Tag Archives: Mission

A Dinner Dripping with Intrigue

One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched.
Luke 14:1 (NIV)

Context is essential.

The episodes of today’s chapter lie with concentric circles of context that Luke has carefully laid.

Way at the beginning he introduces us to baby Jesus, the Son of God, come to earth. At his dedication, Simeon prophesies:

“This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed.” (2:34-35)

In chapter 9, Jesus “resolutely” sets out for Jerusalem, having predicted that:

“The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.” (9:22)

Today’s chapter begins with a simple statement.

Easily overlooked.

Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched.

Most people read that and forget it. But wait…

Everything in today’s chapter happens in this context.

The baby Messiah who will cause “the rise and fall of many in Israel,” and who will reveal the thoughts of their hearts.

The Messiah on a mission — heading to Jerusalem to be rejected by the religious power brokers – to be killed by them.

And, He is dining with one of those very men…
….at his house.
…under his critical gaze.

This isn’t a casual dinner.
This is a set-up.
The table is dripping with intrigue and tension.

They think they’re watching Him.
But He’s the one setting the table…

He prods His enemies. He pokes at them at every turn.

“Is it lawful to heal on the Sabbath?” (He knows His host thinks it is.)
He heals a man with abnormal swelling sitting in the room.

[Poke]

Watching the prominent religious leaders vying for the seats of honor at the table. He calls them out. Directly.

“But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.” (vs 10-11)

[Poke]

Jesus then tells a parable. A great banquet feast is given. All the high-and-mighty guests on the list beg off. The host sends servants to bring in the lowly, the poor, the marginalized, the foreigners, the outcasts.

Translation: You are leaders of God’s people. He sent me to invite you to His great banquet. You’ve rejected me, so I’m inviting others.

[Poke]

Jesus then surveys the room. Some of the powerful religious leaders have been following Jesus. They’ve been listening. Some have even tried to befriend Him. In yesterday’s chapter, it was they who warned Jesus that Herod wanted to kill him — begging Him not to proceed to Jerusalem.

I believe Jesus’ final words at the party are for them.

It’s decision time, gentlemen.

Time to fish, or cut bait.

They are riding the fence. They enjoy the pomp and prominence of their position. They live lives of relative ease. Their names are etched in the boxes at the top of the Temple org chart.

If you’re truly going to follow me, you have to give it all up.

Count the cost, gentlemen.
You can’t sip the Kingdom wine I offer and keep your seat at Herod’s table.

“Those of you who do not give up everything you have cannot be my disciples.”

[Poke]

If you follow the tension in the room. It leads somewhere.

It is Good Friday as I write this post. On this annual day to remember Jesus’ execution on a Roman cross, I’m reminded…

Jesus was resolute in walking toward suffering and death.

Jesus prodded His enemies, and provoked their actions against Him.

Still, He didn’t run.

He went to their houses for dinner. He sat in their midst.
He gave His enemies another chance…
to hear
to see
to choose
to follow

As Jesus hung on three nails between heaven and earth.

He was not a victim.

He was the Son of Man on a mission.

A suffering servant.
A sacrifice, once – for all.

For me.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Same Table, Same Measure

Do not have two differing weights in your bag—one heavy, one light. Do not have two differing measures in your house—one large, one small. You must have accurate and honest weights and measures, so that you may live long in the land the Lord your God is giving you.
Deuteronomy 25:13-15 (NIV)

I have mentioned over this past year that I’m working on writing a book. The project is now in the home stretch. We’re designing a cover and in the final editing stage. I’m excited for the launch which should be in the next 4-6 weeks.

I’ve had a lot of people ask me about the book. It’s entitled This Call May Be Monitored (What Eavesdropping on Corporate America Taught Me About Business and Life). The book is not only about the lessons I’ve learned while listening to and assessing over 100,000 business phone calls. It is also my personal story—my early belief that my life’s calling was pastoral ministry, and how God led me down an unexpected path. Along the journey, I discovered something surprising: my faith informed my business—and my business, in turn, refined my faith.

With the content of my book spinning ceaselessly in my head, today’s chapter certainly dovetailed. God through Moses doesn’t flirt with abstractions when it comes to the justice of every day life and business. It rolls up its sleeves, plants its feet in the dust, and whispers, 

“Justice is not an idea. It’s how you treat the body in front of you…every one….every day.”

Deuteronomy 25 is a collection of case laws—not lofty theology, but law with calluses. Each vignette is small, but together they form a human braid of justice, dignity, memory, and restraint.

  • Fair punishment: Justice must be measured, not excessive. Even the guilty remain human.
  • The ox and the grain: Don’t muzzle the ox while it treads the grain—labor deserves sustenance.
  • Levirate marriage: A dead man’s name matters—to his children, the community, and to God. Family continuity is an act of mercy.
  • Honest weights and measures: Cheating corrodes the soul of a community.
  • Amalek remembered: Never forget cruelty that preys on the weak.

Today’s chapter pulses with a single heartbeat: God cares deeply about how power touches flesh.

That heartbeat was channeled into the foundation of my business when our founders, a married couple, established it back in 1987. Though the name of the business has changed, the mission statement they etched as a cornerstone of who we are as a company remains:

Intelligentics designs and implements customer-centered systems to measure and enhance customer experience. By applying the principles of God’s Word to our lives and work we become examples of servant leadership and integrity, bring measurable value to our clients, and profitably build our lives.

Doing right by clients, team members, and community is at the heart of our mission. It is merely an extension of what God established through Moses thousands of years ago in today’s chapter. It has pulsed at the core of my career with every customer survey, every analyzed phone call, and every client coaching session.

Every interaction between a business and their customer is human. Every interaction between me and my client is human. When business dehumanizes customers, clients, or its own team members in order to profit or gain power, God is offended. It’s a spiritual issue. God wants His people to lead with love-charged integrity both at home and in the marketplace. It’s foundational to building community that thrives.

It’s time for me to start the daily transition from sitting at the table in the quiet with God to sitting at the desk to serve our clients. Guess what?

It’s the same table, and the two are inexorably intertwined.

If you know anyone who might be encouraged by today’s post, please share.

Promotional graphic for Tom Vander Well's Wayfarer blog and podcast, featuring icons of various podcast platforms with a photo of Tom Vander Well.
These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!
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Comforted to be a Comfort

Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.
2 Corinthians 1:3-4 (NIV)

I was in the middle of one of the most intense times of pressure I’ve ever experience in my entire life. Amidst the pressure cooker, I sat down with a wise man of God I’d never personally spoken to before. I shared with him my present circumstances and my emotions. He was kind in listening. I was then surprised when he didn’t really comment on my circumstances or my troubled heart. He simply and gently said, “Someday, you are going to encounter someone who is going through similar circumstances. When that happens, God is going to use you to walk with them through it.”

Just five years later, his prophetic words came true.

Over the past few years, our local gathering of believers has gone through a major season of leadership transition. As part of the change, a major undertaking took place to articulate our mission in this next season. It goes like this: “Every one, every day, helping one another experience life-giving freedom in Jesus.”

I’ve spent a lot of time meditating on this mission statement, and it came to mind this morning as I read the opening of Paul’s letter to the believers in Corinth. Paul had been in a season of intense troubles. So intense, in fact, that he says he despaired of life itself. Yet, amidst these troubles he says that he learned not to rely on his own personal resources, but to rely on “the God of all comfort.” He also shares that the experience of divine comfort amidst life’s troubles had the divine purpose of helping others when they are going through similar troubles.

Someday, you are going to encounter someone who is going through similar circumstances. When that happens, God is going to use you to walk with them through it.”

In the quiet this morning, I’m thinking back to the intensity of that season of life and am grateful that it is now a distant memory. I’m thinking about the life-long friend I made when I found myself helping another person through similar troubles. I’m mindful that he, in turn, has similarly helped others through similar circumstances. This is how the body of believers is designed to operate.

“Every one, every day, helping one another experience life-giving freedom in Jesus.”

I’ve learned along my life journey that there are spiritual purposes in the pains I experience. Navigating trials, troubles, and difficult circumstances are requisites for spiritual maturity. The purpose doesn’t end with my spiritual maturity, however. That is just the beginning. As I experience God’s grace, comfort, peace, joy, and faithfulness through difficult seasons, I am equipped and called to help others do the same.

If you know anyone who might be encouraged by today’s post, please share.

These chapter-a-day blog posts are also available via podcast on all major podcast platforms including Apple, Google, and Spotify! Simply go to your podcast platform and search for “Wayfarer Tom Vander Well.” If it’s not on your platform, please let me know!

Made for More

Made for More (CaD Ezk 15) Wayfarer

“Son of man, how is the wood of a vine different from that of a branch from any of the trees in the forest? Is wood ever taken from it to make anything useful?”
Ezekiel 15:2-3 (NIV)

I come from a family of carpenters and craftsmen. My father has my great-grandfather’s tool box. My grandfather told us that his father began by making wooden dowels by hand that were used as fasteners before metal nails and screws were widely available. It is believed that he worked his way up to building boats and ships before he came to the States. He worked as a carpenter before starting his own Hardware Store.

For the record, I did not inherit those genes. Though I have spent a lifetime around my father who can still make just about anything out of available scraps of wood that happen to be lying around. And, I’ve watched my brother, a luthier, turn different types of wood into fine handmade guitars.

In today’s chapter, God gives Ezekiel a prophetic metaphor in which God’s people in Jerusalem are compared to a vine. It’s interesting to note that both Isaiah (5:1-6) and Ezekiel’s contemporary, Jeremiah (2:21), also use the same vine metaphor. Both Isaiah and Jeremiah describe God’s disappointment with His “vineyard” not producing good fruit. Ezekiel, on the other hand, expresses that the vine is utterly useless. To his point, my father could not use the wood of the vine to craft a frame for his stained-glass, nor could my brother make a guitar out of it. Therefore, if the vine is fruitless it is useless except to be used as fuel on a fire.

When Jesus arrived on the scene, He takes the metaphor of the vine to another level. He tells us that He is “the True Vine” and as His disciple, I am a branch on that Vine. The goal is the same as it ever was: to bear the good fruit of God’s Spirit which is love in all of its facets. Jesus then talks of me being pruned along the life-cycle in order to produce more pure, deep, and abundant love. I only become useless if I produce no fruit and am cut-off from the Vine. Then, Jesus says, the outcome is the same that Zeke proclaims: the burn pile.

The truth on which the vine metaphor is established is that I was made with a purpose, just as God called His people with a purpose. I’m not useless. I’m called to be a life-giving organism producing the fruit of love and bringing God’s Kingdom to earth through that love. When I remain connected to the True Vine, I allow the Living Water from the root structure to flow through my branch and leaves spreading all of the vital nutrients of Word, prayer, relationship, and witness to have its life-giving, fruit-producing effect. The prophetic warning only comes if and when I fail to interact with the Vine. Then I will slowly, day-by-day, decision-by-decision, step-by-step, spiritually dry-up. My leaves wither. There is no joy, or peace, or love.

As I head into a new work week, I am thankful for purpose. I was lovingly made. I am grafted into a True Vine. I am called to produce the fruit of God’s Spirit, and thus bring God’s Kingdom to every one, every day.

Yesterday, Wendy and I spent time in worship with our local gathering of Jesus’ followers. We sang a song that welled up in my head and heart as I meditated on these things. I share it with you as I head into my day. May I always be mindful that I was made for more.

I wasn’t made to be tending a grave
I was called by name
Born and raised back to life again
I was made for more
So why would I make a bed in my shame
When a fountain of grace is running my way
I know I am Yours
And I was made for more

If you know anyone who might be encouraged by today’s post, please share.

Cults and Contrast

Cults and Contrast (CaD Gal 6) Wayfarer

Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, for each one should carry their own load.
Galatians 6:4-5 (NIV)

I have been sick for the past several days with a nasty case of Step throat. So, I’ve been spending a lot of time on the couch in front of the television binging different things. Among them, I’ve been watching documentaries about various cults and cultish leaders. Some of these cultish systems spring from Christian belief systems. Some spring out of Mormon belief systems. Some spring up out of personal growth, self-improvement, and empowerment systems.

What I’ve found fascinating as these stories unfold are the similarities between all of them. There’s always a person or small group of people at the top of the cultic system who benefit from the system in ego, power, and money. Followers are often isolated and are not allowed to socialize with others outside the system. All of these systems also demand strict obedience to the leaders and the system itself. Disobedience or disloyalty to the leaders or the system results in being cast out, humiliated, or scapegoated. Because of this, many cultish systems have vast networks of members spying on one another and reporting on others to the leaders.

In today’s final chapter of Paul’s letter to believers in Galatia, Paul is still thinking about the Judean Judaisers who had traveled through Galatia telling the non-Jewish Gentile believers that they must get circumcised and become Jews before they can be followers of Jesus. Paul offers two more insights into their motivation for demanding this.

First, is the increasing amount of persecution against Jesus’ followers. Paul hints that they are trying to avoid persecution by insisting that the Jesus Movement is simply a Jewish sect. They are not motivated by what’s best for the Galatian believers or the Jesus Movement in general. They are trying to cover their own rear ends and avoid persecution.

The other motivation these false teachers have is pride. They want to go back to Judea and boast among the Jewish believers that they converted the Gentile believers to Judaism. Paul’s having none of it.

Paul encourages the Galatian believers to worry about themselves and their individual consciences. Once again envy is lurking in the background. The Judeans may secretly be envious of the freedom the non-Jewish believers have to ignore the law. Conversely, their message is one rooted in wanting these non-Jewish believers to be envious of the Jews and the fact that the Jesus Movement started within Judaism. Paul encourages everyone to stay in their own lane and forget about comparing themselves to one another.

In the quiet this morning, I appreciate the contrast between Paul and the Judaisers. Paul is strong in urging the Galatian believers to reject the demands of the Judaisers, but ultimately he places the responsibility back on each individual Galatian believer to follow God’s Spirit and their own conscience. There are no demands, threats, or intimidation. If an individual falls into sin, Paul encourages “gentle restoration.”

I have mentioned many times that along my journey I’ve found myself in fundamentalist systems that demonstrate all of the elements of cultish behavior. Our own local gathering of Jesus’ followers spent the last year defining our mission and values. I like them. In part, I like them because they stand in stark contrast to what I’ve seen in unhealthy fundamentalist and cultish belief systems.

Mission
Every one, every day, helping one another experience life-giving freedom in Jesus.

Values
Progress over Perfection
Refuge over Rejection
Many over Me

As I meditate on it, it seems to me that Paul has exemplified all of these in his letter to the Galatians.

Have a great weekend, my friend!

If you know anyone who might be encouraged by today’s post, please share.

Pain’s Propulsion

Pain's Propulsion (CaD Acts 8) Wayfarer

On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.
Acts 8:1 (NIV)

This year marks a couple of anniversaries for my family and me.

January 1 was the 135th anniversary of my great-grandfather Vander Well’s arrival at Ellis Island. He arrived on the Holland America Line, though I suspect his ship wasn’t nearly as comfortable as the HAL Eurodam that Wendy and I enjoyed a couple of months ago. He was traveling by himself. It is believed that the death of his father, followed by his mother’s marriage to an older man who’d once been her teacher, angered him enough to leave his family and emigrate to America as a young man all by himself. It’s wild for me to think how fleeing his family’s issues changed life for both himself and his descendants.

This year is also the 20th anniversary of my move to Pella from Des Moines, which is my hometown. To be honest, moving to Pella was not my idea, nor did I initially want to make the move. The reasons for doing so are intertwined with no longer important issues in my first marriage. Like my great-grandfather, it was family issues that propelled the move. It is wild for me to think just how much the move to Pella has changed the course of my life, ultimately for the positive, in so many ways. At this point, I can’t imagine ever leaving Pella.

In today’s chapter, the resentment of the Jewish Temple establishment finally spills over against the growing Jesus Movement. With the stoning of Stephen, the Temple rulers began a crackdown in which believers in Jerusalem were sought out, arrested, and thrown in prison. As a result, many believers fled Jerusalem to find refuge in other towns throughout Judea and Samaria.

What’s fascinating is to reflect back on Jesus’ commission to the first disciples before His ascension: “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

Jesus made it clear to His disciples that the mission was to spread out from Jerusalem, through Judea and Samaria, and to the ends of the earth. Yet, through the first seven chapters of Acts, there’s no evidence that the Apostles and the exploding number of new believers had any intention of leaving Jerusalem. In fact, as the persecution breaks out, the Apostles (Jesus’ original disciples) stay in Jerusalem while the other believers flee. Were they waiting for Jesus to send them instructions? Whatever the reason, today’s chapter makes it evident that it was persecution that moved believers with Jesus’ message to Judea and Samaria as Jesus originally intended.

Along my own life journey, I’ve learned that God sometimes uses difficult circumstances to propel me to the place I’m supposed to be, where God has purposes for me I could never have known or expected. When unexpected and uncomfortable events arise, I have to remember that God may ultimately have purposes for me in the pain that I couldn’t possibly imagine.

If you know anyone who might be encouraged by today’s post, please share.

Kings and Kingdoms

Kings & Kingdoms (CaD Lk 19) Wayfarer

As [Jesus] approached Jerusalem and saw the city, he wept over it and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes.”
Luke 19:41-42 (NIV)

In yesterday’s chapter, I talked about the meaning that is hidden in plain sight, waiting to be found in the connection between the episodes in a given chapter. Once again this morning, I found spiritual treasure in connecting the dots.

Dr. Luke wrote back in chapter 9 that Jesus “resolutely” set out for Jerusalem. In today’s chapter, He finally arrives. But Dr. Luke adds two key episodes to give me, the reader, to put that arrival in context.

As He enters Jericho, Jesus sees a man who has climbed into a tree to get a better view of Him. This wasn’t just any man. His name was Zac, and he was a regional director for the Internal Revenue Service of that day. Just like every human system of government, the system in which Zac was an authority was filled with corruption. Zac profited from that corruption. He was part of the system that fed the evil Herod Administration and the occupational forces of Rome. He was ostracized and held with contempt by the fundamentalist religious system. Like Jesus’ disciple, Levi, Zac had chosen in to the corrupt system in order to get rich and live the good life. His own people despised him for it.

Jesus invites Himself to Zac’s house for dinner. In doing so, Jesus sets off a host of mean tweets from those who had chosen in to the fundamentalist religious system of that day in order to appear righteous and holier-than-thou. Ironically, Jesus found this system to be no less corrupt than the one to which Zac belonged. Jesus’ visit to Zac’s house ends with Zac repenting of his greed and making a decision to give away half his wealth while making restitution to those he wronged by paying them four times what he’d cheated out of them. Jesus celebrates this prodigal son who has found his way home to God’s kingdom affirming that Zac’s transformation is evidence of the kingdom He came to bring.

Jesus then tells a parable about a man of noble birth who goes to a distant land to be made king. The people despised and rejected this king. He leaves and puts people in charge of his wealth while he was away. Some invested the wealth, made a huge return, and were rewarded. One man did nothing and was stripped of what he’d been given and sacked.

First, Jesus goes to the house of a sinner so that he might find personal salvation that transforms his life and all those who know him. Jesus says, “This is what my kingdom is all about.”

Next, Jesus tells a parable about a king who goes to a distant land to be made king (much as He left heaven to bring His kingdom to earth) and leaves his followers in charge (much as He will, in about a week, leave His followers to care for the mission of His kingdom on earth). The king eventually returns and settles accounts (much as Jesus promises a Day that He will return to settle spiritual accounts).

Jerusalem is the epicenter of the Great Story. It is David’s capital city. It is where Solomon built the temple. It is where the prophets proclaimed God’s Message. But since banishment from the Garden in Genesis 3, the kingdoms of this world, under the dominion of the Prince of this World, always stand in opposition to the Kingdom of God. It happened in the wake of David’s kingdom, and Jesus knew it must happen again just as He had described in his parable earlier in the chapter: “his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’”

So the “King” enters Jerusalem as Jesus weeps for the larger spiritual tragedy that is unfolding, saying, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”

With this statement, Jesus prophetically describes the very thing that will happen in 40 years when Rome lays siege to Jerusalem and destroys the city and the temple with it.

In the quiet this morning, I find myself reminded of an observation I’ve made along my spiritual journey. I find that humans, myself included, want God to be like us and the Kingdom of God to be like the earthly kingdoms we know. This is the fatal mistake that Jesus is calling out in the saving of a major sinner named Zac, in the parable of the King whose subjects hated and rejected, and in the prophetic proclamation of the city and the earthly kingdoms who were going to execute Him in a few days time.

As a disciple of Jesus, I’ve had to learn along the way that when my thoughts, words, actions, and worldview start looking like a kingdom of this world, then I’m out of sync with the Kingdom of God that Jesus invested in me, His disciple, just like the administrators in His parable. In the parable, the King’s subjects were given money to invest. In the case of Jesus, His disciples were given love, grace, mercy, and forgiveness to invest.

So, how does my investment portfolio look? What will be the return on those investments Jesus finds on the Day when He returns to settle accounts?

If you know anyone who might be encouraged by today’s post, please share.

“What’s it to You?”

"What's it to You?" (CaD John 21) Wayfarer

When Peter saw [John], he asked [Jesus], “Lord, what about him?”
John 21:21 (NIV)

I grew up fishing with my dad, though I never acquired his love for it. I am too impatient, and was especially so when I was a kid. As a young man, both my body and imagination were too active to sit in a boat for hours waiting for fish to bite. Nevertheless, I do have great memories of doing so.

There is one day in particular that stands out. I was around eleven and Dad and I were fishing on the Canadian side of the boundary waters. We fished a couple of coves on an island we’d never fished before. Oh man, the fish were definitely biting that day. It was unlike anything I’d experienced fishing. It felt like every cast of my Johnson’s Sprite pulled in a fish. In a couple of hours we had our limit, including two or three of the largest fish we’d ever landed. And, we’d thrown a lot of them back. I’ll never forget that day.

I think of that day whenever I read about one of the miraculous catches Jesus facilitated, as in the one in today’s chapter. Jesus told the disciples to go to Galilee and wait for Him there. So they did. And, they waited, and waited, and waited, until Peter couldn’t handle waiting and decided to go fishing. All night they fished, and didn’t catch so much as a minnow. Then the dude on the shore frying up some breakfast yells out to try the right side of the boat. “Voilà!” Suddenly there’s 153 lunkers in the net and the net is too heavy to pull into the boat! I remember that shot of adrenaline and the rush of dopamine flooding through my brain that day dad and I had our big catch.

The boys know in the moment that it’s Jesus on shore cooking breakfast. Peter abandons the boys with the net, dives in, and swims to shore (Did he, perhaps, think for a faction of a second of trying to walk to Jesus on the water?).

John chooses to end his biography with one of the most interesting conversations recorded in the Great Story. Jesus asks Peter to go for a walk, and John follows. Three times Jesus asks Peter, “Do you love me?” and three times he commissions Peter to “Feed my sheep.” Peter probably didn’t even understand what Jesus was doing in that moment.

Three affirmations cover the three denials Peter uttered the night of Jesus’ arrest. “Leave your shame behind, Rocky. The Good Shepherd is heading home. You’re the shepherd in charge now.” Jesus then tells Peter to plan on a rough end to his earthly journey. He will be forcefully taken where he doesn’t want to go. He will be stretched out. As the appointed shepherd, they will crucify him, too.

Then Peter does something so human. He looks over at John and asks Jesus, “What about him?”

Along my life journey, I’ve observed that we humans have a thing with equity and fairness. I love the idyllic fantasies of everything working out the same for everyone. I so easily fall down the rabbit-hole of envy and jealousy cleverly disguised as political and social righteousness. I so easily grieve when looking over at the grass that appears so much greener on another person’s lot in life.

As a follower of Jesus, I’ve had to submit to the reality that my notions of equity and fairness are not part of the Kingdom economy. That’s why Jesus responds to Peter, “What’s it to you if I have different plans for John? We’re not talking about him, we’re talking about you, Peter. You each have a part to play in this Great Story but the roles are different, your lives and experiences will be different, and your deaths will be different. Peter, you’ll die about thirty years before him. The Romans are going to crucify you. John will live to old age, be exiled to an island, and pen the visions given to him of the final chapters of the Great Story. What’s it to you?”

One of the most important lessons I’ve learned as a follower of Jesus is that my focus is to be on God’s Kingdom, even on this earthly journey. Not checking-out and biding my time, but rather bringing a Kingdom perspective and mission to all that I am, think, say, and do. Jesus said to “set my heart on things above,” which means my earthly perspective has to change.

Like Peter, I have a journey to walk and a mission to accomplish, but I’ve had to let go of the notion that everyone’s journey looks like mine, or that my mission is going to look exactly like someone else’s. My father was beautifully and wonderfully made to be a gifted accountant, artisan, and patient fisherman. I’m not anything like that, so what’s it to me if dad’s journey looks different than mine, or mine looks different than his?

The good news, Jesus promised, is an equitable eternal homecoming where there is no more sorrow, or pain, or envy, or jealousy. Until then, like Peter, I’m called to contentedly walk my own journey and allow others to walk theirs, even if it appears to me that their journey is better, or easier, or more fun, or [place your favorite envy descriptor here]. I have come to believe that when I look back from eternity, I will see how wrong our human perceptions were with regard to what a “good” life looked like on this world, and also believe my eyes will be opened see all the “good” I experienced but never really saw or appreciated.

If you know anyone who might be encouraged by today’s post, please share.

“What’s it to You?”

"What's it to You?" (CaD John 21) Wayfarer

When Peter saw [John], he asked [Jesus], “Lord, what about him?”
John 21:21 (NIV)

I grew up fishing with my dad, though I never acquired his love for it. I am too impatient, and was especially so when I was a kid. As a young man, both my body and imagination were too active to sit in a boat for hours waiting for fish to bite. Nevertheless, I do have great memories of doing so.

There is one day in particular that stands out. I was around eleven and Dad and I were fishing on the Canadian side of the boundary waters. We fished a couple of coves on an island we’d never fished before. Oh man, the fish were definitely biting that day. It was unlike anything I’d experienced fishing. It felt like every cast of my Johnson’s Sprite pulled in a fish. In a couple of hours we had our limit, including two or three of the largest fish we’d ever landed. And, we’d thrown a lot of them back. I’ll never forget that day.

I think of that day whenever I read about one of the miraculous catches Jesus facilitated, as in the one in today’s chapter. Jesus told the disciples to go to Galilee and wait for Him there. So they did. And, they waited, and waited, and waited, until Peter couldn’t handle waiting and decided to go fishing. All night they fished, and didn’t catch so much as a minnow. Then the dude on the shore frying up some breakfast yells out to try the right side of the boat. “Voilà!” Suddenly there’s 153 lunkers in the net and the net is too heavy to pull into the boat! I remember that shot of adrenaline and the rush of dopamine flooding through my brain that day dad and I had our big catch.

The boys know in the moment that it’s Jesus on shore cooking breakfast. Peter abandons the boys with the net, dives in, and swims to shore (Did he, perhaps, think for a faction of a second of trying to walk to Jesus on the water?).

John chooses to end his biography with one of the most interesting conversations recorded in the Great Story. Jesus asks Peter to go for a walk, and John follows. Three times Jesus asks Peter, “Do you love me?” and three times he commissions Peter to “Feed my sheep.” Peter probably didn’t even understand what Jesus was doing in that moment.

Three affirmations cover the three denials Peter uttered the night of Jesus’ arrest. “Leave your shame behind, Rocky. The Good Shepherd is heading home. You’re the shepherd in charge now.” Jesus then tells Peter to plan on a rough end to his earthly journey. He will be forcefully taken where he doesn’t want to go. He will be stretched out. As the appointed shepherd, they will crucify him, too.

Then Peter does something so human. He looks over at John and asks Jesus, “What about him?”

Along my life journey, I’ve observed that we humans have a thing with equity and fairness. I love the idyllic fantasies of everything working out the same for everyone. I so easily fall down the rabbit-hole of envy and jealousy cleverly disguised as political and social righteousness. I so easily grieve when looking over at the grass that appears so much greener on another person’s lot in life.

As a follower of Jesus, I’ve had to submit to the reality that my notions of equity and fairness are not part of the Kingdom economy. That’s why Jesus responds to Peter, “What’s it to you if I have different plans for John? We’re not talking about him, we’re talking about you, Peter. You each have a part to play in this Great Story but the roles are different, your lives and experiences will be different, and your deaths will be different. Peter, you’ll die about thirty years before him. The Romans are going to crucify you. John will live to old age, be exiled to an island, and pen the visions given to him of the final chapters of the Great Story. What’s it to you?”

One of the most important lessons I’ve learned as a follower of Jesus is that my focus is to be on God’s Kingdom, even on this earthly journey. Not checking-out and biding my time, but rather bringing a Kingdom perspective and mission to all that I am, think, say, and do. Jesus said to “set my heart on things above,” which means my earthly perspective has to change.

Like Peter, I have a journey to walk and a mission to accomplish, but I’ve had to let go of the notion that everyone’s journey looks like mine, or that my mission is going to look exactly like someone else’s. My father was beautifully and wonderfully made to be a gifted accountant, artisan, and patient fisherman. I’m not anything like that, so what’s it to me if dad’s journey looks different than mine, or mine looks different than his?

The good news, Jesus promised, is an equitable eternal homecoming where there is no more sorrow, or pain, or envy, or jealousy. Until then, like Peter, I’m called to contentedly walk my own journey and allow others to walk theirs, even if it appears to me that their journey is better, or easier, or more fun, or [place your favorite envy descriptor here]. I have come to believe that when I look back from eternity, I will see how wrong our human perceptions were with regard to what a “good” life looked like on this world, and also believe my eyes will be opened see all the “good” I experienced but never really saw or appreciated.

If you know anyone who might be encouraged by today’s post, please share.

A “New” Command

A "New" Command (CaD John 13) Wayfarer

“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.”
John 13:34-35 (NIV)

The other day I was in a video conference with my business colleagues. We were meeting a new vendor for the first time. At the end of the meeting our vendor made a statement that struck me.

“It’s obvious you guys have a really good synergy.” he said. “I do a lot of these meetings and it’s amazing how often people don’t talk to one another or don’t seem to like each other. You clearly have a good thing going. I like it.”

It made my day.

Todays chapter marks a way-point. We are two-thirds of the way through John’s biography of Jesus, which means that over one-third of his biography focus on roughly 43 days of Jesus earthly journey. The night before His crucifixion. The day of His crucifixion. His resurrection, and His appearances over 40 days.

As today’s chapter begins, it is Thursday night. Jesus and The Twelve have a private Passover meal. Even in the telling, John carefully chooses the elements of the events that he wants to share. As I’ve noticed throughout the book thus far, the elements John chooses are connected. The thread that connects them is Jesus’ foreknowledge of what will happen, and His driving of the events. He is not a helpless victim of circumstance. Jesus is a man on a mission.

The first event described is that of Jesus washing the feet of The Twelve. In dusty, hot Judea at a time when everyone wore sandals or went barefoot, one was bound to have dirty feet. Washing the feet was an act of hospitality and it was performed by lowly servants, which is why Peter balked at having the “Master” washing their feet. Jesus then tells the boys that He had done this as an example of what He expected them to do for each other.

Jesus knows He’s leaving them. He also knows that even that week they were having incessant arguments about which of them is the greatest and who was top dog in the pecking order. He provides them a word picture to remember: “If you want to lead, you have to serve those you’re leading.”

At the end of the chapter, after Judas’ departure, Jesus tells The Twelve Eleven, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.”

What’s “new” about it?” Jesus has been talking about love His entire ministry. He’s talked about loving others, loving your enemies, blessing those who persecute you, loving outcasts, loving the sick and poor…love has been central to all of Jesus’ teaching. So what’s “new” about this command?

He’s talking about them directly. Peter the brash one. James and John the angry “Sons of Thunder” whose mother tried to arrange places of honor in Jesus’ administration. Simon the right-wing, militia member. Matthew, the left-wing Roman collaborator. Thomas the cynic. This rag-tag team of largely uneducated men, who have always been more-or-less at one another’s throats, who have constantly been playing “king of the mountain” with their egos, are going to be left to carry out Jesus’ mission. If it’s going to work, they must love one another and serve one another.

Along my life journey, I’ve observed that there is a spiritual contrast between good and evil. Good is willing to humbly sacrifice self for others and the good of the whole. Evil demands its way until it eats its own.

I’m reminded of a client who became a follower of Jesus during the stretch of life’s journey when our company worked for his. He later told my colleague that it was the way our team members treated each other that led him to seek out what motivated us to treat one another with such love, respect, and service towards each other. “It was obvious to everyone,” he said. “People at work would talk about it.”

I think that’s what Jesus was getting at with the “new” command He gave The Twelve Eleven. If they were to succeed at their mission, they had to stop devouring one another, and start serving one another with humility.

If you know anyone who might be encouraged by today’s post, please share.