Tag Archives: Belief

Chapter-a-Day

My Green Thumb Pursuit Continues!

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From [Christ] the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.
Ephesians 4:16 (NIV)

It’s summer, and here at Vander Well Manor my annual pursuit to develop a green thumb is in full swing. For anyone who has followed my posts or podcasts for any length of time has heard me speak of my life-long brown thumb and inability to keep plants alive and growing. But, I’m not giving up. This year Wendy got her cactus to bloom. I started an indoor herb garden this winter that has been highly successful for a long time. I even transplanted a couple of them and moved them outdoors and they are doing well. Then, the indoor herb garden became a breeding ground for little fruit fly type bugs, so I’m having to start over with that.

It’s a process. And, I’m getting better.

In today’s chapter, Paul shifts the subject of his letter to Jesus’ followers in Ephesus from the supremacy of Christ Jesus to the difference this should make in the lives of those who believe. Belief is not the endgame, but the entrance of a life-long journey that is a process of growing, maturing, developing, and becoming. Paul describes the endgame of this journey in today’s chapter too:

...so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

That’s like me and my brown thumb becoming a master gardener.

He goes on to describe the journey to that destination as one of a perpetual growth cycle in which I am constantly “putting off” things such as:

falsehood,
anger,
mooching off of others,
worthless and ‘unwholesome’ conversation,
bitterness,
rage,
slander,
and malice.

Instead of allowing those things to take over like weeds in my garden, I am constantly learning and growing in character qualities such as:

honesty,
truthfulness,
peace,
hard work,
generosity,
worthwhile conversation,
encouragement,
mentoring others,
kindness,
compassion,
and forgiveness.

It’s a perpetual spiritual growth process. It’s learning how to develop a spiritual green thumb in which my life becomes a garden of life-giving, growing, and fruitful thoughts, words, relationships, work, and community.

Like developing a green thumb it takes time. If happens in fits and starts. Mistakes are made. Things die. Weeds take over. Bugs breed. But lessons are learned, and as I persevere there is more growth than withering, more life than death, more fruit and blooms and less weeds and bugs.

This weekend in separate occasions we had friends over for some life-giving conversation and refreshment. I was able to offer and make some refreshing summer cocktails made with fresh basil and mint from my herb garden. It was a lot of fun.

In the quiet this morning, I’m reminded that being a disciple of Jesus and developing a green thumb are basically the same pursuit.

If you know anyone who might be encouraged by today’s post, please share.

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Chapter-a-Day

Decapitated Religion

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See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.
Colossians 2:8 (NIV)

The early years of the Jesus Movement were messy. You have to think about it. All of the scripture we trek through on this chapter-a-day journey, the texts on which Christian theology has been established for 2,000 years hadn’t yet been written. They were being written as handwritten letters by Paul and the other apostles, delivered by personal carrier, distributed to each local gathering of Jesus’ followers, and read to the believers.

The first century world in which the Jesus Movement emerged was filled with religions. There was certainly the Jewish religion from which Jesus and His followers emerged. There was a pantheon of Roman gods and Greek gods that each had their own temple, cult, worship, and traditions. There was a cult worshipping Caesar as god. There were also Greek philosophies that had all the hallmarks of being religions in-and-of themselves. As local gatherings of new believers in Jesus met on a regular basis to worship, learn Jesus’ teachings, and encourage one another to live their lives daily as His disciples, they were confronted from within and without with other religious and philosophical thoughts that some individuals wanted to connect to and with Jesus.

Reading between the lines of Paul’s letter to the believers in Colossae, it is obvious that he is addressing this very reality. Others were introducing religious thoughts, traditions, and philosophies into the local gathering that had nothing to do with Jesus. Over the centuries, scholars have argued about what competing religion or philosophy Paul is addressing. I don’t think it’s one. I think he’s addressing all of it: Jewish legalism, pagan rituals and traditions, Greek philosophy, and even the worship of angels are all described by Paul’s words.

What I have found fascinating while meditating on the letter yesterday and today is to circle and count the number of times Paul uses the word “Christ.” Ten times he uses it in today’s chapter. He’ll use it 30 times total in this brief letter. So, I took some time to consider what Paul is saying about Christ:

Christ is the mystery of God.
All creation was created in Christ, through Christ, for Christ.
In Christ, all of creation holds together.
Christ is the fullness of God in bodily form.
In Christ we are brought into that fullness.
Once dead in our sin, we are made alive in Christ.
Christ is the reality of God.
Christ is the head of all power and authority.
Christ is supreme.

I then listed and compared the adjectives Paul uses in describing these competing religious and philosophical thoughts that others are trying to introduce and merge into Jesus’ teaching:

fine-sounding arguments
hollow
deceptive philosophy
human tradition
elemental spiritual forces of this world
shadow
false humility
idle notions
rules of this world destined to perish
merely human commands and teachings
mere appearance of wisdom
lacking any value in restraining sensual indulgence

Wow, what a contrast. Paul then makes a point that all of these religious and philosophical notions have “lost connection with the head” and he had just identified “the head” a few paragraphs earlier as Christ. We all know of what worth the body is once it’s been decapitated.

In the quiet this morning, I find myself meditating on Jesus who is the Christ. Paul will make this point 30 times in this letter. He will make it 50 times in his letter to the believers in Ephesus. The point he is making is that the crucified and resurrected Jesus is the “anointed one,” the “messiah,” the Creator, Sustainer, Redeemer, Reality of God, Mystery of God and Supreme Head over everything.

As a disciple of Jesus, I believe that if I diminish Jesus the Christ in any way, I’ve lost connection to the head and have become decapitated from the Truth.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Chapter-a-Day

Best of ’24: #1 Filet-o’-Fish or Flesh & Blood?

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For the last two weeks, while Wendy and I have been away enjoying some warm weather, we’ve been counting down the top ten chapter-a-day posts/podcasts of 2024 (based on total views and plays). It’ s always interesting which posts/podcasts resonated with readers and listeners. Today is the #1 post/podcast from 2024. The chapter for Monday’s new series is at the bottom of today’s post.

Filet-o'-Fish or Flesh & Blood? (CaD Jhn 6) – Wayfarer

“Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill.”
John 6:26 (NIV)

The further I’ve progressed in my spiritual journey the more I have come to believe that today’s chapter contains among the most critical messages that Jesus uttered in His earthly ministry.

John begins the chapter with two of the seven signs he chose to write about as he thematically presents Jesus to his readers. First, Jesus miraculously turns a couple of loaves and a few fish into an all-you-can-eat filet-o-fish feast for a crowd of thousands. That night, as The Twelve are making their way across the Sea of Galilee in stormy seas, Jesus walks on water to join them. They end up back in Capernaum, Jesus’ base of operations on the north shore of Galilee.

Meanwhile, the crowd of thousands who enjoyed the filet-o-fish woke up the next day to find that Jesus was nowhere to be found. It was common knowledge that Jesus always returned to Capernaum, so the thousands decided to hoof it in that direction. Sure enough, they find Jesus teaching in the synagogue there.

The conversation that follows is what I find to be most critical. John had already made a point that Jesus did not allow Himself to be swayed by the fame and popularity His signs created amongst the crowds. Back in chapter two John wrote, “Jesus would not entrust Himself to [the crowds], for He knew all people.” That’s a key piece in understanding Jesus’ conversation with the crowd in today’s chapter.

The crowd begins by questioning the fact that Jesus had left them for Capernaum without telling them where He was going. Jesus responds by questioning their motive for following Him, and this is the critical piece. Jesus told Nicodemus back in the third chapter that “flesh gives birth to flesh and Spirit gives birth to spirit.” Jesus now unpacks how spiritually important that distinction really is. The crowds are focused, not on God’s eternal kingdom, but on their earthly appetites. Their focus is on making Jesus king and getting free fish sandwiches for life. Jesus is focused on helping people understand that He came, not to feed the stomach, but to feed the soul. “The Spirit gives life,” He says. “The flesh counts for nothing.” He tells the crowd that from that point on, the only feast He will be providing is his flesh to eat and his blood to drink as he foreshadows His last supper and the sacrament of Communion which He will eventually leave for His followers.

I find the progression of the crowd’s attitude to be telling. It is so like a crowd. They move from eagerly seeking out the trending Jesus to trying to manipulate Him into more free food (vss 10-11) to grumbling about Him (vs. 41) to turning on one another and sharply arguing (vs 52). Eventually, the crowd walks away and stops following Jesus (vs. 66).

As a disciple of Jesus, this entire episode calls my own motives into question. Why am I following Jesus? Why do I go to church? Why would I wear the label “Christian?” Show? Spectacle? Tradition? Family Pressure? Duty? Obligation? Keeping up social appearances? Living up to someone else’s expectations? Being a good example to the kiddos? Community?

As I meditated on the crowd begging for more free lunches, I couldn’t help but remember the hated Samaritans who only needed to hear Jesus’ words and they believed. I think there is something about the Samaritans being the suffering and persecuted outcast that identifies with Jesus’ true mission which was not to be an earthly king feeding His posse’s earthly appetites, but to be a suffering servant sacrificing flesh and blood to bring eternal spiritual provision to starving, emaciated, and dying human souls. “The crowd,” on the other hand, were Jesus’ own people, and they failed to get it. John already foreshadowed this in his epic prologue: “He came to that which was his own, but his own did not receive him.”

In the quiet this morning, I find myself pondering Jesus’ continuous message to His most intimate followers:

“They hate me. They will hate you, too.”

“Get ready for persecution.”

“In this world, you will have trouble.”

“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. “

“They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God.”

This begs the question: Am I a filet-o-fish follower, or am I a flesh-and-blood follower?

It’s a question worth pondering. Jesus made it abundantly clear that the answer makes a difference.

Monday’s Chapter: Leviticus 1

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Chapter-a-Day

“Just Believe”

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Overhearing what they said, Jesus told him, “Don’t be afraid; just believe.”
Mark 5:36 (NIV)

In our daily prayer together, Wendy and I try to regularly be grateful and recount all of the ways God has blessed us. I don’t do it because “giving thanks” is a command. I do it because when I stop for a moment to consider how blessed we really are, I am both grateful and humbled. And, I need a daily dose of gratitude and humility as much, if not more, than the small bowl of vitamins and supplements Wendy puts in front of me each morning.

As I get close the back-end of my sixth decade on this earthly journey, I have a lot of life and life experiences upon which to reflect. There are numerous waypoints on life’s road where my family and/or I have faced failures, tragedies, challenges, loss, struggles, and needs. In fact, I’m quite sure I have quite enough stories to take up a good part of your day and bore you to tears. After all, Jesus Himself told His followers, “In this world you will have troubles.” We all have them, don’t we?

In today’s chapter, Jesus confronts a trio of individuals in their very different but very real troubles. The first is a demon-possessed man, the second is a woman with a medical condition in which she had been bleeding for twelve-years which made her ritually unclean perpetually and a social outcast. Then there is a leader of the local synagogue who had a young daughter near death. Struggle and suffering come in many forms in this life, don’t they?

As Jesus is walking with the anxious father, word arrives from his household that his daughter had passed away. It was too late. Jesus happened to still be speaking with the woman healed from her bleeding. He was telling her that her faith had been the agent of her healing as He overhears the bad news the father just received. Jesus turns to the grieving father and immediately says, “Don’t be afraid; just believe.”

What a learning moment. The woman’s faith had precipitated her miraculous healing. The father had seen it. He was standing right there. Now Jesus calls on him to have the same kind of faith that the woman had. Not just the faith for healing from a medical condition, but faith to bring his daughter back from death.

One of the things that I’ve discovered along my life journey is that faith grows with every waypoint on life’s road in which one is required to trust and God is faithful in providing, healing, and delivering. By regularly recounting those waypoints and expressing gratitude for God’s faithfulness I am strengthening my faith for the unknown troubles, tragedies, and challenges that may be awaiting me just ahead. With them continually fresh in my memory it’s much more likely that I will react to the next challenge by hearing Jesus words, “Don’t be afraid; just believe” in my heart with faith and reacting with faith rather than fear.

By the way, Angel Studios’ production The Chosen did a masterful job of portraying the events in today’s chapter of the woman’s healing and the little girl’s rising. If you have a few minutes, it’s worth a watch. (There’s a link to it in the description of today’s podcast episode).

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Mom and the Ministry

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Mom and the Ministry (CaD Gal 2) – Wayfarer

“On the contrary, [James, Peter, and John] recognized that I had been entrusted with the task of preaching the gospel to the uncircumcised, just as Peter had been to the circumcised.”
Galatians 2:7 (NIV)

It’s Mother’s Day on Sunday so I’ve been thinking about my mother a lot this week. This will be the second Mother’s Day since her earthly journey ended back in March of 2023. Mom was old school in many ways. I think she really enjoyed it when I began my career as a pastor. When my path led to my career in business, she would regularly ask me, “Are you ever going to go back into ‘the ministry?'” It didn’t matter how many times I explained to her the concept of the priesthood of all believers, that ministry is not confined to being a pastor, and that my job is ministry. She would politely listen and end with, “I know, but are you ever going to back into the ministry?”

In the early years of the Jesus Movement, the focus of the disciples primarily remained preaching Jesus’ message to their fellow Jews in Judea. It was what they had done when Jesus was still with them. It’s what they knew. They were comfortable with it. When God opened the door for Peter and the rest of Jesus’ followers to let go of Jewish customs, like adhering to strict dietary restrictions and men having to be circumcised, it was a tectonic shift in thought and life.

In today’s chapter, Paul continues to explain to the believers in Galatia that he was recognized as an Apostle by Jesus’ inner circle. I find it fascinating that Peter, James, and John were happy to let Paul take Jesus’ message to the non-Jewish Gentiles while they stuck with taking the message to their fellow Jews. At the heart of the conflict that Paul is having with the Galatian believers and the “teachers” from Judea telling them they had to become Jews and be circumcised is the fact that the leading Apostles were still hanging around Jerusalem contentedly living and ministering within the Jewish people and culture. It placed Paul in a position in which he appeared to be an outsider doing things differently than the “real” Apostles back in Jerusalem.

As I meditated on this in the quiet this morning, there were two main themes that my heart chewed on.

First, I am reminded that the concept of “ministry” is not narrowly defined in Jesus’ paradigm but expansively defined. Ministry is what every disciple is called to do every day with every person we interact with. Apologies to my mother, but one of the core mistakes made by the institutional churches and denominations was that they promoted the notion that “ministry” was confined to an institutionally defined, approved, and professional class within the institution. The result was that the vast majority of institutional church members came to view “ministry” as a narrowly defined, professional vocation rather than the calling and mission of every believer.

The second theme is the unfortunate reality that we as humans have a hard time with change, and this can be especially true when it comes to transforming our belief systems. Peter and the Twelve said that they affirmed Paul’s ministry to the Gentiles. They even affirmed Paul’s teaching that Gentiles were free from the Jewish law and ritualistic rules. However, when Peter himself visited Paul and Barnabas in Antioch he shied away from the Gentile believers once his posse of Jewish believers joined them from Jerusalem. Old habits (and beliefs) die hard. Just like my mother having a hard time wrapping her heart and mind around the truth that “ministry” is not confined to vocationally being the pastor of a church.

And so, I exit my quiet time and enter another day of ministry in the marketplace.

Have a great weekend, my friend.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

The Unknown Disciples

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The Unknown Disciples (CaD Acts 1) – Wayfarer

“Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus was living among us, beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection.”
Acts 1:21-22 (NIV)

Over the centuries, followers of Jesus in many different varieties have adopted certain texts that are regularly used in corporate gatherings. One of them is known as the Apostle’s Creed, which is a statement of core beliefs. Among the stated beliefs is that of “the holy catholic Church.” For those of the Protestant persuasion, this statement prompts a lot of head-scratching. “Wait a minute. We’re not Catholic!?”

The word catholic is an adjective meaning “broad or wide-ranging in tastes, interests, or the like; having sympathies with all; broad-minded; liberal.” The Apostles Creed isn’t referring to the institution of the Roman Catholic Church, but rather it is referring to all believers around the globe of every persuasion.

Along my journey, it has been my observation that most believers don’t give this specific belief statement much thought. We tend to think in terms of our particular silo like loyal fans of a particular sports team. We stay in our lane, attend our team’s gatherings, and largely don’t think much about the other teams in our league, let alone in other leagues around the world. Yet, the Great Story ends with a picture of eternity in which there are people of “every tribe and language and people and nation.”

Today we begin our chapter-a-day trek through the Acts of the Apostles or just Acts. It is the history of the early Jesus Movement from Jesus’. resurrection through the first, roughly, thirty years. It is written by Dr. Luke, the same man who investigated and wrote an account of Jesus’ story that we know by his name, Luke. A physician by vocation, Luke became a follower of Jesus whose investigation into the Jesus story led him to become an associate of the Apostles. He eventually traveled with the Apostle Paul, writing some of Acts of the Apostles as an eyewitness account of what happened.

What struck me in Luke’s opening chapter was his mention of just how many followers were around during Jesus’ resurrection and in the earliest days of the Movement. I tend to think just in terms of the eleven disciples (the Twelve, minus Judas) and the Marys who were at the tomb. Luke describes about a hundred and twenty people who were regularly meeting together with Jesus’ disciples after the resurrection. When it came time to fill Judas’ open position in the Twelve, the stipulation was that it had to be a person who had been a follower and member of Jesus’ entourage from His baptism all the way through to His resurrection. There were enough of them that two were appointed who then drew straws.

I contemplated these 120 unnamed, largely forgotten believers. Many of them had been just as faithful in following Jesus throughout His ministry as the Twelve had been. It wasn’t just the Twelve and a few women who interacted with the risen Jesus. In his letter to the believers in Corinth, Paul states the total number of people who witnessed the risen Jesus was around 500 over the 40 days between His resurrection and ascension. Paul even states that most of them were still alive if the Corinthians wanted to corroborate his statement.

In the quiet this morning, I meditated on the fact that relatively few individuals got mentioned and top billing in the history of the Jesus Movement. There was a whole host of unknown, unmentioned followers who had their own personal Jesus story. They were a crucial part of participating in and carrying out Jesus’ mission. It is not unlike the realization of what it means when I say the Apostles Creed and state that I believe in the “holy, catholic Church.” I’m stating that I believe there are fellow believers of different persuasions around the world, but do I really think about them in more than a mental acknowledgment that they exist?

For the past several years, Wendy and I have regularly prayed for a group of orphans being raised in an orphanage on the other side of the world. We have photos and names of each one of the orphans in a little photo album. We pray for them each by name as part of our daily prayers. We support the work that is providing for them. It’s amazing how, over time, our prayers have led to genuine care and concern for them. It’s a small thing, but it’s a tangible way to put action to our belief statement. If I really believe what I say I believe, I want to be both mindful and active in supporting all of the unknown and (to me) anonymous disciples around the world.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Peace That’s Not of this World

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Peace that's Not of this World (CaD Jhn 14) – Wayfarer

“Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.”
John 14:27 (NIV)

Judas Iscariot is in the process of his betrayal of Jesus. The wheels are in motion and the climactic event that Jesus has clearly stated is about to take place. Jesus knows that He will be arrested, He will suffer, and He will be executed. The religious leaders and the Romans? They’re just the pawns. What’s about to happen is the result of a larger spiritual conflict that has been brewing since before the beginning. As Jesus finishes His last meal with the disciples and prepares, He even says to His disciples, “The Prince of this World is coming.”

I find it fascinating that amid these impending events, Jesus declares that He has peace. In fact, He has enough peace that He will generously give it to His disciples. He also clarifies that His peace is not “as the world gives.”

This got me meditating in the quiet this morning about how I’ve observed the world offering peace.

I watch politicians on both sides screaming of the aisle that their side is the only path to peace and prosperity. The other side will bring only death, destruction, and the end of democracy. So both sides claim they will bring peace if the other side is obliterated, subjugated, and goes away. Peace comes only through the absolute and total destruction of your political enemies.

Last October, a group of terrorists tortured, raped, and slaughtered 1200 human beings. They took others hostage. I’ve been told that this all happened to bring peace to one group of people and will be achieved if the other group of people they terrorized are wiped off the face of the earth. Both groups continue to kill one another to achieve peace.

When I was a young man, it seemed that the world promised peace if you had certain things. Those things could be tangible like money, cars, designer gear, etc. They could also be intangibles like success, popularity, fame, status, and power. This is still the Prince of the World’s game. In fact, it fuels our economy and continues our seemingly endless need for more. If I just add that thing everyone’s talking about to my pile of personal possessions I’d probably feel so content as to never needing another thing.

In my lifetime, I’ve observed that the world’s promise of peace has gotten more insidious with its intangible paths to inner peace. Thanks to social media, the world convinces children and their parents that peace will be yours if you have followers and likes, or because you have a sudden case of Tourette’s or gender dysphoria that makes you special. Peace is promised for the latter at the end of hormones, drugs, and life-altering surgeries.

Jesus promised peace that is spiritual in nature. He said it would come with spiritual oneness that happens when I surrender, follow, believe, and obey. Jesus promises His Spirit to indwell me. That’s the source of the peace. The following, believing, and obeying are rooted in His teaching that there really is something much larger going on in my life in the same way there was something larger going on in the events of His arrest. If He is in me, and I am following His teaching, there is peace that comes with His presence and with seeing the larger, spiritual, eternal perspective which allows me to view my momentary troubles in a very different way.

Peace, my friend.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

The Spectrum of Belief

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The Spectrum of Belief (CaD Jhn 12) – Wayfarer

Even after Jesus had performed so many signs in their presence, they still would not believe in him.
John 12:37 (NIV)

We are just over halfway through John’s account of Jesus’ story. John now shifts the narrative to focus on the final days of Jesus’ earthly journey. Almost half of John’s account is the events leading to Jesus’ crucifixion and His subsequent resurrection.

In today’s chapter, John shares about the wake of Jesus raising Lazarus from the dead. Word spreads about the miracle. Lazarus and his sisters hold a feast to honor Jesus. Crowds are arriving for the Passover festival and the buzz is all about Jesus who raised a man named Lazarus from the dead. Everyone wants to meet both of them. It is on the wave of this #trending event that Jesus enters Jerusalem with crowds waving palm branches and proclaiming Him king.

As I sat back and looked at the structure of the chapter, it became clear to me that John prepares his readers for the final, climactic chapters by providing a survey of where people were on the spectrum of belief in Jesus.

It begins with Lazarus and his sisters, who have every reason to put their faith in Jesus. In particular, however, it is Mary who acts with humility and foresight in pouring perfume on Jesus’ feet and wiping them with her own hair. Jesus explains that she is preparing Jesus for His own burial. Mary not only believes, but she may be the only one who seems to understand what is about to happen to Jesus.

Next, John makes sure to mention Judas, his indignation at Mary wasting perfume that cost a year’s wages to give Jesus a foot bath. The money could have been sold and given to the poor, though John is sure to mention that what Judas really meant was it could be sold and put into the ministry’s money purse where he would have access to it. He will, instead, find another way to make 30 pieces of silver. Even among Jesus’ disciples was one who was on the unbelieving end of the spectrum.

Next are the crowds of Jews who have been recurring characters in John’s account. In the wake of Lazarus’ return from the grave, they are clamoring to get close to both Jesus and Lazarus. Of course, John has already made clear in the aftermath of the miracle of the Filet-o’-Fish Feast that the crowds are fickle. They’re all in on believing when it’s about free food or an entertaining spectacle, but they will move to the unbelieving side of the spectrum and chanting “Crucify Him!” in just a few days.

Then there are the religious leaders known as the Pharisees. They and the Chief Priests are hell-bent on killing Jesus, and now they add Lazarus to the hit list. How ironic that they want to kill the man who was just raised from the dead. These are the people on the extreme end of the unbelief side of the spectrum.

John then mentions Jesus’ disciples, himself included, and confesses that while they believed Jesus, they really didn’t understand what Jesus was doing or saying until after all of the events he’s recounting actually happened. So add to the spectrum those who believed, but didn’t really understand what it was that they were believing.

John also introduces us to a group of Greeks who were in town for the Passover festival. These were non-Jewish (a.k.a. Gentile) adherents to the Jewish faith but who weren’t fully circumcised converts. What’s fascinating about John adding this group to the mix is that by the time John wrote this account, the biggest controversy among the rapidly growing Jesus Movement was whether the large number of Greek Gentiles who were becoming believers must become Jewish converts before they could be considered good Christians. In response to this group of Greeks who want to meet Jesus, Jesus says “And I, when I am lifted up from the earth, I will draw all people to myself.” John’s first-century readers would have found these Greeks on the belief side of the spectrum to be very important to the mix, and a foreshadowing of the conflict within the Jesus Movement years later.

John then makes sure to mention that, despite all of Jesus’ signs and miracles, there were many unbelievers entrenched on the unbelief side of the spectrum. He seems to acknowledge those who would refuse to believe no matter what Jesus did or said.

John then mentions the Religious Leaders who secretly were on the believing side of the spectrum but who would not publicly acknowledge this. They fear the institutional union leadership who would have them kicked out (and maybe added to the hit list) if anyone were to find out they were believers.

In the quiet this morning, I can’t help but hear John’s unspoken question in the subtext. He’s given me all these different people and groups at various places on the spectrum from disbelief to belief. “So, Tom, where are you on the spectrum? With which person or group do you identify?”

Of course, that’s the important question. I have to believe that it’s the motivation for John writing this primary source account in the first place. I find it fascinating that John places this belief spectrum right before the final events of the story. It’s as if John is taking my spiritual temperature leading into the climax. As a life-long disciple, I find it worthwhile to ponder this question anew, especially in this season of Lent when believers all over the world are introspectively walking through the climax of the story together.

I enter another day of this earthly journey with Jesus’ words from today’s chapter ringing in my ears: “For I did not come to judge the world but to save the world.”

I’m back on Facebook for those who liked to read my chapter-a-day posts there! Facebook refuses to give me access to my old, hacked account, but I have started a new account. Please search for me on Facebook and friend me. If Facebook won’t let you friend me, please go to my Facebook profile and “Message” me, which should then allow me to friend you. Cheers! -Tom

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Filet-o’-Fish or Flesh & Blood?

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Filet-o'-Fish or Flesh & Blood? (CaD Jhn 6) – Wayfarer

“Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill.”
John 6:26 (NIV)

The further I’ve progressed in my spiritual journey the more I have come to believe that today’s chapter contains among the most critical messages that Jesus uttered in His earthly ministry.

John begins the chapter with two of the seven signs he chose to write about as he thematically presents Jesus to his readers. First, Jesus miraculously turns a couple of loaves and a few fish into an all-you-can-eat filet-o-fish feast for a crowd of thousands. That night, as The Twelve are making their way across the Sea of Galilee in stormy seas, Jesus walks on water to join them. They end up back in Capernaum, Jesus’ base of operations on the north shore of Galilee.

Meanwhile, the crowd of thousands who enjoyed the filet-o-fish woke up the next day to find that Jesus was nowhere to be found. It was common knowledge that Jesus always returned to Capernaum, so the thousands decided to hoof it in that direction. Sure enough, they find Jesus teaching in the synagogue there.

The conversation that follows is what I find to be most critical. John had already made a point that Jesus did not allow Himself to be swayed by the fame and popularity His signs created amongst the crowds. Back in chapter two John wrote, “Jesus would not entrust Himself to [the crowds], for He knew all people.” That’s a key piece in understanding Jesus’ conversation with the crowd in today’s chapter.

The crowd begins by questioning the fact that Jesus had left them for Capernaum without telling them where He was going. Jesus responds by questioning their motive for following Him, and this is the critical piece. Jesus told Nicodemus back in the third chapter that “flesh gives birth to flesh and Spirit gives birth to spirit.” Jesus now unpacks how spiritually important that distinction really is. The crowds are focused, not on God’s eternal kingdom, but on their earthly appetites. Their focus is on making Jesus king and getting free fish sandwiches for life. Jesus is focused on helping people understand that He came, not to feed the stomach, but to feed the soul. “The Spirit gives life,” He says. “The flesh counts for nothing.” He tells the crowd that from that point on, the only feast He will be providing is his flesh to eat and his blood to drink as he foreshadows His last supper and the sacrament of Communion which He will eventually leave for His followers.

I find the progression of the crowd’s attitude to be telling. It is so like a crowd. They move from eagerly seeking out the trending Jesus to trying to manipulate Him into more free food (vss 10-11) to grumbling about Him (vs. 41) to turning on one another and sharply arguing (vs 52). Eventually, the crowd walks away and stops following Jesus (vs. 66).

As a disciple of Jesus, this entire episode calls my own motives into question. Why am I following Jesus? Why do I go to church? Why would I wear the label “Christian?” Show? Spectacle? Tradition? Family Pressure? Duty? Obligation? Keeping up social appearances? Living up to someone else’s expectations? Being a good example to the kiddos? Community?

As I meditated on the crowd begging for more free lunches, I couldn’t help but remember the hated Samaritans who only needed to hear Jesus’ words and they believed. I think there is something about the Samaritans being the suffering and persecuted outcast that identifies with Jesus’ true mission which was not to be an earthly king feeding His posse’s earthly appetites, but to be a suffering servant sacrificing flesh and blood to bring eternal spiritual provision to starving, emaciated, and dying human souls. “The crowd,” on the other hand, were Jesus’ own people, and they failed to get it. John already foreshadowed this in his epic prologue: “He came to that which was his own, but his own did not receive him.”

In the quiet this morning, I find myself pondering Jesus’ continuous message to His most intimate followers:

“They hate me. They will hate you, too.”

“Get ready for persecution.”

“In this world, you will have trouble.”

“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. “

“They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God.”

This begs the question: Am I a filet-o-fish follower, or am I a flesh-and-blood follower?

It’s a question worth pondering. Jesus made it abundantly clear that the answer makes a difference.

I’m back on Facebook for those who liked to read my chapter-a-day posts there! Facebook refuses to give me access to my old, hacked account, but I have started a new account. Please search for me on Facebook and friend me. If Facebook won’t let you friend me, please go to my Facebook profile and “Message,” which should then allow me to friend you. Cheers! -Tom

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

“Since, then…”

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"Since, then…" (CaD Col 3) – Wayfarer

Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God.
Colossians 3:1 (NIV)

I, on occasion, have the opportunity for a heart-to-heart with the shepherd of our local gathering of Jesus followers. Along my life journey, I’ve known many shepherds and pastors. One of the heart-felt burdens that they’ve shared with me over the years is the nearly constant flow of criticism they hear from members of the community regarding the hypocrisy of different members of their local gathering. They say they believe one thing on Sunday, but that belief doesn’t translate into any kind of meaningful difference in life, words, or actions that’s observable by others.

In yesterday’s post, I wrote about some of the wacky things the followers of Jesus in Colossae were proclaiming with regard to what it meant to be a follower of Jesus. Paul dismissed their wacky ideas and told the Colossian believers to focus on Christ, his teaching, His death for sin, and the power of His resurrection. In other words, “this is what you should believe.”

Today’s chapter begins with “Since, then.” Meaning, if the Colossians focus their faith on the fullness of Christ then certain things will naturally follow. That’s today’s chapter. Paul launches into the effects that faith and belief in Christ should have on one’s day-to-day life. The phrase I find myself using more and more is this: “If I really believe what I say I believe, then…”

Here’s the effects Paul says that sincere faith has on a believer:

Self-discipline with regard to sensual and earthly appetites. My natural appetites, from eating and drinking, to sex and pleasure, to status and pride, to money and materialism, always have me struggling with over-indulgence. The world, especially marketers, are always telling me that indulgence is a good thing.

The ceasing of destructive emotional and interpersonal attributes such as anger, rage, hatred for others, being mean, talking negatively about people behind their back, being dishonest, and having conversation filled with profanity and obscenity.

Ever-increasing emotional and interpersonal attributes such as having compassion on the needy and marginalized, being kind, being humble, answering harshness with gentleness, being patient with both others and circumstances, forgiving others their weaknesses and offenses, and of course doing all these things out of genuine love for others.

Treating spouses and family members with the same gentleness, kindness, forgiveness, humility, patience, and love. In other words, those same attributes are present in the most intimate of relationships, behind closed doors, when no one else can see.

Daily (not weekly) focus on prayer and worship. Faith in Christ is a relationship. I in Him and His Spirit in me. He is with me always, even when I am alone. So I am always mindful of His presence, always talking to Him, always listening to Him, always worshipping.

Good work habits (and treatment of co-workers) motivated by my service to God in anticipation of an eternal paycheck.

Faith without effect is reason to wonder if it is faith at all. If I really believe what I say I believe, then my life will increasingly produce less of the bad stuff and more of the good stuff.

If that doesn’t or isn’t happening?

Well, then, I think maybe I need to reexamine my beliefs.

If you know anyone who might be encouraged by today’s post, please share.