Tag Archives: Jerusalem

Open Spiritual Eyes

Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him.
Luke 19:47 (NIV)

I’m am spending a couple of days this week working on-site with a client. I will meet with members of my client’s inside sales team and talk to them about the service they’re providing customers on the phone, which we have assessed. We’ll listen to calls together and I’ll share tips and strategies for improving the customer’s experience in those “moments of truth.”

Over the years I have learned, however, that there is something much broader that is always going on when I’m on-site with a client. The agents I train don’t work in a vacuum. There are all sorts of things going on around them, systemically, that affect their behavior and attitudes which spill out, often unintentionally, in their conversations with customers. Office environment, corporate policies, relationships with managers, and crazy-makers on the team can all have a significant impact on an individual agent’s thoughts, attitudes, and behaviors. If I don’t have my antennae up to understand the larger picture, I’m going to be ineffective at helping my client focus on what he or she needs to do.

When reading through a chapter, it is so easy to focus on the individual stories and lose sight of the larger context of what is happening. In today’s chapter, Jesus arrives in Jerusalem for His final, climactic week.

Politically, the hottest issue of that day was Rome’s occupation of Judea. There was constant tension between Rome and the Jewish leaders. The temple was more than just a religious center. It was the epicenter of power and finance in the area. The religious leaders of Jerusalem who held sway had a very lucrative racket going.

Jesus arrives in Jerusalem for the biggest religious festival of the year. The Passover attracted tens of thousands of pilgrims to Jerusalem and the temple. Jewish faithful were required to offer sacrifices and offerings while they were at the temple. Often those sacrifices and offerings were sold outside the temple, but the temple had its own currency. Pilgrims first had to exchange their currency before they could buy their sacrifices. The leaders were making money on both the exchange rate and the sacrifices and offerings they were selling.

As Jesus approaches Jerusalem, He tells a parable about servants who are given money by their employer to invest while he’s away. It’s a parable that Jesus has told before, but on the eve of His arrival in Jerusalem He changes it. In this telling, the employer leaves to be made King, much like the local monarch, Herod, would have traveled to Rome to be given authority for the area by the Roman Empire. The pending ruler’s people in Jesus revised telling do not want this person to be King. Nevertheless, he returns as King and pays back his followers based on how they’d invested what had been given.

Jesus immediately heads into Jerusalem on a donkey, fulfilling an ancient prophecy, as His followers proclaim Him as King. The religious leaders vehemently complain much like those in the parable who did not want the protagonist of the story to be King.

Upon His arrival, Jesus goes to the Temple and drives out the money changers and vendors selling sacrifices. Again, it relates directly to the parable Jesus just told. Those leaders of God’s people who had been entrusted with oversight of God’s people and God’s law. Rather than investing in love and generosity, the leaders perverted it for their own self-centered power and personal wealth while treating others with self-righteous contempt and condemnation.

Jesus was not the first “messianic upstart” the religious leaders had dealt with. They had a well-worn playbook of getting rid of anyone who threatened their power and wealth. Jesus was in their sites. Jesus knew it.

As He entered Jerusalem, Jesus offered a lament for the city and its religious leaders. They didn’t see, perceive, or understand what God was doing and saying through Jesus. Like the parable, they would suffer the consequences. Within a generation, the political resistance to Rome would boil over. Rome will surround the city and fulfill Jesus’ prophet words. The city and the Temple would be utterly destroyed.

On Sunday Wendy and I were traveling. We were talking about our “word” for the year, and conversing about where we find ourselves in our spiritual journeys and our life journeys. We don’t want to live in a vacuum, unaware of what God is doing in us, through us, and around us. We prayed together, seeking for those things to be revealed and not hidden.

This morning I’m praying for spiritual eyes that are open to see what’s happening systemically in my client’s office, to see the subtext of what’s going on in today’s chapter, to see the bigger picture of what God is doing in and around me and Wendy as we walk this journey together.

I pray that the eyes of your heart may be enlightened…

Ephesians 1:18a
Have you missed the previous chapter-a-day posts from this journey through the Gospel of Luke? Click on this image and it will take you to a quick index of the other posts!
A note to readers: You are always welcome to share all or part of my chapter-a-day posts if you believe it may be beneficial for others. I only ask that you link to the original post and/or provide attribution for whatever you might use. Thanks for reading!

Poet, Chorus, Character

I told them, “If you think it best, give me my pay; but if not, keep it.” So they paid me thirty pieces of silver.

And the Lord said to me, “Throw it to the potter”—the handsome price at which they valued me! So I took the thirty pieces of silver and threw them to the potter at the house of the Lord.
Zechariah 11:12-13 (NIV)

One of the things that I love about acting is the opportunity to bring a character to life. The first step in almost every rehearsal process is the “read through” in which all of the actors in a play sit down with the director and simply read the script out loud around a table. Then, over the process of a few weeks, those words are transformed as the actors embody the characters, are transformed by the costumers and make-up artists. Finally, they give action, expression, and relational interaction within a detailed setting on the stage.

One of the difficult parts of reading the ancient Hebrew prophets is that they often used different devices in their writing for different effects. In today’s, chapter, Zechariah begins with poetry just as he had in the previous chapter (vss 1-3). He then switches to prose and relates the message God gave him concerning a shepherd and a coming time of destruction (vss. 4-6). Zech then switches to writing in the voice of first-person. Much like an actor, he embodies the voice of the Shepherd.

Much like the prophet Isaiah whose prophesied the Messiah as a suffering servant (Is 53), the prophecy of Zechariah foreshadows a Messiah-King who is rejected by the flock. His payment is thirty pieces of silver. Historians say that this was the common price for a slave, and represents an insult.

Anyone familiar with the Jesus story will immediately recognize the foreshadowing of his final week in Jerusalem. The chief priests and leaders of the temple in Jerusalem were supposed to be shepherding God’s people but instead were running a religious racket that oppressed the people and made themselves rich. They reject Jesus (who, btw, claimed the mantel of “The Good Shepherd”) and they pay one of his disciples 30 pieces of silver to betray him. Judas later laments his decision and throws the silver back to the priests.

The description Zechariah gives of destruction, devastation, and even cannibalism is an accurate picture of the Roman siege of Jerusalem and subsequent destruction of the city and the temple in 70 A.D. The historian, Josephus, records that cannibalism did occur within the city as food supplies ran out during the siege.

At the end of the chapter, the “worthless shepherd” (a corrupt ruler over the people) is struck in the arm (arm is a symbol of strength) and his “right eye” (right is metaphorically associated with favor) is blinded. I can’t help but be reminded that in destroying Jerusalem, the Romans also torched all of the Hebrews’ genealogical records. Without being able to see and confirm direct descendence from Aaron or Levi, they are blind to who can offer sacrifices and run the sacrificial system. The sacrificial system of Moses was effectively ended. Without being able to see and confirm direct descendence from David, they are blind to know who can ascend to the monarchy of Judah. The earthly monarchy of David was effectively ended, as well.

In the quiet this morning, I find myself once again fascinated by the prophetic. It’s artistic the way Zechariah switches style three times within a chapter. He starts as a poet, then becomes the chorus, and then takes on character as he accurately envisions events that would occur some four hundred years later.

Once again, I’m reminded that there is a flow to the narrative of the Great Story God is authoring from Genesis to Revelation. There is a Level Four storyboard. I am endlessly fascinated by the mystery of it and repeatedly encouraged to know that the story is being played out, even in the crazy events I observe in the world news each day.

Click on this image to go to an index of all posts in this series on the writings of the prophet Zechariah!
A note to readers: You are always welcome to share all or part of my chapter-a-day posts if you believe it may be beneficial for others. I only ask that you link to the original post and/or provide attribution for whatever you might use. Thanks for reading!

Measuring Up for a Move

Then I looked up, and there before me was a man with a measuring line in his hand. I asked, “Where are you going?”

He answered me, “To measure Jerusalem, to find out how wide and how long it is.”
Zechariah 2:1-2 (NIV)

It’s been a few days since I’ve written my chapter-a-day posts. One of the things I’ve observed along my journey is that sometimes life interrupts my routines. I can’t control when it happens, so I do my best to be present in the moment and not get too stressed out it. The life interruption of late has been two-fold. First, there has been a rather intense travel schedule for work that includes early morning flights and scrambling to prepare for presentations, meetings, and client deliveries.

The more intense interruption, however, has been the health of my parents. My father has been hospitalized for nearly two weeks with acute pain. Seemingly endless tests have led the doctors to believe that he has a nasty infection and they are growing cultures in the lab to find out just what they are dealing with. In the meantime, my mother’s Alzheimer’s requires that my siblings and I must be with her around the clock.

My parents’ situation has caused us to realize that it is time for them both to get a higher level of care. This week we will move them out of their independent living apartment into a smaller assisted living apartment in another building within their retirement community. And so, we find ourselves measuring furniture and determining what’s going to fit where, and what may need to go away.

The “measuring line” was a common theme in the prophetic visions of the ancient Hebrew prophets. In today’s chapter, Zechariah sees an angel with a measuring line. He says he’s headed to measure the city of Jerusalem. In Zechariah’s day, Jerusalem was a rubble heap. He was among those feverishly trying to persuade the Hebrew exiles living in Persia to return and rebuild.

My observation is that there are two reasons a measuring line is used as a metaphor in prophetic writing. One is to find that something doesn’t measure up and judgement, therefore, awaits. The second is that something is going to be built or restored. That is the image that Zechariah is providing for his fellow exiles. It’s a vision of a grand, restored Jerusalem that might inspire his reader’s and listeners to return.

In the quiet this morning, I find my thoughts scattered (An unexpected head cold is not helping!). Zechariah was trusting that God would enable and bless the restoration and rebuilding of Jerusalem. As the events of today’s chapter took place, the very idea of a restored Jerusalem had to have seemed a daunting task. It did happen, however. Jerusalem would become a major city and sprawl well beyond its ancient walls just as Zechariah’s prophecy predicted. It remains so to this present day. Zechariah and the Hebrew people had to have faith, and the willingness to act on it.

And so I bring myself back to aging parents transitioning into new living arrangements amidst so much uncertainty and so much that is unknown. We are measuring and moving. We are trusting for a sense of restoration for them on the other side of dad’s quizzical medical issues. I’ve observed, and have come to accept, that there are moments along this life journey in which I have to accept that I can only do my best to make wise decisions, and trust God with the rest.

I stayed with my mother last night. As I wrote this post she woke from her slumber and began her dementia laced morning routine. It will take her a few hours to get ready and we’ll go to the hospital to check on dad. My siblings and I will continue the tasks of packing up my parents’ things for a mid-week move to a new place. We’re trying to make the wisest decisions. We’re trusting.

Now, where did that tape measure go? (Knowing my mother’s Alzheimers, it might be in the freezer!)

I pray for all who read this a blissfully routine week.

Click on this image to go to an index of all posts in this series on the writings of the prophet Zechariah!
A note to readers: You are always welcome to share all or part of my chapter-a-day posts if you believe it may be beneficial for others. I only ask that you link to the original post and/or provide attribution for whatever you might use. Thanks for reading!

When Exile Becomes Home

Now the leaders of the people settled in Jerusalem. The rest of the people cast lots to bring one out of every ten of them to live in Jerusalem, the holy city, while the remaining nine were to stay in their own towns.
Nehemiah 11:1 (NIV)

In recent weeks the Bahamas were struck by Hurricane Dorian. The devastation was immense. Fresh in my mind are the images of the rubble as entire communities appear to have been completely leveled. I can’t imagine how difficult it must be to get supplies to the island and how expensive and labor-intensive it will be to rebuild. I’m sure that there will be some survivors who will be evacuated and never return to their homes.

It’s easy for me to read the handful of chapters of Nehemiah and get the sense that the walls of Jerusalem were quickly rebuilt by the returned exiles, the gates were put in their place, and suddenly Jerusalem was settled. Mission accomplished! The people moved in and all was well. But, it didn’t work that way.

The Babylonian’s destruction of the city was devastating. It wasn’t just the walls and Solomon’s Temple that were leveled. The Babylonians destroyed and burned dwellings. Those who were left in the area seem to have largely resettled in nearby towns. The exiles who returned preferred not to live in the rubble of Jerusalem where redevelopment and rebuilding would be hard and costly. Most exiles would prefer to live easier in the countryside outside the city.

Governor Nehemiah and his fellow leaders implemented a forced repopulation of the city by forcing ten percent of the people to move into the city as decided by an ancient form of lottery. This type of forced repopulation was somewhat common in ancient times.

I was reminded as I read the chapter this morning that many of the Hebrews taken into exile never returned home. Jewish communities in Persia lived and thrived near ancient Babylon until modern times. Those who did return faced many difficulties and hardships. Rebuilding isn’t easy. Sometimes exile becomes permanent. Our concept of “home” shifts.

There’s a spiritual lesson in that for me. Among our local gathering of Jesus’ followers, we are continuing to explore the broader theme of exile. I mentioned in a message I gave a few weeks ago that exile is universal in the Bible. Once Adam and Eve are banished from the Garden of Eden they became exiles. We all did. Paul and Peter both wrote that this world is not our home; we are citizens of heaven.

I’ve observed, however, that it is very easy for my mind and spirit to be repatriated in my earthly exile. I make this world my home. I put down roots. I store up possessions. I build a home (that could easily be blown apart by a tornado just as the Bahamas were devastated by Hurricane Dorian). I invest in my earthly future. Eventually, without even giving it much thought, I find myself treating my earthly exile as if it’s my eternal home. I think that’s what Jesus was getting at…

“Don’t hoard treasure down here where it gets eaten by moths and corroded by rust or—worse!—stolen by burglars. Stockpile treasure in heaven, where it’s safe from moth and rust and burglars. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.

Jesus

In the quiet this morning I’m reminded that God’s Message repeatedly speaks of our days being numbered. Just as Nehemiah cast lots that brought exiles back into the City of Jerusalem, my number will come up one day and my exile will be over. I will return to what John’s Revelation calls the New Jerusalem. In the meantime, I’m left figuring out how to tangibly do what Jesus instructed. I must learn how to invest less time, energy, and resources on my earthly exile, and transfer the investment into God’s eternal Kingdom.

A note to readers: You are always welcome to share all or part of my chapter-a-day posts if you believe it may be beneficial for others. I only ask that you link to the original post and/or provide attribution for whatever you might use. Thanks for reading!

“…Don’t Scare Worth a Damn.”

 Then the peoples around them set out to discourage the people of Judah and make them afraid to go on building.
Ezra 4:4 (NIV)

I’m on the road this week for business. I rarely sleep well when I’m on the road. My brain is buzzing from long days of meetings with our client and it is often hard for me to shut down my brain long enough to sleep. I have found that one of the things that help me sleep is to have something familiar playing quietly near me like a favorite audiobook or documentary. Last night, it was Ken Burns’ documentary, The Civil War, that accompanied me to my dreams.

As I woke this morning the nine-part documentary was still playing as it told of how Ulysses S. Grant was able to finally defeat the Confederate General, Robert E. Lee. Lee had successfully defeated a long list of Union generals before Grant. Lee’s army was severely outnumbered and his resolute strategy was to discourage the Union’s resolve to wage war. It was working. When Lee won a battle, the Union’s response had always been to retreat. When Grant lost a battle, however, he refused to retreat. Grant continued to march his army forward no matter the cost or casualties. As one of his soldiers said, “Ulysses don’t scare worth a damn.”

I then read today’s chapter. The Hebrew exiles have begun construction of the Temple in Jerusalem and the repair of the walls. Their regional enemies, however, fear a rebuilt and powerful Jerusalem. So, they set out to thwart the rebuilding. Their strategy? Much like Robert E. Lee, they set out to discourage the Hebrews and break their resolve to rebuild.

In the quiet this morning I’m reminded that God’s Message tells me, as a follower of Jesus, I am engaged in a Level Four spiritual struggle. With the resurrection of Jesus, my enemy’s defeat is made certain, but it did not break my enemy’s resolve. Along my life journey, I have found that the enemy’s strategy is basically the same as Lee’s and the same as the Hebrews’ neighbors in today’s chapter. The enemy wants to discourage me, to diminish my faith and break my resolve to trust and obey the One I follow.

Will I retreat like a long list of Union Generals who always backed down despite overwhelming odds in their favor? Or, will I continue to march forward in the face of an enemy who continually works to discourage me from that resolve?

As I ponder this morning, I can’t help but desire that it would be said of me in the spiritual realm: “That Tom Vander Well. He don’t scare worth a damn.”

Lessons in a List of Names

These searched for their family records, but they could not find them and so were excluded from the priesthood as unclean.
Ezra 2:62 (NIV)

The small community in which Wendy and I live was established in 1847 by a group of several hundred immigrants from the Netherlands. They followed their pastor to “the new world” to experience the freedom of religion that was found in America, along with the opportunities that the American frontier offered.

In our town’s Historical Villiage there is an entire wall that lists all of the original families who made the dangerous voyage. It was dangerous. Many died at sea or on the trek by foot across the still untamed American prairie.

There were relatively few families of any significant means among the original colonists, but for those that were there was a clear distinction between them and the poor and “common.” Today, I can look down the list. Most of the names I recognize. The families prospered and grew. They found the opportunities they were looking for. Most of them still have descendants living in the community.

I thought about that wall in the historical village as I read today’s chapter. I find that chapters like today’s are quickly dismissed and glossed over by most casual readers, but in context, they hold lessons to be learned.

In the Hebrew religion and culture, your family determined a lot about your life. They considered the land as “God’s” possession and they were merely tenants. When Moses led the people out of Egypt and they entered the “promised land” the land was divided by tribes. Religious offices were also determined by tribe and family. Only descendants of Aaron could be priests and only descendants of Levi could oversee the temple and official religious duties. Your family of origin determined much of life for the returning exiles.

A couple of things to note in the chapter. There is an entire list of men who are not numbered by family, but by their towns. They had no family distinction or genealogy to be listed among the families or tribes. They were “commoners” like many of the people who settled our community. Also, there were those who could not prove their claims as they had no family records. They were religiously excluded until a process could be set up to settle their claims. Then there’s the curious story of Barzillai who had married a daughter of Barzillai and took his wife’s family name rather than his wife becoming part of her husband’s tribe; A very uncommon situation in those days.

This morning I’m thinking about family, about history, and about the opportunities that I enjoy on this life journey that did not exist for most people in all of human history. My great-grandfather came alone to a new world. He was a young, poor, uneducated commoner with some carpentry skills. He started a hardware store and a family. How much do I owe to his daring to cross the ocean and half a continent to make a new life for himself and his descendants? How much do I owe to a country where one is not bound by a family name or trade, but free to pursue any path you desire?

One of the offerings that the ancient Hebrews would bring to the Temple that they returned to Jerusalem to rebuild, was a “Thanksgiving Offering.” This morning in the quiet of my hotel room I find my spirit offering a word, a song, a heart of gratitude to God for the incredible blessings afforded me that I daily take for granted.

 

One of the Things We Continually Get Wrong

Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.”
Acts 21:13 (NIV)

I have a notebook in which I keep thoughts, notes, and ideas that come to me at odd times. In this notebook I have a series of messages I’d like to give someday. The working title of the series is The Things We Continually Get Wrong. It’s about the common thoughts and beliefs I observe followers of Jesus continually embrace (and, I confess, that I sometimes catch myself embracing) despite what God’s Message teaches and two millenia of examples provide.

One of the things on my list of The Things We Continually Get Wrong is the notion that God’s will is for all of us is to be healthy, wealthy and wise in the temporal and material sense. There are plenty of teachers and preachers willing to tell us that (usually as they ask people to give them money), yet those who follow in the footsteps of Jesus often find a very different reality.

As I read today’s chapter I thought about Paul’s resolute decision to travel to Jerusalem, despite being told by both God and prophetic believers that it would not end well for him. Paul is on a mission, and as Luke describes the events I couldn’t help but think of how Luke also described Jesus’ in Luke 9:51: As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem[emphasis added]

Now, Paul is following in Jesus’ footsteps, and he knows it.

This morning I’m again reminded of our human desire to cling to this life and avoid death [see yesterday’s post]. It’s a natural desire, but it’s another thing I find that we continually get wrong as believers. If I truly believe what Jesus taught, what Jesus exemplified, and what I see Paul doing in today’s chapter, then I must embrace the notion taught in the old timey spiritual:  This world is not my home, I’m just a passin’ through. Paul, like Jesus before him, is pressing the events that will lead to his death. This isn’t some act of suicidal desperation, but an act of obedience and sacrifice knowing that the events which will transpire will provide the platform for Paul to share the Message in unparalleled ways with people he would otherwise never reach.

Jesus said, “Whoever wants to save their life will lose it, while those willing to lose their lives will find it.”

Returning Home

While the angel who was speaking to me was leaving, another angel came to meet him and said to him: “Run, tell that young man, ‘Jerusalem will be a city without walls because of the great number of people and animals in it.
Zechariah 2:3-4 (NIV)

Just over twelve years ago hurricane Katrina ravaged the southern part of the United States and decimated the city of New Orleans. I remember the timing because Wendy and I had reservations to honeymoon in New Orleans and had to scuttle our plans. Residents made homeless by the storm were scattered to communities around the United States willing to take them in.

One of the “Katrina” families lived in an apartment complex across the street from us. We live in a great little community of incredibly generous people, but I remember wondering how long the refugees would stay. Midwest winters are a tough challenge for those who aren’t used to them.

The theme of exiles returning home is a particularly timely one here in the States. Our own country is grappling with what to do about programs that offered “temporary” resident status to people displaced by tragic circumstances in their own country but who have no desire to return to their home country.

The more things change the more they stay the same.

The prophet Zechariah began to record his visions during a very specific time in history. The city of Jerusalem had been reduced to rubble under the hand of the Babylonians. People like Daniel and Ezekiel and thousands of others had been taken captive to live in Babylon. Others had been scattered to live as refugees among neighboring nations.

About 50 years later Nehemiah led a group to people back to the rubble of Jerusalem to rebuild the wall and rebuild the Temple. It was difficult work fraught with obstacles and threats on all sides. Zechariah began his writing nearly 20 years into the restoration and renovation process. The question plaguing the campaign was, “Will anyone come back to Jerusalem?” The people had been living in Babylon and other countries for over a generation. They’d put down roots, started occupations, grew families and their home land had become a distant, painful memory. Would anyone actually come back?

In today’s chapter, Zechariah has a vision of two angels, one of whom assures Zac that there will one day be so many people and animals in Jerusalem that the city walls couldn’t contain them all.

Fast forward again to current headlines. Jerusalem is a boiling hot spot of people from different nationalities, religions, political bents, and cultures. It is the center of world debate and political conflict. The city walls that remain from the Middle Ages frame a small central section of the expansive city. I couldn’t help to remember this morning my own experiences of walking around the city. The featured photo of this post is one I took from the King David hotel looking at the walls of the old city at sunrise.

This morning I’m once again meditating on the theme of “returning.” The wise teacher of Ecclesiastes reminds us that there is a time for everything under the sun. There is a time for wandering, and there is a time for returning. It is a common human experience to be scattered, to wander, and even to run away. It is just as common an experience in this life journey to realize that, at some point, we need to return home.

Exile

He carried all Jerusalem into exile: all the officers and fighting men, and all the skilled workers and artisans—a total of ten thousand. Only the poorest people of the land were left.
2 Kings 24:14 (NIV)

This past Saturday evening Wendy and I gathered with our local community theatre for an annual awards celebration. It was a gala affair and several people gave acceptance speeches for awards they received. I had several people comment to me that they picked up a theme in the speeches. Many members of our local theatre community moved into our small town from elsewhere. They spoke about their feelings of struggling to find a place where they belonged in the community and the theatre provided that for them. I  relate to that. It was 13 years ago that I moved to Pella and found myself auditioning for a show, hoping to meet people.

In today’s chapter we read about one of the most climactic events of the story of the nation of Israel. The Babylonians lay siege to Jerusalem, eventually destroying the city, Solomon’s Temple, and carrying everything of value, people included, into exile in Babylon. Jeremiah’s poem of Lamentations speaks his grief over the event. The events of the book of Daniel and the prophecies of Ezekiel tell of life in exile. Psalm 137 is an angry blues song grieving life in the Babylonian exile and expressing the desire for violent retribution on their captors.

Exile is a theme in our stories, our histories, and our life journeys. At some point in life, perhaps multiple times, we find ourselves unexpectedly stranded in unknown territory feeling like a stranger and in a strange place.

But in our epic stories there is always purpose in the exile. Harry Potter’s awful upbringing at the hand of his aunt and uncle planted and cultivated the seeds of the courage, endurance, and perseverance that would be required of him later. Aragorn lived in exile as a ranger for a hundred years, traveling the known world and living with different peoples, but it became essential to him becoming the man who would reclaim his throne. Even in the Great Story we find Israel learning important lessons that resonate in their culture to this very day. Even baby Jesus was taken into exile in Egypt to escape a murderous Herod.

Exile is an important theme in our journeys.

This morning I’m thinking about my own move to Pella. Without going into the story I will tell you that it was unforeseen and unexpected. There was a part of me that never wanted to be here. But, now I look back on the road I’ve traversed, where the journey has brought me, and I am so grateful for where the exile brought me and how exile taught me all about new things (including rediscovering my love of the stage). Exile is never easy, but it does have purpose in making me the person I’m called to be if I will choose to lean in and learn the lessons.

The Wisdom of Silence

But the people remained silent and said nothing in reply….
2 Kings 18:36 (NIV)

Wendy’s and my morning routine begins each day meeting in our dining room for breakfast. Our dining room looks east over our back yard and the field of prairie grass behind it. If the sun isn’t too bright we get to watch the sun rise up over the tree line as we drink our respective tea and coffee and catch up on the news of the morning.

Of late Wendy and I have been reading a lot about the outbursts that are happening all over the States from college campuses to the streets and parks of various cities. As most of us know, it spills over into social media where it seems one cannot share a reasoned, personal opinion without getting pummeled, insulted and threatened by strangers or people you barely know. Just a few weeks ago my friend Dr. Bob shared with me a brief glance at the vitriolic string of threatening comments and emails he’d received after his editorial appeared in the New York Times. We are living in reactive times.

During our quiet morning conversations Wendy and I have mulled over a couple of thoughts about this entire trend. First, at least in some cases the screams and conflict are meant to create a reaction and the press coverage that goes along with it. National attention is exactly what some groups desire to recruit like minded individuals and financial support. Second, we live in an unprecedented age of 24/7 news coverage from endless outlets competing for ratings and advertising dollars. These news outlets have a need for news they can report and keep audience attention. I wonder, at times, how complicit the media is in creating or sustaining the conflicts with their coverage to the point that it gets blown out of proportion compared to the reality of the situation. Finally, it has come to light that another country had agents trolling American social media during our election year stirring up reactive anger between those of opposing political views. They believed that the conflict would be destabilizing. Mission accomplished. Welcome to a new era of cyber warfare: stimulating your enemies to destroy themselves from within.

This came to mind this morning as I read today’s chapter about a very ancient conflict. The Assyrian empire was blitzing its way through the region. They destroyed Israel and were now at the gates of the walled city of Jerusalem. The strategy for thousands of years of siege warfare was for the raiding army to send its best communicator to have a parley with the besieged city’s leaders. The city officials would stand on the wall and the besieging army’s mouthpiece would stand below and yell up at them. The goal was to threaten, cajole, and intimidate those in the city into giving up.

The Assyrian commander comes to wall of Jerusalem and does his best to smack talk the people of Judah into fear. He tells them not to listen to their king, not to trust their God, and to look at how things ended up for their other enemies. For added effect he throws in that a long siege would result in them being so starved for food and drink that they’d eat and drink their own excrement.

But then the scribes record that the people said nothing. They didn’t react in anger. They didn’t talk smack back. They didn’t take the bait. They remained silent.

This morning I’m reminded that the teacher of Ecclesiastes wisely reminds us “there is a time to speak, and a time to be silent.” I’m reminded that when brought before the kangaroo court of His accusers bent on state-sanctioned homicide, Jesus remained silent. There is a time for discussion and reasoned debate. There are times to raise our voices in protest. But there are also times like the people of Judah before the Assyrian parley when we need the wisdom to be silent and ignore the taunts of others.

God, grant me the wisdom to know when to speak, when to be silent, and the discernment to know the difference.

[Now, if you’ll excuse me I have a breakfast date with Wendy down in the dining room.] Have a great week everyone.]