trek in which finding daily spiritual nuggets requires study, history, context, and deeper than average meditation. This quick trek through Ephesians has been almost a mental shock for me by contrast. An entire post could spring from almost every sentence Paul writes, and the truths he addresses are often profound in their simplicity.

Profound in its simplicity is what I’m taking from the chapters this week. Consider my words. Invest them wisely. Use them well. And there is perhaps no more worthy and useful purpose for my words than to express thanks to God and to others for all that they mean to me. And, dear reader, that includes you. I’m thankful for your companionship on this chapter-a-day journey – even you quiet lurkers out there I don’t even know. I’m going to begin Thanksgiving early this year, by practicing words of gratitude and thanksgiving today and tomorrow. You’re welcome to join me.

If you know anyone who might be encouraged by today’s post, please share.

An Empire’s Epitaph

“‘Which of the trees of Eden can be compared with you in splendor and majesty? Yet you, too, will be brought down with the trees of Eden to the earth below; you will lie among the uncircumcised, with those killed by the sword.

“‘This is Pharaoh and all his hordes, declares the Sovereign Lord.’”
Ezekiel 31:18 (NIV)

I, along with many other people, got swept up in the HBO series Game of Thrones a few years back. Based on the fantasy novels by George R. R. Martin, it tells the story of a land called Westeros where a number of kingdoms compete for power and control of their world. It is based, of course, on the real life game of thrones that human kingdoms and empires have been playing throughout history.

The millennium between 1000 B.C. and the life of Jesus was itself a game of thrones and an age of human Empires that rose and fell and competed for power. The ancient nation of Israel and the Hebrew prophets like Ezekiel had front row seats to the competition. They were pawns in the game as Egypt, Assyria, Babylon, Mede, Persia, Greece, and Rome all made their plays for conquest and power.

In today’s chapter, Ezekiel continues his string of prophetic messages to Egypt, using one of their competing empires as an example. By the time Ezekiel arrived on the scene, the Assyrian empire had already had its glory days and had recently crumbled into nothing. Ezekiel compares the Assyrian empire to a majestic Cedar tree of Lebanon. The Cedars of Lebanon were luxury items in that age of Empires. Every great emperor (including David and Solomon) had Cedars imported for their palaces, gardens, and temples. But in Ezekiel’s metaphorical message, the Cedar representing Assyria is felled and descends into the realm of the dead.

Pharaoh would have gotten the message. Assyria rose, Assyria fell, and Assyria was not going to rise again. The same thing, Ezekiel proclaims, is going to happen to the Egyptian empire. He tells Pharaoh that he and Egypt will ultimately lose the ancient game of thrones. Pharaoh will descend to the dead like Assyria and Ezekiel even proclaims his epitaph: “Here lies Pharaoh and all his hordes. Ezekiel was correct. Egypt eventually did fall to the Persian empire followed by the Greeks under Alexander the Great and then to the Romans who held sway when Jesus entered the Story.

And, in the quiet this morning, I am reminded that this thousand year game of thrones and age of empires is a precipitous backdrop to the arrival of the King of Kings and the Lord of Lords. Jesus looks nothing like a human emperor, pharaoh, or caesar grabbing power, conquering by force, and clinging to it through intimidation, fear, and violence. That’s what the Hebrews had hoped for and expected. They wanted to be the ultimate human empire and expected the Messiah to be the ultimate champion in a human game of thrones.

But God’s ways aren’t our ways.

Jesus arrived because He gave up His throne. Jesus,

Who, being in very nature God,
    did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
    by taking the very nature of a servant,
    being made in human likeness.
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross!

The Kingdom of God, Jesus taught, is an eternal Kingdom that is not of this world. It is not a human empire bent on conquest and power, but a heavenly kingdom founded on humility and suffering. In God’s Kingdom, the greatest are not the powerful who claw their way to the top by climbing over others and eliminating the competition. The Messiah revealed that the greatest in God’s Kingdom are those who serve others and put others ahead of themselves. In God’s kingdom wealth is not determined by the amount of things we acquire and hoard, but by the amount we willingly and generously give away. In God’s Kingdom, the game of thrones is not won by clinging to the throne but by surrendering it.

If you know anyone who might be encouraged by today’s post, please share.

Three Forces Rule the World

Three Forces Rule the World (CaD Acts 19) Wayfarer

The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there.
Acts 19:32 (NIV)

I saw a meme on social media over the weekend that caught my eye. It was a quote from Albert Einstein who said, “Three great forces rule the world: stupidity, fear, and greed.” The more I meditated on this notion, the more I realized the truth of it.

The quote came to mind this morning as I read today’s chapter because all three forces are at work during Paul’s stay in Ephesus. Paul’s presence and Jesus’ Message had a powerful effect in Ephesus. So many people were choosing to believe in Jesus that the local union of idol makers began to fear (there’s the fear) that they would lose significant income (there’s the greed). So, they grabbed two of Paul’s companions and started a protest in the city’s amphitheater. The protest grew into a confusing, riotous mob, and many of the people who joined in had no idea what they were rioting about (there’s the stupidity). Eventually, a local official got control of the crowd and convinced them to disperse and take up their grievances through proper legal channels.

The local Jews had been so obstinate in refusing to believe Jesus’ Message through Paul, that Paul gave up going to the local synagogue. I found it fascinating that the local Jews participated in the idol makers’ protest. How fascinating that for hundreds of years, God spoke through the prophets and sent His people into exile in part because they wouldn’t give up their idolatry. Here, the Jews of Ephesus reject God’s Son and support the local idolatry union. The more things change, the more they stay the same.

In the quiet this morning, I found myself meditating on how the forces of fear, greed, and stupidity are at play in our own time and in our world. Paul and the disciples in Ephesus displayed the opposite of fear, greed, and stupidity. Paul was unafraid of the angry mob but wisely chose not to go to the theater and make a bad situation worse. When an entire group of sorcerers became believers, they chose to burn all of their sorcery and witchcraft scrolls which were worth fifty thousand drachmas. A greedy person would have sold them instead.

On the night of His arrest, Jesus told His disciples that He wanted them in the world proclaiming and living out His Message. In a world driven by fear, greed, and stupidity, Jesus wanted His disciples to live lives of peace, generosity, and wisdom so that others in the world could see the contrast, and be drawn to the Message. It’s a good reminder as I start another work week. Lord, help my daily life to be marked by your peace, generosity, and wisdom.

If you know anyone who might be encouraged by today’s post, please share.

Contrasting Statements

Contrasting Statements (CaD Jhn 16) Wayfarer

“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”
John 16:33 (NIV)

Contrasting statements. On the desk in my office is a list of fourteen contrasting statements. These contrasting statements are key differences in understanding between members of a certain team of people. They are the source of conflict within the system and because of them, every member of the team is experiencing a lack of peace on multiple levels.

Systemic conflict lies at the heart of the Great Story. In the beginning, God creates the universe and everything in it. He caps off creation with a man and a woman, places them in the Garden, and calls it “very good.” There is shalom, the experience of wholeness, goodness, completeness, and peace. Then the evil one enters the garden and introduces both doubt and temptation to the man and woman. Interestingly, the evil one’s basic tactic in the disruption of shalom was the introduction of contrasting statements: “Did God really say…? You won’t certainly die!

From that original sin, humanity has been yearning for shalom and God has been actively acting to restore it. That’s the Great Story in a nutshell.

In today’s chapter, we are approaching the climactic event of the entire Story. The key players are all involved. At the beginning of his account, John introduced us to Jesus as the God of Creation who came to Earth in human form. The evil one, having successfully filled the head of Judas Iscariot with contrasting statements, has put the wheels into motion to have Jesus arrested and killed. Both Jesus’ followers, His enemies, and the crowds are the humans across the spectrum of belief to whom Jesus seeks to provide restoration, redemption, and the new life of shalom.

Jesus’ followers have no idea of what’s about to happen. They are expecting the restoration of shalom the only way the world, and the Prince of this World, knows how to deliver it: gain power, exert force, suppress resistance, maintain control. God, however, had long ago tried to explain to humanity that His ways are not our ways. He will provide shalom, not by power but by suffering, not by force but by surrender, not through the suppression of resistance but through love, forgiveness, and freedom from sin and death.

Throughout Jesus’ final discourse to His followers, He continues to bring up the peace that He will provide. In the same manner, this peace is not like the peace the world seeks or promises. The shalom Jesus provides is not peace from trouble, but peace in the midst of trouble. Jesus continues to warn His followers of the trouble, persecution, resistance, and suffering that will be theirs to experience and endure. At the same time, Jesus promises them the peace of God’s Spirit to, as Paul put it to the believers in Philippi, “guard their hearts and minds” as they experience trouble and walk in Jesus’ footsteps of suffering, surrender, and love.

In the quiet this morning, my mind is on contrasting statements that don’t appear to offer a path forward. Then I think about the contrast between the world’s way and God’s way. As a disciple of Jesus, I have been provided the footsteps to follow into humility, surrender, and maybe even suffering. The way of Jesus reveals to me that death is the path to new life. And, I will find peace along this path.

If you know anyone who might be encouraged by today’s post, please share.

Generalities and Perceptions

Generalities and Perceptions (CaD Job 30) Wayfarer

Yet when I hoped for good, evil came;
    when I looked for light, then came darkness.

Job 30:26 (NIV)

I was listening to a song yesterday that hadn’t been in my queue in many years. I listened to it a lot back in the day. It’s about the unexpected joy of meeting “the one” when life is a simple as getting married, settling down, and having children. I played this song a lot when Wendy and I were engaged because “the one” the songwriter meets is a girl with “mahogany hair, and eyes of sweet amethyst,” which is just so Wendy. The song so aptly captured those days.

As I drove and sang along with the lyrics it struck me that it does all seem so simple when you’re high on love and, as my friend the marriage therapist says, “The pixie dust hasn’t worn off yet.” It does seem so simple at that waypoint on life’s journey: get married, buy a house, have children. But, things don’t always happen as envisioned. Wendy and I got married, bought the cute little house, but the children part would never come to fruition.

In a moment of synchronicity, shorty after I contemplated these things, I found out that a young person I know has been diagnosed with cancer. I officiated their wedding just a few summers ago.

Sometimes, life doesn’t turn out like we envisioned.

Today’s chapter is part two of Job’s closing arguments in the mock trial he envisions having with God. In yesterday’s chapter he waxed nostalgic about how good his life was before the fateful day when his life was turned upside down; The day everything went from being blessed to being cursed. Now, Job contrasts the realities of his suffering with “the good ol’ days” when life was as simple as doing the right thing, and being blessed for it.

Amidst the bitterness of his suffering, Job once again accuses God of being the perpetrator of his misery. He not only accuses God of attacking him ruthlessly, but also of standing there staring and gloating like some kind of psychopath.

Job then states that nothing changed in his life or behavior that would justify the curse his life has become. For so long, the Santa Clause formula worked for him. Job was a good man. He was generous and gracious to those less fortunate, and his life was blessed with wealth, health, and honor in his community. Nothing changed in his behavior, he argues, and yet the blessings were stolen away and the terror of physical suffering became his 24/7 reality. Based on his previous experience, Job had every reason to expect a life of goodness and light, but he now finds himself experiencing nothing but evil and darkness.

Sometimes, life doesn’t turn out like we envisioned.

As I meditated on this reality in the quiet this morning, I was reminded of a couple of observations I’ve made along my life journey. Those visions I had of how life would turn out are based on generalities and perceptions. Yes, for a large group of humans, life appears to follow a general pattern: childhood, high school, college, career, marriage, children, climbing the ladder, empty nest, grandchildren, retirement, and golden years. And, my perception of those around me is that everyone has a “normal” life in which these things happen routinely with little trouble.

But generalities and perceptions are not reality. I’ve been blessed to spend most of my life in intimate friendships with a large handful of very different friends. A casual observer could easily look at any of these friends and perceive a blessed life following the general pattern. However, they don’t know the things I know about my life, or the lives of my friends. They haven’t witnessed the struggles, the tears, the bitter disappointments, the chronic physical suffering, the diagnoses, the chemo, the family insanity, the miscarriages, the lay-offs and terminations, the affairs, the coming out of the closet, the marital struggles, the deep depressions or the suicide attempts. These are all part of the the life realities I’ve experienced walking alongside the every day “blessed” lives of friends and loved ones. Yet these negative realities and struggles are hidden from the casual observer who simply sees individuals and couples whose lives fit the general pattern and appear relatively blessed and trouble-free.

In the person of Job I find an extreme black and white contrast. Once again, I find that we as humans like things reduced to simple binaries, and Job gives us what we like: he boils his circumstances down to a simple black-and-white. The past was good, his present is bad. He was in the light, but now everything is darkness. I confess that life and the evil one have thrown Job an exceptionally wicked curveball. Yet, I also know from 57 years of experience that life is not a simple binary. Even the most apparently blessed lives have painful struggles. In the midst of my deepest suffering, I still have blessings to which I can desperately cling.

Sometimes, life doesn’t turn out like we envisioned.

Life rarely turns out like we envisioned.

If you know anyone who might be encouraged by today’s post, please share.