Tag Archives: Fruit

In the Flow of Life

They are like trees
    planted by streams of water

Psalm 1:3 (NRSVCE)

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I have never been much of a plant guy. I can’t tell you the number of times in my life I’ve told myself I need plants in my office, only end up weeks later with an office that’s an homage to botanical mortality. It’s really strange that the past few years have witnessed the development of a bit of a green thumb in me.

The change began a few years ago with the landscaping of our yard and the planting of several rose bushes in the back yard. I grew up with my mom tending rose bushes and it’s a bit of a sentimental soft spot for me. I like cutting fresh roses and having them around the house. The nice thing about roses is that, once established, they’re a pretty hardy perennial. Even for someone as experienced in “botanicide” like myself, there’s not much you can do to keep them from blooming.

With this summer of COVID, in which we’re at home more than ever before, Wendy and I kicked things up a notch by adding several patio pots, a handful of potted herbs, and a jalapeño plant. I’m happy to say that every thing is alive and well. I’ve already harvested jalapeño peppers and we have fresh herbs drying in the pantry.

One of the things that has fascinated me as I tend our little garden is learning the water requirements for the different plants. Which have an insatiable need for water, and which seem to do pretty well even when we’ve been at the lake for a long holiday weekend.

I’m kicking off a journey into the Psalms this morning, which most people know is an anthology of ancient Hebrew song lyrics that were collected and compiled in antiquity. The first psalm is a simple instructional psalm. In six lines it contrasts those who are “blessed” with those who are “wicked.” Three lines are given to each. I was struck by the metaphor of a “blessed” person being like a tree along the river.

In Egypt, where the Hebrews were enslaved, and in the land of Canaan where they settled, there’s a lot of desert. The most fertile soil is along rivers like the Nile, and in many cases it’s the only place where things will grow. Rivers are a consistent theme throughout the great story. There was a river that flowed out of the Garden of Eden (Gen 2:10) and John described eternity where “The River of Life” flowing from God’s throne (Rev 22).

Along my spiritual journey, I’ve experienced and have read about there being a “flow” to God’s Spirit. Artists talk about being in “the flow” and athletes describe being in “the zone.” Gospel songs are rife with references to “take me to the river” where God’s Spirit flows. Jesus used the metaphor when He told the Samaritan woman at the well that He offered “Living Water,” an artesian spring of gushing out fountains of eternal life. The metaphor of baptism is all about being plunged, buried, immersed in the flow of that artesian spring.

The contrast to that solid, established, fruitful tree planted by the flow of Living Water, is chaff. The fine, dry, scaly dead plant material that gets blown about in the air. It’s Dust in the Wind to quote they lyric of Kansas’ modern psalm. Living in Iowa most of my entire life, I can’t help but see in my mind’s eye autumn evenings during harvest when the air is thick with the dusty chaff of harvested corn and beans.

The intention of today’s psalm is simple. What do I want my life to be? Established, fruitful, rooted, alive, continually nourished in the flow of living water? Or, dusty, dry, void of life, blown about chaotically by every gust of circumstance and trending fear? And, how do I become the former rather than the latter?

The first verse answers the question and the direct translation from Hebrew to English says that the “blessed” are those:

…who do not follow the advice of the wicked,
or take the path that sinners tread,
    or sit in the seat of scoffers;

I like the way Eugene Peterson paraphrased the verse in The Message:

…you don’t hang out at Sin Saloon,
    you don’t slink along Dead-End Road,
    you don’t go to Smart-Mouth College.

The further I get on life’s road, the more I just want to be in the flow of God’s Spirit.

About This Post

These chapter-a-day posts began in 2006. It’s a very simple concept. I endeavor each weekday to read one chapter from the Bible. I then blog about my thoughts, insights, and feelings about the content of that chapter. Everyone is welcome to share this post, like this post, or add your own thoughts in a comment. Thank you to those who have become faithful, regular or occasional readers along the journey along with your encouragement.

In 2019 I began creating posts for each book, with an indexed list of all the chapters for that book. You can find the indexed list by clicking on this link.

Prior to that, I kept a cataloged index of all posts on one page. You can access that page by clicking on this link.

You can also access my audio and video messages, as well.

tomvanderwell@gmail.com @tomvanderwell

Doing Something

…on all the gods of Egypt I will execute judgments: I am the Lord.
Exodus 12:12 (NRSVCE)

We are living through strange times.

Yesterday Wendy and I attended our local gathering of Jesus’ followers which was meeting corporately for the first time in months. With everything set up and following social distancing rules by local and state authorities, it just felt weird and disconcerting. This physical and relational reality only intensified the spiritual and emotional turmoil Wendy and I found ourselves in as we grapple with the inexcusable murder of George Floyd and the intensity of reactions it sparked across our nation and the world.

As worship began I fell to my knees as the emotional dam burst within me. Wendy and I wept together. Like almost everyone else with whom we discuss the situation, we are sad and angry. We agonize over what we can and must do in the wake of this crime and the evil, complex, vast, and multi-dimensional injustice of racism that continues to perpetuate in our nation, as it has for hundreds of years.

As I read today’s chapter, I felt the synchronicity that often comes in the morning when I open to the chapter that has fallen onto my schedule that day. It felt like no mistake that I was reading of the Hebrews’ climactic escape from their slavery in Egypt. What struck me this morning, and which I never internalized in the countless times I’ve read and studied it, is that the event is more than just the freedom of the Hebrews out of the chains of their slavery. Their escape took place amidst the wailing cries of their oppressors. God arranged for the oppressors to experience the pain, suffering, and loss that they and their system had visited on others for hundreds of years.

I also cannot help but mull over the fact that this same Hebrew/Arab conflict has lasted for millennia. The hatred and acts of aggression, oppression, and violence have gone back and forth and lasted for so long that I personally consider it impossible to completely plumb the depths. Guilt and innocence, oppression and suffering are found on both sides throughout history. From ancient tribal disputes to the settlement disputes on the West Bank today. How strange to read today’s chapter and to realize that the events lie at the root of yet another vast, complex, multi-dimensional human conflict that continues to perpetuate to this day.

So where does that leave us?

Wendy arranged for us to have a Zoom meeting with our children yesterday afternoon. From their homes in South Carolina and Scotland, we all talked and shared about our thoughts, feelings, experiences, struggles, and desire to do something. Every one of us shared our thoughts and intentions around what we can do.

In our local gathering of Jesus’ followers, we heard a humble, vulnerable, and honest message from Kevin Korver who, to his credit, passionately addressed the situation head-on. In the end, he led us in this corporate action list:

As we remain and abide in the circle of love, the divine dance of Father, Son, and Holy Spirit, we will:
Repent and confess
Bear good fruit
Listen, hear, and pray with love
Bless not curse
Love sacrificially
Become a bridge builder
Seek new friends
.

Will it make a difference? It’s not a miraculous answer to the evil, complex, vast, and multi-dimensional injustice that continues to perpetuate in our nation. But, perhaps if I who profess to be a follower of Jesus actually and intentionally do these things it will make a change in me and those around me.

I’m reminded this morning that Harriett Tubman led approximately 70 slaves to freedom on some 13 missions. Seventy out of some 6 million slaves. She courageously and intentionally did what she could.

There’s no reason I can’t expect the same from myself.

Want to Read More?

Simply click on the image above or click here to be taken to a page with a simple photo index to all posts from this series on Exodus.

About This Post

These chapter-a-day posts began in 2006. It’s a very simple concept. I endeavor each weekday to read one chapter from the Bible. I then blog about my thoughts, insights, and feelings about the content of that chapter. Everyone is welcome to share this post, like this post, or add your own thoughts in a comment. Thank you to those who have become faithful, regular or occasional readers along the journey along with your encouragement.

In 2019 I began creating posts for each book, with an indexed list of all the chapters for that book. You can find the indexed list by clicking on this link.

Prior to that, I kept a cataloged index of all posts on one page. You can access that page by clicking on this link.

You can also access my audio and video messages, as well.

tomvanderwell@gmail.com @tomvanderwell

Spiritual Horticulture

Then [Jesus] said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.

In the morning, as they went along, they saw the fig tree withered from the roots.
Mark 11:14, 20 (NIV)

Over the past three or four years, Wendy and I have worked on a phased landscaping plan for our yard. I’m glad to say that this past year was the final phase (for now). I have never been very good with plants and often joke that I have a brown thumb. Nevertheless, I have been growing in my proficiency as I try to keep the lawn, bushes, trees, flowers, grasses, and shrubs alive.

One of the fascinating things for me to watch is what happens when we plant multiples of certain plants. They may look exactly the same when I planted them, and while they are in the same bed and treated to the same amounts of light and water, one of them will die. I’m sure there are very good reasons why this happened (that I don’t care to spend time figuring out), but it always leaves me scratching my head a bit.

In today’s chapter, Mark tells a curious episode of Jesus and a fig tree. He and His followers were walking from the temple in Jerusalem back to where they were staying. Jesus sees a fig tree and looks for a fig to eat. Finding none, He curses the tree and says, “May no one eat fruit from you again.” The next morning on their walk back to the temple, the disciples find the fig tree withered.

I found myself pondering this rather curious episode this morning just as I would scratch my head wondering why in the world that one arborvitae on the north side of our lawn didn’t make it.

As I am fond of saying, God’s base language is metaphor. Jesus rarely did anything that was not intended to be a metaphorical lesson, so there is little doubt in my mind that the cursing of the fig tree was not just a moment of hunger-induced rage. So, what was that all about?

Jesus and the disciples have arrived at the epicenter of Jewish worship and power. In Jesus’ day, the temple consumed about 25% of Jerusalem area-wise and first-hand accounts say that as many as two million spiritual pilgrims would visit to celebrate the Passover. Passover was the festival which annually memorialized the Hebrews miraculously being freed from enslavement in Egypt (e.g. The Ten Commandments with Charlton Heston and Yul Brenner). Being at the temple would have been a huge deal for Jesus’ followers. Think Times Square on New Year’s Eve, New Orleans on Mardi Gras, or Washington D.C. on the 4th of July.

As Jesus passes the fig tree they have just left the temple. They arrived late in the day and Mark records that they only had time to “look around” at the temple, the crowds, the courts, and the merchants. For Jesus and the disciples, who were from the simple, backwater region Galilee, I have to believe the sights, sounds, and smells of the awe-inspiring location would have been what was on everyone’s minds as they walked.

As I mulled this over, I was reminded of another episode from Matthew’s version of Jesus’ story. This happened during the very same visit to Jerusalem:

Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”

Matthew 24:1-2 (NIV)

Then there’s the metaphor of “fruit” which Jesus repeatedly used in His teaching, especially when talking about the religious leaders who ran the very temple they’d just exited:

Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire.

Matthew 7:17-19 (NIV)

As I connected the dots, the metaphorical meaning of Jesus’ actions with the fig tree came into focus. The temple and the Law of Moses had been intended to bear good, spiritual fruit in the lives of God’s people, their community, and the world. Instead, it had become a corrupt, institutional religious system centered on power, prejudice, and greed. It was a religious tree bearing bad spiritual fruit. In the cursing of the fig tree, Jesus was providing a prophetic word picture to His followers consistent with what He had been teaching them all along.

Forty years after the events described in today’s chapter, the Roman Empire would tear down the temple and reduce it to rubble. They would also destroy the genealogical records necessary for determining who was able to perform priestly duties, sacrifices, and care for the temple according to the Law of Moses. In essence, the temple “tree” had been cut down for good.

In the quiet this morning, I find myself reminded that the same metaphor of “fruit” would continue to be central to the teaching of Jesus’ followers:

But what happens when we live God’s way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely.

Paul’s Letter to Jesus’ followers in Galatia 5:22-23 (MSG)

As I enter this post-Easter week in a world turned upside-down, I’m reminded that Jesus was never about being a religious rule-keeper. He was about being a cultivator of the spiritual fruit of love in life and relationships. And, I desire to have a green thumb when it comes to spiritual horticulture.

Now, if I could just figure out what the heck happened to those Pencil-Point Junipers by the patio. Oh well. Not as important.

All of Tom’s chapter-a-day posts from Mark are compiled in a simple visual index for you.

A note to readers: You are always welcome to share all or part of my chapter-a-day posts if you believe it may be beneficial for others. This includes social media such as Facebook or Twitter. I only ask that you link to the original post and/or provide attribution for whatever you might use. Thanks for reading!

Lord Protectors of Orthodoxy and Tradition

Keeping a close watch on him, they sent spies, who pretended to be sincere.
Luke 20:20 (NIV)

It’s been years, but I can still see their faces. The look on most of those faces is a scowl. Along my journey, I have been a member and have taught in many different churches of diverse denominational bents. I have found these individuals in almost every one of them.

They are the thought police, the guardians of tradition, and the Lord Protectors of the Orthodox Realm. They wear the mantel of righteousness, believing themselves responsible to strictly observe and question anything they perceive to seep outside the rigid box in which they hold their tradition and orthodoxy. They often believe themselves to be spiritual heirs of the first century Berean Jews who are described as follows:

Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.

Acts 17:11 (NIV)

My experience, however, leads me to believe that “noble character” is not an apt description for most of these individuals. They don’t receive my message with eagerness and open examination but with skepticism and censure. I have come to believe that their motivation is often fear and or pride cloaked in religiosity. Their minds and spirits are not open but closed. The fruit of their words and actions is rarely love, joy, peace, patience, kindness, or gentleness. I have observed that the root of their words and actions lie in the soil of fear, pride, self-righteousness, and anger. The fruit of their words and actions is conflict, quarrels, division, and dissension.

The faces of these individuals came to mind today as I read Luke’s account of the final week of Jesus’ earthly journey. We find Jesus in Jerusalem teaching in the Temple courts. He is drawing large crowds. He is the talk of the town. And, the orthodox power system of that Temple is angry and afraid. Jesus threatens their lucrative religious racket that has amassed their wealth. Jesus threatens their power and social standing with the people whom they control through religious rule-keeping, condemnation, judgment, and shame. Their tradition is holding onto power and they are bent on taking Jesus down.

So these teachers of the law and religious authorities send people to question, to trap, and to report anything the upstart Nazarene says which might be used to make a case against Him. They are already trying to find a way to send Jesus to the Roman Governor, for under Roman occupation it is Pontius Pilate alone who can sentence one to death, and they want Jesus dead.

Don’t hear what I’m not saying. As a follower of Jesus, I firmly believe that I must be responsible to consider, weigh, and test the things said, written, and taught in the name of Jesus. At the same time, I am called upon to be both shrewd and gentle. I have been commanded to follow the law of love in all things. I have been told to reserve judgment for the One true Judge. I am not judge, jury, and executioner of orthodox justice with a Junior Holy Spirit badge pinned to my chest. What a sad way to live and be. It doesn’t seem like the “full life” Jesus wanted His followers to experience and live out.

Back to the faces and the individuals. I have learned along the way to always try responding thoughtfully, gently, and with self-control. If they are open to a sincere and kind conversation to explore and discuss, then wonderful! However, when a thoughtful and gentle reply is fruitless (and it typically is), then I endeavor to press forward on the path to which God has led me. I keep loving, keep praying, keep reading, keep seeking, keep asking, keep knocking, and I focus on the only things in my control: my intentions, thoughts, words, and actions. And, I pay as little attention to my scowling critics as is humanly possible.

Sometimes, the most loving thing I can do is to walk away.

Have you missed the previous chapter-a-day posts from this journey through the Gospel of Luke? Click on this image and it will take you to a quick index of the other posts!

The Sower and the Seeds

From Peter, an apostle of Jesus the Anointed One, to the chosen ones who have been scattered abroad like “seed” into the nations living as refugees…
1 Peter 1:1 (TPT)

I’ve always had an appreciation for Vincent Van Gogh. The tragic Dutch artist who failed at almost everything in his life, including his desire and failed attempt to become a pastor. The story of his descent into madness is well known, along with his most famous works of a Starry Night, sunflowers, and his haunting self-portraits.

I find that most people are unaware that one of Van Gogh’s favorite themes was that of a sower sowing his seed. He sketched the sower from different perspectives and painted multiple works depicting the lone sower, his arm outstretched and the seed scattered on the field.

This morning I’m jumping from the ancient prophet Zechariah to a letter Peter wrote around 30 years after Jesus’ death, resurrection, and ascension. In recent months, I’ve been blogging through texts that surround the Babylonian exile 400-500 years before Jesus. But that wasn’t the only exile recorded in God’s Message. Peter wrote his letter to followers of Jesus who had fled persecution from both Jews and Romans in Jerusalem. As I’ve mentioned in previous posts, exile is a consistent theme in the Great Story.

At that point in time, thousands upon thousands of people had become followers of Jesus and were creating social upheaval by the way they were living out their faith. They were caring for people who were marginalized, sick, and needy. When followers of Jesus gathered in homes to worship and share a meal, everyone was welcome as equals. Men and women, Jews and non-Jews, and even slaves and their masters were treated the same at Christ’s table. This was a radical shift that threatened established social mores in both Roman and Jewish culture. So, the establishment came after them with a vengeance.

Peter begins his letter to the Christian exiles by immediately claiming for them a purpose in their exile. He gives the word picture of being the “seed” of Christ scattered by the Great Sower to various nations. They were to take root where they landed, dig deep, and bear the fruit of the Spirit so that the people around them might come to faith in Christ. God’s instructions through the prophet Jeremiah to the Babylonian exiles could just as easily apply to them:

This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: “Build houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.”

Jeremiah 29:4-7 (NIV)

And, in the quiet this morning I realize that it can also apply to me wherever my journey leads me. There is a purpose for me wherever that may be. I am the seed of Christ. I am to dig deep, create roots, draw living water from the depths, grow, mature, and bear the fruit of love, joy, peace, perseverance, patience, kindness, goodness, faithfulness, gentleness, and self-control.

I can’t help but think of Van Gogh, the failed minister who found himself in several exilic circumstances that inspired his paintings. I’ve read his letters, and I find that scholars tend to diminish or ignore the role of faith in Vincent’s life and work, despite his many struggles. Then I think of that sower who shows up again and again in his work. I can’t help but wonder if when he repeatedly sketched and painted the sower, if he thought about his works being the seed of God’s creativity he was scattering in order to reflect the light which he saw so differently than everyone else, and so beautifully portrayed. I find it tragic that he never lived to see the fruit of his those artistic seeds. Yet, I recognize that for those living in exile, that is sometimes the reality of the journey.

Click on the image above for a quick index of all the posts in this series on the letters of Peter!

Wisdom You Only Find Away from Home

“This is what the Lord, the God of Israel, says: ‘Like these good figs, I regard as good the exiles from Judah, whom I sent away from this place to the land of the Babylonians.”
Jeremiah 24:4 (NIV)

I can remember running away as a child only once. Despite a memory that recalls some of the most arcane details of my early years, I can’t for the life of me remember what made me so angry that day. I couldn’t have been more than five or six years old when I announced to my mother that I was running away. I remember that she didn’t seem particularly worried. I left without packing a bag or giving a single thought to where I was going, how I was going to get there, nor what I would do for the most basic of necessities. (Wendy will not be surprised by this.) I hadn’t gone as far as two blocks up Madison Avenue before the realities of my poor decision making caught up with me. I turned around and headed home.

I never attempted to physically run away from home again. I learned along my life journey, however, that terms of exile and running away can happen as much in the heart, mind, and spirit as they do in the body.

Today’s short chapter is a brief word picture God gave the ancient prophet Jeremiah. He writes from the rubble of Jerusalem he had long foreseen and prophesied. The best and brightest of his people had been taken captive back to Babylon. The royal family had either been killed or fled to Egypt to escape being killed. Jeremiah is given a vision of two sets of figs: one good and one rotten. The word picture was simple. The poor exiles in Babylon were good fruit that God would bless and prepare for an eventual redemptive return. The royals and politicians who propagated the mess were rotten figs who would continue to rot.

This morning I mulled over Jeremiah’s vision and the realities faced by the poor exiles facing the harsh new realities of life in Persia. I’ve come to accept along this journey that there are pieces of wisdom that are only found away from home. Abraham was led away from his home and family. Moses was sent down river in a basket and later ran to the land of Midian. Joseph was exiled in Egypt, and his father Jacob redeemed his son only when famine drove him and his family to their own exile. David the anointed boy-king would spend years of exile in the desert wasteland before finally ascending to the throne. The prodigal son only learned how good he had it back home when he found himself covered with pig slop in a distant country. The prodigal’s elder brother, meanwhile, had no idea how lost he was at home.

As a father I came to expect that my children would someday run away in one way or another whether that was a childish block-and-a-half trek up the street or a secret exile of the young adult soul. Looking back I can see that each of them did so in their own way, though they may not be completely finished. Exile and running away can be cyclical or repetitive occurrences along one’s life journey. I realized early in my experience as a father that I would be foolish to shelter, hinder, or deny them the wisdom they will only find along those stretches of their respective journeys.

This morning I’m smiling at the memory of a young boy, in full-blown childish tantrum, announcing he was running away and storming out of the house. My mother didn’t stop me. She didn’t run after me. She didn’t try to convince me of the error of my ways or my foolish lack of preparation. She wished me well and watched me walk up Madison Avenue. A short time later she silently said nothing as I returned home having gained nothing but a simple piece of wisdom that has served me well the rest of my life.

Thanks, mom.

featured photo courtesy of wespeck via flickr

“What Would LOVE Do?”

Do everything in love.
1 Corinthians 16:14 (NIV)

A number of years ago there was a fad that caught on among Christians. The acronym WWJD was printed and hocked by every manner of trinket maker from bracelets to t-shirts to wallets and . I imagine most people still remember that the initials stood for the question “What Would Jesus Do?” It became a pervasive for a time in our culture to the point that it has also been parodied and mocked.

What many people don’t know is that the popularity of the question is rooted in an ancient concept, “imitatio dei,” which among Protestants gained wide-spread popularity after a book called In His Steps (by Charles M. Sheldon) was published in 1898. The book tells the story of a man who decides that he is not going to do anything without first asking “What would Jesus do?” and then acting on the answer. The book chronicles his struggles and the ways the simple act changes his life and relationships.

Along my spiritual journey I’ve occasionally mulled over the WWJD question when facing a particular decision or relational dilemma. Quite honestly, the challenge I always run into is trying to connect the limited number of stories about Jesus told by Matthew, Mark, Luke and John and extrapolating what Jesus would do in my specific situation were he to be standing in my twenty-first century loafers. Sometimes it’s an easy reach, but sometimes it’s not.

No disrespect to Charles Sheldon or the WWJD minions, but I have found that the question “What Would Love Do?” (based on Paul’s description in his letter to the believers in Corinth) is sometimes an easier connection though just as difficult to actually act upon. Paul ends his letter to the Corinthians telling them to “do everything in love” and John wrote that God is love. So if I’m doing what love would do, I am by extension doing what Jesus would do. The thing about the question “What Would Love Do?” (WWLD) is that it comes with a complete subset of questions with which to think through my motives and potential actions:

  • Love is patient. What is the patient thing to do or say?
  • Love is kind. What would be the kind thing to do or say?
  • Love does not envy. Am I acting or speaking out of personal discontent and/or envy of another persons being or blessings?
  • Love does not boast. Am I acting or speaking from a position of porosity or pride? Am I trying to look good for others? Am I trying to prove something for my own benefit or self-gratification? 
  • Love does not dishonor others. How can I act and speak in such a way that I am “attaching worth” to the person(s) I’m dealing with?
  • Love is not self-seeking. What action would be in others interests or to others benefit rather than my own?
  • Love is not easily angered. Am I reacting instinctually, mindlessly and/or emotionally? What do I need to do to avoid a mindless emotional reaction in order to respond in a deliberate, loving way?
  • Love keeps no record of wrongsHave I truly chosen to forgive others in this situation? Will I let go of my right to be right, or relinquish my right to what I think would be a just outcome?
  • Love does not delight in evil. Would my words or actions instigate or perpetuate a “disruption of shalom” in this situation?  
  • Love rejoices in the truth. Would my words or actions bring clarity and sow life, peace and love in the situation?
  • Love always protectsWhat words or actions would best protect both myself and others from further injury and any further disruption of shalom?
  • Love always trusts. What words or actions would relinquish my selfish desire to control and activate the faith necessary to allow God to truly have Lordship over myself and others?
  • Love always hopes. What words or actions would allow for the sowing, cultivation and harvest of Spirit-fruit in the situation and in relationships (love, joy, peace, patience, kindness, goodness, gentleness, self-control)?
  • Love always perseveres. What words or actions would allow for life, love, and reconciliation further along in the journey, even if it does not seem possible in this moment?

Have a good day, my friends. Shalom.

Judgment, Fruit Inspection, and Mixing Metaphors

“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them.”
Matthew 7:15-20 (NIV)

For over 25 years I have been in the business of the behavioral analysis of human interactions (e.g. “Your call may be monitored for training and quality assurance purposes“). One time the Quality Assurance (QA) manager of a client told me that she gave an agent a score of “0” on her call. There were about 30 behavioral criteria analyzed in a given call so that the score reflected a generally accurate picture of what the customer did and didn’t experience in the interaction. To get a “0” an agent would almost have to pick up the phone and immediately stroke out, but even then the agent would be credited for not rushing the caller off the phone. Getting a zero is practically impossible if the agent had blood pressure and a pulse.

As I asked a few questions I soon discovered that the manager didn’t particularly like the agent who took the call she scored “0.” I suspect there were other employment or personality issues between the two. When the agent did something the manager didn’t like on the call, the manager took the opportunity to exercise her power and dismiss the agent and her performance as utterly worthless.

In today’s chapter Jesus continues His famous Sermon on the Mount with a direct command not to be judgmental of others. He goes on to illustrate what he means by describing those who will find a “speck” of something wrong about someone else which they use to justify their judgment, grudge or dismissive attitude towards that person. The judgmental person is, of course, ignoring the glaring 2x4s of their own personal flaws as they do this.

Later in the chapter Jesus is speaks specifically about “false prophets.” In Jesus day there were all sorts of religious teachers, cult leaders, and false prophets making all sorts of religious claims. One of the things we fail to realize is that teachers and preachers claiming to be the Messiah were quite common in Jesus’ day. Just like televangelists and cult leaders in our current era, it was a lucrative gig to convince the crowds you’re the Messiah.

Jesus then gives a word picture to help his listeners be discerning and objective in their Quality Assurance assessment of these “false prophets.” Look at the fruit of their teaching and ministry. Is it the things of God? Goodness? Humility? Generosity? Repentance? Reconciliation? Changed lives? Or is it the things of this world? Wealth? Arrogance? Pride? Power? Control? Hatred? Look at the outcomes and results of these prophets and teachers. That’s the way to know if they are servants of God or servants of themselves.

Along my life’s journey I’ve run into many of my fellow followers of Jesus who will proudly and loudly proclaim: “I’m not supposed to judge other people, but I am called to be a fruit inspector!” These individuals then quickly find a “speck” on the “fruit” of another person’s life and feel perfectly justified in claiming the power and authority to dismiss or condemn the whole tree for quality issues. They use Jesus’ call to be “fruit inspectors” of false prophets to justify their judgement of anyone and everyone’s “specks.”

This morning I’m thinking about the ways we mix up Jesus’ metaphors and twist His teaching to justify the very things he commands us not to do. Even as I write this I’ve got my own 2x4s staring me square in the face. I’m praying for mercy this morning, and confessing my own critical and judgmental attitude towards others. God’s Message tells us that the “fruit” of God’s Spirit are love, joy, peace, patience, kindness, goodness, gentleness and self-control. In order to consistently produce a good crop there is regular regimen of cultivating, watering, tending, and pruning. I’ve been following Jesus a long time, but I constantly have some pruning to do.

Lord, have mercy on me.

 

“You Seem Incredibly Zen”

You will keep in perfect peace
    those whose minds are steadfast,
    because they trust in you.
Trust in the Lord forever,
    for the Lord, the Lord himself, is the Rock eternal.
Isaiah 26:3-4 (NIV)

In the late evening of November 2nd, when the Cleveland Indians had inexplicably rallied with two outs in the bottom of the 8th to tie game seven of the World Series, there was a high degree of angst in the family room here at Vander Well Manor. It seemed like it was all going to fall apart like it had done so many times before. Then came the rain delay that has already gained legendary status. Wendy and I had a chance to catch our collective breath along with the rest of the nation.

You seem incredibly zen about this,” Wendy said to me, observing the lack of emotional angst in my affect. I have written ad nauseam about our devotion to the Chicago Cubs over the years, so no need to expound on how momentous of a moment this was, nor how nervous I should have been.

The truth is, I was feeling an inexplicable sense of peace in that moment that I’m not sure I would have been feeling a year ago. I certainly would not have been feeling a sense of peace in this moment  five, ten, or 20 years ago. That night, I was.

When I was a young man, I memorized the words the ancient prophet Isaiah penned, pasted at the top of this post. At this waypoint in my life’s journey I’ve come to realize that peace is a relatively rare human experience on life’s road. This is especially true in the extra innings of World Series game 7, an unforeseen tragedy, an unexpected election result, or a painfully blank ultrasound reading.

On the night that Jesus was arrested, submitted to kangaroo court, beaten, scourged, nailed to a cross and mocked by the on looking crowd He looked at his followers and said, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” 

The testimony and stories of Jesus followers in the following hours and days were not stories of peace. They scattered and fled to avoid arrest and gathered clandestinely behind locked doors. The betrayer committed suicide. Their leader, Peter, followed Jesus at a distance, but three times fearfully denied any knowledge of the Man he’d earlier hailed as Christ. While the female followers of Jesus risked going to the tomb to anoint the body after the sabbath, the men remained fearfully hidden. Not exactly a picture of peace.

Tradition and history tell us, however, that something happened in the days and years that followed the tragic events of that fateful night. Something had been transformed in these same fearful, peace-less followers. They encountered a resurrected Christ. Forty days later they fearlessly proclaimed the risen Jesus to public crowds. They peacefully accepted arrest, imprisonment and trial. They scattered once more, not in fear but with a mission to share the Message with the known world. With the exception of John, who died of old age, the rest peacefully accepted the brutal death of martyrs.

This morning I am reminded that the peace that Jesus promised His followers did not come instantly. It budded, it took root, and it grew to fruition. God’s creation is a growing, expanding, organic cosmos. Miracles happen, but most of the time things take time to grow before you experience the fruit.

So it was on the evening of November 2nd Wendy noticed my zen-like peace during the rain delay. I think I’m finally hitting a stage of the journey in which I’m enjoying the fruit of peace after many years of steadfast seeking. Peace in the knowledge of a Divine Dance that is so much bigger, deeper, and greater than I’ve ever fathomed. Peace that comes with faith in the Great Story being told by the Author of Life. Peace with my place and role in that Story. Peace in the knowledge that our journeys are all full of bitter defeats and disappointments, but also include rare moments of satisfying victory. I’m increasingly at peace with the knowledge that I will certainly endure the former as I always have before, and might even gain a little wisdom in the experience. I will also enjoy the latter when it comes, even more fully in proportion to the measure of defeat that preceded it.

chapter a day banner 2015

Featured photo: kudumomo via Flickr

Reason, Creativity & Metaphor

A shoot will come up from the stump of Jesse;
    from his roots a Branch will bear fruit.
The Spirit of the Lord will rest on him—
    the Spirit of wisdom and of understanding,
    the Spirit of counsel and of might,
    the Spirit of the knowledge and fear of the Lord
and he will delight in the fear of the Lord.
Isaiah 11:1-2 (NIV)

The language of God is metaphor. Throughout God’s Message He speaks through word pictures: poetic word pictures, word pictures in parables, typology, foreshadowing, metaphorical names, dreams, visions, and prophecies. God is a creative artist. God is the Creator Artist. The intricate, mathematical design of all creation is balanced by the Creator’s artistic flair in communication and story telling. We are made in God’s image. Left brain and right brain. Reason and creativity.

I have found that many people get perplexed and confused when approaching the writings of the ancient Hebrew prophets. Reading the prophets can be a head scratcher. There is no doubt. This is especially true considering that we are reading an English translation of the original Hebrew text. The original Hebrew is much like the balanced reason and creativity of Creation. It can be very left-brained in its intricate (even mathematical) poetic structure and very right-brained in its metaphorical content.

This morning’s chapter begins with a Messianic prophecy. If you delve into the word pictures, you begin to unlock the full meaning.

Jesse was the father of King David. King David was told by God that his throne would be established forever (e.g. the Messiah would come from the line of David). During the time of Isaiah’s writing, the line of David was still sitting on the throne of Judah in Jerusalem. Alive and bearing generational fruit. But, within a couple of hundred years of the writing the monarchy of Judah would be cut-off by a series of occupational empires (Babylonian, Persian, Roman). There would be no king in Jerusalem. The family tree of Jesse’s royal lineage would become a lifeless stump.

From that dead, life-less stump comes a shoot, that will develop into a branch which will bear fruit. Life will spring out of the seemingly dead line of Jesse. That’s why Matthew and Luke are both careful to record the family tree of Jesus in the telling of the Jesus story. Jesus was a descendent of Jesse, born in the town of David, the town of Bethlehem.

And what does Isaiah’s prophecy communicate about this new shoot of life?

Spirit.
Spirit.
Spirit.
Spirit.

Consider Jesus’ own words:

“No one can enter the Kingdom of God unless they are born of both water and spirit.”

“Flesh gives birth to flesh, but the Spirit gives birth to spirit.”

“God is spirit, and his worshippers must worship in Spirit and truth.”

“The Spirit gives life. The flesh counts for nothing. The words I have spoken to you – they are full of Spirit and life.”

Jesus even took this same word picture of trunk, branch and fruit and passed it on to His followers (see John 15). How cool is that to see the manifestation of the word picture the Creator planted in the design of creation: Trunk give birth to branch which bears fruit that falls to Earth and “dies” and is buried, which then gives birth of Life to a new tree which develops branches and bears fruit. God’s intricate, creative design speaks God’s language: metaphor.

This morning I’m inspired thinking about the depth and layers of meaning in Isaiah’s prophetic writing. There were layers of meaning Isaiah himself could not possibly comprehend as he wrote the verses 700 years before the “Shoot of Jesse” would spring to Life. I am thinking about design and creativity. Words and word pictures. Spirit and Life. I’m praying that I perpetuate the word picture; praying that Spirit and Life is bearing fruit in and through me today.