Tag Archives: Legalism

Chapter-a-Day

Two-Sides of Heresy

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But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.
Jude 1:20-21 (NIV)

I spent a short period of time at a fundamentalist school. It was one of the strangest, yet most profitable, experiences of my life. The school was rabid about doctrinal purity—so rabid that purity itself became an idol.

Doctrinal purity, the schools doctrine, was of utmost importance.
Honest inquiries were squelched and treated as suspicious behavior.
Professors were questioned at the risk of being labeled a troublemaker.
Professors graded papers like it was a witch-hunt for heresy.

Behavioral control became the fruit, rooted in thought control.

Today’s brief trek through the letter of Jude is an apt follow-up to our trek through Peter’s letters. They all address a growing problem within the exploding Jesus Movement of the first century. There was no New Testament yet—it was still being written. There were no formal institutions of Christian education, people were learning from listening to eye-witnesses of Jesus and reading their letters. It was organic and fluid, and that made it susceptible to individuals who leveraged the moment for their own personal gain.

The early Jesus movement was all about selflessness and generosity. They took care of the physical needs of others. And, whenever you start giving stuff away for free, you’ll attract those who see an opportunity to get something for nothing.

Even Jesus saw that the crowds weren’t following Him for spiritual food—but for free filet-o-fish sandwiches. He called them out for their skewed motivations. Then He told them the next course would be His flesh to eat and His blood to drink. The crowds walked away. Even Jesus’ inner circle of followers began to question.

Now, it’s the followers of Jesus handing out the fish sandwiches, but the result is the same.

Human nature doesn’t change.

Once more attracting a crowd that includes individuals with selfish motives. Paul dealt with it. Peter dealt with it. Jude is dealing with it.

Some of these con-men were in it for the money. They pretended to be preachers and apostles so that the local gathering of Jesus’ followers would invite them in, give them shelter, feed them, and even pay them.

Others were taking the teaching of Jesus to justify other appetites.

They distort grace into license.

Grace becomes permission.
Mercy becomes indulgence.
Freedom becomes appetite.

The sensual temptation is subtle:
“God forgives. So indulge.”
“God understands. So indulge.”
“God is love. So indulge.”

Jude calls this out. Then he taps zakhor memory and provides a historical list of examples. Israel in the wilderness, rebellious angels, and Sodom and Gomorrah.

Jude reminds his readers, reminds me, that Jesus calls us to a radical grace and a radical holiness that hold a tension for disciples of Jesus. When either is severed from the other, disaster follows.

Grace without holiness becomes indulgence.
Holiness without grace becomes cruelty.

Jude fights to keep them married. And, that is the heart of Jude’s letter as he contends against the self-justified indulgence of greed and sensual appetites that are rampant among the early Jesus Movement.

But, here is where I find our enemy gets even more cunning in the chess match with those who would follow the Truth. For intellectual pride and control of others is as destructive an appetite as pleasures of the flesh. Even well-intentioned believers can indulge those subtler appetites.

The heresies Jude writes about become a license for thought control and theological witch hunts.

Purity of thought gets layered like frosting over purity of behavior.

Freedom in Christ becomes shackled in the prison of fundamentalist rule-keeping and thought policing.

One type of heresy gives birth to another on the opposite side of the spectrum. I have flirted with both extremes at different points along my journey.

Human nature doesn’t change.

In the quiet this morning, I find myself back at the point of tension between these two heretical extremes. That’s where I find Jude landing as he finishes his letter to all who would sincerely follow Jesus as disciples.

  • Build yourselves up in your most holy faith.
  • Pray in the Holy Spirit.
  • Keep yourselves in God’s love.
  • Wait for the mercy of our Lord Jesus Christ.

Notice the verbs.

Build.
Pray.
Keep.
Wait.

Active. Relational. Expectant.

This isn’t passive drift. It’s muscular devotion.

Not everyone wandering is a wolf.
Some are just confused.
Some are seduced.
Some are singed but salvageable.

Discernment without mercy is brutality.
Mercy without discernment is naïveté.

Jude calls me to both as I walk among those across both sides of the spectrum. And, having walked this spiritual journey for over 40 years, I can tell you that those on both sides of the heretical spectrum are always around.

Human nature doesn’t change.

I found, however, that there is redemption of that human nature available to me by grace through faith in Jesus, who then calls me to:

Radical grace and radical holiness.
One more day on the journey, I choose to hold the tension.

Taking tomorrow off. Our chapter-a-day journey continues to Esther on Wednesday!

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Chapter-a-Day

New Things Come

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Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being.
Hebrews 8:1-2 (NIV)

He walked up to me after I’d given a message about Sabbath rest. He wasn’t mean or angry, but he was definitely not happy with me. I live amidst a culture that has traditionally been religiously rabid about Sabbath keeping. I have heard so many stories from adults who spent their Sundays growing up sitting in chairs in the living room. The entire family listening to the clock tick. Other stories recount hair-splitting legalism worthy of Jesus’ day. Tossing a football was okay, but organizing a game was work and that broke the Sabbath.

In my message, I taught that this kind of legalistic rule-keeping Sabbath worship was never the point, it was not what Jesus taught, nor does it resonate God’s intentions for us. Sabbath is about needing rest for our spiritual, mental, physical, relational, and communal health.

The man informed me that he held his family to strict Sabbath keeping and wanted me to know that I’d just thrown him under the bus in the minds of his children. I hope that the family conversation that afternoon was productive and healthy for all of them.

In today’s chapter, the author of Hebrews continues his discussion of Jesus as the cosmic, eternal High Priest of heaven. In fact, the author states that this is his main point. For the first-century Jewish believers to whom he is writing, this resonates deeply. It echoes their entire life experience. They intimately know the temple in Jerusalem, the priestly system of worship, offering, and sacrifice.

As a believer growing up in Protestant midwest Iowa, not so much.

And yet, this is part of a thread of the Great Story that is crucial to understanding all of it. If I miss this, it’s like watching the original Star Wars movie and thinking Luke and Darth Vader are unrelated antagonists. It’s like reading Harry Potter and the Sorcerer’s Stone and thinking Snape is a cookie cutter villain.

The metaphor of temple is woven into the tapestry of the Great Story itself:

  • In Eden, the whole world was God’s temple.
  • In Exodus, God compresses His presence into a tent tabernacle.
  • In Solomon’s day, that becomes a stone temple.
  • In the prophets, God promises a greater dwelling.
  • In Jesus, the temple becomes flesh.
  • At Pentecost, the temple becomes the people. You and me.
  • In Revelation, the temple becomes the entire renewed creation—
    a holy city that is a Holy of Holies, illuminated from within by the Lamb who is the sanctuary.

Everything is moving toward union, presence, intimacy…
and the erasure of every barrier between God and humanity.

Notice, however, the changes that come with the progression. My legalist Sabbath keeper brothers and sisters want to live in an Exodus paradigm, when Jesus changed all of that. The author of Hebrews says it plaining in the chapter. First in quoting the prophet Jeremiah:

“The days are coming, declares the Lord,
    when I will make a new covenant…

It will not be like the covenant
    I made with their ancestors
when I took them by the hand
    to lead them out of Egypt…

I will put my laws in their minds
    and write them on their hearts.”

No longer a legal written code to be kept like a rule book. The new covenant Jesus made put God’s Spirit into our very bodies, minds, and hearts. It’s not about behavior modification from adherence to an outside set rules, but life transformation from God’s holy presence within me.

The author ends the chapter writing:

By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.

Old things pass away. New things come. The story of Scripture is not God demanding a temple and religious rule keeping.

It is God refusing to live without me.

It is God shrinking Himself from cosmos → tent → body → Spirit
so that He might enlarge me from dust → disciple → temple → bride → city of God.

Jesus said He was the temple. It was God saying:

“Where I dwell is not a building.
It is with you. It is in you.
And one day, my beloved,
it will be the whole world again.”

If you know anyone who might be encouraged by today’s post, please share.

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These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Chapter-a-Day

Inclusive vs. Exclusive

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Exclusive vs. Inclusive (CaD Matt 9) – Wayfarer

But the Pharisees said, “It is by the prince of demons that he drives out demons.”
Matthew 9: 34 (NIV)

In yesterday’s post, I wrote about the spiritual revival that broke out while I was in high school. I wrote about the fact that I was merely an observer of the revival because I had insulated myself inside of my fellow holy huddle with other believers.

I’d like to unpack that experience a bit further as I meditate on today’s chapter. In it, Jesus begins to experience opposition from the institutional religious leaders of His day. They have their own holy huddle going.

I have observed along my spiritual journey the difference between an inclusive spirit and an exclusive spirit.

An inclusive spirit is one that is outreaching, arms wide open in anticipation of God who can do exceeding, abundantly beyond all that we ask or imagine. An inclusive spirit fully embraces the Apostles Creed when it says “I believe in the holy catholic church,” which means the expansive true church made up of all believers of every nation, tribe, language, race, people, and denomination of which God alone truly knows the number and the full membership. An inclusive spirit sees God working in His enemies like Nebuchadnezzar, the Roman Centurion in yesterday’s chapter, and Saul of Tarsus, and drawing them to Himself. An inclusive spirit understands that Jesus is not slow in returning, but rather patient wanting everyone (including my personal enemies) to repent and believe.

An exclusive spirit, on the other hand, is one that feels that it is right and only those who agree are acceptable. An exclusive spirit has arms extended in a defensive and warning posture. Only those who pass the litmus test, are pure in their doctrinal agreement, and visibly shun unacceptable actions, words, beliefs, and political/social affiliations are accepted in. Most people are excluded, and exclusive thinkers are convinced that God thinks and acts in lock-step with them.

Jesus was being inclusive when, in yesterday’s chapter, He healed the Roman Centurion’s servant and handed His enemy an invitation to the feast of Abraham, Isaac, and Jacob in God’s Kingdom. Jesus was being inclusive when He and His disciples feasted at Matthew’s house with unacceptable tax collectors (e.g. politically incorrect Roman collaborators) and their sinful social circle. He was certainly being inclusive when He called Matthew to become one of The Twelve.

His political and religious opponents were exclusive in their thinking. They alone were exclusively “God’s people,” “Children of Abraham,” and anyone who disagreed or believed differently was obviously not “of God.” Jesus refused to walk, speak, act, and believe in lock-step with their exclusive religious world-view. Therefore He could not be of God despite the miracles He performed. If He is not of God, then He must be of Satan.

So, in the quiet this morning, I look back at that revival in high school. It taught me another important spiritual lesson. Yes, I missed out on being a part of it because I was too busy in the exclusivity of my holy huddle. At the same time, me thinking that I needed to be a part of it is a different brand of exclusive thinking. God was doing something amazing and He didn’t need me to be involved. He was working through others whom He had prepared, raised up, and through whom He was flowing. I could be envious, jealous, and think (exclusively) that anything I wasn’t a part of doesn’t count. I could also open my arms, rejoice, and embrace that God was at such powerful work in others all around me. I chose the latter.

The further I get in my journey, the more open my spirit has become to God doing whatever He wants to do in whomever He wants to do it in order for all things to work together for good and accomplish His ultimate purposes in this Great Story. I long ago took off my Junior Holy Spirit badge pretending that I had exclusive rights, insight, or editorial control of that Story for myself or anyone else. The result is that I approach each day of this journey with a sense of awe and wonder.

God, what are you going to do today?

I’m open.

Surprise me.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Chapter-a-Day

“How Not to Be a Dick”

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“How Not to Be a Dick” (CaD Matthew 6) – Wayfarer

“Be careful not to practice your righteousness in front of others to be seen by them.If you do, you will have no reward from your Father in heaven.”
Matthew 6:1 (NIV)

My buddy Nathan is a senior in high school this year. When Wendy and I got married, she was the last of her “Golden Girls” friends group to get married, but none of the five of them had babies at that point. At our wedding rehearsal dinner, Nathan’s mom told the girls she was pregnant. Nine months later, Nathan was born. Wendy and I have enjoyed being a part of his life. His mother blames Wendy and me for instilling in him a love for baseball. I had the honor of mentoring him in his profession of faith. It’s hard to believe that in a few months we’ll watch him graduate from high school.

When Nathan was entering adolescence, I read a review in the Wall Street Journal of a clever little book by Meghan Doherty called How Not to Be a Dick. It’s a brilliant parody of the old Dick and Jane books that schools used to use to teach kids reading. Doherty uses the parody to teach young men some of the basics of how to be respectful and capable young men as it relates to being around others, girls, and adults. We gifted it to our young friend.

As I read the middle chapter of Jesus’ “Sermon on the Mount” this morning, my heart and mind continued to notice the contrast between His instructions and the instructions God gave His people through Moses in Leviticus. Once again, I couldn’t help but notice that there are plenty of “dos” and “do nots” but they are different.

Take for example some of the “dos” and “do nots” from Leviticus 18 contrasted with Jesus’ “dos” and “don nots” from today’s chapter:

God in Leviticus: “Obey My laws and follow My decrees.”
Jesus: “Seek first [God’s] Kingdom.”

God in Leviticus: “Don’t have sex with family member, including in-laws.”
Jesus: “Don’t brag about how much you give to the poor.”

God in Leviticus: “Don’t take your wife’s sister as a rival wife.”
Jesus: “Don’t give showy public prayers to be seen by others.”

God in Leviticus: “Don’t sacrifice your children on the altar of Molek.”
Jesus: “Don’t worry about your life, clothes, needs, or future.”

Can you see the contrast?

Leviticus was like a Dick and Jane primer helping little children figure out some of the spiritual basics of life like my five-year-old self trying to figure out how to phonetically sound out words and read a simple sentence. Jesus in His sermon on the Mount isn’t calling for strict obedience to the parent’s household rules or dealing with prohibitions of incest and child sacrifice. Jesus is talking about choosing in to a hearts desire for the things of God and more addressing spiritual issues of the heart like sincere faith, doing things with right motives, and developing faith as an antidote to fear. It’s as if Jesus is addressing a humanity moving into adolescence how “not to be a Dick.”

In the quiet this morning, I’m thinking about entire churches I know who perpetually treat their members as children as if they are spiritually learning how to read. They approach life with black-and-white rules of morality, lord over people like strict parents hovering over toddlers they expect to be naughty, and punish disobedience with tactics of fear, shame, and the threat of being ostracized. God, however, calls on me to be “mature” and Jesus moved beyond such spiritual basics to address deeper matters of the Spirit and my heart’s motives and intentions.

As a child, I learned to obey behavioral rules because my parents demanded it. As an adult, I learned to avoid certain behaviors to avoid the painful consequences while maintaining other behaviors simply because I know they are the right and healthy things to do for myself and others.

As Paul put it in his letter to the followers of Jesus in Corinth: “When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me.”

In other words, somewhere along the line I graduated from learning how to read about Dick and Jane, to choosing not to be a Dick.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Chapter-a-Day

“Pucker Up, Professor!”

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“Pucker Up, Professor!” (CaD 1 Cor 11) – Wayfarer

Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?
1 Corinthians 11:13 (NIV)

I spent one semester at a fundamentalist Bible college. The legalistic culture and its effects were a surreal experience in so many ways. I have so many stories from those few months. The saving grace was that I had a friend who shared the experience and we didn’t live on campus, so we got to escape the crazy after class each day and return to the normality of our own homes.

One of the things I learned in my fundamentalist sojourn was that legalistic systems pick their hills to die on when it comes to rule following. At the school we were attending, one of those hills was the length of hair that men were required to maintain. It had to be short. This was defined as a man’s hair couldn’t touch the collar of your dress shirt. A coat and tie were required attire in class for men. Women had to wear skirts or dresses with a hem that was below the knee. These rules had to be perpetually justified and reinforced, so it was always interesting when a lecture would randomly stray into a defense of one of the schools rules.

We were in a class called Biblical Hermeneutics (e.g. How to interpret the Biblical text) one day when the professor launched into a defense of the short hair rule. One of the defenses for the rule comes from today’s chapter: “Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, but that if a woman has long hair it is to her glory?”

Today’s chapter is filled with instructions that Paul gave to the church regarding head coverings and hair. The passage fuels life practices in different believer groups to this day. When you see a group of Amish or Mennonite women with their hair pulled up under a bonnet, the practice comes directly from following Paul’s instructions in today’s chapter.

Of course, one of the other lessons I learned from my months in a fundamentalist and legalistic system is that they also pick and choose which rules to be legalistic about and which to ignore. Our school was rabid about men having short hair, but they completely ignored Paul’s instructions in today’s chapter about women wearing head coverings. Likewise, I find it fascinating that Paul ends this same letter to the Corinthians by telling them directly to “greet one another with a holy kiss.” In fact, Paul gives this same instruction in four different letters! Not once did my professor kiss me!!

As I was meditating on this passage this morning and all of the layers of cultural and religious context, I could help but notice that Paul clearly tells the Corinthian believers, “Judge for yourselves.”

Thanks, Paul. I think I will.

There was recently an article in the Wall Street Journal about the resurgence of young women in the Catholic church choosing to wear traditional veils when they attend mass. It was interesting to hear their reasoning and I think it’s awesome that they are finding spiritual lessons in the practice as they judge for themselves. At the same time, I once knew a follower of Jesus who had hair that was so long it went all the way down to his butt. He had a friend who went to prison and he promised his friend he would pray for him every day and would not cut his hair until his friend was released. Now that’s a cool expression of love for a friend and I’m glad he judged for himself to do it.

In both of these instances, sincere followers of Jesus have made different choices for different reasons. Each of them are making their choice from a place of spiritual growth and increasing maturity. Neither of them is doing it because a legalistic religious system is demanding it from them and threatening them with negative consequences if they disobey.

In the quiet this morning, I’m actually thankful for my experiences at that Bible College. It taught me so many valuable lessons about what being a follower of Jesus is and isn’t. It exposed me to fundamentalist legalism and allowed me to see it and personally examine it from the inside. And it continues to remind me of St. Augustine’s wisdom:

In the essentials, unity.
In the non-essentials, liberty.
In all things, charity.

I sometimes fantasize about being able to go back into those classes with all the knowledge and life experience I now have. When my professor was waxing eloquent about how Paul directly says that long hair is a disgrace on a man. I’d ask him to flip to the end and read 1 Corinthians 16:20 where it says just as directly to greet one another with a holy kiss.

“Pucker-up, Professor!”

Or perhaps we should all, with spiritual maturity, learn to judge for ourselves about these things.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
Chapter-a-Day

An Awkward Moment at the Pub

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An Awkward Moment at the Pub (CaD 1 Cor 5) – Wayfarer

I wrote to you in my letter not to associate with sexually immoral people— not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.
1 Corinthians 5:9-11 (NIV)

A number of years ago, I was running some errands in town one gorgeous spring afternoon. It was one of those amazing first warm days of spring here in the midwest when everyone opens windows and doors to air out the house after a long winter, and everyone gets outside to take a walk and enjoy warm weather.

With a little extra time on my hands, I decided to pop into the local pub for a pint before heading home. The pub had its front door propped open and I was sitting at the bar with my pint checking email, when I heard someone call my name.

I turned to find a Christian couple I know who had been passing by and saw me sitting there. I smiled, waved, and greeted them. Then it became clear that they wanted to have a conversation because they started right in making casual small talk, but it got really weird. They refused to step inside the pub. My friends even looked down a few times at their feet to make sure he hadn’t crossed the threshold. I was sitting twenty-five feet away. They were blocking the door and talking to me as if we were having an intimate conversation while semi-shouting so that the whole pub could hear. Eventually, they continued on their way, having successfully remained pure by not entering a sinful place. I finished my pint and went home.

As awkward and silly as the episode was, I knew exactly where my friends were coming from. I spent much of the early years of my spiritual journey being taught similar behavioral legalities. Avoid such sinful places or the sinful people inside might lead you astray. Don’t associate. Stay away.

Yet, in today’s chapter, Paul provides a command to the followers of Jesus in Corinth that I’ve never heard addressed among the legalistic circles who teach such things. Paul clarifies that when he told the Corinthian believers not to associate with immoral people, he was talking about immoral people inside the church, not outside. If I refuse to associate with immoral people outside the church then how will I ever be the light of the world, or the salt of the earth? Paul’s teaching is clear. He’s talking about those inside the church who claim to be disciples of Jesus but they live lives that are the obvious antithesis of Jesus’ teaching.

In my associations out in the world, I know exactly what I’m dealing with. These are people who don’t know Christ, who have no reason to act like they do. They’re the people Jesus associated with when the good religious leaders complained that He ate and drank with sinners.

“Yes!” Jesus answered his legalistic, religious critics unequivocally. “These are the people who need what I have to give! These are the people I came for!”

The people I’m really supposed to avoid are the hypocrites inside the church who faithfully go through the religious motions and put on its outward appearances, but whose daily lives and relationships are void of love, joy, peace, kindness, gentleness, or patience. In fact, that accurately describes the good legalistic religious people who were criticizing Jesus. Jesus told His followers to avoid them. And that’s the very point that Paul is making to the Corinthian believers. I don’t need to worry about an immoral person I meet in the pub. They’re lives are an honest reflection of their current world view and spiritual reality. I need to worry about the hypocrites in my pew on Sunday. They’re the ones whose lives are dishonest at the core. I need to avoid them like the plague if I want to be spiritually healthy.

At least, that’s what Jesus taught, and Paul. Though, you probably won’t learn that in a lot of churches.

In the quiet this morning, I find myself looking back at the years I led a very sequestered life. I, too, would have avoided crossing the threshold of a pub. And, I spent a lot of time hanging out with some really awful people, but they claimed to be Christians, so they were on the approved list. I am once again reminded that this life is a journey. Healthy things grow, and growing things change. I’m not in the same place I once was, nor should I be. If you’re ever in town, feel free to meet me at the pub. I’ll buy you a pint and introduce you to some friends.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Paths and Footsteps

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Paths and Footsteps (CaD Ezk 8) – Wayfarer

He said to me, “Have you seen this, son of man? Is it a trivial matter for the people of Judah to do the detestable things they are doing here? Must they also fill the land with violence and continually arouse my anger?
Ezekiel 8:17 (NIV)

Over the past week or two, Wendy and sat down to re-watch the first three seasons of The Chosen before we dug into the fourth season. We’re halfway through the fourth season, and we’re thoroughly enjoying it. It has done a great job of contrasting Jesus’ teaching and example with the fundamentalist religious legalism that God’s people had turned God’s law into. It will prove to be lethal.

As I read today’s chapter, it is obvious that Ezekiel is dealing with an entirely different problem than Jesus, and I find the comparison fascinating. Today’s chapter is the beginning of a vision that will take us through chapter 11. It has five major sections and begins with God taking Zeke to Jerusalem to show him the extent of the idolatry being practiced inside Solomon’s Temple.

What’s not immediately clear to modern readers is that the “tour” of idol worship inside the temple includes Canaanite, Egyptian, and Mesopotamian deities. The final act of idolatry mentioned refers to the men of Jerusalem turning their back on the altar of God and bowing down to worship the sun. It’s interesting to note that the date of this vision at the beginning of the chapter places the timing of this vision with the autumnal equinox when the rising sun would shine directly through the doors to the Temple. All of the cultures that surrounded ancient Israel worshiped a form of sun-god worship. Many scholars interpret this act of sun worship as the people adopting a mixture of sun-god worship into their worship of Yahweh.

As the chapter draws to a close, God says something very interesting to Zeke. It’s not just the idolatry being practiced that has stirred God to wrath: “Must they also fill the land with violence and continually arouse my anger?“

When God established the Hebrews as a nation in Exodus He gave them laws and a system of worship that was about living clean and ordered lives in which people loved God and loved others through gratitude, respect, honor, and respect. As the people forgot God’s laws and adopted the forms of pagan worship from the people groups around them, they also adopted the acts and behaviors that went along with them. Often this included behaviors that were completely contradictory to God’s ways. It wasn’t just the idolatry, it included adultery, sexual immorality, and the cursing of others. It also led to violence and a disregard for others and for life itself.

The history of Kings and the words of multiple prophets describe King Mannaseh of Judah, who was largely responsible for turning Solomon’s Temple into a carnival of idol worship. They all speak of his violence and the “innocent blood” he spilled.

One of the things that I’ve observed throughout the Great Story is the fact that human beings repeatedly fail to find the heart of what God, what Jesus, is asking of us. In Ezekiel’s day, God’s people chased after lustful appetites that the paganism of their day catered to, which led to many of the acts of the flesh Paul describes in Galatians:

sexual immorality, impurity and debauchery; idolatry and witchcraft; drunkenness, orgies, and the like…

By the time Jesus arrived on the scene, the pendulum had swung to the other side. God’s people had turned God’s rules into a fundamentalist system of legalistic and religious rule-keeping. This produces the other acts of the flesh that Paul lists:

hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy

In both cases, the people were missing the heart of God’s intent. To love God and love others in such a way that our lives increasingly produce love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. When that happens, our lives, our families, and our communities become places of peace, generosity, and order.

In the quiet this morning, I look back on my life journey. There are stretches of my journey in which I ran headlong down the path toward the world and the things of this world. The consequences were disastrous for me and the people I love. I also have had stretches of my journey when I followed a path into legalistic, religious rule-keeping. The consequences were equally disastrous but in a completely different way.

The further I get in my journey, the harder I find myself ignoring paths and simply following Jesus’ footsteps. As I walk in His footsteps, follow His example, and obey His teaching (His actual words, not the religious rule books and religious hoops that people turn His teaching into), I find life much more spiritually fruitful in all the good ways.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

From Rules to Raspberries

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From Rules to Raspberries (CaD Rom 7) – Wayfarer

So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God.
Romans 7:4 (NIV)

As a modern reader, I don’t believe I can fully understand just how rabid the Jews of the first century were about keeping the Law of Moses. In a general sense, however, I think we all have at least rubbed shoulders with fundamentalist-type rule-keepers. They aren’t hard to recognize. The emphasis is always on the obsessive-compulsive avoidance of things that are deemed sinful, the condemnation and avoidance of anyone who does them, and the strict upkeep of self-righteous appearances. I have observed that critics of Christianity love to use fundamentalist rule-keepers as being representative of all Jesus’ followers. It’s an easy target.

Over the 18 years I’ve been writing these chapter-a-day posts, I have often referenced the semester of college that I spent among fundamentalist rule-keepers. I have so many stories that are both silly and tragic. When I read Paul’s description of his Jewish brothers and sisters who were essentially fundamentalist rule-keepers (I believe they exist among every religion), I always think of that semester on a fundamentalist rule-keeping campus. It’s a handy point of reference.

I also realized as I was reading today’s chapter that in my mind I often swap out the word “Law” (referencing all of the 613 commands of the Law of Moses) with “Rules.” I have many life experiences with rule-keeping and rule-keepers.

In today’s chapter, Paul argues with his rule-keeping friends that laws don’t matter when you die. He uses the example of marriage. If a woman sleeps with a man while she’s married to another, she is committing adultery. If her husband dies, she is free to marry another man. He then goes back to the previous chapter in which those who are baptized are spiritually and metaphorically buried into Jesus’ death and raised into Jesus’ resurrection. Part of the “death” into which I was buried is becoming dead to rule-keeping. Part of the “new life” into which I was raised is the spiritual fruit production.

Just as the death of a husband frees the wife to pursue a new relationship, Paul says that rule-keeping died on the cross with Jesus. With His resurrection, we now have a new life with a totally new paradigm. We are freed from rule-keeping in order to increasingly bear the fruit of God’s Spirit:

Love that is increasingly evident in my life by my…
Joy
Peace
Patience
Kindness
Goodness
Faithfulness
Self-control

If my life is focused on being a disciple of Jesus, walking in His footsteps, following His example, and obeying His teaching, then I will increasingly produce these “fruits” in my life and relationships with every one, every day. I no longer need rules. The fruit of the Spirit in my life is evidence that I and my heart are ruled by Christ.

As I meditate on this contrast in the quiet this morning, I find myself so grateful for the freedom I’ve experienced from rule-keeping. I pray for those who are still bound in rule-keeping to find the live-giving grace of Jesus. I’m motivated to spiritually fertilize, prune, and water my life so that I can produce more love and all its flavors.

By the way, I used “raspberries” in the title of today’s post because when it comes to fruit, I love the flavor of berries. Also, it made for catchy alliteration! 🙂

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

The Difference

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The Difference (CaD Gal 3) – Wayfarer

I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard?
Galatians 3:2 (NIV)

I was a dormitory Resident Assistant (RA) through most of my college years. Being an RA came with the responsibility of checking on residents, making sure everyone was out for fire drills or fire alarms, doing room inspections, and making sure everyone was in by curfew. For these few responsibilities, I got my own room.

During my first year as an RA, I remember some stark differences in how other members of the team handled the rules. There was this one guy, in particular, who was rabid in enforcing the “letter of the law.” If a person was one second past curfew they were in trouble. He demanded that rooms be immaculate to pass inspection. He seemed to enjoy finding ways to catch rule breakers and punish them. As you can imagine, he quickly gained the reputation of being the worst RA in the dorm. No one wanted to live on his floor.

I have always generally been a rule follower, but I was a “spirit of the law” kind of guy as an RA. I figured that room inspections were intended to make sure nothing nasty was growing and no health hazards were being incubated. Likewise, when a guy came sprinting into the dorm a few minutes past curfew, I figured he was at least conscious enough of the rule to actually run back to the dorm. I let it slide.

In today’s chapter, Paul addresses the crux of a conflict that plagued the early years of the Jesus Movement. It’s about the rules God gave Moses and the Hebrew people after delivering them from Egypt. Known simply as “the Law,” there were those within the Jesus Movement who insisted that a person could not be a follower of Jesus without first being obedient to all the rules of the Law. God had already made clear to Peter, to Paul, and to the rest of the Apostles that non-Jewish Gentiles did not have to adhere to the Law to believe in Jesus and be filled with the Holy Spirit. Nevertheless, rabid rule-keepers like my RA friend had visited the local gatherings of Jesus’ followers in Galatia and started insisting otherwise.

Paul does not mince words. He calls his Galatian friends fools for being influenced by the rule-keeping tyrants. Salvation, Paul points out, is about simply believing. This isn’t a new concept. Paul goes all the way back to the “father” of the Jewish people, Abraham. Abraham “believed God and it was credited to him as righteousness.” Rule-keeping doesn’t produce righteousness. In fact, rule-keeping only results in proving that I’m imperfect. When religion becomes about rule-keeping it always results in powerful hypocrites tyrannizing weak followers in keeping up appearances of rule-keeping perfection.

Father Abraham, Paul argues, was the prototype that superseded the law. Abraham simply believed God and did what God told him. Abe was credited with righteousness, not by keeping rules but by believing and responding out of that belief. Because Jesus’ died for sin and rose from the dead, the tyranny of rule-keeping and the Law is over. The Abraham paradigm has been firmly established once and for all. As Paul would write to the believers in Rome: “If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.”

In the quiet this morning, I find myself reflecting on some of the more fundamentalist experiences I’ve had along my spiritual journey. The tyranny of rule-keeping continues to be a pillar of fundamentalist groups and cults. You can find several documentaries about such groups streaming on your favorite platform. A form of the core issue Paul is addressing in today’s chapter is still with us. The “letter of the law” paradigm seems so simple, It’s so black-and-white, and it provides an easy-to-understand framework of behavior. And, it is typically accompanied by rabid letter-of-the-law tyrants to police the behaviors and punish the rule-breakers.

The “spirit of the law” paradigm of Abraham and Jesus gets rather messy at times. It requires me to believe. Not just a mental acknowledgment, but believing in such a way that I am motivated to think, speak, and act out of that belief. I am compelled to do so by the love of Jesus, who sacrificed Himself for my sin. It’s not about guilt but about gratitude. It’s not rule-keeping but responding to Jesus’ kindness. Righteousness isn’t earned, it’s credited.

That makes all the difference.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Rules and Principles

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Rules and Principles (CaD 1 Sam 21) – Wayfarer

So the priest gave [David] the consecrated bread, since there was no bread there except the bread of the Presence that had been removed from before the Lord and replaced by hot bread on the day it was taken away.
1 Samuel 21:6 (NIV)

I once attended a local gathering of Jesus’ followers that belonged to a particular denomination. The denomination was hundreds of years old, and over those years the leaders of this denomination established a set of rules and regulations regarding everything from how the local gathering should be governed, how meetings were to be handled, and even how one goes about both personal and corporate worship.

There was in this particular gathering a man whose family had been members of this denomination for generations. He had the denominational rule book practically memorized, and he let everyone know it, all the time, by bringing it up whenever he sensed that one of the rules and regulations was being broken.

I confess: I found him annoying.

I have one vivid memory of him questioning something I did, pointing to the denominational regulation manual and expressing that I may have gone afoul of its religious code (as he interpreted it). I pointed him to the scripture that directly motivated my actions. It was obvious that he was zealously studying and following the denominational rules, but he was oblivious to God’s fundamental life principles.

In today’s chapter, David begins his life on the lam. King Saul wants him dead. David’s first stop is in the town of Nob. Nob is where the Hebrew’s traveling tent Temple, known as the Tabernacle (from the time of their Exodus out of Egypt) is set up. David talks to the high priest and expresses his need for food and a weapon. While it is not explicit in the text of today’s chapter, David will quickly be joined in the wilderness by his brothers and men who are loyal to him. They’ll need food. The sword of Goliath is there in the Tabernacle, which David takes. The only food available for David to take is the bread that has been consecrated to the LORD as part of the temple’s regular thanksgiving offering ritual. The high priest allows David to take it for himself and his men.

About a thousand years later after this incident, Jesus will be cornered by the religious rule-keepers regarding the fact that His disciples break the rules by picking grain to eat on the Sabbath day of rest.

Jesus answered them, “Have you never read what David did when he and his companions were hungry? He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.” Then Jesus said to them, “The Son of Man is Lord of the Sabbath.”

Jesus’ point is that there are fundamental principles on which the laws were given. Chief among them are principles of love for God and loving others as you love yourself. There is also the law of life. David was in dire straits and the compassionate thing to do was give the consecrated bread to David for him and his men to stay alive as he flees into the Judean wilderness, even though it was going against the established religious ritual protocol. To put in terms of Jesus’ Beatitudes (Matt 5:3-12) it was the “pure in heart” thing to do, and it was the “merciful” thing to do, and those things supersede ritual protocol.

One of the things I love about Jesus was the fact that He was constantly ignoring the religious thing to do in order to carry out the right thing to do. I endeavor to always follow in Jesus’ footsteps, even if/when it completely ignores religious rules and regulations.

If you know anyone who might be encouraged by today’s post, please share.