Tag Archives: Security

“Every Nation, Tribe, People, & Language”

"Every Nation, Tribe, People, & Language" (CaD Rev 7) Wayfarer

After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb.
Revelation 7:9 (NIV)

In yesterday’s chapter, the first six seals of a scroll were opened by Jesus. Today’s chapter is an intermission before the seventh seal is opened. John describes two different things revealed to him. In the first, the four winds are held back from the earth by four angels, while a fifth angel places a “seal” on the foreheads of 144,000 “servants of God,” 12,000 from each of the 12 tribes of Israel.

The four winds was a metaphor of God’s wrath and judgment on the earth. The prophet Jeremiah used the same metaphor (Jer 49:36). A “seal” was used in ancient times to both protect documents from being opened and to mark who sent them. Metaphorically, this seems to indicate that these 144,000 “sealed” servants of God will be protected during the impending tribulation being held back by the four angels.

In the second part of the vision, John sees a multitude of individuals from every “nation, tribe, people, and language” who were wearing white robes. John is told that they had come “out of the tribulation.” This connects with the martyrs in yesterday’s chapter (Rev 6:9-11) who were given white robes and told to wait for the others who would join them. John is then told that they will serve the Lamb in his temple and be protected, provided for, cared for, and comforted.

There are a couple of things that stand out to me as I ponder these visions in the quiet this morning. The first is the reality that Jesus was very clear with His followers that following Him may very well be an earthly death sentence. The resurrected Christ told Peter that it would be true for him. Tradition says that this was true for 11 of The Twelve disciples (John is believed to be the only one who may have died of old age). It has been true for multitudes of followers throughout history. It’s still true for followers of Jesus today in places like Nigeria, Egypt, Pakistan, and China. This is both a sobering thought, and it stands in direct opposition to the “name it and claim it” televangelists or those who believe that following Jesus is the way to safety and prosperity on this earth.

The other things that stands out to me is that this is the second time in John’s vision that he describes people of “every nation, tribe, people, and language.” The greek word used for “temple” in today’s chapter specifically denotes the temple structure where God’s presence dwelt. Throughout the history of the Temple in Jerusalem, only Hebrew men could enter. People of other “nations, tribes, peoples, and languages” (along with females) were not allowed. Also, Paul was very clear that after Jesus’ crucifixion and resurrection a “Jew” was not someone with Hebrew DNA, but whose heart was surrendered to Christ (Rom 2:28-29). This raises the question as to whether the 144,000 “sealed servants” mentioned in today’s chapter are DNA Jews or Spirit Jews.

One again, I’m left admitting that I know that I don’t know the answers to some of these questions. There are couple of things, however, that I do know. I know that being a follower of Jesus is a path of surrender on this earth, and that very well means that it sometimes leads to suffering. I also know that heaven is a place for people of every nation, tribe, people, and language. Therefore, any thing on this earth that stirs up division, separation, and discrimination against a person or group based on nation, tribe, people, and language is incongruent with Jesus’ teaching.

Therefore, as a follower of Jesus, I enter this day endeavoring to surrender, to serve, and to love indiscriminately.

If you know anyone who might be encouraged by today’s post, please share.

My Heart’s Highway

My Heart's Highway (CaD Ps 84) Wayfarer

Happy are those whose strength is in you,
    in whose heart are the highways to Zion.

Psalm 84:5 (NRSVCE)

This past week, Wendy and I have been blessed beyond measure to have our kids and grandson home from Scotland. On Saturday night we took Taylor and Clayton out for dinner and enjoyed a leisurely dinner. Milo was being watched that night by Clayton’s mom, so the four of us got to enjoy uninterrupted adult conversation, in person, for hours.

One of the paths of conversation led to a discussion about one’s direction in life. The kids are about the age I was when I settled into what would become my career after having five different jobs in the first six years after college. It is a time of life filled with both opportunity and uncertainty. We talked about the difficult (some might even call it impossible) task of finding a career in life that offers both financial security and a sense of purpose.

Along my life journey, I’ve observed that this is a fascinating on-going conversation. It doesn’t end once a young adult settles on a career path. There are a number of waypoints on life’s road in which this subject of direction, security, and purpose comes up again. A new job opportunity arises that offers both greater risk and the potential for greater reward. A person hits the proverbial glass ceiling in a corporation and suddenly has to grapple with considering a career change they never expected or wanted, or learning to embrace that his or her vocation is nothing more than a means to providing for a purpose that is found outside of work hours. I’ve also observed individuals and couples who have left positions of relative security to embrace faith in choosing a purpose-full path to which they have been called. Still, there are others I’ve observed who find themselves in unexpected places of tragedy in which there was no choice of direction and, like Job, they find themselves reeling in a struggle to understand the purpose of it all.

Our direction on this road of Life continues to require asking, seeking, knocking, and faith.

Today’s chapter, Psalm 84, is the first of a subset of six songs that wrap up Book III of the larger anthology of Hebrew song lyrics we call the Psalms. The song appears to have been penned by someone from the tribe of Levi. The Levites were the Hebrew tribe responsible for Temple worship. As the tribe grew over time, the Temple duties were divided into “shifts.” One might make a pilgrimage to God’s Temple on Mount Zion in Jerusalem one or more times a year to serve for a short period of time before returning home. The songwriter laments not being in the temple where he finds joy and purpose in God’s presence.

I couldn’t help but notice verse 5 as I read it in the St. John’s Bible this morning. Happy are those “in whose heart are highways to Zion.” The songwriter found tremendous purpose in being present in God’s Temple, even if it was only periodically. I love the metaphor of a “heart’s highway.” It’s got my mind spinning this morning and my heart ruminating.

I find myself thinking about the highways of my heart, Wendy’s heart, and the hearts of our children. Where do those highways lead? On this Monday morning and the beginning of another work week, is the highway of my heart and the highway to my vocation the same path? Parallel paths? Divergent paths? Obviously, the stimulating dinner conversation from Saturday night is still resonating within me.

I also couldn’t help but notice that a rather well-known, modern worship song is pulled directly from Psalm 84 and my heart hears the familiar melody to the lyric: “Better is one day in your courts than thousands elsewhere.” Yet this takes me straight back to the “one thing I always fail to see” from a post a couple of weeks ago.

Unlike the songwriter of Psalm 84, followers of Jesus are not limited to a physical location for worship. The concept of a church building is nowhere to be found in the Great Story. After Jesus’ resurrection and ascension it the flesh-and-blood followers who are God’s Temple. I am the temple, therefore “one day in your courts” is not about me going to church on Sunday. For followers of Jesus, it is a spiritual pilgrimage of the heart to seek commune with God’s Spirit within my heart, soul, and mind in each day, each hour, each moment.

In the quiet this morning, Psalm 84 has me meditating on the “heart’s highway.” Where is headed? Where is it leading? Is my heart, soul, and mind heading in the right direction?

Good questions for a Monday morning.

Have a great week, my friend.

Let it Flow

This is love: not that we loved God, but that he loved us…
1 John 4:10 (NIV)

As number of years ago our daughter lived in the Catholic Worker community in Des Moines. She participated in the communal living and, as part of that community, daily worked to serve the poor and homeless.

One of the observations she shared with us from her time there was a realization she came to as she listened to people sharing their stories. Person after person shared tales of brokenness and the insecurity of being one step away from homelessness and the hopelessness of having no safety net. Then came the understanding that she has never, and likely will never, experience that reality. She has a safety net. In fact, she has multiple safety nets of family and friends who love her and to whom she could turn in need. Love, safety, and provision had always flowed freely, surrounded her, and remain a phone call away.

In today’s chapter, John continues to write to Jesus’ followers about love. What struck me was that there is a flow to the love John describes:

  • Love comes from God
  • Everyone who loves is born of God
  • This is how God showed his love, by sending his son…
  • This is love. Not that we love God, but he loved us and sent his son as a sacrifice for our sins.
  • He has given us his Spirit.
  • We love because he first loved us.

The source is God. God is love incarnate. Love flows down, in, and through.

Father (God for us) love creates, gives, sends

Jesus (God with us) love comes down, touches, gives, and sacrifices

Spirit (God in us) love indwelling, flowing through

As I enjoy being endlessly reminded, the Greek word for Trinity (Father, Son, Spirit; Three is One; One is Three) is perichoresis, literally “circle dance.” When I, standing like a wall-flower at the middle-school mixer, choose to accept the invitation to join God in the dance, then I join the circle. I participate in that dance; I become an active, participating member of love’s flow:

Me (God through us) receiving, changing, forgiving, giving, loving

Then I get to this from John’s letter: “There is no fear in love. But perfect love drives out fear, because fear has to do with punishment.” Suddenly I find myself thinking of those I’ve met along my journey for whom God is punishment and condemnation. That’s always been their experience just as Taylor’s friends at the Worker who have never gotten to experience love, security, and provision. How tragic that humanity’s penchant for works-driven religion based on shame, guilt, punishment, and condemnation continues to flourish. It flourished in Jesus’ day, too. That’s what He spoke against.

In the quiet, as I mulled these things over in my mind this morning, I realized that there is a certain relationship between my willingness (because willingness plays a part) and choice to accept, receive, and experience God’s love and the extent to which that love can transform me and flow through me to others. And that’s the point. How can love’s transformational work be experienced by those mired in punishment and condemnation if it doesn’t flow through me to them by my acts of love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control?

And, that’s where yesterday’s uncomfortable realization continues to motivate me to be willing and decisive to let more and more of God’s love transform me so it can flow through me with greater power to others.

Lord, have mercy on me, a sinner.

Let love flow.

More.

Crisis Through Agur’s Eyes

“Under three things the earth trembles,
    under four it cannot bear up:
a servant who becomes king,
    a godless fool who gets plenty to eat,
a contemptible woman who gets married,
    and a servant who displaces her mistress.”

Proverbs 30:21-23 (NIV)

I don’t believe that I can truly appreciate just how blessed I am in this world, and in this time, compared with the general state of human existence throughout history. There are daily necessities for survival that I take completely for granted like fresh water out of a tap, secure shelter, heat in the winter, air conditioning in the summer, and an abundance of food. There is also sanitation, security, safety, and health. Then there’s communication (I get to see and talk to my grandson on the other side of the world whenever I desire), transportation (I can fly through the air anywhere in the world), medicine, and the rule of law make living today easier, safer, cleaner, healthier, and more entertaining than any age in human history this side of the Garden of Eden.

In the ancient Middle East, a very high value was placed on social order. I’m not sure I can completely appreciate why it was so important. I do understand, however, that everyday life for the sage Agur (who wrote today’s chapter of wise sayings) was infinitely more tenuous than for me. His most basic needs for human survival (water, food, shelter) were never givens. If he got a virus, an infection, or had a heart attack he would die. His life expectancy was short. If there was a famine, a drought, or a flood there was no government assistance or subsidies. Agur would starve, or risk traveling to another country to beg, or his tribe might attack another tribe to plunder what they could. Life for Agur was not safe, not secure, and not easy. So, social order gave him and people of his day a sense of peace and sanity to an otherwise unpredictable existence.

Agur then speaks of “earth trembling” (think uncertainty, confusion, insecurity, and being out of control) when four things happen. The four things he lists might seem silly to us today, but they represented the social order of Agur’s world turned upside-down. They were things that brought unease, insecurity, and meant the already tenuous order of life was going to be even more out-of-sorts.

In the quiet this morning, I can’t help but find myself thinking of the “trembling” our “earth” has experienced in recent weeks of the COVID-19 pandemic. The insanely easy and secure order life I enjoy has been briefly interrupted. I am inconvenienced. I will suffer a loss of income. But, as I meditated on what life must have been like for Agur, I imagined him traveling through time and arriving as a guest in my home. I imagine the wonder in his eyes as he sees how much room we have in our house (for only two people). I picture him walking around and seeing the food in my pantry (which could probably sustain us for weeks or months), our water faucet, the sanitary plumbing in my bathroom, the countless gadgets that entertain me, the library of books on our shelves, the safety of my nation and community, the modern apothecary and medical supplies in my medicine cabinet, the bed I sleep in, and the number of clothes in my drawer. I imagine him seeing all of this and taking it all in. Then I hear his incredulous scoff at my whining and complaints of the travails of quarantines, social distancing, and how inconvenienced I’ve been for a couple of weeks.

“Crisis” is a fascinating thing to experience. I find myself being continually reminded just how often Jesus told His followers not to be afraid, not to worry, and not to be anxious. And Jesus’ life was a lot more like Agur’s than mine. I find it ironic how easy it is to step into the fear trap, no matter how safe, secure, and well-provisioned I am.

Today, I want to keep seeing my life through Agur’s eyes.

I think the perspective will do me good.

Transitions, Trees, and Promises

“But blessed is the one who trusts in the Lord,
    whose confidence is in him.
They will be like a tree planted by the water
    that sends out its roots by the stream.
It does not fear when heat comes;
    its leaves are always green.
It has no worries in a year of drought
    and never fails to bear fruit.”
Jeremiah 17:7-8 (NIV)

It seems as if Wendy and I have been in a season of perpetual transition for years now. Transitions in life as teenagers come and go, make their own way (and sometimes return for a time). Transitions in family. Transitions in life stages.  Transitions of houses. Transitions in roles and work. Perhaps I am slow to accept that stability is simply an illusion when Life is a constant flow and we are each steadily progressing on our respective life journeys. Yet, the desire for life to slow down and find some equilibrium doesn’t seem to fade within me.

In today’s chapter God speaks to Jeremiah and riffs on a word picture that had previously been channeled through the lyrics of the Psalm writer (Psalm 1):

Blessed is the one
    who does not walk in step with the wicked
or stand in the way that sinners take
    or sit in the company of mockers,
but whose delight is in the law of the Lord,
    and who meditates on his law day and night.
That person is like a tree planted by streams of water,
    which yields its fruit in season
and whose leaf does not wither—
    whatever they do prospers.

In Jeremiah’s case, I can’t help but think about all of the prophetic messages he’s thus far delivered in his prophetic poetry:

  • pack your bags
  • life as you know it will end
  • all you have known will be destroyed
  • enslavement
  • exile in a foreign land.

Talk about life transitions. It’s rather encouraging to consider my own tame life transitions in light of what Jeremiah and his tribe were staring down.

It’s interesting to find in today’s chapter that amidst all of God’s prophetic rants of punishment and justice for His people, He also provides promise. Along life’s journey I’ve found that the times of greatest fear, despair and anxiety have been when I have forgotten God’s promises during a time of intense life transition.

Life flows like a mighty river. It doesn’t stop. It ebbs at times and rages with floodwaters at others. I can’t control the flow of Life any more than I can control the weather. I can, however, control where I place my faith and confidence. Come drought or flood God’s promise is that if I place my faith and confidence in Him then my roots will go deep; I will find stability in turbulent waters and refreshment when Life’s flow dries up in a season of drought.

This morning in the quiet I’m thinking about all of the places that people, myself included, seek to find stability and security in the intense transitions created by the flow of Life. For me, sleepless nights always accompany such times. I find my anxieties and fears lessened, however, when I follow the advice of the Psalmist:

My eyes stay open through the watches of the night,
    that I may meditate on your promises.

Amidst transition, don’t forget God’s promises. Meditate on them.

The Illusion of Security

Alas for those who are at ease in Zion,
    and for those who feel secure on Mount Samaria….
Amos 6:1a (NRSV)

I have done a fair amount of business travel over the years. It’s interesting to fly in an out of different airports. I’ve been through virtually every major hub in the United States at one time or another, and I’ve also been to a host of tiny, remote airports with only a gate or two. Making your way through the lines of the Transportation Safety Administration (TSA) can be a very different experience from airport to airport.

Over the years I’ve had zealous TSA agents confiscate any number of small objects from my bags which had been ignored by TSA agents at an earlier airport. I just shake my head and let it go. Trying to pick a fight with a surly TSA agent is a losing proposition. At the same time, I have any number of sharp,  roller ball pens which would do real damage to a person’s jugular. As I’m making my way through the TSA line I often think of a scene in the movie Gross Pointe Blank in which John Cusack kills a guy with a cheap ballpoint pen. (I’m a bit hesitant to actually write that. I don’t want the TSA taking away a good pen!)

We talk a lot about the need for safety and security in society, and by all means we should do what we can to eliminate common dangers and threats. The truth is, however, that the idea of complete safety and security are illusions by-and-large. Those who are hell-bent on death and destruction find a way. They always have, and they always will. In recent months we’ve watched as killers who, seemingly unable to acquire guns and bombs, used trucks and vehicles to kill people in crowded streets.

In today’s chapter the ancient prophet Amos addresses those who are sitting in relative safety, security and ease around him. In their ease, luxury, and comfort they remain unaware of the problems surrounding them or the looming threats on the horizon. Amos prophetically warns them of death and destruction to come. It came about 15 years later when the Assyrians rolled over the northern kingdom of Israel. It came about 65 years later for the southern kingdom of Judah when the Babylonians came to town.

What Amos faults his people for in his prophetic poem is their casual disregard for what’s going on around them. They isolated and insulated themselves from the social, spiritual, and political problems of their day. They felt safe and secure, but it was an illusion that left them unprepared for what was coming.

Please don’t read what I’m not writing this morning. I’m all for doing what we can to ensure safety and security. I’m simply reminded this morning that no amount of security or safety measures can eliminate tragedy from striking. This morning I have an image playing in my head of Mad-Eye Moody in Harry Potter and Goblet of Fire demanding of his students “Constant vigilance!” Indeed. I cannot stop tragedy from striking in this fallen world, but I can remain open-eyed and vigilant.

When the Walls Come a Tumblin’ Down

[The travelers from Judah] replied, “The survivors there in the province who escaped captivity are in great trouble and shame; the wall of Jerusalem is broken down, and its gates have been destroyed by fire.”

When I heard these words I sat down and wept, and mourned for days, fasting and praying before the God of heaven.
Nehemiah 1:3-4 (NRSV)

In ancient days, a nations walls were everything. Every major city (which subsequently controlled the nearby lands) was surrounded by walls. Walls were your security, making it impossible for enemies to easily invade. Walls were your pride. Their height, width, and engineering told the world how prosperous, industrious, and educated you were. Your gates were your calling card. Being the weakest point of defense, your gate said everything about you. The more secure, enamored, and embellished the gate, the more your city state would be held in high esteem.

The book of Nehemiah is about the walls and the gate of the city of Jerusalem, which had been destroyed (along with Solomon’s temple) by the Babylonian empire in 587 B.C. Most of the nations best and brightest were carried off into captivity in Babylon. Ezra, Nehemiah and their families were among them. As the scene is established in the opening sequence of today’s chapter, Nehemiah runs into some travelers who had arrived in Babylon from back home. He inquires about the state of their homeland and capitol city, and learns that the walls and gates had been utterly destroyed. The remnant back home feel utter shame.

If you have no walls, you are nothing.

Nehemiah’s reaction to the news was telling. He is grief stricken. He weeps. He fasts. He prays and confesses to God his sins, the sins of his family, and the sins of his nation.

We don’t have literal walls surrounding our homes and capitols [Unless you live in a gated community…there’s a good conversation to be explored there. Trump’s promised border wall is another interesting parallel conversation, but I digress] Walls as a line of defense became obsolete hundreds of years ago. The word picture, however, still carries weight for me in my personal life. I still build walls, metaphorically, around my heart and life. I build walls of protection against forces spiritual, emotional, relational, and cultural. I erect walls of possessions and words revealing to others what I want them to see, while hiding safely that which I desire to hide. I engineer relational walls that warn people off, walls that keep people out, and gates of relationship that open and close at my will.

And, my walls can crumble and fall just like Jerusalem’s.

On my left bicep I have a tat that references Psalm 51. It is an ancient song of confession, the lyrics written by King David at a moment when the walls of Jerusalem stood tall and proud, but the walls of his personal life had come crashing to the ground. The gates to his soul lay in utter ruin. It is on my left bicep because the ancients identified left, and left-handedness (I’m a lefty, btw), with foolishness, iniquity, and sin. It is on my bicep because it is a reminder to me that my strength is not in the quality of the walls I build around myself, but in humility and the utter honesty of my confession.

Nehemiah is having a Psalm 51 moment. I have had my own (multiple times). Walls crash and burn. Life sometimes lays in ruin before us. I have learned along the journey that in those moments when life crumbles around me the key to finding seeds of redemption and restoration lie not in the strength of my biceps, but in the condition of my spirit. Nehemiah gets it, too.

Job’s Terrible, Horrible, No Good, Very Bad Day

art by William Blake
art by William Blake

One day when Job’s sons and daughters were feasting and drinking wine at the oldest brother’s house, a messenger came to Job and said, “The oxen were plowing and the donkeys were grazing nearby, and the Sabeans attacked and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”

While he was still speaking, another messenger came and said, “The fire of God fell from the heavens and burned up the sheep and the servants, and I am the only one who has escaped to tell you!”

While he was still speaking, another messenger came and said, “The Chaldeans formed three raiding parties and swept down on your camels and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”

While he was still speaking, yet another messenger came and said, “Your sons and daughters were feasting and drinking wine at the oldest brother’s house, when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead, and I am the only one who has escaped to tell you!”

Last night Wendy and I attended a special healing service at our church. The theme of the service was healing our losses. It was about facing those griefs that have us mired on life’s road, about processing them so we can spiritually move forward. There was a large crowd on hand, and a good portion of the night was spent in quiet worship. There were stations set up around the perimeter of the room for people to receive communion, prayer, holy water, or to symbolically surrender their losses. Wendy and I have both had our share of losses in life, and it was good to meditate, reflect, and have some personal conversations with God about those things.

What struck me most last night, however, was the tremendous compassion I felt for others. I was surprised how many people I knew. I was also surprised at the pieces of their stories I knew. The abused who became an abuser and whose life fell completely apart. The person who lost a spouse. The  person whose marriage ended in terrible pain and whose life is out of control. The person with incurable disease that is wreaking havoc on the home front. On, and on, and on. My heart broke for friends and acquaintances. My own whining and petty complaints were silenced in relation to the pain I saw realized in the lives of others.

Job seemed an appropriate book to start this morning. I was struck by Job’s terrible, horrible, no good, very bad day. We all fear getting “the call” telling us tragedy has struck, but Job gets four of them in rapid fire succession. Assets gone, employees gone, business gone, children gone. We all have our share of pain in this journey, but I imagine that precious few of us know the sheer terror of losing everything we own, and nearly everyone we hold dear in a matter of minutes.

Psalm 112 is a psalm that I’ve internalized as a foundational text for my life journey. It describes the kind of person I desire to be, and I found myself reciting it over and over in my heart last night at the service. It came to me again this morning as I read of Job’s unforeseen calamity:

“He has no fear of bad news,
His heart is steadfast, trusting in the Lord.
His heart is secure, he will have no fear.
In the end he will look in triumph at his foes.”

I am going to have my share of tragedy in this journey. It’s inevitable. Worrying about it, fearing its arrival, and being anxious about what dark tidings the future may bring do nothing to make this day worthwhile. In fact, I’ve come to realize that the unholy trinity of worry, fear, and anxiety serve only to suck the life out of me and keep me from living this day fully and abundantly.

Today, I’m thinking and praying about those who are suffering tragedies and losses in life that I can scarcely imagine. At the same time, I’m trusting God with today, tomorrow, and each day of my journey so that I can be free to live this day fully. I will have my own share of grief and loss along the way, but I will also have God’s grace and provision in the moment(s) that I need them.

Quiet Sentinel

English: View of Pikes Peak from the Universit...
View of Pikes Peak from the University of Colorado at Colorado Springs. (Photo credit: Wikipedia)

As the mountains surround Jerusalem,
    so the Lord surrounds his people
    both now and forevermore.
Psalm 125:2 (NIV)

I find it fascinating that both of our daughters have lived in Colorado Springs, Colorado. Taylor lived on the YWAM base there for a few months in preparation for a missionary stint in Morocco. Madison moved there to attend a one year program in worship and decided to stay when the year was over. And so, we find ourselves making the 11 hour trek to visit “the Springs” which sits nestled a the feet of the Rocky Mountains.

I once asked Madison what she liked about living in Colorado Springs. “I sit in class and look out the window at Pike’s Peak,” she replied. Enough said. If it’s mountain views you wish to see every day, then Iowa is definitely not going to do it for you.

I thought of Maddy Kate this morning as I read the above lyric from today’s psalm. Having spent a little bit of time in Colorado visiting, I do understand the sense of wonder instilled in a person when your visual landscape is surrounded by the majesty of the mountains. What a word picture for the spiritual reality of being surrounded by God’s majestic strength and security.

Today, I’m thinking about security that has nothing to do with alarms, firearms, dead bolts, or financial reserves. There is a spiritual security that stands as quiet a sentinel as the mountains. Sometimes, it’s good to be surrounded.

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Chapter-a-Day 2 Chronicles 25

But Amaziah said to the holy man, “But what about all this money— these tons of silver I have already paid out to hire these men?”

“God’s help is worth far more to you than that,” said the holy man. 2 Chronicles 25:9 (MSG)

Over the past year I have observed a man who has a lot of money, but has very little peace. He appears to, materially, have everything he could possibly want; he seems to be void of what he spiritually needs. His portfolio must be in great shape; his family is in ruins.

I thought of this man as I read Amaziah’s story. The holy man’s message was really quiet simple. Don’t look for security in what you possess or own. Don’t trust in riches. It is a false sense of security. Don’t ask your bank account for that which only God can provide.

Today, I’m thinking about the areas of my own life where I place misdirected trust.

Lord, have mercy on me.

Creative Commons photo courtesy of Flickr and tobanblack