Tag Archives: Execution

Execution Lessons

Then he said, “Jesus, remember me when you come into your kingdom.”
Luke 23:42 (NIV)

Just last week I read a news blurb of a convict who was executed. It was your typical news flash on such stories in which just the basic facts were starkly recounted with little embellishment. Years ago, he was convicted of murdering his own wife. Before he died he expressed regret for what he’d done. He apologized to his loved ones, acknowledging the he understood why they couldn’t forgive him, but expressing the hope that they might someday be able to do so. He then said that he couldn’t wait to meet Jesus. He was given a lethal injection and died a few minutes later.

Fascinating. For some reason, I’ve found those few lines of news unusually coming to mind in the days since I read it. There’s more to that story.

Today’s chapter is Dr. Luke’s account of Jesus’ execution. Much like the news blurb, it recounts many facts with little embellishment. What embellishments Luke adds create more questions in me than answers.

With the eye of a playwright and storyteller, I find myself making a mental list of the characters in the story and how they contribute to the narrative.

Jesus, the lamb led to slaughter, refusing to speak or offer a defense.

Pilate, Herod, and the Jewish religious leaders are the power brokers playing their own chess matches of personal power, public opinion, and political intrigue.

Jesus twelve appointed male disciples and heirs to His earthly ministry are the key characters not present (John was there, according to his own account, but Luke does not record this).

The oft forgotten women who have traveled with Jesus, supported Jesus, and provided for Jesus and his disciples are there at a distance, witnessing the execution. This includes Jesus’ mother. One of the women is, ironically, the wife of the head of Herod’s household.

The Roman soldiers are carrying out their duty and having their sport with the victims. As an added perk they get their choice of the victims’ spoils.

The presiding military officer, a Centurion, is observing.

Then there are the three executed convicts.

What struck me was the convict who was crucified next to Jesus and came to Jesus’ defense. The only character in the entire saga of the passion who comes to Jesus’ defense is a convicted, guilty (by his own confession) death-row inmate. “Remember me when you come into your kingdom,” he said.

How did he know about Jesus’ kingdom?

There’s more to this story.

Had he been among the crowds in Galilee, or in the temple courts, who heard Jesus teach? Had he and Jesus spent time talking in a holding cell as they waited to hear the Roman soldier announce “Dead man walking.”

I find so much intriguing about this man. Jesus didn’t explain the Four Spiritual Laws and lead the man in the sinner’s prayer. Jesus only defense was to one of the weakest and least powerful characters in the story, an executed criminal by another executed criminal. The only act in this man’s “death-bed conversion” was simply to acknowledge Jesus before another convict, and humbly ask to be remembered.

In the quiet this morning I find myself thinking about the spoken faith of two guilty, convicted, executed criminals. I find myself thinking about my own guilt. I find myself thinking about Jesus’ repeated teachings about simple, small faith being all that is required. It is indicated from the story that this is true no matter the moral standing of the one expressing such simple faith.

Sometimes I think that we religious humans complicate things that Jesus presented as very simple.

Featured photo on today’s post courtesy of PWBaker via Flickr.

Wrestling with Subjection to Authority

Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.
Romans 13:1 (NIV)

For the record, I don’t belong to any political party.

I was just reminded this morning of a passage in The Lord of the Rings when Pippin asks the Ent, Treebeard, whose side he was on. “Side?” Treebeard replies. “I’m on no one’s side, because no one is on my side.”

Along my life journey I have respected certain leaders from both of the major parties here in the States, and I have had personal disdain for leaders from both of the major parties. I’m thankful for living in a representative republic. There is always the possibility of change in every election cycle.

Paul is writing his letter to followers of Jesus in Rome during the time of the Roman Empire. One of the reasons the Romans were able to control such a large area of the western world for such a large period of time was the fact that Rome tended to bring and maintain a certain amount of law and order wherever they ruled. While there were always those unhappy with Roman occupation, there was a certain understanding among the common population that the system of Roman law and order was better than the chaos which was often the reality when a local tyrant or warlord reigned.

In today’s chapter Paul provides a fascinating perspective as he tells the followers of Jesus living in Rome itself to be subject to governing authorities, to pay their taxes, and to respect those in authority. This is the Roman Empire. The Jewish authorities in Jerusalem, whom Paul once worked for, have an entire terrorist network developing which is going to erupt into outright rebellion in about 20 years from the writing of Paul’s letter. Even one of the Twelve apostles came out of the anti-Roman Zealots. But Paul is direct, authoritative and unequivocal in stating that authority is a construct of God, so we must respectfully subject ourselves to government authority.

A couple of thoughts on this. Underneath Paul’s teaching on this matter is an understanding that on the eternal, cosmic, Level 4, Great Story perspective all things are moving toward the end of the Story, which is already written. If we want to get into the notion of God and eternity existing outside of the dimension of time then one might argue that it’s already happened. Maybe you need another cup of coffee before wrapping your brain around that.

There is also plenty of precedent from the Old Testament (Paul was a lawyer by training, remember) that God raises up and uses certain kings and rulers (Pharaoh and Nebuchadnezzar, for example) who were not the most benevolent leaders. Even David respected and viewed Saul as God’s appointed authority and refused to depose and kill the mad king when he had every reason and opportunity to do so. In telling the Roman believers to subject themselves to their Roman authorities, Paul was channeling thinking and teaching that was quite ancient.

Then there is the most fascinating fact that Paul is a Roman citizen. This is no small detail. It’s a huge deal in his day and age. Roman citizenship was extremely hard to come by and afforded the person all sorts of perks in Roman society. Paul states elsewhere that he was born a Roman citizen, so he grew up enjoying the protection and status of that citizenship. Paul will soon use that status to appeal his upcoming conviction to Caesar himself. Paul will end up a prisoner in Rome itself.

What’s ironic is that Paul and the believers he’s writing to in Rome will be scapegoated by Caesar, blamed for the Great Fire of Rome to cover up Caesar’s own culpability, and they will be persecuted mercilessly. The Roman authorities to whom Paul is telling the believers to submit will throw them in prison, cover them in wax and light them on fire (while still alive) to illuminate Caesar’s garden, feed them to the lions in the Coliseum, and execute Paul by chopping of his head. By the way, beheading was another perk of Roman citizenship. If Paul had not been a citizen he’d have suffered a much more agonizing death by crucifixion, which was the gruesome fate awaiting Peter in Rome.

Would knowing the end awaiting him change Paul’s charge to subject themselves to Rome’s authority? I don’t think so. A few weeks ago I reminded our local gathering of Jesus followers that Jesus told Peter about the death by crucifixion that was awaiting him after His resurrection. Once again, the present, Level 1 daily circumstances were lived with an eternal, Level 4 perspective.

This is one of those mornings when, in the quiet, I have more questions than answers. What about…? What if…? Despite all the questions, I’m reminded that I’m not always going to like those in authority. I’m reminded that being respectful and lawful is part of being a “living sacrifice” (see yesterday’s post). I’m reminded that Jesus subjected himself to cruelty and a completely unjust execution after a series of kangaroo court trials before religious, secular, regional, and Roman authorities to whom He was always respectful. He knew that his Level 1 circumstances had Level 4 purpose. So did Peter. So did Paul.

That is whose footsteps I’m following.

Contrasting Events; Contrasting Outcomes

prison2Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he supposed that the prisoners had escaped. But Paul shouted in a loud voice, “Do not harm yourself, for we are all here.”
Acts 16:26-28 (NRSV)

Earlier in the book of Acts, Luke chronicled the story of Peter being held in prison by Herod. When an angel appeared to Peter and led in his miraculous escape Herod quickly executed all of the guards for letting Peter escape (Acts 12:19). Justice in the Roman Empire in those days was swift, severe, and not always just. If your job was to guard a prisoner and the prisoner escaped, the penalty was death.

It was interesting to read a contrasting story in this morning’s chapter about Paul and Silas being thrown into prison in Philippi. When a violent earthquake frees them to make a run for it, Paul and Silas choose to stay in prison. They were, in effect, saving the jailer’s life, and their unexpected act of grace leads to the jailer and his household choosing to become followers of Jesus.

I find myself pondering the differences and the outcomes of these two stories this morning. Peter followed the angel to freedom and all of the guards were executed. When given an opportunity for escape, Paul and Silas chose to stay as an act of love and grace towards the jailer. Why didn’t Peter stay as a witness to his captors?

The situations were different. Peter was instructed to leave by the angel and was under heavy guard. He was in Jerusalem and being persecuted by Herod who was a ruthless, violent, insane dictator. In contrast, Paul and Silas were in a relatively small backwater Greek town being held in jail with only one jailor being mentioned. The stakes were much lower and Paul held a trump card which he plays at the end of the chapter. He was a Roman citizen which came with it a host of privileges that were being denied him. Despite the momentary suffering of incarceration, Paul knew that he actually held an unknown advantage.

Along life’s road I have observed that the institutional church and many Jesus followers desire faith and life to be simple and one-size-fits-all. As I wander through God’s Message I am reminded time and time again that following Jesus isn’t always that simple. God through Paul was merciful to the Philippian jailer, but all of Herod’s guards were summarily executed. Where was the mercy for them? Different time. Different place. Different circumstance. Different stakes. Different outcome.

Today, I’m pondering the reality that God sometimes chooses to move in different ways in different times, places, and circumstances. My job is not to try and categorize, confine, and control what God will do, but be open to the fact that God, His intentions, and His actions are beyond my categorization, confine, and control. My job is, by faith and obedience, to continue following where I am led and let God work as He wills.

#CrazyTalk #BigMistakeDude

crucifixionLarge crowds were traveling with Jesus, and turning to them he said: “…Whoever does not carry their cross and follow me cannot be my disciple.” Luke 14:27 (NIV)

Because Jesus’ death on the cross was the most famous crucifixion of all time, many people today do not realize that crucifixion was actually a very common form of execution in that day. The area was an occupied territory of the Roman Empire. Even in those days it was a political hotbed and the Roman Legion was intent on using force and intimidation to control the masses.

Crucifixion catered to the Roman’s desire to create fear and humiliation among their unruly subjects. Those sentenced to be crucified were forced to publicly struggle carry their own cross outside of the town as a form of spectacle. Once there, the victim would die a slow, painful death in view of everyone. Romans Legions would often line the roads leading in and out of an occupied town with multiple crucifixion victims. It was a visible calling card telling everyone that the Romans were in charge. It was a way of reminding visitors what they could look forward to if they created trouble for the occupying Roman force.

When Jesus turned to the large crowd following Him and said “Whoever does not carry their cross and follow me cannot be my disciple,” the message was layered with meaning. The crowd was used to seeing the victims of Rome carrying their crosses through the streets. They had all heard the screams of crucifixion victims dying in excruciating pain. They had seen the dead, twisted bodies hanging limp on the crosses that lined the highway out of town.

Jesus was riding a wave of huge popularity. His name and his message were trending like nobody’s business. He healed the sick and crippled. He fed entire throngs of hungry people. He publicly humiliated the rich and powerful religious hypocrites and took up the cause of the poor and downtrodden.

And then, He tells people they’ll have to be crucified if they wanted to follow. They’ll have to become victims of the evil Romans.

I can imagine what the crowd thought:

Be crucified? Did I hear that right? Crucified?! No more free fish sandwiches? No more free healthcare? No more entertaining stories and flash mob rallies? What are you talking about, Jesus? Are you on the side of the hated Romans now? Do you like what they are doing to our own people? Dude, I’m all for socialism and a little political anarchy, especially when there’s something in it for me. But being crucified?! Count me out!!

I can imagine what his disciples thought:

Master, what are you saying? Are you crazyYou’ve got these people literally eating out of your hand. You’re the biggest thing since Elijah. You can make history. You can rally the people against Rome! You can be king (and we’ve already drawn lots for the choicest spots on your new administration)! Why are you telling people to choose to be crucified? Are you nuts? You’re making a huge mistake!! You’ll drop in the polls. The Pharisees are going to crush you on the talk shows. This is political suicide! 

What Jesus followers did not understand about His mission is that it was never about popularity, opinion polls, earthly power, or politics. His mission was all about personal, spiritual, and eternal salvation. He knew His mission led away from the crowds and popularity to a lonely death on a cross. Even in the order of creation it is understood that the new life and hope of spring must be preceded by the long, slow death of winter.